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221 - A New World Order / Total Onslaught - Walter Veith

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    We are now going to discuss
    this issue of a New World Order.
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    As we saw in Revelation chapter 17,
    the kings of the world give
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    their power unto the beast.
    In “The Keys of this Blood”,
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    Malachi Martin tells us that the
    greatest geo-political giant of our
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    age is the Pope. He says,
    “On his trip to Poland..., barely eight
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    months after his election, he signalled
    the opening of the millennium endgame.
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    He became the first of the
    three players to enter the new
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    geopolitical arena.” He says that
    “Pope John Paul would stride now in
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    the area of the millennium
    endgame as something more
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    than a geopolitical giant of his age.
    He was, and remains, the serene and
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    confident servant of the grand design.”
    This is Masonic signal language.
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    Here is John Paul II with
    the Trilateral Commission.
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    And here is John Paul II with
    B’nai B’rith, Jewish Freemasonry.
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    This is a fascinating signal
    picture with him in the center
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    controlling the most powerful
    think tanks in the world, because
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    that’s what the signal tells us.
    We saw in Revelation chapter 17
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    already some pictures of
    the powers of the world giving
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    themselves over to the papacy.
    Lech Walesa being honored for
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    his work with the host in public.
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    “The Bush-Gorbachev summit in Malta.
    George Bush referred to it as:
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    ‘A gateway to the new
    Millennium of Freedom’”
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    And it was heralded as the
    “Building of a New World”.
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    “It is a big idea: a new world
    order, where diverse nations are
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    drawn together in common cause…
    only the United States has both the
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    moral standing and the means to
    back it up.” – President George Bush
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    So they want to create
    this New World Order.
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    Revelation chapter 13 said that
    the beast that comes up out of the
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    earth would be the power that did it.
    Bush confirms that for us.
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    By 1990 a peace prize went to
    Gorbachev for losing his country;
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    The Man of the Decade he became.
    And the old symbols – which are
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    Masonic symbols, of the East German
    empire, were removed. The Communist
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    emblem leaves. Pretoria News,
    August 20, 1999 summit meeting in
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    63 countries about neoliberalism.
    And Fidel Castro gives a Masonic signal.
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    Here he is with the papacy;
    all these so called countries that
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    are against what the establishment
    stands for are only against in the
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    sense that they are playing
    the game of Hegelianism.
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    Thesis, antithesis, but behind the
    scenes, they all belong to the same club.
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    Let’s just verify that.
    “Fidel was significantly influenced
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    by [Jesuit] Father Armando Llorente
    and Alberto DeCastro…
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    DeCastro admired Franco…
    Fidel was very active in a Jesuit
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    organization similar to the Boy
    Scouts, the ‘Explorers.’ …”
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    “[Wherever] a totalitarian movement
    erupts, whether Communist or
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    Nazi [fascist], a Jesuit can be found
    in the role of ‘advisor’ or leader;
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    in Cuba [it was] Castro’s Father
    Armando Llorente…”
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    So forget about the idea that Cuba
    was anti-Pope; a Jesuit was behind
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    the scenes, they were playing
    the game of thesis-antithesis.
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    “When Tyrants Fall” in Romania,
    and Panama, and all these countries;
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    these tyrants were put in place to
    create a system of fear and chaos,
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    and then they are removed and the
    people are happy to give up their
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    civil liberties. We’ve already seen
    this video here of the Pope who
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    receives honor from Bill Clinton for
    his role in ending the Communist empire.
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    Female Reporter: “2,400 of his faithful
    here to welcome him.
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    He’s waving to the crowd.
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    Archbishop Regali is alongside the Pope
    as he shakes hands with the first lady.”
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    Clinton: “We honor you for helping
    to lead a revolution of values and
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    spirit in central Europe
    and the former Soviet Union;
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    freeing millions to live by
    conscious, not coercion, and
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    freeing all of us from the
    constant fear of nuclear war.
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    Your Holiness, on behalf of all
    of us gathered here today, indeed on
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    behalf of all the people
    of our beloved nation,
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    we welcome you
    back to America.”
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    Male reporter: “Ladies and gentlemen,
    his holiness Pope John Paul II and
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    the vice president of the United
    States and Archbishop -”
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    Veith: “Pope declares the European
    Community heaven sent”
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    Very fascinating,
    “Konrad Adenauer”
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    who was the German chancellor
    at that particular time when this
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    was being devised, well he is to
    be declared a saint,
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    can you believe that? He is to
    be declared a saint for his work,
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    “Pope declares EC heaven sent…
    Roman Catholic principles.”
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    They are to be declared saints.
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    Now to bring about the European
    Union, they had Maastricht,
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    Maastricht is a Roman Catholic - a little town
    in a Protestant country in the
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    Netherlands; and the symbolism there
    was also interesting, the 12 stars;
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    they represent also the 12 stars
    that you have in the book of
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    Revelation, which they apply to Mary
    rather than to the woman in white.
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    It is also fascinating that the
    European Union issued a poster
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    which was posted all over Europe,
    where they had the tower of Babel
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    under construction, can you see that?
    This was posted all over Europe,
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    and the stars were upside down,
    representing the goat of Mendez.
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    This is Satanism.
    This is the new tower of Babel;
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    and the high French politicians said
    “we are building a new Babel,”
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    which they emphasized with this poster,
    “and this time we will succeed.”
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    The new parliament of the
    European Community is built like
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    the tower of Babel. In fact it
    has a plaque on the inside –
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    or a poster – which says
    precisely this. And it has these
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    scaffolding to give the appearance
    that it is under construction.
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    This is rather arrogant. This is
    the new European identity card,
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    and if you look at it at the back and you
    turn it upside down, what do you see?
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    You see the goat of Mendez.
    The horns are slightly modified
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    to give another symbolism
    of the seat of the earth,
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    but the inner facial features of the
    goat are very clearly discernable,
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    and what these mean over here
    I would rather not say.
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    If we look at the high politicians
    of Europe, those that played the
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    role in all of this, they are Masonic.
    That is a Masonic handshake between
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    Schroeder and Kohl, signifying the
    new Mason is taking over where
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    the old Mason is leaving.
    So just as we saw that Kerry is
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    a Skull & Bones member in America
    now, and the present President is
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    a Skull & Bones member, it doesn’t
    matter which one is going to win,
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    so here too a Mason replaces a Mason.
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    Fingering, the system they’re all
    showing that they’re all part of
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    the same system. When the Soviet
    Union fell, the new emblem that it
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    adopted was this one, the double
    headed eagle; could you guess why?
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    Well the double headed eagle is
    the symbol of Freemasonry, and it
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    obviously shows who is in control.
    The queens, the kings of the world,
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    as we have seen, all of them are
    high masons and subject to the
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    Roman pontiff. And Islam, we did a
    whole lecture to show the intrigue
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    of the Islamic religion and the
    Catholic religion that behind the
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    scenes, controlled by the Secret
    Societies, they have one aim and
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    one aim alone, subject to Rome.
    So what is all this war about with Islam?
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    Who are these people who are
    pulling the strings in the world,
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    and why are people being rubbed up
    between them? From the rock stars
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    of the world, the Bonos of the
    world, to the political leaders of the
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    world, everyone seems to be
    bowing down to the papal Caesar.
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    From the East to the West, the
    Islamic world is currently being
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    set up as the synthesis in the
    religious world, pitted against
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    the Judeo-Christian culture as
    the antithesis, and then out of
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    this must come a synthesis
    where all of them will unite.
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    This is a website, there is the,
    the actual website underneath,
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    and this one I believe fairly
    accurately says who’s who in the zoo;
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    Adam Weishaupt, [John Jacob]
    Astor, [Albert] Pike, [Andrew]
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    Carnegie, [Irenee] du Pont,
    [W.Averell] Harriman, Bertrand
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    Russell, Ted Kennedy. These are the
    Illuminatis of yesteryear and today.
