-
we're nearly gone through the whole job
-
side now we're starting
-
um with the hundred and seventy first
-
chant so last week
-
at the end of the 170th channel said
-
your duty the laws that you've set up in
-
this world they can't be seen
-
under it again so we need a guru to tell
-
us
-
what the laws of the world are that's
-
why it's important for us to come to
-
gurdwara understand guruwany because
-
guru sab has the op has the view of what
-
is dharam
-
so they come to teachers their mother
-
says
-
your actions are extremely brave
-
your karam are not softly softy what
-
needs to be done
-
you do it and you take
-
in fact we are celebrating this we guru
-
har gobind sabji's birthday
-
and this replies to them exactly because
-
they were
-
our dhitaram they were the one who could
-
teach what is true dharam
-
when they were trapped inside gowalia
-
they could have left themselves
-
right it's not dharam at that time they
-
were given shutti to go
-
but they said no i'm not going i'm going
-
to stay here and free all the rest of
-
the raji as well
-
at the same time that is our that is a
-
very uttar de hitagaram
-
that's a very brave action they did they
-
did by doing that
-
they actually became that name of what
-
the action that they did
-
that showed the sikhs how we should
-
behave that we shouldn't just be looking
-
for our own freedom
-
we should be looking for everybody's
-
freedom
-
maharaja you cannot be injured and you
-
are an ant
-
you are endless and then you are the
-
greatest giver
-
you are the one that gives to every
-
single person when we take something we
-
take from our families
-
from our work we always say thank you
-
but how many times can we thank the
-
person
-
who gives us every single breath that we
-
have every single bite that we get to
-
eat
-
it's all from the same source from
-
that's why we can never thank them
-
enough
-
we are deda de
-
we get tired of taking because we don't
-
know how many times to say thank you
-
so for our aim is to always every time
-
we get food
-
every time wake up in the morning when
-
we go to sleep it just says
-
next one so 171st chan guru sab says
-
this this chant is telling you what is
-
what it's like the description of it is
-
given
-
say god say hari and who should say
-
the man the mind has to say the whole
-
game
-
is not the outward action when we're
-
sitting here and we're saying
-
if you go if you've got your part
-
memorized and giving part
-
you might be sitting there saying the
-
part with them but if your mind isn't
-
there
-
then you're not there either yeah you're
-
not there it's just your lips are saying
-
it
-
oh my mind say vaheguru and then this
-
chant
-
is why guru gobind singh is saying to
-
god
-
i say this with your kirpa i say this by
-
your blessing so
-
it's illahibani it is revelation
-
guru sahib didn't just write this
-
himself he's saying this that you are
-
making me say this
-
you take pity upon us you have the
-
ultimate kirpa upon us
-
you are full of daya and taras for us
-
because we are always sinners
-
meri mata thoridam we are always going
-
to make mistakes
-
so because guy guruji is so full of tara
-
so full of kirpa for us
-
that's why we call them their karun they
-
are the home
-
of all the current of all taras
-
destroy our enemies now we have physical
-
enemies as well
-
outside in the world there's people that
-
want to destroy the sikhs
-
but they have not succeeded the sings
-
and the sikhs are still here
-
yeah for 500 years since sikhi was made
-
people even tried to kill guru nanak dev
-
ji they tried to throw a wall on top of
-
him
-
people tried to throw a rock on guru
-
nanak dev stopped it with a hand
-
they've always always going to be trying
-
to kill sikhi because
-
when you're in power something sikhi is
-
threatening
-
because he says want to free everybody
-
so the powers of the world will always
-
try to work against sikhi
-
and sikhi would always have to work
-
against the powers of the world
-
that's why in the old days they used to
-
say that a sikh is either a bhagi
-
or a partisa you're either a rebel or
-
you are ruling
-
so we should look at ourselves in this
-
world and say are we rebels
-
or are we ruling or are we neither in
-
which case
-
we've gone away from the khalsa way yeah
