221 - A New World Order / Total Onslaught - Walter Veith
-
1:07 - 1:12We are now going to discuss
this issue of a New World Order. -
1:12 - 1:16As we saw in Revelation chapter 17,
the kings of the world give -
1:16 - 1:22their power unto the beast.
In “The Keys of this Blood”, -
1:22 - 1:28Malachi Martin tells us that the
greatest geo-political giant of our -
1:28 - 1:35age is the Pope. He says,
“On his trip to Poland..., barely eight -
1:35 - 1:40months after his election, he signalled
the opening of the millennium endgame. -
1:40 - 1:42He became the first of the
three players to enter the new -
1:42 - 1:48geopolitical arena.” He says that
“Pope John Paul would stride now in -
1:48 - 1:51the area of the millennium
endgame as something more -
1:51 - 1:56than a geopolitical giant of his age.
He was, and remains, the serene and -
1:56 - 2:02confident servant of the grand design.”
This is Masonic signal language. -
2:02 - 2:07Here is John Paul II with
the Trilateral Commission. -
2:07 - 2:13And here is John Paul II with
B’nai B’rith, Jewish Freemasonry. -
2:13 - 2:16This is a fascinating signal
picture with him in the center -
2:16 - 2:22controlling the most powerful
think tanks in the world, because -
2:22 - 2:28that’s what the signal tells us.
We saw in Revelation chapter 17 -
2:28 - 2:33already some pictures of
the powers of the world giving -
2:33 - 2:38themselves over to the papacy.
Lech Walesa being honored for -
2:38 - 2:43his work with the host in public.
-
2:43 - 2:47“The Bush-Gorbachev summit in Malta.
George Bush referred to it as: -
2:47 - 2:50‘A gateway to the new
Millennium of Freedom’” -
2:50 - 2:56And it was heralded as the
“Building of a New World”. -
2:56 - 2:59“It is a big idea: a new world
order, where diverse nations are -
2:59 - 3:03drawn together in common cause…
only the United States has both the -
3:03 - 3:07moral standing and the means to
back it up.” – President George Bush -
3:07 - 3:11So they want to create
this New World Order. -
3:11 - 3:16Revelation chapter 13 said that
the beast that comes up out of the -
3:16 - 3:21earth would be the power that did it.
Bush confirms that for us. -
3:21 - 3:27By 1990 a peace prize went to
Gorbachev for losing his country; -
3:27 - 3:31The Man of the Decade he became.
And the old symbols – which are -
3:31 - 3:37Masonic symbols, of the East German
empire, were removed. The Communist -
3:37 - 3:46emblem leaves. Pretoria News,
August 20, 1999 summit meeting in -
3:46 - 3:5663 countries about neoliberalism.
And Fidel Castro gives a Masonic signal. -
3:56 - 4:00Here he is with the papacy;
all these so called countries that -
4:00 - 4:05are against what the establishment
stands for are only against in the -
4:05 - 4:10sense that they are playing
the game of Hegelianism. -
4:10 - 4:15Thesis, antithesis, but behind the
scenes, they all belong to the same club. -
4:15 - 4:18Let’s just verify that.
“Fidel was significantly influenced -
4:18 - 4:23by [Jesuit] Father Armando Llorente
and Alberto DeCastro… -
4:23 - 4:27DeCastro admired Franco…
Fidel was very active in a Jesuit -
4:27 - 4:32organization similar to the Boy
Scouts, the ‘Explorers.’ …” -
4:32 - 4:36“[Wherever] a totalitarian movement
erupts, whether Communist or -
4:36 - 4:42Nazi [fascist], a Jesuit can be found
in the role of ‘advisor’ or leader; -
4:42 - 4:47in Cuba [it was] Castro’s Father
Armando Llorente…” -
4:47 - 4:55So forget about the idea that Cuba
was anti-Pope; a Jesuit was behind -
4:55 - 5:01the scenes, they were playing
the game of thesis-antithesis. -
5:01 - 5:06“When Tyrants Fall” in Romania,
and Panama, and all these countries; -
5:06 - 5:11these tyrants were put in place to
create a system of fear and chaos, -
5:11 - 5:16and then they are removed and the
people are happy to give up their -
5:16 - 5:23civil liberties. We’ve already seen
this video here of the Pope who -
5:23 - 5:33receives honor from Bill Clinton for
his role in ending the Communist empire. -
5:34 - 5:39Female Reporter: “2,400 of his faithful
here to welcome him. -
5:39 - 5:42He’s waving to the crowd.
-
5:50 - 5:55Archbishop Regali is alongside the Pope
as he shakes hands with the first lady.” -
5:55 - 5:59Clinton: “We honor you for helping
to lead a revolution of values and -
5:59 - 6:02spirit in central Europe
and the former Soviet Union; -
6:02 - 6:07freeing millions to live by
conscious, not coercion, and -
6:07 - 6:12freeing all of us from the
constant fear of nuclear war. -
6:12 - 6:17Your Holiness, on behalf of all
of us gathered here today, indeed on -
6:17 - 6:21behalf of all the people
of our beloved nation, -
6:21 - 6:24we welcome you
back to America.” -
6:28 - 6:36Male reporter: “Ladies and gentlemen,
his holiness Pope John Paul II and -
6:36 - 6:43the vice president of the United
States and Archbishop -” -
6:43 - 6:49Veith: “Pope declares the European
Community heaven sent” -
6:49 - 6:53Very fascinating,
“Konrad Adenauer” -
6:53 - 6:57who was the German chancellor
at that particular time when this -
6:57 - 7:03was being devised, well he is to
be declared a saint, -
7:03 - 7:07can you believe that? He is to
be declared a saint for his work, -
7:07 - 7:15“Pope declares EC heaven sent…
Roman Catholic principles.” -
7:15 - 7:17They are to be declared saints.
-
7:17 - 7:22Now to bring about the European
Union, they had Maastricht, -
7:22 - 7:28Maastricht is a Roman Catholic - a little town
in a Protestant country in the -
7:28 - 7:34Netherlands; and the symbolism there
was also interesting, the 12 stars; -
7:34 - 7:37they represent also the 12 stars
that you have in the book of -
7:37 - 7:45Revelation, which they apply to Mary
rather than to the woman in white. -
7:45 - 7:49It is also fascinating that the
European Union issued a poster -
7:49 - 7:54which was posted all over Europe,
where they had the tower of Babel -
7:54 - 7:59under construction, can you see that?
This was posted all over Europe, -
7:59 - 8:04and the stars were upside down,
representing the goat of Mendez. -
8:04 - 8:09This is Satanism.
This is the new tower of Babel; -
8:09 - 8:15and the high French politicians said
“we are building a new Babel,” -
8:15 - 8:20which they emphasized with this poster,
“and this time we will succeed.” -
8:20 - 8:25The new parliament of the
European Community is built like -
8:25 - 8:30the tower of Babel. In fact it
has a plaque on the inside – -
8:30 - 8:35or a poster – which says
precisely this. And it has these -
8:35 - 8:40scaffolding to give the appearance
that it is under construction. -
8:40 - 8:46This is rather arrogant. This is
the new European identity card, -
8:46 - 8:51and if you look at it at the back and you
turn it upside down, what do you see? -
8:51 - 8:55You see the goat of Mendez.
The horns are slightly modified -
8:55 - 8:59to give another symbolism
of the seat of the earth, -
8:59 - 9:05but the inner facial features of the
goat are very clearly discernable, -
9:05 - 9:12and what these mean over here
I would rather not say. -
9:12 - 9:17If we look at the high politicians
of Europe, those that played the -
9:17 - 9:22role in all of this, they are Masonic.
