< Return to Video

A visual history of social dance in 25 moves

  • 0:00 - 0:02
    This is the Bop.
  • 0:03 - 0:06
    The Bop is a type of social dance.
  • 0:09 - 0:11
    Dance is a language
  • 0:11 - 0:15
    and social dance is an expression
    that emerges from a community.
  • 0:15 - 0:19
    A social dance isn't choreographed
    by any one person.
  • 0:19 - 0:21
    It can't be traced to any one moment.
  • 0:21 - 0:24
    Each dance has steps
    that everyone can agree on,
  • 0:24 - 0:28
    but it's about the individual
    and their creative identity.
  • 0:30 - 0:31
    Because of that,
  • 0:31 - 0:33
    social dances bubble up,
  • 0:33 - 0:34
    they change
  • 0:34 - 0:35
    and they spread like wildfire.
  • 0:37 - 0:40
    They are as old as our remembered history.
  • 0:42 - 0:44
    In African-American social dances,
  • 0:44 - 0:46
    we see over 200 years
  • 0:46 - 0:50
    of how African and African-American
    traditions influenced our history.
  • 0:52 - 0:56
    The present always contains the past,
  • 0:56 - 1:00
    and the past shapes who we are
    and who we will be.
  • 1:00 - 1:02
    (Clapping)
  • 1:04 - 1:08
    The Juba dance was born from enslaved
    Africans' experience on the plantation.
  • 1:08 - 1:10
    Brought to the Americas,
  • 1:10 - 1:12
    stripped of a common spoken language,
  • 1:12 - 1:16
    this dance was a way for enslaved Africans
    to remember where they're from.
  • 1:16 - 1:19
    It may have looked something like this.
  • 1:25 - 1:26
    Slapping thighs,
  • 1:26 - 1:27
    shuffling feet
  • 1:27 - 1:29
    and patting hands:
  • 1:29 - 1:33
    this was how they got around
    the slave owners' ban on drumming,
  • 1:33 - 1:35
    improvising complex rhythms
  • 1:35 - 1:38
    just like ancestors did
    with drums in Haiti,
  • 1:38 - 1:41
    or in the Yoruba communities
    of West Africa.
  • 1:45 - 1:48
    It was about keeping
    cultural traditions alive
  • 1:48 - 1:52
    and retaining a sense of inner
    freedom under captivity.
  • 1:54 - 1:58
    It was the same subversive spirit
    that created this dance:
  • 1:58 - 2:00
    the Cakewalk.
  • 2:00 - 2:03
    A dance that parodied the mannerisms
    of Southern high society --
  • 2:03 - 2:07
    a way for enslaved
    to [...] at the masters.
  • 2:07 - 2:09
    The crazy thing about this dance
  • 2:09 - 2:12
    is that the Cakewalk
    was performed for the masters,
  • 2:12 - 2:15
    who never suspected
    they were being make fun of.
  • 2:17 - 2:20
    Now you might recognize this one.
  • 2:20 - 2:21
    1920s --
  • 2:21 - 2:23
    the Charleston.
  • 2:26 - 2:30
    The Charleston was all about
    improvisation and musicality,
  • 2:30 - 2:32
    making its way into Lindy Hop,
  • 2:32 - 2:33
    swing dancing
  • 2:33 - 2:34
    and even the Kid n Play,
  • 2:34 - 2:37
    originally called the Funky Charleston.
  • 2:41 - 2:46
    Started by a tight-knit Black community
    near Charleston, South Carolina,
  • 2:46 - 2:48
    the Charleston permeated dance halls
  • 2:48 - 2:51
    where young women suddenly had
    the freedom to kick their heels
  • 2:51 - 2:52
    and move their legs.
  • 2:58 - 3:01
    Now social dance is about
    community and connection;
  • 3:01 - 3:03
    if you knew the steps
  • 3:03 - 3:05
    it meant you belonged to a group.
  • 3:05 - 3:07
    But what if it becomes a worldwide craze?
  • 3:07 - 3:09
    Enter the Twist.
  • 3:09 - 3:14
    It's no surprise that the Twist can be
    traced back to the 19th century,
  • 3:14 - 3:17
    brought to America from
    the Congo during slavery.
  • 3:17 - 3:18
    But in the late '50s,
  • 3:18 - 3:21
    right before the Civil Rights Movement,
  • 3:21 - 3:24
    the Twist is popularized
    by Chubby Checker and Dick Clark.
  • 3:24 - 3:27
    Suddenly, everybody's doing the Twist:
  • 3:27 - 3:28
    white teenagers,
  • 3:28 - 3:30
    kids in Latin America,
  • 3:30 - 3:32
    making its way into songs and movies.
  • 3:32 - 3:34
    Through social dance,
  • 3:34 - 3:37
    the boundaries between groups
    become blurred.
  • 3:40 - 3:43
    The story continues in the 1980s and '90s.
  • 3:43 - 3:45
    Along with the emergence of Hip-Hop,
  • 3:45 - 3:49
    African-American social dance
    took on even more visibility,
  • 3:49 - 3:52
    borrowing from its long past,
  • 3:52 - 3:54
    shaping culture and being shaped by it.
  • 4:03 - 4:07
    Today these dances continue
    to evolve, grow and spread.
  • 4:08 - 4:10
    Why do we dance?
  • 4:10 - 4:11
    To move,
  • 4:11 - 4:12
    to let loose,
  • 4:12 - 4:14
    to express.
  • 4:14 - 4:15
    Why do we dance together?
  • 4:15 - 4:16
    To heal,
  • 4:16 - 4:18
    to remember,
  • 4:18 - 4:20
    to say, "We speak a common language,
  • 4:20 - 4:23
    we exist and we are free."
Title:
A visual history of social dance in 25 moves
Speaker:
Camille A. Brown
Description:

more » « less
Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
04:36

English subtitles

Revisions Compare revisions