Who would the rest of the world vote for in your country's election?

Well, as many of you know

the results of the recent
election were as follows:

Hillary Clinton, the Democratic candidate

won a landslide victory

with 52 percent of the overall vote.

Jill Stein, the Green candidate,

came a distant second, with 19 percent.

Donald J. Trump, the Republic candidate,

was hot on her heels with 14 percent,

and the remainder of the vote

were shared between abstainers

and Gary Johnson,
the LIbertarian candidate.

Now, what parallel universe
do you suppose I live in?

Well, I don't live in a parallel universe.

I live in the world,
and that is how the world voted.

So let me take you back
and explain what I mean by that.

In June this year,

I launched something called
"The Global Vote."

And the Global Vote does
exactly what it says on the tin.

For the first time in history,

it lets anybody, anywhere in the world,

vote in the elections

of other people's countries.

Now, why would you do that?

What's the point?

Well, let me show you what it looks like.

You go to the website,

rather a beautiful website,

and then you select an election.

Here's a bunch that we've already covered.

We do about one a month, or thereabouts.

So you can see Bulgaria,
the United States of America,

Secretary-General of the United Nations,

the Brexit referendum at the end there.

You select the election
that you're interested in,

and you pick the candidates.

These are the candidates from
the recent presidential election

in the tiny island nation
of São Tomé and Príncipe,

199,000 inhabitants,

off the coast of west Africa.

And then you can look at the brief summary
of each of those candidates

which I dearly hope is very neutral,
very informative, and very succinct,

and when you've found the one you like,

you vote.

These were the candidates in the recent
Icelandic presidential election,

and that's the way it goes.

So why on Earth would you want to vote
in another country's election?

Well, the reason that you wouldn't
want to do it, let me reassure you,

is in order to interfere in the democratic
processes of another country.

That's not the purpose at all.

In fact, you can't,

because usually what I do

is I release the results

after the electorate in each
individual country has already voted,

so there's no way that we could
interfere in that process.

But more importantly,

I'm not particularly interested
in the domestic issues

of individual countries.

That's not what we're voting on.

So what Donald J. Trump or Hillary Clinton
proposed to do for the Americans

is frankly none of our business.

That's something that only
Americans can vote on.

No, in the global vote, you're only
considering one aspect of it,

which is what are those leaders
going to do for the rest of us?

And that's so very important

because we live,

as no doubt you're sick
of hearing people tell you,

in a globalized, hyperconnected,

massively interdependent world

where the political decisions
of people in other countries

can and will have an impact on our lives

no matter who we are,
no matter where we live.

Like the wings of the butterfly

beating on one side of the Pacific

that can apparently create

a hurricane on the other side,

so it is with the world
that we live in today

and the world of politics.

There is no longer a dividing line between
domestic and international affairs.

Any country, no matter how small,

even if it's São Tomé and Príncipe,

could produce the next Nelson Mandela

or the next Stalin.

They could pollute the atmosphere
and the oceans, which belong to all of us,

or they could be responsible,

and they could help all of us.

And yet, the system is so strange

because the system hasn't caught up

with this globalized reality.

Only a small number of people
are allowed to vote for those leaders,

even though their impact is gigantic

and almost universal.

What number was it?

140 million Americans voted for
the next president of the United States,

and yet, as all of us knows,

in a few weeks time, somebody is going
to hand over the nuclear launch codes

to Donald J. Trump.

Now, if that isn't having a potential
impact on all of us, I don't know what is.

Similarly, the election for
the referendum on the Brexit vote,

a small number of millions
of British people voted on that,

but the outcome of that,

whichever way it went,

would have had a significant impact
on the lives of tens,

hundreds of millions of people
around the worlc.

And yet, only a tiny number could vote.

What kind of democracy is that?

Huge decisions that affect all of us

being decided by relatively
very small numbers of people.

And I don't know about you, but I don't
think that sounds very democratic.