That is a Masonic handshake between -
9:22 - 9:28Schroeder and Kohl, signifying the
new Mason is taking over where -
9:28 - 9:33the old Mason is leaving.
So just as we saw that Kerry is -
9:33 - 9:38a Skull & Bones member in America
now, and the present President is -
9:38 - 9:43a Skull & Bones member, it doesn’t
matter which one is going to win, -
9:43 - 9:47so here too a Mason replaces a Mason.
-
9:47 - 9:52Fingering, the system they’re all
showing that they’re all part of -
9:52 - 9:56the same system. When the Soviet
Union fell, the new emblem that it -
9:56 - 10:03adopted was this one, the double
headed eagle; could you guess why? -
10:03 - 10:08Well the double headed eagle is
the symbol of Freemasonry, and it -
10:08 - 10:14obviously shows who is in control.
The queens, the kings of the world, -
10:14 - 10:20as we have seen, all of them are
high masons and subject to the -
10:20 - 10:26Roman pontiff. And Islam, we did a
whole lecture to show the intrigue -
10:26 - 10:31of the Islamic religion and the
Catholic religion that behind the -
10:31 - 10:37scenes, controlled by the Secret
Societies, they have one aim and -
10:37 - 10:44one aim alone, subject to Rome.
So what is all this war about with Islam? -
10:44 - 10:50Who are these people who are
pulling the strings in the world, -
10:50 - 10:57and why are people being rubbed up
between them? From the rock stars -
10:57 - 11:01of the world, the Bonos of the
world, to the political leaders of the -
11:01 - 11:07world, everyone seems to be
bowing down to the papal Caesar. -
11:07 - 11:12From the East to the West, the
Islamic world is currently being -
11:12 - 11:16set up as the synthesis in the
religious world, pitted against -
11:16 - 11:22the Judeo-Christian culture as
the antithesis, and then out of -
11:22 - 11:27this must come a synthesis
where all of them will unite. -
11:27 - 11:32This is a website, there is the,
the actual website underneath, -
11:32 - 11:37and this one I believe fairly
accurately says who’s who in the zoo; -
11:37 - 11:41Adam Weishaupt, [John Jacob]
Astor, [Albert] Pike, [Andrew] -
11:41 - 11:44Carnegie, [Irenee] du Pont,
[W.Averell] Harriman, Bertrand -
11:44 - 11:52Russell, Ted Kennedy. These are the
Illuminatis of yesteryear and today. -
11:52 - 11:56George W. Bush of course, he’s
a Skull & Bones member, that’s -
11:56 - 12:02a sub-organization of chapter 322
of a German organization, -
12:02 - 12:05the Illuminati therefore.
[McGeorge] Bundy, [Otto of] Habsburg, -
12:05 - 12:11[Walter] Freeman, [Lee] Teng-hui,
Hillary Clinton, Allan Greenspan, -
12:11 - 12:14[David] Rockefeller, [Edmund de]
Rothschild, [Peter] Wallenberg, -
12:14 - 12:19these are the bankers in this system.
The negotiators, Lord [Peter] Carrington, -
12:19 - 12:23Jimmy Carter, Henry Kissinger,
Lord David Owen, Richard Holbrooke, -
12:23 - 12:29these are 33 degree Freemasons,
or Knights of Malta, or Bilderbergers, -
12:29 - 12:35or Committee of 300, they all
belong to the same club. -
12:35 - 12:39If we look at Franklin D. Roosevelt,
Cecil Rhodes, [Frederick] Engels, -
12:39 - 12:42all of these; [Leon] Trotsky,
[Joseph] Stalin, [Karl] Marx, -
12:42 - 12:47[J.Edgar] Hoover, all of their affiliations,
Grand Orient Lodge for example, -
12:47 - 12:50Grand Orient lodge.
-
12:50 - 12:54Lenin was Grand Orient Lodge,
[Harry S.] Truman 33 degree, -
12:54 - 12:58Willy Brandt degree, Winston Churchill;
we’ve seen many of these before. -
12:58 - 13:03Helmut Kohl, Committee of 300;
Francois Mitterand, 33 degree -
13:03 - 13:07Freemason, he is not alive any more.
Yitzak Rabin, [Yasser] Arafat, -
13:07 - 13:1133 degree Freemason,
these are fascinating details. -
13:11 - 13:15Shimon Peres, Ronald Reagan,
George Bush, Gerald Ford, -
13:15 - 13:19I showed you Gerald Ford’s signature
where he signed for himself that he was -
13:19 - 13:25a 33 degree Freemason. There it is,
I photographed it in the lodge. -
13:25 - 13:29And the Carters and these great
political people in the world. -
13:29 - 13:33The Schroeder’s, the Netonyahu’s,
the Gorbachev’s, there is Saddam -
13:33 - 13:36Hussein listed as a 33 degree
Freemason. -
13:37 - 13:43Royalty: Prince Bernhard of the
Netherlands, Committee of 300; -
13:43 - 13:50and here, Princess [Rainha]
Beatriz, and Prince Bertil. -
13:50 - 13:55The queen of course, Prince Phillip,
all of them high Freemasons. -
13:55 - 13:58[Josef] Mengele, Walt Disney,
all of these individuals. -
13:58 - 14:05The world is really run by these
individuals. Here is the Duke of Kent -
14:05 - 14:09giving the Masonic handshake
under the Masonic shield. -
14:09 - 14:14He is the current Grand Master, so
he’s the highest Freemason at the -
14:14 - 14:18moment, if you like, because a King
may not be, or a Prince, may not be -
14:18 - 14:22the Grand Master. He is
currently the Grand Master. -
14:22 - 14:28So here is the highest Luciferian
in the country at the moment. -
14:28 - 14:31Political leaders, the Bill
Clintons, and all of these, we’ve -
14:31 - 14:35dealt with them. We don’t have
to go through all of them again; -
14:35 - 14:40the Jesse Helms, the Goldwaters,
the Al Gores, and all of these -
14:40 - 14:45individuals. And I’ve put the pages
up there, and there are many many -
14:45 - 14:51books that substantiate, all
of these names. So just about -
14:51 - 14:56everybody who is important in the
world, everybody who runs in the -
14:56 - 15:03political sphere is involved in
these clandestine operations. -
15:03 - 15:09We saw in the lecture on
Revelation chapter 17 and 13 how -
15:09 - 15:14there would be a holy alliance,
and how the United States would -
15:14 - 15:20eventually become the power house
for propagating a new world order. -
15:20 - 15:23Gorbachev summit in
Malta, referred to as -
15:23 - 15:27“A gateway to the Millenium of Freedom”,
as you will remember. -
15:27 - 15:34And the initiative came for this great
movement into a New World Order. -
15:34 - 15:39Now let us have a look at
this video where George Bush has -
15:39 - 15:44something to say on this issue.
-
15:44 - 15:47Bush Senior:
“Our institutions of freedom have laid -
15:47 - 15:52dormant, the United Nations
can offer them new life. These -
15:52 - 15:58institutions play a crucial role in
our quest for a New World Order. -
15:58 - 16:04An order in which no nation must
surrender one iota of its own -
16:04 - 16:10sovereignty, an order characterized
by the rule of law rather -
16:10 - 16:12than the resort to force.”
-
16:12 - 16:16Veith: So he says all the nations
don’t have to give up one iota of -
16:16 - 16:21their sovereignty, but we want them
all in a New World Order, basically -
16:21 - 16:27that is what he said. Out of the horse’s mouth.
