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3 lessons on starting a movement from a self-defense trailblazer

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    So my story starts on July 4, 1992,
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    the day my mother followed
    her college sweetheart
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    to New York City from Egypt.
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    As fireworks exploded behind the skyline,
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    my father looked
    at my mother jokingly and said,
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    "Look, habibti,
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    Americans are celebrating your arrival."
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    (Laughter)
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    Unfortunately, it didn't feel
    much like a celebration
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    when, growing up, my mother and I
    would wander past Queens
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    into New York City streets,
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    and my mother with her hijab
    and long flowy dresses
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    would tighten her hand
    around my small fingers
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    as she stood up
    against weathered comments like,
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    "Go back to where you came from,"
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    "Learn English,"
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    "Stupid immigrant."
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    These words were meant
    to make us feel unsafe, insecure
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    in our own neighborhoods, in our own skin.
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    But it was these same streets
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    that made me fall in love with New York.
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    Queens is one of the most
    diverse places in the world,
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    with immigrant parents
    holding stories that always start
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    with something between three
    and 15 dollars in a pocket,
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    a voyage across a vast sea
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    and a cash-only hustle
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    sheltering families
    in jam-packed, busted apartments.
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    And it was these same families
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    that worked so hard to make sure
    that we had safe microcommunities --
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    we, as immigrant children,
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    to feel affirmed and loved
    in our identities.
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    But it was mostly the women.
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    And these women are the reason why,
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    regardless of these statements
    that my mom faced,
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    she remained unapologetic.
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    And these women were
    some of the most powerful women
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    I have ever met in my entire life.
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    I mean, they had networks for everything.
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    They had rotations
    for who watched whose kids when,
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    for saving extra cash,
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    for throwing belly dance parties
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    and memorizing Koran and learning English.
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    And they would collect small gold tokens
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    to fundraise for the local mosque.
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    And it was these same women,
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    when I decided to wear my hijab,
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    who supported me through it.
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    And when I was bullied for being Muslim,
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    I always felt like I had an army
    of unapologetic North African aunties
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    who had my back.
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    And so every morning at 15,
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    I would wake up
    and stand in front of a mirror,
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    and wrap beautiful
    bright silk around my head
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    the way my mother does
    and my grandmother did.
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    And one day that summer 2009,
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    I stepped out into
    the streets of New York City
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    on my way to volunteer
    at a domestic violence organization
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    that a woman in
    my neighborhood had started.
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    And I remember at that moment
    I felt a yank at the back of my head.
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    Then someone pulled and grabbed me,
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    trying to remove my hijab
    from off of my head.
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    I turned around
    to a tall, broad-shouldered man,
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    pure hate in his eyes.
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    I struggled and fought back,
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    and finally was able to get away,
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    hid myself in the bathroom
    of that organization and cried and cried.
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    I kept thinking to myself,
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    "Why does he hate me?
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    He doesn't even know me."
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    Hate crimes against Muslims in the US
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    increased by 1,600 percent post-9/11,
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    and one in every four women in the US
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    will suffer some form of gender violence.
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    And it may not seem like it,
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    but Islamophobia and anti-Muslim violence
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    is a form of gender violence,
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    given the visibility
    of Muslim women in our hijabs.
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    And so I was not alone,
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    and that horrified me.
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    It made me want to do something.
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    It made me want to go out there
    and make sure that no one I loved,
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    that no woman would have to feel
    this insecure in her own skin.
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    So I started to think about
    how the women in my own neighborhood
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    were able to build
    community for themselves,
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    and how they were able to use
    the very little resources they had
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    to actually offer something.
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    And I began to think
    about what I could potentially offer
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    to build safety and power for women.
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    And through this journey,
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    I learned a couple of things,
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    and this is what I want to share
    with you today, some of these lessons.
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    So lesson number one:
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    start with what you know.
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    At the time, I had been doing
    Shotokan karate
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    for as long as I could remember,
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    and so I had a black belt.
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    Yeah. And so, I thought -- surprise.
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    (Laughter)
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    I thought that maybe
    I should go out into my neighborhood
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    and teach self-defense to young girls.
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    And so I actually went out
    and knocked on doors,
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    spoke to community leaders,
    to parents, to young women,
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    and finally was able to secure
    a free community center basement
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    and convince enough young women
    that they should come to my class.
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    And it actually all worked out,
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    because when I pitched the idea,
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    most of the responses were, like,
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    "All right, cute,
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    this 5'1" hijabi girl who knows karate.
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    How nice."
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    But in reality, I became the Queens,
    New York version of Mr. Miyagi
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    at 16 years old,
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    and I started teaching 13 young women
    in that community center basement
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    self-defense.
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    And with every single self-defense move,
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    for eight sessions
    over the course of that summer,
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    we began to understand
    the power of our bodies,
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    and we began to share our experiences
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    about our identities.
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    And sometimes there were
    shocking realizations,
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    and other times there were tears,
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    but mostly it was laughs.
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    And I ended that summer
    with this incredible sisterhood,
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    and I began to feel
    much safer in my own skin.
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    And it was because of these women
    that we just kept teaching.
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    I never thought that I would continue,