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    George W. Bush of course, he’s
    a Skull & Bones member, that’s
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    a sub-organization of chapter 322
    of a German organization,
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    the Illuminati therefore.
    [McGeorge] Bundy, [Otto of] Habsburg,
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    [Walter] Freeman, [Lee] Teng-hui,
    Hillary Clinton, Allan Greenspan,
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    [David] Rockefeller, [Edmund de]
    Rothschild, [Peter] Wallenberg,
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    these are the bankers in this system.
    The negotiators, Lord [Peter] Carrington,
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    Jimmy Carter, Henry Kissinger,
    Lord David Owen, Richard Holbrooke,
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    these are 33 degree Freemasons,
    or Knights of Malta, or Bilderbergers,
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    or Committee of 300, they all
    belong to the same club.
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    If we look at Franklin D. Roosevelt,
    Cecil Rhodes, [Frederick] Engels,
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    all of these; [Leon] Trotsky,
    [Joseph] Stalin, [Karl] Marx,
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    [J.Edgar] Hoover, all of their affiliations,
    Grand Orient Lodge for example,
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    Grand Orient lodge.
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    Lenin was Grand Orient Lodge,
    [Harry S.] Truman 33 degree,
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    Willy Brandt degree, Winston Churchill;
    we’ve seen many of these before.
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    Helmut Kohl, Committee of 300;
    Francois Mitterand, 33 degree
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    Freemason, he is not alive any more.
    Yitzak Rabin, [Yasser] Arafat,
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    33 degree Freemason,
    these are fascinating details.
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    Shimon Peres, Ronald Reagan,
    George Bush, Gerald Ford,
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    I showed you Gerald Ford’s signature
    where he signed for himself that he was
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    a 33 degree Freemason. There it is,
    I photographed it in the lodge.
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    And the Carters and these great
    political people in the world.
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    The Schroeder’s, the Netonyahu’s,
    the Gorbachev’s, there is Saddam
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    Hussein listed as a 33 degree
    Freemason.
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    Royalty: Prince Bernhard of the
    Netherlands, Committee of 300;
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    and here, Princess [Rainha]
    Beatriz, and Prince Bertil.
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    The queen of course, Prince Phillip,
    all of them high Freemasons.
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    [Josef] Mengele, Walt Disney,
    all of these individuals.
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    The world is really run by these
    individuals. Here is the Duke of Kent
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    giving the Masonic handshake
    under the Masonic shield.
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    He is the current Grand Master, so
    he’s the highest Freemason at the
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    moment, if you like, because a King
    may not be, or a Prince, may not be
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    the Grand Master. He is
    currently the Grand Master.
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    So here is the highest Luciferian
    in the country at the moment.
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    Political leaders, the Bill
    Clintons, and all of these, we’ve
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    dealt with them. We don’t have
    to go through all of them again;
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    the Jesse Helms, the Goldwaters,
    the Al Gores, and all of these
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    individuals. And I’ve put the pages
    up there, and there are many many
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    books that substantiate, all
    of these names. So just about
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    everybody who is important in the
    world, everybody who runs in the
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    political sphere is involved in
    these clandestine operations.
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    We saw in the lecture on
    Revelation chapter 17 and 13 how
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    there would be a holy alliance,
    and how the United States would
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    eventually become the power house
    for propagating a new world order.
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    Gorbachev summit in
    Malta, referred to as
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    “A gateway to the Millenium of Freedom”,
    as you will remember.
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    And the initiative came for this great
    movement into a New World Order.
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    Now let us have a look at
    this video where George Bush has
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    something to say on this issue.
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    Bush Senior:
    “Our institutions of freedom have laid
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    dormant, the United Nations
    can offer them new life. These
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    institutions play a crucial role in
    our quest for a New World Order.
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    An order in which no nation must
    surrender one iota of its own
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    sovereignty, an order characterized
    by the rule of law rather
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    than the resort to force.”
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    Veith: So he says all the nations
    don’t have to give up one iota of
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    their sovereignty, but we want them
    all in a New World Order, basically
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    that is what he said. Out of the horse’s mouth.
    And if you look at the high role
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    players in the United States,
    whether it’s Madeline Albright, or
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    anyone of them, they use broaches
    which depict Luciferian connections
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    like goats, and all of these.
    President Clinton here is
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    receiving the host publicly, and he
    claims not to be a Roman Catholic?
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    That is impossible. Hillary
    Clinton is wearing the phoenix
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    rising which is a Masonic symbol.
    Cherie Blair uses Masonic signals.
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    The presidents, the prime
    ministers of the world, whether the
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    Thatchers or the Carters, or the
    – whoever they are, all of them
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    seem to belong to insider
    organizations. Whether they are
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    religious leaders or political
    leaders or whether they are
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    Europeans or Americans or Eastern,
    all of them seem to be involved.
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    If we look at Africa and Rome,
    this will give us an idea of what
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    the New World Order is going to
    be all about. Africa and what they
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    have done to Africa serves as a
    model for what will happen in the
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    entire world. The great African
    leaders and the tyrants of the past
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    like the Idi Amins,
    these people have all received
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    exile and were probably high Masonics.
    When we look at the Southern Africa,
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    South Africa, situation where
    you had the black-white issue,
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    the apartheid issue, the role players
    again were all Masons.
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    This is Foster, the president, and he
    gives a Masonic signal, and he was a
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    Freemason. If we look at Nelson
    Mandela, he is a Prince Hall Freemason,
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    so again both sides are on
    the same side of a secret society.
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    If we look at DeKlerk and Nelson Mandela,
    we have the same situation there.
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    Mandela is compared to Jesus
    Christ. They lift him up. They have
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    a synthesis and an antithesis,
    and he receives the
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    host publicly, although he declines
    to say that he is Roman Catholic.
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    He says he’s not Roman Catholic.
    Now Roman Catholic canon law
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    states that you cannot receive
    the host if you are not a Roman
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    Catholic, so these people
    are really something else.
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    Here he has a Hindu marriage with
    the widow of Samora Machel.
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    Now Samora Machel is another
    story and his anti-Christian
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    statements are historic.
    He also had a Jewish wedding at
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    the same ceremony, and a Moslem,
    showing that all religions are one
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    with him. The new political face
    is totally Masonic, and in 1992
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    already it was known that Mugabe,
    of Zimbabwe, was going to take the
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    farms away from the people that
    lived there. This is before he
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    started doing this, they
    had already said it.
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    “Mugabe is going to take white
    farms very soon.” That was in 1992.
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    Today this is a fact, “Der Spiegel” published
    “Die Deutschen müssen rause!”
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    The Germans must get out,
    all whites must get out.
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    Here’s a cartoon of Kissinger
    pointing to the fact that the
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    whites must get out of Africa.
    Here is the current president of
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    South Africa, Mbeki, and Mugabe,
    they are hand in hand on this issue.
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    He refuses to rebuke Mugabe
    for taking the farms by force.
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    In South Africa itself 4000
    farmers at least have died and have
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    been killed as they have
    been driven off their land.
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    Nobody hears about these things in
    the world. Zimbabwe lies in ruins,
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    but what do we find here?
    A tremendous building going up,
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    and what is it called?
    The Jesuit Province of Zimbabwe.
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    So the Jesuits are totally
    in control in that country.
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    Jesuit school of Philosophy and Humanity.
    Brand new buildings while
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    a country lies in ruins;
    they’re preparing for a final order.
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    And all the black leaders are
    in the same level as all the
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    European and America leaders,
    they all belong to the same club.
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    Now what is this New World Order?