And if you look at the high role -
16:27 - 16:32players in the United States,
whether it’s Madeline Albright, or -
16:32 - 16:38anyone of them, they use broaches
which depict Luciferian connections -
16:38 - 16:42like goats, and all of these.
President Clinton here is -
16:42 - 16:49receiving the host publicly, and he
claims not to be a Roman Catholic? -
16:49 - 16:55That is impossible. Hillary
Clinton is wearing the phoenix -
16:55 - 17:03rising which is a Masonic symbol.
Cherie Blair uses Masonic signals. -
17:03 - 17:06The presidents, the prime
ministers of the world, whether the -
17:06 - 17:11Thatchers or the Carters, or the
– whoever they are, all of them -
17:11 - 17:17seem to belong to insider
organizations. Whether they are -
17:17 - 17:23religious leaders or political
leaders or whether they are -
17:23 - 17:30Europeans or Americans or Eastern,
all of them seem to be involved. -
17:30 - 17:34If we look at Africa and Rome,
this will give us an idea of what -
17:34 - 17:39the New World Order is going to
be all about. Africa and what they -
17:39 - 17:43have done to Africa serves as a
model for what will happen in the -
17:43 - 17:48entire world. The great African
leaders and the tyrants of the past -
17:48 - 17:51like the Idi Amins,
these people have all received -
17:51 - 17:57exile and were probably high Masonics.
When we look at the Southern Africa, -
17:57 - 18:01South Africa, situation where
you had the black-white issue, -
18:01 - 18:06the apartheid issue, the role players
again were all Masons. -
18:06 - 18:14This is Foster, the president, and he
gives a Masonic signal, and he was a -
18:14 - 18:19Freemason. If we look at Nelson
Mandela, he is a Prince Hall Freemason, -
18:19 - 18:26so again both sides are on
the same side of a secret society. -
18:26 - 18:34If we look at DeKlerk and Nelson Mandela,
we have the same situation there. -
18:34 - 18:37Mandela is compared to Jesus
Christ. They lift him up. They have -
18:37 - 18:41a synthesis and an antithesis,
and he receives the -
18:41 - 18:46host publicly, although he declines
to say that he is Roman Catholic. -
18:46 - 18:50He says he’s not Roman Catholic.
Now Roman Catholic canon law -
18:50 - 18:54states that you cannot receive
the host if you are not a Roman -
18:54 - 18:58Catholic, so these people
are really something else. -
18:58 - 19:06Here he has a Hindu marriage with
the widow of Samora Machel. -
19:06 - 19:11Now Samora Machel is another
story and his anti-Christian -
19:11 - 19:19statements are historic.
He also had a Jewish wedding at -
19:19 - 19:26the same ceremony, and a Moslem,
showing that all religions are one -
19:26 - 19:32with him. The new political face
is totally Masonic, and in 1992 -
19:32 - 19:36already it was known that Mugabe,
of Zimbabwe, was going to take the -
19:36 - 19:40farms away from the people that
lived there. This is before he -
19:40 - 19:43started doing this, they
had already said it. -
19:43 - 19:51“Mugabe is going to take white
farms very soon.” That was in 1992. -
19:51 - 19:58Today this is a fact, “Der Spiegel” published
“Die Deutschen müssen rause!” -
19:58 - 20:01The Germans must get out,
all whites must get out. -
20:01 - 20:05Here’s a cartoon of Kissinger
pointing to the fact that the -
20:05 - 20:11whites must get out of Africa.
Here is the current president of -
20:11 - 20:19South Africa, Mbeki, and Mugabe,
they are hand in hand on this issue. -
20:19 - 20:24He refuses to rebuke Mugabe
for taking the farms by force. -
20:24 - 20:30In South Africa itself 4000
farmers at least have died and have -
20:30 - 20:34been killed as they have
been driven off their land. -
20:34 - 20:40Nobody hears about these things in
the world. Zimbabwe lies in ruins, -
20:40 - 20:44but what do we find here?
A tremendous building going up, -
20:44 - 20:48and what is it called?
The Jesuit Province of Zimbabwe. -
20:48 - 20:52So the Jesuits are totally
in control in that country. -
20:52 - 20:57Jesuit school of Philosophy and Humanity.
Brand new buildings while -
20:57 - 21:02a country lies in ruins;
they’re preparing for a final order. -
21:02 - 21:06And all the black leaders are
in the same level as all the -
21:06 - 21:11European and America leaders,
they all belong to the same club. -
21:11 - 21:16Now what is this New World Order?
Here is the new South African coat -
21:16 - 21:20of arms where you can see the
phoenix rising out of the ashes, -
21:20 - 21:25the crown of Mithra with the seven
rays, all the symbolism points to -
21:25 - 21:31the same thing. I’m going to run
you through the new economic order -
21:31 - 21:36of the New World Order.
And these are now quotes from -
21:36 - 21:42Roman Catholic sources themselves.
And I would like to tell you that -
21:42 - 21:50you haven’t experienced anything
yet: waiting to come to you. -
21:50 - 21:54And I can tell you what it feels
like because I have experienced it. -
21:54 - 21:56If you’ve ever wanted to read
an interesting book, read -
21:56 - 21:59“Ecclesiastical Megalomania”, but
I’ll be quoting from encyclicals -
21:59 - 22:02and all these things.
“According to Canon Law, the -
22:02 - 22:05control of all property of the
Roman Church-State belongs to the -
22:05 - 22:11Pope, its supreme emperor”
Everything I say will have a quote now; -
22:11 - 22:15everything is substantiated by
either a papal encyclical or any -
22:15 - 22:21one of these. Now Communism took
all property away and made it the -
22:21 - 22:28state’s property. Capitalism says,
“The property belongs to the individual -
22:28 - 22:36and nobody has the right to take it away.
Now if that is thesis and antithesis, -
22:36 - 22:39then something in-between
is what we will want. -
22:39 - 22:44So the Pope condemned Communism
but he also condemns Capitalism. -
22:44 - 22:50The New World Order will be something
in between in the name of fairness. -
22:50 - 22:53So let us have a look at these issues.
The economic thought of the -
22:53 - 22:55Roman Catholic Church.
Private Property, -
22:55 - 22:59“…Thomas Aquinas, wrote no treatise
on economics, but his thinking, -
22:59 - 23:03based on that of Aristotle, is
foundational for understanding the -
23:03 - 23:06economic thought of the
Roman Catholic Church.” -
23:06 - 23:10Every time there is a quote.
Now what did Thomas Aquinas say? -
23:10 - 23:14“Roman Catholic economic thought,
as developed by the popes in their -
23:14 - 23:17encyclicals and by Roman
Church-State councils, -
23:17 - 23:22has been a contributor to…
feudalism and guild socialism -
23:22 - 23:27in Europe during the Middle Ages;
fascism in Italy, Spain, Portugal -
23:27 - 23:29Nazism in Germany in
the twentieth century; -
23:29 - 23:33interventionism and the
redistributive state in the West, -
23:33 - 23:35including the United States
in the twentieth century; and -
23:35 - 23:39liberation theology in Latin
America and Africa in the -
23:39 - 23:43twentieth century.” What does this mean?
Thomas Aquinas said, -
23:43 - 23:48“… the possession of all things
in common is natural law. -
23:48 - 23:51Thomas wrote: “…’the possession of
all things in common and universal -
23:51 - 23:55freedom’ are said to be of the
natural law because, to wit, -
23:55 - 23:59the distinction of possessions and
slavery were not brought in by nature, -
23:59 - 24:02but devised by human reason
for the benefit of human life” -
24:02 - 24:06Now what does all that mean?