-
and guru gobind singh is not supporting
-
us when we go away from the cast away
-
he says if you stay khalsa then i
-
support you
-
so we should either be rebelling or
-
being kings but the inner enemies are
-
also very important
-
because in order to become khalsa we
-
have to conquer our inner demons
-
yeah those things that steal from us
-
these things that come for us
-
calls them thieves they're not enemies
-
in that way
-
they're thieves why because they steal
-
all the good actions that we do
-
all the bhagti that we do they take it
-
away from us so they are our enemies
-
but they are we think that they are
-
friends
-
part of the problem is we think that
-
these enemies are our friends mother
-
says
-
that's what you are maharaj you are the
-
one who destroys our enemies and then
-
color now the word kal can mean
-
idiots yeah in gurbani it comes many
-
times as somebody who is
-
like a donkey almost a fool but also it
-
can mean the people that are evil
-
because people that are evil in one way
-
are complete idiots
-
because if they knew the law was
-
applying to them
-
and they were going to get done for it
-
then
-
why would they be so stupid as to commit
-
evil acts
-
so since somebody says oh that's evil
-
it's actually the same thing as saying
-
that person extremely stupid
-
because the laws do not go out of action
-
we're always being watched by
-
big brother not the big brother who
-
watches cctv but
-
yeah he's watching us at all times
-
that's why kabir ji sorry phiriji once
-
went to a muslim conference and they
-
asked him
-
fiji you are a bit different from normal
-
muslims but you tell us one thing who's
-
the most intelligent person in the world
-
and 3g says the person who does nothing
-
wrong
-
he's the most intelligent person because
-
he's not
-
he's not a fool because he realizes
-
the fruits of that we can't blame
-
anybody else so mother says
-
you break the idiots you break the
-
evildoers
-
one way you give them sense just like
-
sachin tug was given sense by guru nanak
-
dev ji
-
by another way you destroy them as well
-
when they can't be sorted out the ones
-
people that are beyond any
-
use they cannot be changed then they get
-
destroyed and they're saying
-
that the massans guru gobind singh ji
-
only once
-
in peace time gave the order to kill
-
someone
-
and that was the people that were
-
managing the gurdwara there were sons
-
they were stealing the money of the
-
golak and guru gobind singh ji ordered
-
that every single one of them was to be
-
killed
-
some of them were killed by pouring into
-
a a well and hot oil was poured into
-
them
-
all of them were burnt because capital
-
punishment
-
the highest capital punishment in sikhi
-
is for stealing the golic
-
and for misleading the sangat so mara
-
says
-
means to make it very beautiful to
-
decorate it so before it was just a dry
-
earth like if you look at other planets
-
like jupiter
-
they've got earth mitti on there as well
-
but it's not beautiful not like our
-
planet
-
so this man that they've made this uh
-
earth mundane they make it very
-
beautiful in fact you can go to some
-
places
-
and they're so beautiful your breath
-
gets taken away
-
waterfalls coming down beautiful green
-
forest
-
waheguru did all of that
-
you are the master the lord
-
eastward of the jagat jagat means the
-
universe the world
-
so you're the lord of the universe
-
maharaja of the multiverse in fact
-
and paramedic you are the ishwar the
-
lord
-
of the param ishwar param means the
-
supreme
-
so maharaja you are the supreme master
-
we may have masters at work
-
we may have masters who are our
-
political masters
-
we may have masters who are even the
-
kings but in f
-
in top of all of them they are the
-
supreme master of everybody maharaja
-
and then now
-
the word kalu has a sahari here so it
-
has two meanings
-
the one meaning the word god and
-
obviously means the reason
-
the reason for something to happen the
-
architect the one who causes it to
-
happen
-
now can mean time so
-
you make time happen and that's true but
-
also the word kal can mean
-
battle so maharaj you make battles
-
happen
-
you even make like so this color can
-
mean battles and anger
-
you make it happen you are the reason
-