    but we just kept teaching.
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    And today, nine years, 17 cities,
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    12 countries, 760 courses
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    and thousands of women and girls later,
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    I'm still teaching.
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    And what started as a self-defense course
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    in the basement of a community center
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    is now an international
    grassroots organization
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    focused on building safety and power
    for women around the world:
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    Malikah.
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    (Applause)
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    Now, for lesson number two:
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    start with who you know.
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    Oftentimes, it could be quite exciting,
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    especially if you're
    an expert in something
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    and you want to have impact,
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    to swoop into a community
    and think you have the magic recipe.
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    But very early on I learned
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    that, as esteemed philosopher
    Kendrick Lamar once said,
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    it's really important
    to be humble and to sit down.
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    So, basically, at 15 years old,
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    the only community that I had
    any business doing work with
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    were the 14-year-old girls
    in my neighborhood,
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    and that's because
    I was friends with them.
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    Other than that, I didn't know
    what it meant to be a child
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    of Bengali immigrants in Brooklyn
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    or to be Senegalese in the Bronx.
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    But I did know young women
    who were connected to those communities,
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    and it was quite remarkable
    how they already had
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    these layers of trust and awareness
    and relationship with their communities.
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    So like my mother
    and the women in her neighborhood,
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    they had these really strong
    social networks,
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    and it was about providing capacity
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    and believing in other women's
    definition of safety.
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    Even though I was
    a self-defense instructor,
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    I couldn't come into a community
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    and define safety for any other woman
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    who was not part of my own community.
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    And it was because,
    as our network expanded,
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    I learned that self-defense
    is not just physical.
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    It's actually really emotional work.
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    I mean, we would do
    a 60-minute self-defense class,
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    and then we'd have 30 minutes reserved
    for just talking and healing.
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    And in those 30 minutes,
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    women would share what brought them
    to the class to begin with
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    but also various other
    experiences with violence.
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    And, as an example,
    one time in one of those classes,
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    one woman actually started
    to talk about the fact
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    that she had been in a domestic violence
    relationship for over 30 years,
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    and it was her first time
    being able to articulate that
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    because we had established
    that safe space for her.
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    So it's powerful work,
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    but it only happens when we believe
    in women's agency to define
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    what safety and what power
    looks like for themselves.
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    All right, for lesson number three --
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    and this was the hardest thing for me --
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    the most important thing about this work
    is to start with the joy.
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    When I started doing this work,
    I was reacting to a hate-based attack,
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    so I was feeling insecure
    and anxious and overwhelmed.
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    I was really afraid.
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    And it makes sense,
    because if you take a step back,
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    and I can imagine that a lot of women
    in this room can probably relate to this,
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    the feeling, an overwhelming
    feeling of insecurity,
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    is oftentimes with us constantly.
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    I mean, imagine this:
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    walking home late at night,
    hearing footsteps behind you.
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    You wonder if you should walk faster
    or if you should slow down.
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    You keep your keys in your hand
    in case you need to use them.
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    You say, "Text me when you get home.
    I want to make sure you are safe."
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    And we mean those words.
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    We're afraid to put down our drinks.
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    We're afraid to speak
    too much or too little in a meeting.
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    And imagine being woman and black
    and trans and queer and Latinx
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    and undocumented and poor and immigrant,
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    and you could then only imagine
    how overwhelming this work can be,
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    especially within the context
    of personal safety.
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    However, when I took a step to reflect
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    on what brought me
    to this work to begin with,
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    I began to realize it was actually
    the love that I had
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    for women in my community.
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    It was the way I saw them gather,
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    their ability to build for each other,
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    that inspired me to keep doing this work
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    day in and day out.
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    So whether I was in
    a refugee camp in Jordan
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    or a community center in Dallas, Texas
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    or a corporate office in Silicon Valley,
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    women gathered in beautifully magical ways
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    and they built together
    and supported each other
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    in ways that shifted culture
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    to empower and build safety for women.
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    And that is how the change happens.
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    It was through those relationships
    we built together.
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    That's why we don't
    just teach self-defense,
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    but we also throw dance parties
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    and host potlucks
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    and write love notes to each other
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    and sing songs together.
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    And it's really about the friendship,
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    and it's been so, so fun.
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    So the last thing I want to leave you with
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    is that the key takeaway for me in
    teaching self-defense all of these years
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    is that I actually don't want women,
    as cool as the self-defense moves are,
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    to go out and use
    these self-defense techniques.
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    I don't want any woman to have to
    de-escalate any violent situation.
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    But for that to happen,
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    the violence shouldn't happen,
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    and for the violence not to happen,
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    the systems and the cultures
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    that allow for this violence
    to take place to begin with needs to stop.
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    And for that to happen,
    we need all hands on deck.
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    So I've given you my secret recipe,
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    and now it's up to you.
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    To start with what you know,
    to start with who you know
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    and to start with joy. But just start.
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    Thank you so much.
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    (Applause)
Title:
3 lessons on starting a movement from a self-defense trailblazer
Speaker:
Rana Abdelhamid
Description:

At 16, Rana Abdelhamid started teaching self-defense to women and girls in her neighborhood. Almost 10 years later, these community classes have grown into Malikah: a global grassroots network creating safety, power and solidarity for all women. How did she do it? Abdelhamid shares three ingredients for building a movement from the ground up.

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
11:20

English subtitles

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