It simply means, property is -
24:06 - 24:11for common good. You may own it,
but it is for common goods. -
24:11 - 24:16“The community of goods,” wrote Thomas,
“is ascribed to the natural law, -
24:16 - 24:19not that the natural law dictates
that all things should be possessed -
24:19 - 24:23in common and that nothing should
be possessed as one’s own.” -
24:23 - 24:26So you may possess things,
yes “but because the division -
24:26 - 24:29of possessions is not according
to the natural law, but rather arose -
24:29 - 24:31from human agreement, which
belongs to positive law…” -
24:31 - 24:34they talk such drivel, it’s
interesting, never mind, -
24:34 - 24:36“… Hence the ownership of
possessions is not contrary to -
24:36 - 24:40the natural law, but an addition
thereto devised by human reason” -
24:40 - 24:44Let’s continue, Thomas wrote:
“…Hence, whatever certain people -
24:44 - 24:49have in superabundance is due,
by natural law, to the purpose of -
24:49 - 24:54succouring the poor”
Ok, now we’re getting there, you -
24:54 - 24:58may possess things, whatever you
possess, but whatever you possess -
24:58 - 25:04more than you need is there for the
common good of those that don’t have. -
25:04 - 25:08Does that make sense?
Now what if you create two classes -
25:08 - 25:13of individuals, the rich and the poor;
or what if there is a -
25:13 - 25:17situation where you have two
classes, the rich and the poor. -
25:17 - 25:20You can go across the world and
you can look at the rich nations -
25:20 - 25:23and the poor nations, and you will
find that the rich nations are all -
25:23 - 25:26the Protestant nations, have you
noticed that? All the Protestant -
25:26 - 25:33nations are the rich. Now what if
you had it planned to disinherit them all, -
25:33 - 25:37so that you would again be ruler
and they would have to come -
25:37 - 25:44and beg at your feet for anything like that.
Now let’s have a look at how this unfolds, -
25:44 - 25:47for “… the purpose of
succouring the poor.” -
25:47 - 25:50“Because the goods of some are
due to others by natural -
25:50 - 25:59law, there is no sin if the poor
take the goods of their neighbours. -
25:59 - 26:04Thomas wrote: ‘In cases of need,
all things are common property, so -
26:04 - 26:08that there would seem to be no sin
in taking another’s property, for -
26:08 - 26:10the need has made it common.’”
-
26:10 - 26:16Ok, now there’s the aspect of
sharing. If I see my neighbour in -
26:16 - 26:19trouble, as a good Christian
I will help him out, right? -
26:19 - 26:25Yes, but now we’re looking at law.
So if my neighbour has need, and who -
26:25 - 26:29determines the need?
He. He determines the need, -
26:29 - 26:33“I have need, I have need, I have
need of a television, and I don’t -
26:33 - 26:36have one and you have one;
and you have money and you can go -
26:36 - 26:39and buy yourself another one,
I have need of your television,” -
26:39 - 26:42can he then take it without
being a sinner, yes or no? -
26:42 - 26:47According to this yes. What if you
have a car and he doesn’t have one? -
26:47 - 26:52He can take it without sin
according to Thomas Aquinas. -
26:52 - 26:55Now this was a long time ago,
surely this doesn’t apply today. -
26:55 - 26:58Well we’ll see. “Not only is such
taking of another’s property not a -
26:58 - 27:02sin, it is not even a crime,
according to Thomas: ‘…it is lawful -
27:02 - 27:05for a man to succour his own need
by means of another’s property by -
27:05 - 27:11taking it either openly or secretly;
nor is this, properly speaking, -
27:11 - 27:15theft and robbery… It is not theft,
properly speaking, to take secretly -
27:15 - 27:18and use another’s property
in a case of extreme need; -
27:18 - 27:22because that which he takes for
the support of his life becomes his -
27:22 - 27:26own property by reason of that
need… In a case of a like need a -
27:26 - 27:29man may also take secretly
another’s property in order to -
27:29 - 27:32succour his neighbour in need.”
-
27:32 - 27:38Oh, this gets very interesting.
Now did you know that if I leave -
27:38 - 27:44my property unattended in South
Africa, and somebody moves in, -
27:44 - 27:50I cannot throw him out; he’s in
because he has need. That’s the law. -
27:50 - 27:54And do you think that is a South
African law? No, that is British -
27:54 - 27:58law as well. That is a law
virtually all over the country now, -
27:58 - 28:03but it’s not being implemented
because the situation is not such -
28:03 - 28:07yet that it has to be implemented
everywhere. Once you start opening -
28:07 - 28:12the borders, and millions of poor
people start coming in, well then -
28:12 - 28:16there will be great need.
What did they do with need -
28:16 - 28:20overseas? So, in South Africa,
people go on holiday, they come -
28:20 - 28:24back, their house is occupied.
And they can’t throw the people -
28:24 - 28:29Out. Because their property is in
their name they have to pay the -
28:29 - 28:31bills, they have to pay the rents,
they have to pay all those things, -
28:31 - 28:36but need made it common
therefore that man can move in. -
28:36 - 28:40Is that the situation?
Yes it is. It gets worse. -
28:40 - 28:43“The Roman Catholic doctrine of
private property is echoed in the -
28:43 - 28:47nineteenth century Communist slogan,
‘From each according to his ability; -
28:47 - 28:50to each according to his need.’”
Can you see the Roman -
28:50 - 28:52Catholic doctrine there?
“‘Human rights are more important -
28:52 - 28:56than property rights.’ It was the
creed of Lyndon Johnson’s Great -
28:56 - 29:00Society: ‘We shall take from the
haves and give to the have-nots, -
29:00 - 29:05who need it so much.’”
Lyndon Johnson said that. What -
29:05 - 29:11continent is that? “It appears in
the literature of fascism, Nazism, -
29:11 - 29:16liberation theology,
interventionism, and socialism.’” -
29:16 - 29:21“The Universal Destination of Goods”:
this is John Paul II’s expression -
29:21 - 29:27of it in his 1987 encyclical
“On Social Concern”: -
29:27 - 29:30“It is necessary to state once more
the characteristic principle of -
29:30 - 29:35Christian social doctrine:
the goods of this world are originally -
29:35 - 29:40meant for all. The right of private
property is valid and necessary, -
29:40 - 29:43but it does not nullify
the value of this principle. -
29:43 - 29:46Private property, in fact,
is under a “social mortgage,” -
29:46 - 29:50which means that it has an
intrinsically social function, -
29:50 - 29:53based upon and justified precisely
by the principle of the universal -
29:53 - 29:57destination of goods.”
Oops, what did John Paul II just say? -
29:57 - 30:02He said that which Thomas said is
what I say. You may have private -
30:02 - 30:06property, the Roman Catholic
Church is for private property. -
30:06 - 30:12That sounds very nice, but it’s
never qualified that that property -
30:12 - 30:18is only yours for common good.
So one day you wake up and in your -
30:18 - 30:23garden you have squatters.
And you call the police and you say, -
30:23 - 30:26“hey” or you go out and say
“get off my property,” -
30:26 - 30:31and they say, “let me alone
or I’ll blow your head off.” -
30:31 - 30:34Hey, you go to the cops and you say,
“cops come help here, there -
30:34 - 30:39are people squatting on my land.”
“Sorry, they have need; -
30:39 - 30:46you have too much land anyway,
live with it.” OK. Pope Paul VI made -
30:46 - 30:50the point quite clear in his 1967
encyclical On the Progress of -
30:50 - 30:54Peoples: “‘…Each man has therefore
the right to find in the world what -
30:54 - 30:57is necessary for himself.”