behind all of these things
-
just like guru gobind singh ji and the
-
being a chantivar they speak very
-
clearly
-
that they said that you made the demons
-
and you made the
-
uh the devde then under badr jaya
-
everybody and ubaran means to save so
-
you are the one who saves everybody as
-
well
-
you make them argue you make them fight
-
but ultimately you save every single
-
person
-
why do they save everybody because no
-
one dies
-
ultimately the soul after all of his
-
different incarnations
-
will go back to your call paraguay guru
-
so we will all be saved at some point
-
but now if you're looking at save at
-
victory in the
-
in the in your hand and someone says
-
have it in your next life
-
you will say no thank you i want it now
-
yeah even
-
economics will tell you that something
-
in your hand right now
-
is worth more than having it in a year's
-
time
-
so when we are in gurdara right now
-
we're sitting in front of jagat guru
-
called purugru's own light here
-
then why should we walk away and leave
-
it till we're older there's no guarantee
-
is there
-
so if they are the one who can save us
-
all then if the sikhs don't take their
-
hands
-
who will take their hands the people who
-
are born into this family into this
-
place
-
that's because they've got a hukum that
-
they were born in this household
-
so therefore it's ideally for those
-
people first
-
they should go for it take it yeah don't
-
wait
-
because we don't know when the life is
-
going to go so come into sikhi start
-
following mothers because they are sorry
-
we will be saved but ultimately we
-
should try and get saved early
-
it's worth more the mother says
-
you are the support of the earth now in
-
the old days people used to think that
-
earth was supported by a bull and these
-
four bulls
-
uh the bulls sat on top of a tortoise
-
and that's why mara says that that
-
doesn't make any sense
-
if the earth was supported by a tortoise
-
then where's the tortoise standing yeah
-
and if that tortor is standing on top of
-
some earth
-
then who is supporting that earth then
-
it goes on and on and on on
-
so guru ram deji made it very clear it
-
akal purik has made just this power that
-
doesn't work that way
-
holds up this planet
-
just floating in the universe yeah we
-
don't know how it works but we don't
-
know how it works for gravitational
-
force but actually
-
akal burke is responsible for that whole
-
system so
-
they are
-
you are accepted in the minds
-
the whole world maharaja accepts you in
-
the mind right the very beginning we
-
talked about
-
that this is about the mind
-
it's not enough to accept them by coming
-
to gurdara and masta taking
-
our mind must accept them the game is
-
about the mind
-
so we have to when we come here except
-
that we made mata take actually we're
-
giving our mind to our guru
-
that's the ultimate before that we've
-
just talked about it we just did some
-
actions
-
but we didn't actually give our mind so
-
mara says that there are three things we
-
have to do
-
and karam our mind must focus upon why
-
guru our mind was accept them
-
and our bachin our button are the way
-
that we speak
-
everything that we say our bachelor must
-
come into gurmat
-
first the mind becomes into gurmat then
-
the bachan come into guru the way we
-
speak the way we act
-
and then sorry the way the final one is
-
our karma our actions come into gurmuth
-
now obviously it's sometimes easier to
-
start from the actions
-
start making our actions like a gurmut
-
and then we can start speaking
-
through gurmat and then finally our mind
-
can accept gurmut
-
but it's not just a one-way cycle it's a
-
circle
-
we have to start from a little bit from
-
the mind then we go back to the actions
-
then we go into our way we speak and
-
holy holy that circle will become bigger
-
and bigger
-
it's a virtuous circle or it can be
-
vicious as well
-
so our job as good 6 is to start looking
-
at these three things our man
-
our bachan and our karam mata says next
-
you know everything you know everything
-
about the world
-
and in fact everybody in the world knows
-
about you if you look at every religion
-
every uni every culture in the world
-
they always start to think about where
-
the world come from
-
and they all know there's somebody who