    Here is the new South African coat
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    of arms where you can see the
    phoenix rising out of the ashes,
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    the crown of Mithra with the seven
    rays, all the symbolism points to
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    the same thing. I’m going to run
    you through the new economic order
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    of the New World Order.
    And these are now quotes from
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    Roman Catholic sources themselves.
    And I would like to tell you that
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    you haven’t experienced anything
    yet: waiting to come to you.
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    And I can tell you what it feels
    like because I have experienced it.
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    If you’ve ever wanted to read
    an interesting book, read
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    “Ecclesiastical Megalomania”, but
    I’ll be quoting from encyclicals
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    and all these things.
    “According to Canon Law, the
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    control of all property of the
    Roman Church-State belongs to the
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    Pope, its supreme emperor”
    Everything I say will have a quote now;
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    everything is substantiated by
    either a papal encyclical or any
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    one of these. Now Communism took
    all property away and made it the
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    state’s property. Capitalism says,
    “The property belongs to the individual
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    and nobody has the right to take it away.
    Now if that is thesis and antithesis,
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    then something in-between
    is what we will want.
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    So the Pope condemned Communism
    but he also condemns Capitalism.
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    The New World Order will be something
    in between in the name of fairness.
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    So let us have a look at these issues.
    The economic thought of the
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    Roman Catholic Church.
    Private Property,
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    “…Thomas Aquinas, wrote no treatise
    on economics, but his thinking,
  • 22:59 - 23:03
    based on that of Aristotle, is
    foundational for understanding the
  • 23:03 - 23:06
    economic thought of the
    Roman Catholic Church.”
  • 23:06 - 23:10
    Every time there is a quote.
    Now what did Thomas Aquinas say?
  • 23:10 - 23:14
    “Roman Catholic economic thought,
    as developed by the popes in their
  • 23:14 - 23:17
    encyclicals and by Roman
    Church-State councils,
  • 23:17 - 23:22
    has been a contributor to…
    feudalism and guild socialism
  • 23:22 - 23:27
    in Europe during the Middle Ages;
    fascism in Italy, Spain, Portugal
  • 23:27 - 23:29
    Nazism in Germany in
    the twentieth century;
  • 23:29 - 23:33
    interventionism and the
    redistributive state in the West,
  • 23:33 - 23:35
    including the United States
    in the twentieth century; and
  • 23:35 - 23:39
    liberation theology in Latin
    America and Africa in the
  • 23:39 - 23:43
    twentieth century.” What does this mean?
    Thomas Aquinas said,
  • 23:43 - 23:48
    “… the possession of all things
    in common is natural law.
  • 23:48 - 23:51
    Thomas wrote: “…’the possession of
    all things in common and universal
  • 23:51 - 23:55
    freedom’ are said to be of the
    natural law because, to wit,
  • 23:55 - 23:59
    the distinction of possessions and
    slavery were not brought in by nature,
  • 23:59 - 24:02
    but devised by human reason
    for the benefit of human life”
  • 24:02 - 24:06
    Now what does all that mean?
    It simply means, property is
  • 24:06 - 24:11
    for common good. You may own it,
    but it is for common goods.
  • 24:11 - 24:16
    “The community of goods,” wrote Thomas,
    “is ascribed to the natural law,
  • 24:16 - 24:19
    not that the natural law dictates
    that all things should be possessed
  • 24:19 - 24:23
    in common and that nothing should
    be possessed as one’s own.”
  • 24:23 - 24:26
    So you may possess things,
    yes “but because the division
  • 24:26 - 24:29
    of possessions is not according
    to the natural law, but rather arose
  • 24:29 - 24:31
    from human agreement, which
    belongs to positive law…”
  • 24:31 - 24:34
    they talk such drivel, it’s
    interesting, never mind,
  • 24:34 - 24:36
    “… Hence the ownership of
    possessions is not contrary to
  • 24:36 - 24:40
    the natural law, but an addition
    thereto devised by human reason”
  • 24:40 - 24:44
    Let’s continue, Thomas wrote:
    “…Hence, whatever certain people
  • 24:44 - 24:49
    have in superabundance is due,
    by natural law, to the purpose of
  • 24:49 - 24:54
    succouring the poor”
    Ok, now we’re getting there, you
  • 24:54 - 24:58
    may possess things, whatever you
    possess, but whatever you possess
  • 24:58 - 25:04
    more than you need is there for the
    common good of those that don’t have.
  • 25:04 - 25:08
    Does that make sense?
    Now what if you create two classes
  • 25:08 - 25:13
    of individuals, the rich and the poor;
    or what if there is a
  • 25:13 - 25:17
    situation where you have two
    classes, the rich and the poor.
  • 25:17 - 25:20
    You can go across the world and
    you can look at the rich nations
  • 25:20 - 25:23
    and the poor nations, and you will
    find that the rich nations are all
  • 25:23 - 25:26
    the Protestant nations, have you
    noticed that? All the Protestant
  • 25:26 - 25:33
    nations are the rich. Now what if
    you had it planned to disinherit them all,
  • 25:33 - 25:37
    so that you would again be ruler
    and they would have to come
  • 25:37 - 25:44
    and beg at your feet for anything like that.
    Now let’s have a look at how this unfolds,
  • 25:44 - 25:47
    for “… the purpose of
    succouring the poor.”
  • 25:47 - 25:50
    “Because the goods of some are
    due to others by natural
  • 25:50 - 25:59
    law, there is no sin if the poor
    take the goods of their neighbours.
  • 25:59 - 26:04
    Thomas wrote: ‘In cases of need,
    all things are common property, so
  • 26:04 - 26:08
    that there would seem to be no sin
    in taking another’s property, for
  • 26:08 - 26:10
    the need has made it common.’”
  • 26:10 - 26:16
    Ok, now there’s the aspect of
    sharing. If I see my neighbour in
  • 26:16 - 26:19
    trouble, as a good Christian
    I will help him out, right?
  • 26:19 - 26:25
    Yes, but now we’re looking at law.
    So if my neighbour has need, and who
  • 26:25 - 26:29
    determines the need?
    He. He determines the need,
  • 26:29 - 26:33
    “I have need, I have need, I have
    need of a television, and I don’t
  • 26:33 - 26:36
    have one and you have one;
    and you have money and you can go
  • 26:36 - 26:39
    and buy yourself another one,
    I have need of your television,”
  • 26:39 - 26:42
    can he then take it without
    being a sinner, yes or no?
  • 26:42 - 26:47
    According to this yes. What if you
    have a car and he doesn’t have one?
  • 26:47 - 26:52
    He can take it without sin
    according to Thomas Aquinas.
  • 26:52 - 26:55
    Now this was a long time ago,
    surely this doesn’t apply today.
  • 26:55 - 26:58
    Well we’ll see. “Not only is such
    taking of another’s property not a
  • 26:58 - 27:02
    sin, it is not even a crime,
    according to Thomas: ‘…it is lawful
  • 27:02 - 27:05
    for a man to succour his own need
    by means of another’s property by
  • 27:05 - 27:11
    taking it either openly or secretly;
    nor is this, properly speaking,
  • 27:11 - 27:15
    theft and robbery… It is not theft,
    properly speaking, to take secretly
  • 27:15 - 27:18
    and use another’s property
    in a case of extreme need;
  • 27:18 - 27:22
    because that which he takes for
    the support of his life becomes his
  • 27:22 - 27:26
    own property by reason of that
    need… In a case of a like need a
  • 27:26 - 27:29
    man may also take secretly
    another’s property in order to
  • 27:29 - 27:32
    succour his neighbour in need.”
  • 27:32 - 27:38
    Oh, this gets very interesting.