This is interesting. -
30:57 - 31:00“The recent Council [Vatican
II] reminded us of this: -
31:00 - 31:03“God intended the earth and all
that it contains for the use of -
31:03 - 31:06every human being and people.
Thus, as all men follow justice -
31:06 - 31:11and unite in charity, created goods
– created goods - should abound for -
31:11 - 31:14them on a reasonable basis.
All other rights whatsoever, -
31:14 - 31:17including those of property
and of free commerce, are to be -
31:17 - 31:20subordinate to this principle”
-
31:20 - 31:23That means if I have need of a
-
31:23 - 31:29manufactured good, can I take it?
So now I’m driving my car – and we -
31:29 - 31:35have a hijacking just about every
twelve minutes – and a gun comes in -
31:35 - 31:39and says “get out of the car”
and I relinquish my car, and if I -
31:39 - 31:44don’t, what happens to me?
I get shot. The man has need of my -
31:44 - 31:51car, it’s gone; finished.
In my own church at home, we’ve -
31:51 - 31:57had hijackings after hijackings.
Even the pastor, they beat him up -
31:57 - 32:00and tried to put him into the trunk of
the car. They would have killed him. -
32:00 - 32:08He managed to fight himself free
and off he went without his car. -
32:08 - 32:12Do you think there’s any big
action to find these things? -
32:12 - 32:14No occasionally here and
occasionally there. Do you think -
32:14 - 32:17there’s any big action when the
farmers are killed and they move -
32:17 - 32:21onto the lands? No, a little bit
here and a little bit there just to -
32:21 - 32:24keep people happy, but
basically nothing is done. -
32:24 - 32:28And the police’s hands are cut
off, and the law says that, there’s -
32:28 - 32:34nothing you can do. The other day,
two cyclists were traveling along -
32:34 - 32:40when they were hijacked by five
gunmen demanding their bikes. -
32:40 - 32:44So they took out, they were armed
because they expect this – it’s -
32:44 - 32:48becoming like the wild west, and
they defended themselves, injured -
32:48 - 32:55one, and got away. And guess what?
The two cyclists are in jail, yes, -
32:55 - 33:01serving a sentence for
injuring someone without need. -
33:01 - 33:05They could have given them the bicycles,
that could have solved the problem. -
33:05 - 33:08You see how the law
has turned upside down? -
33:08 - 33:13Gandium et Spes, the Vatican II
Constitution that John Paul II -
33:13 - 33:16quoted, explained at greater length:
“… If one is in extreme -
33:16 - 33:19necessity he has the right to
procure for himself what he needs -
33:19 - 33:26out of the riches of others.”
Now who defines necessity? -
33:26 - 33:28“Since there are so many people
prostrate with hunger in the world, -
33:28 - 33:32this Sacred Council urges all,
both individual and governments, to -
33:32 - 33:35remember the aphorism of the Fathers,
“Feed the man dying of hunger, -
33:35 - 33:39because if you have not
fed him, you have killed him” -
33:39 - 33:42“Therefore, because private
property is immoral, all men – -
33:42 - 33:45individuals and governments
– have the moral obligation to -
33:45 - 33:49redistribute goods held
unjustly by property owners.” -
33:49 - 33:53Have you heard of
redistribution of goods lately? -
33:53 - 33:58Have you heard of it many times lately?
Yes, there is going to be a -
33:58 - 34:01redistribution. “… ‘all goods’
includes not just the goods found -
34:01 - 34:06in nature but manufactured goods as well.
John Paul II declared that -
34:06 - 34:12all men must have ‘…access to those
goods which are” quote “intended for common use: -
34:12 - 34:15both the goods of nature
and manufactured goods.’” -
34:15 - 34:20I own nothing, only on
paper do I own anything. -
34:20 - 34:25The state rules supreme,
my life soon could be a misery. -
34:25 - 34:29So if you are attached to your
homes here in Canada – -
34:29 - 34:31and this is the basis for
the New World Order – -
34:31 - 34:34if you are attached to your cars
and your televisions and all these -
34:34 - 34:40things, loosen yourself.
Because soon they will be -
34:40 - 34:46redistributed, and there will be
nothing that the white, or black, -
34:46 - 34:53or pink, Protestant can do about it.
And if some other suffers in the -
34:53 - 34:56way, that is fair enough,
the end justifies the means. -
34:56 - 35:01The redistribution will go as
it should be. “Rerum Novarum” -
35:01 - 35:07who’s heard of Rerum Novarum?
This is the papal encyclical that -
35:07 - 35:13was issued that is being quoted to
this day, Pope John’s, and to this -
35:13 - 35:17day all of them make reference to
this, including Pope John Paul II, -
35:17 - 35:23says this is the encyclical that
forms the basis of the New World -
35:23 - 35:26Order. Well I thought it’s
important to study it. -
35:26 - 35:30“One of the Roman church-State’s
most influential statements on -
35:30 - 35:34economic matters is the
encyclical Rerum Novarum, “On the -
35:34 - 35:37Condition of the Working Classes”.
“...the Roman -
35:37 - 35:41Church-State allied herself with
the proletariat, which in Marxism -
35:41 - 35:44is the great and final enemy
of the capitalist order” -
35:44 - 35:47“…Pius, writing,
declared that ‘Rerum Novarum, -
35:47 - 35:51however, stood out in this, that it
laid down for all mankind unerring -
35:51 - 35:54rules for the right solution of
the difficult problem of human -
35:54 - 35:59solidarity, called the Social Question…’”
-
35:59 - 36:04Now let’s see. “By far the most notable
evidence of this social teaching and action, -
36:04 - 36:08which the Church has set forth through
the centuries, undoubtedly is the -
36:08 - 36:12Encyclical Rerum Novarum,
issued seventy years ago… -
36:12 - 36:15The norms and recommendations
contained therein were so momentous -
36:15 - 36:19that their memory will never
fall into oblivion” -
36:19 - 36:23John XXIII, Mater et Magistra
The papacy speaking. -
36:23 - 36:27“Pope Pius told us that the
encyclical Rerum Novarum was -
36:27 - 36:32instrumental in ending laissez-
faire capitalism in the twentieth -
36:32 - 36:36century by ushering in the era
of ‘effective interference by the -
36:36 - 36:41government’” Have you got this?
Let’s see how it ends up. -
36:41 - 36:44“Rerum Novarum…was the voice of
moral authority needed to ensure -
36:44 - 36:48the development of effective
interference by all governments in -
36:48 - 36:50the twentieth century.”