-
made it who made this
-
it didn't happen by magic it happened
-
for a reason
-
and they know that that power behind is
-
that spirit
-
so the red indians talk about it you
-
know people the amazon talk about it the
-
akalpurk
-
everybody knows about you and anybody in
-
the whole world maharaja can also
-
experience you
-
it's not like only this seeks a lot to
-
experience why i grew no
-
anybody who opens their heart up to a
-
call guru can experience them
-
that's why mother says jojo japan
-
anybody who calls upon a call book bhai
-
guruji can have that state
-
of akhal purik's union so we have to try
-
and experience bahru
-
they
-
means everybody so maharaj you look
-
after every single person
-
even the puppy even the person who's
-
doing wrong stuff
-
is being looked after by you you give
-
them food as well no more
-
you give food to every single person
-
says
-
means again everybody means to create to
-
do
-
so maharaja you create everything you
-
create everyone
-
and then sarah pass yeah maharaja is not
-
only have you looked after everybody and
-
created everybody
-
but you are next to every single person
-
you are next to that somebody and sarah
-
just before we start thinking it's all
-
rosy and why guru doesn't do anything
-
wrong
-
and why guru is the good guy and there's
-
somebody else who's a bad guy like the
-
devil who does all the bad stuff
-
mara says no sarah it's him
-
who destroys he kills everybody he is
-
abhinasi
-
but we are not abhinasi sadhana and who
-
will do it
-
themselves will do it no one else is
-
going to take our life away
-
we have to accept this that it's them
-
that give it and it's them that take
-
away
-
even the christians know this but they
-
don't understand it they got the devil
-
they say
-
the lord giveth and the lord taketh away
-
but then they created the devil
-
and they created all the bad stuff from
-
somebody else no they do all of this
-
so our job is to recognize where it
-
comes from and call
-
just because that's what will save
-
us because although death is coming if
-
we go to them
-
then sarah will bother him they will
-
save us so we've got a few minutes we'll
-
do a little bit of simmering
-
and then we'll carry on with the rest of
-
this so i'm not
-
great on the raja but i'll try
-
i'll try a few keys because no one's
-
come along today
-
guru
-
[Laughter]
-
[Music]
-
[Music]
-
[Music]
-
[Music]
-
m
-
[Music]
-
[Music]
-
[Music]
-
guru
-
guru
-
[Music]
-
[Music]
-
[Music]
-
[Music]
-
[Music]
-
foreign
-
[Music]
-
guru
-
[Music]
-
[Music]
-
you are the one who is actually the
-
store of pity
-
but the word karkin also means to do so
-
you take pity
-
it's not like we just say oh he's very
-
dialo but he doesn't do anything about
-
it akaal purukji is very pitiful they
-
take pity upon us
-
no matter what state we're in today for
-
them we turn up to their door
-
and we turn to them and we call them
-
they will listen because they are the
-
home of pity so they take pity upon us
-
and in fact
-
some people think oh i'm lowering my uh
-
ego by saying that take pity upon me but
-
we have to ask maharaja to take pity
-
upon us
-
because we don't have any kind of state
-
to speak in the darbar that
-
is so high that we don't have any kind
-
of state so we ask
-
let me let me come to your place as well
-
give me a little nikki tilde
-
so we say you will do pity upon us
-
if we turn to you
-
of everyone you are the east the lord of
-
everybody maharaja
-
and jagat
-
the whole world all the different worlds
-
the
-
heavens the hells and the earthly places
-
all these words in the multiverse they
-
are in your vas
-
brahman they are in your hand you
-
control the maharaja
-
and the kalamaras the idiots the evil
-
doers they don't understand your hukam
-
you
-
they are the ones that will destroy all
-
the evil doers
-
so why are they idiots because they
-
don't know the truth they don't
-
understand karma
-
it's very important that we don't become
-
yeah we understand there is a law
-
somebody is judging us
-
so we should fall into line stay in the
-
mariada
-
we can't get away with anything in this
-
world it's impossible for us to get away
-
with any single thing because
-
we say to a quality your hukam your
-
your justice is the true justice yeah