    Now did you know that if I leave
  • 27:38 - 27:44
    my property unattended in South
    Africa, and somebody moves in,
  • 27:44 - 27:50
    I cannot throw him out; he’s in
    because he has need. That’s the law.
  • 27:50 - 27:54
    And do you think that is a South
    African law? No, that is British
  • 27:54 - 27:58
    law as well. That is a law
    virtually all over the country now,
  • 27:58 - 28:03
    but it’s not being implemented
    because the situation is not such
  • 28:03 - 28:07
    yet that it has to be implemented
    everywhere. Once you start opening
  • 28:07 - 28:12
    the borders, and millions of poor
    people start coming in, well then
  • 28:12 - 28:16
    there will be great need.
    What did they do with need
  • 28:16 - 28:20
    overseas? So, in South Africa,
    people go on holiday, they come
  • 28:20 - 28:24
    back, their house is occupied.
    And they can’t throw the people
  • 28:24 - 28:29
    Out. Because their property is in
    their name they have to pay the
  • 28:29 - 28:31
    bills, they have to pay the rents,
    they have to pay all those things,
  • 28:31 - 28:36
    but need made it common
    therefore that man can move in.
  • 28:36 - 28:40
    Is that the situation?
    Yes it is. It gets worse.
  • 28:40 - 28:43
    “The Roman Catholic doctrine of
    private property is echoed in the
  • 28:43 - 28:47
    nineteenth century Communist slogan,
    ‘From each according to his ability;
  • 28:47 - 28:50
    to each according to his need.’”
    Can you see the Roman
  • 28:50 - 28:52
    Catholic doctrine there?
    “‘Human rights are more important
  • 28:52 - 28:56
    than property rights.’ It was the
    creed of Lyndon Johnson’s Great
  • 28:56 - 29:00
    Society: ‘We shall take from the
    haves and give to the have-nots,
  • 29:00 - 29:05
    who need it so much.’”
    Lyndon Johnson said that. What
  • 29:05 - 29:11
    continent is that? “It appears in
    the literature of fascism, Nazism,
  • 29:11 - 29:16
    liberation theology,
    interventionism, and socialism.’”
  • 29:16 - 29:21
    “The Universal Destination of Goods”:
    this is John Paul II’s expression
  • 29:21 - 29:27
    of it in his 1987 encyclical
    “On Social Concern”:
  • 29:27 - 29:30
    “It is necessary to state once more
    the characteristic principle of
  • 29:30 - 29:35
    Christian social doctrine:
    the goods of this world are originally
  • 29:35 - 29:40
    meant for all. The right of private
    property is valid and necessary,
  • 29:40 - 29:43
    but it does not nullify
    the value of this principle.
  • 29:43 - 29:46
    Private property, in fact,
    is under a “social mortgage,”
  • 29:46 - 29:50
    which means that it has an
    intrinsically social function,
  • 29:50 - 29:53
    based upon and justified precisely
    by the principle of the universal
  • 29:53 - 29:57
    destination of goods.”
    Oops, what did John Paul II just say?
  • 29:57 - 30:02
    He said that which Thomas said is
    what I say. You may have private
  • 30:02 - 30:06
    property, the Roman Catholic
    Church is for private property.
  • 30:06 - 30:12
    That sounds very nice, but it’s
    never qualified that that property
  • 30:12 - 30:18
    is only yours for common good.
    So one day you wake up and in your
  • 30:18 - 30:23
    garden you have squatters.
    And you call the police and you say,
  • 30:23 - 30:26
    “hey” or you go out and say
    “get off my property,”
  • 30:26 - 30:31
    and they say, “let me alone
    or I’ll blow your head off.”
  • 30:31 - 30:34
    Hey, you go to the cops and you say,
    “cops come help here, there
  • 30:34 - 30:39
    are people squatting on my land.”
    “Sorry, they have need;
  • 30:39 - 30:46
    you have too much land anyway,
    live with it.” OK. Pope Paul VI made
  • 30:46 - 30:50
    the point quite clear in his 1967
    encyclical On the Progress of
  • 30:50 - 30:54
    Peoples: “‘…Each man has therefore
    the right to find in the world what
  • 30:54 - 30:57
    is necessary for himself.”
    This is interesting.
  • 30:57 - 31:00
    “The recent Council [Vatican
    II] reminded us of this:
  • 31:00 - 31:03
    “God intended the earth and all
    that it contains for the use of
  • 31:03 - 31:06
    every human being and people.
    Thus, as all men follow justice
  • 31:06 - 31:11
    and unite in charity, created goods
    – created goods - should abound for
  • 31:11 - 31:14
    them on a reasonable basis.
    All other rights whatsoever,
  • 31:14 - 31:17
    including those of property
    and of free commerce, are to be
  • 31:17 - 31:20
    subordinate to this principle”
  • 31:20 - 31:23
    That means if I have need of a
  • 31:23 - 31:29
    manufactured good, can I take it?
    So now I’m driving my car – and we
  • 31:29 - 31:35
    have a hijacking just about every
    twelve minutes – and a gun comes in
  • 31:35 - 31:39
    and says “get out of the car”
    and I relinquish my car, and if I
  • 31:39 - 31:44
    don’t, what happens to me?
    I get shot. The man has need of my
  • 31:44 - 31:51
    car, it’s gone; finished.
    In my own church at home, we’ve
  • 31:51 - 31:57
    had hijackings after hijackings.
    Even the pastor, they beat him up
  • 31:57 - 32:00
    and tried to put him into the trunk of
    the car. They would have killed him.
  • 32:00 - 32:08
    He managed to fight himself free
    and off he went without his car.
  • 32:08 - 32:12
    Do you think there’s any big
    action to find these things?
  • 32:12 - 32:14
    No occasionally here and
    occasionally there. Do you think
  • 32:14 - 32:17
    there’s any big action when the
    farmers are killed and they move
  • 32:17 - 32:21
    onto the lands? No, a little bit
    here and a little bit there just to
  • 32:21 - 32:24
    keep people happy, but
    basically nothing is done.
  • 32:24 - 32:28
    And the police’s hands are cut
    off, and the law says that, there’s
  • 32:28 - 32:34
    nothing you can do. The other day,
    two cyclists were traveling along
  • 32:34 - 32:40
    when they were hijacked by five
    gunmen demanding their bikes.
  • 32:40 - 32:44
    So they took out, they were armed
    because they expect this – it’s
  • 32:44 - 32:48
    becoming like the wild west, and
    they defended themselves, injured
  • 32:48 - 32:55
    one, and got away. And guess what?
    The two cyclists are in jail, yes,
  • 32:55 - 33:01
    serving a sentence for
    injuring someone without need.
  • 33:01 - 33:05
    They could have given them the bicycles,
    that could have solved the problem.
  • 33:05 - 33:08
    You see how the law
    has turned upside down?
  • 33:08 - 33:13
    Gandium et Spes, the Vatican II
    Constitution that John Paul II
  • 33:13 - 33:16
    quoted, explained at greater length:
    “… If one is in extreme
  • 33:16 - 33:19
    necessity he has the right to
    procure for himself what he needs
  • 33:19 - 33:26
    out of the riches of others.”
    Now who defines necessity?
  • 33:26 - 33:28
    “Since there are so many people
    prostrate with hunger in the world,
  • 33:28 - 33:32
    this Sacred Council urges all,
    both individual and governments, to
  • 33:32 - 33:35
    remember the aphorism of the Fathers,
    “Feed the man dying of hunger,
  • 33:35 - 33:39
    because if you have not
    fed him, you have killed him”
  • 33:39 - 33:42
    “Therefore, because private
    property is immoral, all men –
  • 33:42 - 33:45
    individuals and governments
    – have the moral obligation to
  • 33:45 - 33:49
    redistribute goods held
    unjustly by property owners.”