How many governments? -
36:50 - 36:55All. “Pius XI wrote: ‘It is not
surprising, therefore, that under -
36:55 - 36:58the teaching and guidance of the
Church, many learned priests and -
36:58 - 37:01laymen earnestly devoted themselves
to the problem of elaborating -
37:01 - 37:04social and economic science in
accordance with the conditions of -
37:04 - 37:09our age… …Under the guidance and
in light of Leo’s Encyclical [Rerum -
37:09 - 37:14Novarum] was thus evolved
a truly Christian social science, -
37:14 - 37:18which continues to be fostered and
enriched daily by the tireless labors” -
37:18 - 37:23all these peoples “labors”
now note carefully, of -
37:23 - 37:31“those picked men whom we have
named the auxiliaries of the Church…” -
37:31 - 37:35So everybody working in the
secret societies, the Opus Dei, -
37:35 - 37:37the this, the Knights of Malta, the
Knights of Columbus, all of these -
37:37 - 37:42people working “those picked
men to bring this about.” -
37:42 - 37:45“Nor were these the only blessings
which followed from the Encyclical. -
37:45 - 37:50The doctrine of Rerum Novarum
began little by little to penetrate -
37:50 - 37:54among those who, being outside
Catholic unity, do not recognize -
37:54 - 37:57the authority of the Church;
and these Catholic principles of -
37:57 - 38:03sociology gradually became part of
the intellectual heritage of the -
38:03 - 38:09whole human race…” Where are
we going? I’d like to know. -
38:09 - 38:12“… thus too, we rejoice that
the Catholic truths proclaimed so -
38:12 - 38:15vigorously by our illustrious
Predecessor [Leo XIII], are -
38:15 - 38:19advanced and advocated not merely
in non-Catholic books and journals, -
38:19 - 38:23but frequently also in legislative
assembles and in courts of justice” -
38:23 - 38:26“… ‘those picked men
-
38:26 - 38:29whom we have named the auxiliaries
of the Church’ who have been -
38:29 - 38:33instrumental” this is John
Robbins writing, who are they? -
38:33 - 38:38“Under fascism, property owners
may keep their property titles and -
38:38 - 38:42deeds, but the use of their
property is, as Leo XIII wrote, -
38:42 - 38:47‘common’. Fascism is a form of
socialism that retains the forms -
38:47 - 38:51and trappings of capitalism,
but not its substance.” -
38:51 - 38:55This is basically what it boils down to.
“When we speak of the -
38:55 - 39:00reform of institutions, the State
comes chiefly to mind, not as if -
39:00 - 39:04universal well being were to
be expected from its activity.” -
39:04 - 39:08So now what is this state
going to do in all of this? -
39:08 - 39:12“The experiment with economic
freedom, Pius XI wrote, must end, -
39:12 - 39:17and economic life must again
be subjected to planning and -
39:17 - 39:22government.” Who wants to control
your economic life? Government. -
39:22 - 39:27John Paul II wrote in his
Sollicitudo Rei Socialis, -
39:27 - 39:31“On Social Concern” , “It is
necessary to state once more the -
39:31 - 39:35characteristic principle of
Christian social doctrine: the -
39:35 - 39:39goods of this world are meant for all.
Private property is under -
39:39 - 39:45‘social mortgage’.” These are the
things which will be controlled. -
39:45 - 39:50He wrote, “a faithful echo of
the centuries old tradition of the -
39:50 - 39:53Church regarding the
‘universal purpose of goods’…” -
39:53 - 39:56In today’s world, wrote the pope,
“We are… faced with a serious -
39:56 - 40:01problem of unequal distribution of
the means of subsistence originally -
40:01 - 40:07meant for everybody.’”
Then came liberation theology, -
40:07 - 40:12and Pius wrote an encyclical “On Atheistic Communism” and an age like ours,
-
40:12 - 40:18when unusual misery has resulted.”
Who created the misery? -
40:18 - 40:24They created it so that they can
create the solution which they want. -
40:24 - 40:31So, in Africa they elevate a
few and suppress the masses. -
40:31 - 40:35Then they turn it round and they
create the situation that they want. -
40:35 - 40:39They create communism, they
create the chaos, out of the chaos -
40:39 - 40:44they create the social order which
they want. So the second reign of -
40:44 - 40:49terror was supported by the papacy.
“Father Camilo Tores, who was shot -
40:49 - 40:53in 1966, declared, ‘The Catholic
who is not a revolutionary is -
40:53 - 40:57living in Mortal sin’.”
Pope John Paul II wrote in 1968, -
40:57 - 41:01“The Church does not hesitate to
defend fearlessly the just and -
41:01 - 41:05noble cause of human rights and to
support courageous reforms, leading -
41:05 - 41:09to a better distribution of goods,
including earthly goods such as -
41:09 - 41:14education, health services,
housing, and so forth…” -
41:14 - 41:17Now we come to human rights, what
did we read about in the French -
41:17 - 41:21Revolution? What’s going to
be the standard of the world? -
41:21 - 41:25Human rights. You have a right
to property, you have a right to -
41:25 - 41:29anything that you have need of.
“… We are convinced that the -
41:29 - 41:35theology of liberation is not only
timely but useful and necessary.” -
41:35 - 41:40That’s what the Pope says, not
me, this is his words directly. -
41:40 - 41:44John Paul II, Letter to Brazilian
Bishops, “It should constitute a -
41:44 - 41:48new stage of the theological
reflection initiated with the -
41:48 - 41:54apostolic tradition” and then
he refers to “Rerum Novarum.” -
41:54 - 41:59Franklin Roosevelt, when he was
elected, he made Professor Ryan -
41:59 - 42:02part of his administration.
Now who was he? -
42:02 - 42:06Ryan wrote in 1931:
“The workers have a claim upon -
42:06 - 42:09industry for all the means of
living, from the time they begin to -
42:09 - 42:13work until they die. When industry
does not do it directly… then it is -
42:13 - 42:18the business of government
to enforce it upon industry” -
42:18 - 42:20O’Brien, Public Catholicism, 171.
See how it starts? -
42:20 - 42:23Right, now let’s look at
some of the human rights. -
42:23 - 42:26You have a right to freely founding
unions for working people. -
42:26 - 42:29You have a right to culture
A right to emigrate -
42:29 - 42:30A right to immigrate
A right to food -
42:30 - 42:33A right to clothing, a right to rest
A right to medical care -
42:33 - 42:35A right to a just wage
A right to life -
42:35 - 42:38A right to a safe environment
A right to personal -
42:38 - 42:40security of workers
A right to family life -
42:40 - 42:43A right to private property
(highly qualified of course) -
42:43 - 42:49A right to common use of all goods
(it’s just thereafter, so that means nothing) -
42:49 - 42:50A right to work
A right to a pension -
42:50 - 42:54A right to insurance for old age
A right of association -
42:54 - 42:56A right to security
A right to bodily integrity -
42:56 - 42:58A right to necessary social services
A right to strike -
42:58 - 43:03A right to choose a state of life freely
A right to found a family -
43:03 - 43:04A right to education
… employment -
43:04 - 43:06… good reputation
… respect -
43:06 - 43:08… appropriate information
A right for -
43:08 - 43:10the upright norm blah blah blah
… protection of privacy -
43:10 - 43:13Right to rightful freedom
… professional training -
43:13 - 43:15… quality education
Right to adequate health care. -
43:15 - 43:24Ah, it’s laborious. How do you control that?
How do you control it? If you are going to -
43:24 - 43:31control every aspect of that, then
you must control every aspect of a -
43:31 - 43:36person’s life, you will not be
able to go to the toilet in future -
43:36 - 43:42without making a triple
application to the Vatican. -
43:42 - 43:47They’re going to control every
single aspect of your lives, that’s -
43:47 - 43:51what they’re going to control.
And government is going to become -
43:51 - 43:58super huge. Now where’s the money
going to come from? -
43:58 - 44:00From you.
-
44:00 - 44:08Now when the money comes from you,
what then happens to your wealth? -
44:08 - 44:14It gets less and less and less and
Less. That means the middle class -
44:14 - 44:18will disappear. How many classes
under Catholicism in the middle ages? -
44:18 - 44:24Two, there was a feudal class,
the goyem, and there was the upper -
44:24 - 44:32class who controlled everything.