So I'm trying to clear it up.

But as I say,

we don't ask about domestic questions.

In fact, I only ever ask two questions
of all of the candidates.

I send them the same
two questions every single time.

I say, one,

if you get elected, what are you
going to do for the rest of us,

for the remainder of the seven billion
who live on this planet?

Second question:

what is your vision for your
country's future in the world?

What role do you see it playing?

Every candidate, I send them
those questions.

They don't all answer. Don't get me wrong.

I reckon if you're standing

to become the next President
of the United States,

you're probably pretty tied up
most of the time,

so I'm not altogether surprised
that they don't all answer, but many do.

More every time.

And some of them do much more than answer.

Some of them answer in the most
enthusiastic and most exciting way

you could imagine.

I just want to say a word here
for Saviour Chishimba,

who was one of the candidates in
the recent Zambian presidential election.

His answers to those two answers
were basically an 18-page dissertation

on his view of Zambia's
potential role in the world

and in the international community.

I posted it on the website
so anybody could read it.

Now Saviour won the global vote,

but he didn't win the Zambian election.

So I found myself wondering,
what am I going to do

with this extraordinary group of people?

I've got some wonderful people here
who won the global vote.

We always get it wrong, by the way.

The one that we elect is never
the person who's elected

by the domestic electorate.

That may be partly because we always
seem to go for the woman.

But I think it may also be a sign

that the domestic electorate
is still thinking very nationally.

They're still thinking very inwardly.

They're still asking themselves,
what's in it for me

instead of what they should be
asking today, which is,

what's in it for we?

But there you go. So suggestions, please,

not right now, but send me an email

if you've got an idea about what
we can do with this amazing team

of glorious losers.

We've got Saviour Chishimba,
who I mentioned before.

We've got Halla Tómasdóttir,

who was the runner up
in the Iceland presidential election.

Many of you may have seen
her amazing talk at TEDWomen

just a few weeks ago

where she spoke about the need
for more women to get into politics.

We've got Maria das Neves
from São Tomé and Príncipe.

We've got Hillary Clinton.

I don't know if she's available.

We've got Jill Stein.

And we covered also the election

for the next Secretary-General
of the United Nations.

We've got the ex-Prime Minister
of New Zealand, who would be

a wonderful member of the team.

So I think maybe those people,

the glorious loser's club,
could travel around the world

wherever there's an election

and remind people

of the necessity in our modern age

of thinking a little bit outwards

and thinking of
the international consequences.

So what comes next for the global vote?

Well, obviously,

the Donald and Hillary show
is a bit of a difficult one to follow,

but there are some other really
important elections coming up.

In fact, they seem to be multiplying.

There's something going on,
I'm sure you've notice, in the world.

And the next row of elections

are all critically important.

In just a few day's time we've got
a re-run of the Austrian

presidential election,

with the prospect of Norbert Hofer

becoming what is commonly described
as the first far-right head of state

in Europe since the Second World War.

Next year we've got Germany,

we've got France,

we've got presidential elections in Iran

and a dozen others.

It doesn't get less important.

It gets more and more important.

Clearly, the global vote is not
a stand-alone project.

It's not just there on its own.

It has some background.

It's part of a project which I launched

back in 2014

which I called the Good Country.

The idea of the Good Country

is basically very simple.

It's my simple diagnosis of
what's wrong with the world

and how we can fix it.

What's wrong with the world
I've already hinted at.

Basically, we face an enormous
and growing number of gigantic,

existential global challenges:

climate change, human rights abuses,

mass migration, terrorism,
economic chaos, weapons proliferation.

All of these problems which
threaten to wipe us out

are by their very nature
globalized problems.

No individual country has the capability
of tackling them on its own.

And so very obviously

we have to cooperate
and we have to colllaborate

as nations if we're going
to solve these problems.

It's so obvious, and yet we don't.

We don't do it nearly often enough.