  • 33:49 - 33:53
    Have you heard of
    redistribution of goods lately?
  • 33:53 - 33:58
    Have you heard of it many times lately?
    Yes, there is going to be a
  • 33:58 - 34:01
    redistribution. “… ‘all goods’
    includes not just the goods found
  • 34:01 - 34:06
    in nature but manufactured goods as well.
    John Paul II declared that
  • 34:06 - 34:12
    all men must have ‘…access to those
    goods which are” quote “intended for common use:
  • 34:12 - 34:15
    both the goods of nature
    and manufactured goods.’”
  • 34:15 - 34:20
    I own nothing, only on
    paper do I own anything.
  • 34:20 - 34:25
    The state rules supreme,
    my life soon could be a misery.
  • 34:25 - 34:29
    So if you are attached to your
    homes here in Canada –
  • 34:29 - 34:31
    and this is the basis for
    the New World Order –
  • 34:31 - 34:34
    if you are attached to your cars
    and your televisions and all these
  • 34:34 - 34:40
    things, loosen yourself.
    Because soon they will be
  • 34:40 - 34:46
    redistributed, and there will be
    nothing that the white, or black,
  • 34:46 - 34:53
    or pink, Protestant can do about it.
    And if some other suffers in the
  • 34:53 - 34:56
    way, that is fair enough,
    the end justifies the means.
  • 34:56 - 35:01
    The redistribution will go as
    it should be. “Rerum Novarum”
  • 35:01 - 35:07
    who’s heard of Rerum Novarum?
    This is the papal encyclical that
  • 35:07 - 35:13
    was issued that is being quoted to
    this day, Pope John’s, and to this
  • 35:13 - 35:17
    day all of them make reference to
    this, including Pope John Paul II,
  • 35:17 - 35:23
    says this is the encyclical that
    forms the basis of the New World
  • 35:23 - 35:26
    Order. Well I thought it’s
    important to study it.
  • 35:26 - 35:30
    “One of the Roman church-State’s
    most influential statements on
  • 35:30 - 35:34
    economic matters is the
    encyclical Rerum Novarum, “On the
  • 35:34 - 35:37
    Condition of the Working Classes”.
    “...the Roman
  • 35:37 - 35:41
    Church-State allied herself with
    the proletariat, which in Marxism
  • 35:41 - 35:44
    is the great and final enemy
    of the capitalist order”
  • 35:44 - 35:47
    “…Pius, writing,
    declared that ‘Rerum Novarum,
  • 35:47 - 35:51
    however, stood out in this, that it
    laid down for all mankind unerring
  • 35:51 - 35:54
    rules for the right solution of
    the difficult problem of human
  • 35:54 - 35:59
    solidarity, called the Social Question…’”
  • 35:59 - 36:04
    Now let’s see. “By far the most notable
    evidence of this social teaching and action,
  • 36:04 - 36:08
    which the Church has set forth through
    the centuries, undoubtedly is the
  • 36:08 - 36:12
    Encyclical Rerum Novarum,
    issued seventy years ago…
  • 36:12 - 36:15
    The norms and recommendations
    contained therein were so momentous
  • 36:15 - 36:19
    that their memory will never
    fall into oblivion”
  • 36:19 - 36:23
    John XXIII, Mater et Magistra
    The papacy speaking.
  • 36:23 - 36:27
    “Pope Pius told us that the
    encyclical Rerum Novarum was
  • 36:27 - 36:32
    instrumental in ending laissez-
    faire capitalism in the twentieth
  • 36:32 - 36:36
    century by ushering in the era
    of ‘effective interference by the
  • 36:36 - 36:41
    government’” Have you got this?
    Let’s see how it ends up.
  • 36:41 - 36:44
    “Rerum Novarum…was the voice of
    moral authority needed to ensure
  • 36:44 - 36:48
    the development of effective
    interference by all governments in
  • 36:48 - 36:50
    the twentieth century.”
    How many governments?
  • 36:50 - 36:55
    All. “Pius XI wrote: ‘It is not
    surprising, therefore, that under
  • 36:55 - 36:58
    the teaching and guidance of the
    Church, many learned priests and
  • 36:58 - 37:01
    laymen earnestly devoted themselves
    to the problem of elaborating
  • 37:01 - 37:04
    social and economic science in
    accordance with the conditions of
  • 37:04 - 37:09
    our age… …Under the guidance and
    in light of Leo’s Encyclical [Rerum
  • 37:09 - 37:14
    Novarum] was thus evolved
    a truly Christian social science,
  • 37:14 - 37:18
    which continues to be fostered and
    enriched daily by the tireless labors”
  • 37:18 - 37:23
    all these peoples “labors”
    now note carefully, of
  • 37:23 - 37:31
    “those picked men whom we have
    named the auxiliaries of the Church…”
  • 37:31 - 37:35
    So everybody working in the
    secret societies, the Opus Dei,
  • 37:35 - 37:37
    the this, the Knights of Malta, the
    Knights of Columbus, all of these
  • 37:37 - 37:42
    people working “those picked
    men to bring this about.”
  • 37:42 - 37:45
    “Nor were these the only blessings
    which followed from the Encyclical.
  • 37:45 - 37:50
    The doctrine of Rerum Novarum
    began little by little to penetrate
  • 37:50 - 37:54
    among those who, being outside
    Catholic unity, do not recognize
  • 37:54 - 37:57
    the authority of the Church;
    and these Catholic principles of
  • 37:57 - 38:03
    sociology gradually became part of
    the intellectual heritage of the
  • 38:03 - 38:09
    whole human race…” Where are
    we going? I’d like to know.
  • 38:09 - 38:12
    “… thus too, we rejoice that
    the Catholic truths proclaimed so
  • 38:12 - 38:15
    vigorously by our illustrious
    Predecessor [Leo XIII], are
  • 38:15 - 38:19
    advanced and advocated not merely
    in non-Catholic books and journals,
  • 38:19 - 38:23
    but frequently also in legislative
    assembles and in courts of justice”
  • 38:23 - 38:26
    “… ‘those picked men
  • 38:26 - 38:29
    whom we have named the auxiliaries
    of the Church’ who have been
  • 38:29 - 38:33
    instrumental” this is John
    Robbins writing, who are they?
  • 38:33 - 38:38
    “Under fascism, property owners
    may keep their property titles and
  • 38:38 - 38:42
    deeds, but the use of their
    property is, as Leo XIII wrote,
  • 38:42 - 38:47
    ‘common’. Fascism is a form of
    socialism that retains the forms
  • 38:47 - 38:51
    and trappings of capitalism,
    but not its substance.”
  • 38:51 - 38:55
    This is basically what it boils down to.
    “When we speak of the
  • 38:55 - 39:00
    reform of institutions, the State
    comes chiefly to mind, not as if
  • 39:00 - 39:04
    universal well being were to
    be expected from its activity.”
  • 39:04 - 39:08
    So now what is this state
    going to do in all of this?
  • 39:08 - 39:12
    “The experiment with economic
    freedom, Pius XI wrote, must end,
  • 39:12 - 39:17
    and economic life must again
    be subjected to planning and
  • 39:17 - 39:22
    government.” Who wants to control
    your economic life? Government.
  • 39:22 - 39:27
    John Paul II wrote in his
    Sollicitudo Rei Socialis,
  • 39:27 - 39:31
    “On Social Concern” , “It is
    necessary to state once more the
  • 39:31 - 39:35
    characteristic principle of
    Christian social doctrine: the
  • 39:35 - 39:39
    goods of this world are meant for all.
    Private property is under
  • 39:39 - 39:45
    ‘social mortgage’.” These are the
    things which will be controlled.