Now, if we take employment-- -
44:32 - 44:36in my country unemployment
was running at almost 50%, -
44:36 - 44:39in Germany it was running at
point something percent, and then -
44:39 - 44:45it went up to 2, 3, 5, 10, 20%;
now, unemployment is rife in -
44:45 - 44:50Europe, why? Because all the east
block countries are now being -
44:50 - 44:57incorporated into Europe and there
must be redistribution of wealth. -
44:57 - 45:02And so, it’s coming down
down, down, down, down. -
45:02 - 45:05The recent surveys don’t
ask where you live, they say -
45:05 - 45:09“how many rooms have you got, how
many people live there, how many -
45:09 - 45:14this, how many that?” When did
they do that and in what country? -
45:14 - 45:19In Communism, and what happened if
your house was bigger than your need? -
45:19 - 45:22The one who had the need got it,
but who has to pay for it? -
45:22 - 45:25You, because you own it.
It’s even worse now than in -
45:25 - 45:30Communism right? So they came
to our country, now you have to -
45:30 - 45:35register in each individual location.
And you may not vote -
45:35 - 45:41outside your location so that they have
your location attached to your name. -
45:41 - 45:43And then they came to my house
and they said they want to -
45:43 - 45:47know what is my religion. I said,
“I’m a Christian.” They said, -
45:47 - 45:50“which denomination are you?”
I said, “it’s none of your business.” -
45:50 - 45:53They said, “It is my business.
Which denomination are you?” -
45:53 - 45:54I said, “it’s none
of your business.” -
45:54 - 45:57“How many rooms have you got?”
I said “enough.” -
45:57 - 45:59“We want to know exactly how
many rooms you have.” -
45:59 - 46:03I said “I have enough.”
“Well we want to know exactly.” -
46:03 - 46:05“It’s got nothing to do with you,
why do you want to know exactly, -
46:05 - 46:07I could have another one next week,
or I could put a wall in, -
46:07 - 46:11I could have two right?
So it’s none of your business.” -
46:11 - 46:14You get into big trouble if
you answer questions like that. -
46:14 - 46:17You’re not supposed to do that.
“Therefore, there must be made -
46:17 - 46:22available to all men everything
necessary for leading a life truly human.” -
46:22 - 46:29Did you know that living life
truly human is the Catholic -
46:29 - 46:34acronym for salvation?
And I will prove this to you in a -
46:34 - 46:43future lecture where they say,
“to be saved means to live a life -
46:43 - 46:49truly human.” That means the
kingdom of God, for Catholicism, is -
46:49 - 46:55the kingdom of Catholicism ruling
the world on this earth and giving -
46:55 - 46:58everyone the capacity to
live a life truly human. -
46:58 - 47:05That means enough to take care of
your basic needs and nothing else. -
47:05 - 47:08Do you like the New World order?
Do you like it? -
47:08 - 47:14Do you know what? The Bible
calls him the man of sin. -
47:14 - 47:18Now there’s another word for the
redistribution of wealth and I’ve -
47:18 - 47:24given it to you already, what is it?
It’s called theft. -
47:24 - 47:29That’s right. The Bible says,
“thou shalt not steal.” -
47:29 - 47:32That means thou shalt not take
from one who has and give it to -
47:32 - 47:36someone else. That’s called theft,
that’s breaking the commandments of -
47:36 - 47:41God. Is that correct? Yes, we
will see that this system of Human -
47:41 - 47:47Rights breaks every single
commandment of God as we go along. -
47:47 - 47:54When God distributed land to
Israel, how was it distributed? -
47:54 - 48:01As an eternal inheritance, it was
your land. Ahab wanted Naboth’s -
48:01 - 48:07vineyard, and Naboth said to him,
“I will not sin against the Lord my -
48:07 - 48:11God because this land has
been given to me as an eternal -
48:11 - 48:19inheritance, and to my children.
God gives each one a piece that is his. -
48:19 - 48:28They take it and distribute it according
to need, but you pay the bill, fascinating. -
48:28 - 48:30“The complex circumstance
of our day make it -
48:30 - 48:35necessary for public authority to
intervene more often in social, -
48:35 - 48:39economic and cultural matters…”
The Second Vatican Council, that’s -
48:39 - 48:46what it said. So they’re going to
intervene at every level of your life. -
48:46 - 48:50“Lob von Gorbatschow fuer den Papst”
Gorbachev praises the Pope, -
48:50 - 48:56and he says, “the Pope is right in
his demand for a New World Order.” -
48:56 - 49:00In 1991 the San Francisco
Chronicle already said, -
49:00 - 49:06“Pope calls for a New World Order.
Albert Einstein says: -
49:06 - 49:12“Mankind’s desire for peace can be
realized only by the creation of a -
49:12 - 49:16world government…with all my heart
I believe that the world’s present -
49:16 - 49:20system of sovereign nations can
only lead to barbarism, war, and -
49:20 - 49:25inhumanity, and that only law can
assure progress toward a civilized -
49:25 - 49:27peaceful humanity”
-
49:27 - 49:28
-
49:28 - 49:32Interesting statement Albert Einstein.
What did a – or he also -
49:32 - 49:37states – he says, “There is no
salvation for civilization, or even -
49:37 - 49:42the human race, other than the
creation of a world government.” -
49:42 - 49:47That was Albert Einstein.
What did U. Thant, Former Secretary -
49:47 - 49:52General of the United Nations say?
He said, “World federalists hold -
49:52 - 49:56before us the vision of a unified
mankind living peace under a just -
49:56 - 50:01world order… The heart of their
program – a world under law – is -
50:01 - 50:06realistic and attainable.”
What did Mortimer Adler say? -
50:06 - 50:11“World peace is impossible
without world government.” -
50:11 - 50:17Winston Churchill, these are big
names, I’m not talking about small fry. -
50:17 - 50:20“The creation of an
authoritative world order is the -
50:20 - 50:26ultimate aim toward which we
must strive.” Charles De Gaulle: -
50:26 - 50:32“Nations must unite in a
world government or perish.” -
50:32 - 50:38How do you do that? How about
creating so much conflict that -
50:38 - 50:42everybody will be willing to
give up their sovereignty. -
50:42 - 50:51Do you know what? In South Africa
I give these lectures to the public. -
50:51 - 50:56The people are in despair. They are
being robbed, driven off their land; -
50:56 - 51:02they are being murdered, our
houses look like prisons. We cannot -
51:02 - 51:07go to sleep without locking everything.
In my very own little -
51:07 - 51:13block, we’ve had murder after
murder after murder, and robberies, -
51:13 - 51:17aggravating robberies, and
nothing seems to happen. -
51:17 - 51:22Police don’t even care, they don’t
even come out, because there is so -
51:22 - 51:26much turmoil all over the place
that it cannot – they cannot even -
51:26 - 51:30cope with it. So who cares about
your little problem that you’ve -
51:30 - 51:34just lost everything. Take it to
the insurance and see if you can -
51:34 - 51:39get it back. Irrespective of the pain.
They come in, they move in, -
51:39 - 51:42they take all your private
papers, they burn them. -
51:42 - 51:45You have no record of your life,
everything’s gone, they sell the -
51:45 - 51:49furniture they don’t want and the
rest they keep for themselves and say -
51:49 - 51:53“get lost. It’s now
time for redistribution. -
51:53 - 51:57You had land before, now it’s
my land, that’s how it goes.” -
51:57 - 52:04This is the New World Order,
welcome to the New World Order. -
52:04 - 52:08Bertrand Russell: “… the only
possibilities are now world -
52:08 - 52:13government or death.”
The Humanist Manifesto II urges us -
52:13 - 52:17“to move toward the building
of a word community…” -
52:17 - 52:20Robert Muller, former Assistant
Secretary General of the United -
52:20 - 52:23Nations, said: “We must move as
quickly as possible to a one-world -
52:23 - 52:27government; a one-world religion;
under a one-world leader.” -
52:27 - 52:34I wonder who that is going to be.