Most of the time, countries still persist
in behaving as if they were warring,

selfish tribes battling against each other

much have they have done
since the nation-state was invented

hundreds of years ago.

And this has got to change.

This is not a change in political systems

or a change in ideology.

This is a change in culture.

We all of us have to understand

that thinking inwards is not the solution
to the world's problems.

We have to learn how to cooperate

and collaborate a great deal more

and compete just a tiny bit less.

Otherwise things are going to carry on

getting bad

and they're going to get much worse,

much sooner than we anticipate.

This change will only happen

if we ordinary people

tell our politicians
that things have changed.

We have to tell them that
the culture has changed.

We have to tell them
that they've got a new mandate.

The old mandate was very simple

and very single:

if you're in a position of power
or authority, you're responsible

for your own people

and your own tiny slice of territory,

and that's it.

And if in order to do the best thing
for your own people,

you screw over everybody else
on the planet, that's even better.

That's considered to be a bit macho.

Today, I think everybody in a position
of power and responsibility

has got a dual mandate,

which says if you're in a position
of power and responsibility,

you're responsible for your own people

and for every single man, woman,
child, and animal on the planet.

You're responsible for your own
slice of territory and

for every single square mile
of the Earth's surface

and the atmosphere above it,

and if you don't like that responsibility,

you should not be in power.

That for me is the rule of the modern age,

and that's the message that we've got
to get across to our politicians,

and show them that that's
the way things are done these days.

Otherwise, we're all screwed.

I don't have a problem actually
with Donald Trump's credo

of America first.

It seems to me that that's a pretty
banal statement of politicians

have always done and probably
should always do.

Of course they're elected to represent
the interests of their own people.

But what I find so boring
and so old-fashioned

and so unimaginative
about his take on that

is that America first means
everyone else last,

that making America great again
means making everybody else small again,

and it's just not true.

In my job as a policy advisor
over the last 20 years or so,

I've seen so many hundreds of examples

of policies that harmonize

the international and the domestic needs,

and they make better policy.

I'm not asking nations to be altruistic

or self-sacrificing.
That would be ridiculous.

No nation would ever do that.

I'm asking them to wake up
and understand that we need a new

form of governance, which is possible,

and which harmonizes those two needs,

those good for our own people
and those good for everybody else.

Since the U.S. election and since Brexit

it's become more and more obvious to me
that those old distinctions

of left wing and right wing
no longer make sense anymore.

They really don't fit the pattern.

What does seem to matter today

is very simple,

whether your view of the world

is that you take comfort from looking
inwards and backwards,

or whether, like me, you find hope
in looking forwards and outwards.

That's the new politics.

That's the new division that is
splitting the world right down the middle.

Now that may sound judgmental,
but it's not meant to be.

I don't at all misunderstand why
so many people

find their comfort in looking
inwards and backwards.

When times are difficult,
when you're short of money,

when you're feeling
insecure and vulnerable,

it's almost a natural human
tendency to turn inwards,

to think of your own needs,

and to discard everybody else's,

and perhaps to start to imagine
that the past was somehow better

than the present or the future
could ever be.

But I happen to believe
that that's a dead end.

History shows us that it's a dead end.

When people turn inwards
and turn backwards,

human progress becomes reversed

and things get worse for everybody
very quickly indeed.

If you're like me,

and you believe in forwards and outwards,

and you believe that the best thing

about humanity is its diversity,

and the best thing about globalization

is the way that it stirs up
that diversity, that cultural mixture

to make something more creative,
more exciting, more productive

than there's ever been before
in human history,

then my friends we've got
a job on our hands,

because the inwards and backwards brigade

are uniting as never before,

and that creed of inwards and backwards,

that fear, that anxiety,

playing on the simplest instincts,
is sweeping across the world.

Those of us who believe,

as I believe, in forwards and outwards,

we have to get ourselves organized,

because time is running out
very, very quickly.

Thank you.

(Applause)