  • 39:45 - 39:50
    He wrote, “a faithful echo of
    the centuries old tradition of the
  • 39:50 - 39:53
    Church regarding the
    ‘universal purpose of goods’…”
  • 39:53 - 39:56
    In today’s world, wrote the pope,
    “We are… faced with a serious
  • 39:56 - 40:01
    problem of unequal distribution of
    the means of subsistence originally
  • 40:01 - 40:07
    meant for everybody.’”
    Then came liberation theology,
  • 40:07 - 40:12
    and Pius wrote an encyclical “On Atheistic Communism” and an age like ours,
  • 40:12 - 40:18
    when unusual misery has resulted.”
    Who created the misery?
  • 40:18 - 40:24
    They created it so that they can
    create the solution which they want.
  • 40:24 - 40:31
    So, in Africa they elevate a
    few and suppress the masses.
  • 40:31 - 40:35
    Then they turn it round and they
    create the situation that they want.
  • 40:35 - 40:39
    They create communism, they
    create the chaos, out of the chaos
  • 40:39 - 40:44
    they create the social order which
    they want. So the second reign of
  • 40:44 - 40:49
    terror was supported by the papacy.
    “Father Camilo Tores, who was shot
  • 40:49 - 40:53
    in 1966, declared, ‘The Catholic
    who is not a revolutionary is
  • 40:53 - 40:57
    living in Mortal sin’.”
    Pope John Paul II wrote in 1968,
  • 40:57 - 41:01
    “The Church does not hesitate to
    defend fearlessly the just and
  • 41:01 - 41:05
    noble cause of human rights and to
    support courageous reforms, leading
  • 41:05 - 41:09
    to a better distribution of goods,
    including earthly goods such as
  • 41:09 - 41:14
    education, health services,
    housing, and so forth…”
  • 41:14 - 41:17
    Now we come to human rights, what
    did we read about in the French
  • 41:17 - 41:21
    Revolution? What’s going to
    be the standard of the world?
  • 41:21 - 41:25
    Human rights. You have a right
    to property, you have a right to
  • 41:25 - 41:29
    anything that you have need of.
    “… We are convinced that the
  • 41:29 - 41:35
    theology of liberation is not only
    timely but useful and necessary.”
  • 41:35 - 41:40
    That’s what the Pope says, not
    me, this is his words directly.
  • 41:40 - 41:44
    John Paul II, Letter to Brazilian
    Bishops, “It should constitute a
  • 41:44 - 41:48
    new stage of the theological
    reflection initiated with the
  • 41:48 - 41:54
    apostolic tradition” and then
    he refers to “Rerum Novarum.”
  • 41:54 - 41:59
    Franklin Roosevelt, when he was
    elected, he made Professor Ryan
  • 41:59 - 42:02
    part of his administration.
    Now who was he?
  • 42:02 - 42:06
    Ryan wrote in 1931:
    “The workers have a claim upon
  • 42:06 - 42:09
    industry for all the means of
    living, from the time they begin to
  • 42:09 - 42:13
    work until they die. When industry
    does not do it directly… then it is
  • 42:13 - 42:18
    the business of government
    to enforce it upon industry”
  • 42:18 - 42:20
    O’Brien, Public Catholicism, 171.
    See how it starts?
  • 42:20 - 42:23
    Right, now let’s look at
    some of the human rights.
  • 42:23 - 42:26
    You have a right to freely founding
    unions for working people.
  • 42:26 - 42:29
    You have a right to culture
    A right to emigrate
  • 42:29 - 42:30
    A right to immigrate
    A right to food
  • 42:30 - 42:33
    A right to clothing, a right to rest
    A right to medical care
  • 42:33 - 42:35
    A right to a just wage
    A right to life
  • 42:35 - 42:38
    A right to a safe environment
    A right to personal
  • 42:38 - 42:40
    security of workers
    A right to family life
  • 42:40 - 42:43
    A right to private property
    (highly qualified of course)
  • 42:43 - 42:49
    A right to common use of all goods
    (it’s just thereafter, so that means nothing)
  • 42:49 - 42:50
    A right to work
    A right to a pension
  • 42:50 - 42:54
    A right to insurance for old age
    A right of association
  • 42:54 - 42:56
    A right to security
    A right to bodily integrity
  • 42:56 - 42:58
    A right to necessary social services
    A right to strike
  • 42:58 - 43:03
    A right to choose a state of life freely
    A right to found a family
  • 43:03 - 43:04
    A right to education
    … employment
  • 43:04 - 43:06
    … good reputation
    … respect
  • 43:06 - 43:08
    … appropriate information
    A right for
  • 43:08 - 43:10
    the upright norm blah blah blah
    … protection of privacy
  • 43:10 - 43:13
    Right to rightful freedom
    … professional training
  • 43:13 - 43:15
    … quality education
    Right to adequate health care.
  • 43:15 - 43:24
    Ah, it’s laborious. How do you control that?
    How do you control it? If you are going to
  • 43:24 - 43:31
    control every aspect of that, then
    you must control every aspect of a
  • 43:31 - 43:36
    person’s life, you will not be
    able to go to the toilet in future
  • 43:36 - 43:42
    without making a triple
    application to the Vatican.
  • 43:42 - 43:47
    They’re going to control every
    single aspect of your lives, that’s
  • 43:47 - 43:51
    what they’re going to control.
    And government is going to become
  • 43:51 - 43:58
    super huge. Now where’s the money
    going to come from?
  • 43:58 - 44:00
    From you.
  • 44:00 - 44:08
    Now when the money comes from you,
    what then happens to your wealth?
  • 44:08 - 44:14
    It gets less and less and less and
    Less. That means the middle class
  • 44:14 - 44:18
    will disappear. How many classes
    under Catholicism in the middle ages?
  • 44:18 - 44:24
    Two, there was a feudal class,
    the goyem, and there was the upper
  • 44:24 - 44:32
    class who controlled everything.
    Now, if we take employment--
  • 44:32 - 44:36
    in my country unemployment
    was running at almost 50%,
  • 44:36 - 44:39
    in Germany it was running at
    point something percent, and then
  • 44:39 - 44:45
    it went up to 2, 3, 5, 10, 20%;
    now, unemployment is rife in
  • 44:45 - 44:50
    Europe, why? Because all the east
    block countries are now being
  • 44:50 - 44:57
    incorporated into Europe and there
    must be redistribution of wealth.
  • 44:57 - 45:02
    And so, it’s coming down
    down, down, down, down.
  • 45:02 - 45:05
    The recent surveys don’t
    ask where you live, they say
  • 45:05 - 45:09
    “how many rooms have you got, how
    many people live there, how many
  • 45:09 - 45:14
    this, how many that?” When did
    they do that and in what country?
  • 45:14 - 45:19
    In Communism, and what happened if
    your house was bigger than your need?
  • 45:19 - 45:22
    The one who had the need got it,
    but who has to pay for it?
  • 45:22 - 45:25
    You, because you own it.
    It’s even worse now than in
  • 45:25 - 45:30
    Communism right? So they came
    to our country, now you have to
  • 45:30 - 45:35
    register in each individual location.
    And you may not vote
  • 45:35 - 45:41
    outside your location so that they have
    your location attached to your name.
  • 45:41 - 45:43
    And then they came to my house
    and they said they want to
  • 45:43 - 45:47
    know what is my religion. I said,
    “I’m a Christian.” They said,
  • 45:47 - 45:50
    “which denomination are you?”
    I said, “it’s none of your business.”
  • 45:50 - 45:53
    They said, “It is my business.
    Which denomination are you?”
  • 45:53 - 45:54
    I said, “it’s none
    of your business.”
  • 45:54 - 45:57
    “How many rooms have you got?”
    I said “enough.”
  • 45:57 - 45:59
    “We want to know exactly how
    many rooms you have.”