These are big big names that I’m -
52:34 - 52:40putting on the screen, these
aren’t speculators here and there. -
52:40 - 52:44I’m often accused for speculating.
Well the biggest speculators are -
52:44 - 52:50these people themselves.
Now what about this man? -
52:50 - 52:53We saw how peace and unity
was to come about. -
52:53 - 52:56Man: “It was great, a great feeling,
it was a great feeling of excitement -” -
52:56 - 53:00“of peace, unity” “of love, peace
love and unity,” “unity, unity, yes.” -
53:00 - 53:08Choir leader: “All nations will come,
and worship before you oh Lord, -
53:08 - 53:13and worship before you oh Lord.
Music Playing: “Let thy kingdom come...” -
53:39 - 53:44Men’s choir: “and all the
world is gathering…” -
54:03 - 54:08Choir: "And all the
world in every corner..” -
54:09 - 54:13Veith: Pope calls for a New
World Order, CNN, Thursday, -
54:13 - 54:20January 1, 2004. He made his whole
New Year’s speech revolve around -
54:20 - 54:26the New World Order. I want to tell
you today that the New World Order -
54:26 - 54:32is intended not just to unite the
nations which God had separated, -
54:32 - 54:41that’s one aspect. But to eradicate
Protestantism off the face of the earth. -
54:41 - 54:48And particularly that form of
Protestantism which refuses to -
54:48 - 54:55bow to the Papal Caesar, that form
of Protestantism will have to go; -
54:55 - 55:00and we will see that under the
circumstances that will be created, -
55:00 - 55:08these conditions are all in place
right now. It is all there, and I -
55:08 - 55:12will put it on the screen for you,
so don’t miss the next lectures. -
55:12 - 55:18Now we’re getting into hot
Territory. I’ll put the quotes on -
55:18 - 55:24the screen where they will tell you who
the problem children are going to be. -
55:24 - 55:29And don’t think it’s Islam, it’s
someone else. Don’t miss the -
55:29 - 55:32next exciting episodes.
But before I go I would like to -
55:32 - 55:38remind you that Jesus said
that this was going to happen. -
55:38 - 55:43And if I know, and if I understand
with my whole mind and with my -
55:43 - 55:48whole heart, that Satan – because
the dragon gave him his power and -
55:48 - 55:54great authority – is setting up
his kingdom here upon this earth. -
55:54 - 55:58Then instead of becoming
disillusioned, frightened, -
55:58 - 56:04hysterical; I know that the time
must be very short, isn’t that right? -
56:04 - 56:07And I know that the Lord
must be coming very soon. -
56:07 - 56:13So as far as I’m concerned, I have
distanced myself from my property. -
56:13 - 56:20If I literally had to come home
next week and found my wife -
56:20 - 56:25somewhere in another little room,
and my house occupied by whomever, -
56:25 - 56:29then I will say, “tough cheese,
it’s going to blow up anyway, who -
56:29 - 56:34Cares. It’s going to be destroyed
when the Lord comes by the -
56:34 - 56:38brightness of his coming, why not
take it now, have fun while you -
56:38 - 56:41can, and I’ll move on somewhere
else. I don’t mind building a tree -
56:41 - 56:44house for a little while;
that should be ok. -
56:44 - 56:48If they take my cars, well that’s
ok too, we’ll get another one and -
56:48 - 56:51if we can’t afford another one
we’ll we’ll walk, who cares? -
56:51 - 56:57I really don’t care anymore.
But people who are losing things -
56:57 - 57:03become desperate, and what do they do?
They commit suicide. By the thousands, -
57:03 - 57:06people are committing suicide.
If they understand this -
57:06 - 57:11message, and they understand
where we are going, would they then -
57:11 - 57:15commit suicide?
No, they gather hope. They say, -
57:15 - 57:20“wow, so we’re part of
a big exciting end game,” -
57:20 - 57:23and this is exactly what is
happening, people are getting hope. -
57:23 - 57:27And they’re giving their lives to
the Lord Jesus Christ, and they are -
57:27 - 57:33saying, “Lord save me, not only
from my sin, but save me from this -
57:33 - 57:38World. I am longing for your kingdom.”
Do you know what the -
57:38 - 57:42government policy is in the kingdom
of God? I’ve already told you. -
57:42 - 57:49Everyone in the kingdom of God gets a
dwelling place in the city built by whom? -
57:49 - 57:54By God, and it has your name
on it, did you know that? -
57:54 - 57:59You have a city dwelling.
In the New World what happens? -
57:59 - 58:06God says, “No longer will they build
houses and others live in them.” -
58:06 - 58:09So what are you going to do?
“They will build houses,” -
58:09 - 58:13says the Bible, “and they
will plant vineyards.” And, -
58:13 - 58:18“no longer will you plant
vineyards and others eat of them,” -
58:18 - 58:22what does that mean? That means
you will have a country dwelling -
58:22 - 58:26where you will have a farm, which
God will bless, and who does it -
58:26 - 58:34belong to? To you, for how long?
For ever. For ever and ever and -
58:34 - 58:38ever and ever. That’s God’s policy.
So who cares about what they’re -
58:38 - 58:43going to do? Who cares?
And eye has not seen nor ear has -
58:43 - 58:47heard the wonders that God has
prepared for them that love Him. -
58:47 - 58:54That does not just include the
glory of seeing our King in heaven, -
58:54 - 59:01it includes everything that
goes into making life pleasant. -
59:01 - 59:07And the new kingdom is worthy of
waiting for, really, I look forward -
59:07 - 59:11to the new kingdom of God.
It’ll be a great place, and we -
59:11 - 59:16will unfortunately see this
world go from bad to worse. -
59:16 - 59:20And I don’t want to lie to you
and say it’s going to get better. -
59:20 - 59:25I’m going to tell you it’s going
to get worse, very much worse. -
59:25 - 59:28What happened in the French
Revolution is the forerunner of -
59:28 - 59:32what will happen in the entire world.
There will be anarchy like -
59:32 - 59:36you cannot believe, but if you are
under the protection of the Most -
59:36 - 59:44High, nothing will happen to you.
So why not accept Him, why not say -
59:44 - 59:50“Lord Jesus I want you to be my
personal Saviour.” Why not say -
59:50 - 59:56“Lord, clean up my life, let’s walk
together, because your government -
59:56 - 60:01is the only one worth having.”
And imagine looking in His face -
60:01 - 60:07and saying, “wow, this is my God,
I’ve waited for Him, He will save me.
- Title:
- 221 - A New World Order / Total Onslaught - Walter Veith
- Description:
-
http://amazingdiscoveries.tv/media/134/221-a-new-world-order/
http://amazingdiscoveries.org/
In this DVD, the emergence of a new world order is discussed, with all its political and socio-economic ramifications. The intriques behind the setting up of a universal order dictating to the conscience of men are clearly exposed. The events leading up to this order, such as the great terrorist attacks of our time, and the battle against the so-called "axis of evil" are discussed, as well as how the new structure will personally impact on the lives of the citizens of the world. - Video Language:
- English, British
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Martin Dejmek edited English, British subtitles for 221 - A New World Order / Total Onslaught - Walter Veith | |
![]() |
Martin Dejmek edited English, British subtitles for 221 - A New World Order / Total Onslaught - Walter Veith | |
![]() |
Martin Dejmek edited English, British subtitles for 221 - A New World Order / Total Onslaught - Walter Veith |