-
so you will always do the truest justice
-
so when we do wrong
-
they will mark it down it's impossible
-
for them not to
-
so maharaj khalid khan does
-
we might think he's right next to us we
-
just says
-
but also they are the most a lap of the
-
whole world
-
they are not attached to any single
-
thing what will happen will happen
-
in their hukum but they are separate
-
from everything so we say they're right
-
here
-
but we also say that they are parat
-
they are separate from the separate
-
they're totally detached from the world
-
and then
-
garuna even though they are totally
-
detached
-
even though they are separate from
-
anything no one can harm them even then
-
they are
-
karuna they are the one who does
-
compassion they take pity upon us
-
so they're not detached enough like we
-
might become detached and we lose they
-
are
-
but not a call but even though they are
-
attached they are detached from the
-
world
-
they are still giving they are they're
-
still doing taras upon us they didn't
-
kill power upon us
-
goes on to say
-
[Music]
-
that
-
you don't jump there's two meanings for
-
every single one of these now it's very
-
interesting
-
and they're all very similar to two
-
meanings they go in line
-
the first meaning is
-
you don't jump anything you are a japan
-
you make us do japan with you but also
-
the word ajapa can be the same word
-
twice
-
that's the meaning but it's pronounced
-
in this way why because maharaja
-
you are beyond any chanting we can sit
-
here and say why guru i grew but we
-
would never control them
-
they are so big we will never we can be
-
absorbed into them
-
but we will never control them so they
-
are
-
no matter how much we jump we could
-
never control alcohol we can only merge
-
with them
-
we can only our ego has to go but they
-
will not go
-
so we have to lose ourselves so they are
-
they are beyond any chanting there's no
-
secret formulas if we jump they can come
-
into control
-
it's all in their hands in fact in the
-
whole japanese
-
we can jump and jump and jump but
-
actually before we do jump we must need
-
gur prasad that's that way we need to
-
have good prasad
-
it's in their hands who they bless with
-
kirpa ab japan
-
so we can jump what we want but without
-
kirpa we're not going to get it
-
in the same way we come to gurdwara we
-
ask maharaj i would do your nickname
-
i would your name
-
yeah bless me with your kirpa because no
-
matter how much i do
-
it's not going to be enough it's going
-
to have to be your kid part that does it
-
for me
-
you are honest no one can ever put you
-
into position no one can ever establish
-
you
-
but you give us positions
-
you give us tab but you are so
-
that's one thing but also atop a tap
-
the same word twice because you know in
-
punjabi the
-
if you look at the um which is the r
-
sound
-
actually the kanna is just a error
-
yeah it's just an adder if you look at
-
the where it comes from
-
it comes from there's only three
-
syllables in punjabi so it's not
-
syllables there's only three
-
um vowels
-
these are the three everything that
-
comes from the sounds comes from these
-
three
-
so the word uh kanna is a form of adder
-
that's why it's a [ __ ] ajap and
-
yeah and then now mara says this you are
-
no one can ever establish maharaja twice
-
they said the same thing no one could
-
ever establish you you are beyond
-
establishment
-
and then mother says
-
the word means to create how did you
-
create god
-
well in the old days well even now you
-
just go to grab a stone
-
and carve one of the hindu gods into it
-
and now you've got a god
-
before the the sculpture was putting his
-
feet on the murthy
-
he was making of clay from the mitti
-
from the earth walking on the earth
-
but now he's made it into a murthy
-
kilthoge he's created it and now he's
-
become a god for them
-
he says
-
you cannot be created but you create us
-
you create us
-
we say that we are just like a putla
-
matika
-
we're made from dirt in fact we're just
-
a puppet made out of dirt so they make
-
us
-
they are akrita but they're krita
-
[Music]
-
but also
-
you are immortal and you are amrit
-
itself
-
touching you we become immortal that's
-
what they are they are like that
-
when we take amrit we are in fact taking