  • 45:59 - 46:03
    I said “I have enough.”
    “Well we want to know exactly.”
  • 46:03 - 46:05
    “It’s got nothing to do with you,
    why do you want to know exactly,
  • 46:05 - 46:07
    I could have another one next week,
    or I could put a wall in,
  • 46:07 - 46:11
    I could have two right?
    So it’s none of your business.”
  • 46:11 - 46:14
    You get into big trouble if
    you answer questions like that.
  • 46:14 - 46:17
    You’re not supposed to do that.
    “Therefore, there must be made
  • 46:17 - 46:22
    available to all men everything
    necessary for leading a life truly human.”
  • 46:22 - 46:29
    Did you know that living life
    truly human is the Catholic
  • 46:29 - 46:34
    acronym for salvation?
    And I will prove this to you in a
  • 46:34 - 46:43
    future lecture where they say,
    “to be saved means to live a life
  • 46:43 - 46:49
    truly human.” That means the
    kingdom of God, for Catholicism, is
  • 46:49 - 46:55
    the kingdom of Catholicism ruling
    the world on this earth and giving
  • 46:55 - 46:58
    everyone the capacity to
    live a life truly human.
  • 46:58 - 47:05
    That means enough to take care of
    your basic needs and nothing else.
  • 47:05 - 47:08
    Do you like the New World order?
    Do you like it?
  • 47:08 - 47:14
    Do you know what? The Bible
    calls him the man of sin.
  • 47:14 - 47:18
    Now there’s another word for the
    redistribution of wealth and I’ve
  • 47:18 - 47:24
    given it to you already, what is it?
    It’s called theft.
  • 47:24 - 47:29
    That’s right. The Bible says,
    “thou shalt not steal.”
  • 47:29 - 47:32
    That means thou shalt not take
    from one who has and give it to
  • 47:32 - 47:36
    someone else. That’s called theft,
    that’s breaking the commandments of
  • 47:36 - 47:41
    God. Is that correct? Yes, we
    will see that this system of Human
  • 47:41 - 47:47
    Rights breaks every single
    commandment of God as we go along.
  • 47:47 - 47:54
    When God distributed land to
    Israel, how was it distributed?
  • 47:54 - 48:01
    As an eternal inheritance, it was
    your land. Ahab wanted Naboth’s
  • 48:01 - 48:07
    vineyard, and Naboth said to him,
    “I will not sin against the Lord my
  • 48:07 - 48:11
    God because this land has
    been given to me as an eternal
  • 48:11 - 48:19
    inheritance, and to my children.
    God gives each one a piece that is his.
  • 48:19 - 48:28
    They take it and distribute it according
    to need, but you pay the bill, fascinating.
  • 48:28 - 48:30
    “The complex circumstance
    of our day make it
  • 48:30 - 48:35
    necessary for public authority to
    intervene more often in social,
  • 48:35 - 48:39
    economic and cultural matters…”
    The Second Vatican Council, that’s
  • 48:39 - 48:46
    what it said. So they’re going to
    intervene at every level of your life.
  • 48:46 - 48:50
    “Lob von Gorbatschow fuer den Papst”
    Gorbachev praises the Pope,
  • 48:50 - 48:56
    and he says, “the Pope is right in
    his demand for a New World Order.”
  • 48:56 - 49:00
    In 1991 the San Francisco
    Chronicle already said,
  • 49:00 - 49:06
    “Pope calls for a New World Order.
    Albert Einstein says:
  • 49:06 - 49:12
    “Mankind’s desire for peace can be
    realized only by the creation of a
  • 49:12 - 49:16
    world government…with all my heart
    I believe that the world’s present
  • 49:16 - 49:20
    system of sovereign nations can
    only lead to barbarism, war, and
  • 49:20 - 49:25
    inhumanity, and that only law can
    assure progress toward a civilized
  • 49:25 - 49:27
    peaceful humanity”
  • 49:27 - 49:28
  • 49:28 - 49:32
    Interesting statement Albert Einstein.
    What did a – or he also
  • 49:32 - 49:37
    states – he says, “There is no
    salvation for civilization, or even
  • 49:37 - 49:42
    the human race, other than the
    creation of a world government.”
  • 49:42 - 49:47
    That was Albert Einstein.
    What did U. Thant, Former Secretary
  • 49:47 - 49:52
    General of the United Nations say?
    He said, “World federalists hold
  • 49:52 - 49:56
    before us the vision of a unified
    mankind living peace under a just
  • 49:56 - 50:01
    world order… The heart of their
    program – a world under law – is
  • 50:01 - 50:06
    realistic and attainable.”
    What did Mortimer Adler say?
  • 50:06 - 50:11
    “World peace is impossible
    without world government.”
  • 50:11 - 50:17
    Winston Churchill, these are big
    names, I’m not talking about small fry.
  • 50:17 - 50:20
    “The creation of an
    authoritative world order is the
  • 50:20 - 50:26
    ultimate aim toward which we
    must strive.” Charles De Gaulle:
  • 50:26 - 50:32
    “Nations must unite in a
    world government or perish.”
  • 50:32 - 50:38
    How do you do that? How about
    creating so much conflict that
  • 50:38 - 50:42
    everybody will be willing to
    give up their sovereignty.
  • 50:42 - 50:51
    Do you know what? In South Africa
    I give these lectures to the public.
  • 50:51 - 50:56
    The people are in despair. They are
    being robbed, driven off their land;
  • 50:56 - 51:02
    they are being murdered, our
    houses look like prisons. We cannot
  • 51:02 - 51:07
    go to sleep without locking everything.
    In my very own little
  • 51:07 - 51:13
    block, we’ve had murder after
    murder after murder, and robberies,
  • 51:13 - 51:17
    aggravating robberies, and
    nothing seems to happen.
  • 51:17 - 51:22
    Police don’t even care, they don’t
    even come out, because there is so
  • 51:22 - 51:26
    much turmoil all over the place
    that it cannot – they cannot even
  • 51:26 - 51:30
    cope with it. So who cares about
    your little problem that you’ve
  • 51:30 - 51:34
    just lost everything. Take it to
    the insurance and see if you can
  • 51:34 - 51:39
    get it back. Irrespective of the pain.
    They come in, they move in,
  • 51:39 - 51:42
    they take all your private
    papers, they burn them.
  • 51:42 - 51:45
    You have no record of your life,
    everything’s gone, they sell the
  • 51:45 - 51:49
    furniture they don’t want and the
    rest they keep for themselves and say
  • 51:49 - 51:53
    “get lost. It’s now
    time for redistribution.
  • 51:53 - 51:57
    You had land before, now it’s
    my land, that’s how it goes.”
  • 51:57 - 52:04
    This is the New World Order,
    welcome to the New World Order.
  • 52:04 - 52:08
    Bertrand Russell: “… the only
    possibilities are now world
  • 52:08 - 52:13
    government or death.”
    The Humanist Manifesto II urges us
  • 52:13 - 52:17
    “to move toward the building
    of a word community…”
  • 52:17 - 52:20
    Robert Muller, former Assistant
    Secretary General of the United
  • 52:20 - 52:23
    Nations, said: “We must move as
    quickly as possible to a one-world
  • 52:23 - 52:27
    government; a one-world religion;
    under a one-world leader.”
  • 52:27 - 52:34
    I wonder who that is going to be.
    These are big big names that I’m
  • 52:34 - 52:40
    putting on the screen, these
    aren’t speculators here and there.
  • 52:40 - 52:44
    I’m often accused for speculating.
    Well the biggest speculators are
  • 52:44 - 52:50
    these people themselves.
    Now what about this man?
  • 52:50 - 52:53
    We saw how peace and unity
    was to come about.
  • 52:53 - 52:56
    Man: “It was great, a great feeling,
    it was a great feeling of excitement -”
  • 52:56 - 53:00
    “of peace, unity” “of love, peace
    love and unity,” “unity, unity, yes.”
  • 53:00 - 53:08
    Choir leader: “All nations will come,
    and worship before you oh Lord,
  • 53:08 - 53:13
    and worship before you oh Lord.
    Music Playing: “Let thy kingdom come...”
  • 53:39 - 53:44
    Men’s choir: “and all the
    world is gathering…”
  • 54:03 - 54:08
    Choir: "And all the
    world in every corner..”
  • 54:09 - 54:13
    Veith: Pope calls for a New
    World Order, CNN, Thursday,
  • 54:13 - 54:20
    January 1, 2004. He made his whole
    New Year’s speech revolve around
  • 54:20 - 54:26
    the New World Order. I want to tell
    you today that the New World Order
  • 54:26 - 54:32
    is intended not just to unite the
    nations which God had separated,
  • 54:32 - 54:41
    that’s one aspect. But to eradicate
    Protestantism off the face of the earth.
  • 54:41 - 54:48
    And particularly that form of
    Protestantism which refuses to
  • 54:48 - 54:55
    bow to the Papal Caesar, that form
    of Protestantism will have to go;
  • 54:55 - 55:00
    and we will see that under the
    circumstances that will be created,
  • 55:00 - 55:08
    these conditions are all in place
    right now. It is all there, and I
  • 55:08 - 55:12
    will put it on the screen for you,
    so don’t miss the next lectures.
  • 55:12 - 55:18
    Now we’re getting into hot
    Territory. I’ll put the quotes on
  • 55:18 - 55:24
    the screen where they will tell you who
    the problem children are going to be.
  • 55:24 - 55:29
    And don’t think it’s Islam, it’s
    someone else. Don’t miss the
  • 55:29 - 55:32
    next exciting episodes.
    But before I go I would like to
  • 55:32 - 55:38
    remind you that Jesus said
    that this was going to happen.
  • 55:38 - 55:43
    And if I know, and if I understand
    with my whole mind and with my
  • 55:43 - 55:48
    whole heart, that Satan – because
    the dragon gave him his power and
  • 55:48 - 55:54
    great authority – is setting up
    his kingdom here upon this earth.
  • 55:54 - 55:58
    Then instead of becoming
    disillusioned, frightened,
  • 55:58 - 56:04
    hysterical; I know that the time
    must be very short, isn’t that right?
  • 56:04 - 56:07
    And I know that the Lord
    must be coming very soon.
  • 56:07 - 56:13
    So as far as I’m concerned, I have
    distanced myself from my property.
  • 56:13 - 56:20
    If I literally had to come home
    next week and found my wife
  • 56:20 - 56:25
    somewhere in another little room,
    and my house occupied by whomever,
  • 56:25 - 56:29
    then I will say, “tough cheese,
    it’s going to blow up anyway, who
  • 56:29 - 56:34
    Cares. It’s going to be destroyed
    when the Lord comes by the
  • 56:34 - 56:38
    brightness of his coming, why not
    take it now, have fun while you
  • 56:38 - 56:41
    can, and I’ll move on somewhere
    else. I don’t mind building a tree
  • 56:41 - 56:44
    house for a little while;
    that should be ok.
  • 56:44 - 56:48
    If they take my cars, well that’s
    ok too, we’ll get another one and
  • 56:48 - 56:51
    if we can’t afford another one
    we’ll we’ll walk, who cares?
  • 56:51 - 56:57
    I really don’t care anymore.
    But people who are losing things
  • 56:57 - 57:03
    become desperate, and what do they do?
    They commit suicide. By the thousands,
  • 57:03 - 57:06
    people are committing suicide.
    If they understand this
  • 57:06 - 57:11
    message, and they understand
    where we are going, would they then
  • 57:11 - 57:15
    commit suicide?
    No, they gather hope. They say,
  • 57:15 - 57:20
    “wow, so we’re part of
    a big exciting end game,”
  • 57:20 - 57:23
    and this is exactly what is
    happening, people are getting hope.
  • 57:23 - 57:27
    And they’re giving their lives to
    the Lord Jesus Christ, and they are
  • 57:27 - 57:33
    saying, “Lord save me, not only
    from my sin, but save me from this
  • 57:33 - 57:38
    World. I am longing for your kingdom.”
    Do you know what the
  • 57:38 - 57:42
    government policy is in the kingdom
    of God? I’ve already told you.
  • 57:42 - 57:49
    Everyone in the kingdom of God gets a
    dwelling place in the city built by whom?
  • 57:49 - 57:54
    By God, and it has your name
    on it, did you know that?
  • 57:54 - 57:59
    You have a city dwelling.
    In the New World what happens?
  • 57:59 - 58:06
    God says, “No longer will they build
    houses and others live in them.”
  • 58:06 - 58:09
    So what are you going to do?
    “They will build houses,”
  • 58:09 - 58:13
    says the Bible, “and they
    will plant vineyards.” And,
  • 58:13 - 58:18
    “no longer will you plant
    vineyards and others eat of them,”
  • 58:18 - 58:22
    what does that mean? That means
    you will have a country dwelling
  • 58:22 - 58:26
    where you will have a farm, which
    God will bless, and who does it
  • 58:26 - 58:34
    belong to? To you, for how long?
    For ever. For ever and ever and
  • 58:34 - 58:38
    ever and ever. That’s God’s policy.
    So who cares about what they’re
  • 58:38 - 58:43
    going to do? Who cares?
    And eye has not seen nor ear has
  • 58:43 - 58:47
    heard the wonders that God has
    prepared for them that love Him.
  • 58:47 - 58:54
    That does not just include the
    glory of seeing our King in heaven,
  • 58:54 - 59:01
    it includes everything that
    goes into making life pleasant.
  • 59:01 - 59:07
    And the new kingdom is worthy of
    waiting for, really, I look forward
  • 59:07 - 59:11
    to the new kingdom of God.
    It’ll be a great place, and we
  • 59:11 - 59:16
    will unfortunately see this
    world go from bad to worse.
  • 59:16 - 59:20
    And I don’t want to lie to you
    and say it’s going to get better.
  • 59:20 - 59:25
    I’m going to tell you it’s going
    to get worse, very much worse.
  • 59:25 - 59:28
    What happened in the French
    Revolution is the forerunner of
  • 59:28 - 59:32
    what will happen in the entire world.
    There will be anarchy like
  • 59:32 - 59:36
    you cannot believe, but if you are
    under the protection of the Most
  • 59:36 - 59:44
    High, nothing will happen to you.
    So why not accept Him, why not say
  • 59:44 - 59:50
    “Lord Jesus I want you to be my
    personal Saviour.” Why not say
  • 59:50 - 59:56
    “Lord, clean up my life, let’s walk
    together, because your government
  • 59:56 - 60:01
    is the only one worth having.”
    And imagine looking in His face
  • 60:01 - 60:07
    and saying, “wow, this is my God,
    I’ve waited for Him, He will save me.
Title:
221 - A New World Order / Total Onslaught - Walter Veith
Description:

http://amazingdiscoveries.tv/media/134/221-a-new-world-order/
http://amazingdiscoveries.org/
In this DVD, the emergence of a new world order is discussed, with all its political and socio-economic ramifications. The intriques behind the setting up of a universal order dictating to the conscience of men are clearly exposed. The events leading up to this order, such as the great terrorist attacks of our time, and the battle against the so-called "axis of evil" are discussed, as well as how the new structure will personally impact on the lives of the citizens of the world.

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Video Language:
English, British

English, British subtitles

Incomplete

Revisions