-
in a call purik
-
how can we take in akaal they're already
-
inside us
-
yeah but in fact amrit is made of bani
-
and
-
so we're drinking god we put the barney
-
into the amrit that's why it's called
-
amrit because
-
they are the amrit of all amrit and when
-
we connect to them
-
we feel the inner amrit as well this
-
outer amrit which we can take from guru
-
gobind singh ji in the form of the
-
panchayati
-
but there's also inner amrit when we
-
start to connect to them
-
we do simmer we call their name and say
-
then we will feel the inner amrit that's
-
what maharaja says in bani
-
hamari pyaari amrita tari
-
what does that mean it doesn't mean the
-
fema amritari because people think of it
-
must be loving his daughters yeah it
-
doesn't mean that
-
is the flow of the amrit mother says
-
the amrita is falling down upon me from
-
above and then
-
guru doesn't stop the amrit because at
-
all amrit
-
so connecting to them is like amrit
-
says next then i repeat it again
-
many people try to kill you but no one
-
can because you are immortal
-
and there were even any experience of
-
you can give us immortality
-
that's why maharaja says guru business
-
says that even if we meditate upon a
-
call brook even once
-
then we will get amrit we will become
-
immortal
-
we will not get trapped if we just
-
meditate upon him even once
-
that's the power of saying god's name it
-
can give us immortality because they are
-
immortal they are um
-
they are nothing but amrit goes on to
-
say
-
karana
-
you are the doer you are the karuna and
-
you are the
-
krita you do you create us you are the
-
one who does
-
create us but the word karna here hasn't
-
got us
-
in some good key it doesn't have the
-
anchor under the rada
-
so it looks like karana but some good
-
key will have the ankar
-
and there it becomes karuna and then
-
karuna becomes pity
-
so in the same karuna you are the one
-
who takes pity maharaja
-
but you also create us you take pity
-
upon us and you create us as well
-
and another meaning can mean if it's
-
actually pity your very formed if you're
-
going to worship you
-
then pity is your worship and you might
-
think that's a bit strange
-
how can i worship pity but guruji says
-
in gurbani
-
where where you where people have came
-
out where people have forgiveness
-
we only forgive somebody when we take
-
pity upon them yeah so
-
where there is forgiveness there is god
-
themselves
-
so to worship god if we follow their
-
qualities
-
of being dialo of being forgiving of
-
having taras upon other people then god
-
themselves will come and stay in front
-
of us
-
because they are garuna murthy is pity
-
says
-
you are not created you are a kirta you
-
are no there's no idol of you
-
but you created all of us you made all
-
of us who are just idols in fact without
-
the joy of you inside us
-
you are beyond anybody creating you
-
there's no way anybody can make an idol
-
of you
-
that's what guru go business says in
-
dasambani that
-
is no god in a stone
-
no matter how much you look there is no
-
god in a stone
-
god is inside our heart don't look for
-
it
-
in the idols look for it inside you even
-
gurbani
-
will tell you look for it inside you
-
sometimes we treat guru granth sahib ji
-
like an idol
-
we come to gurdwara we must take to them
-
we
-
don't listen to them we don't understand
-
what they said we don't read them
-
we just motivate them and go around them
-
that's all they worship
-
is murthy puja that's why guruji says
-
pado
-
sono this is the sikki
-
way this barney is meant to be sung it's
-
meant to be red is meant to be listened
-
to
-
it's not meant to be worshipped in the
-
same way obviously we have to have other
-
sataka for bani
-
and respect it but ultimately the
-
ultimate respect for bani
-
is to read it and listen to it there's
-
no point having a good car up on the
-
shelf
-
a good car look at a good car like you
-
would look at medicine
-
good car is just like a medicine bottle
-
it's on the shelf
-
you don't respect the doctor if you take
-
the medicine from him and don't eat the
-
medicine
-
there's no respect there is ultimate
-
respect for doctors
-
if he tells you have it three times a
-
day then you have it and you have it
-
three times a day
-
serious name
-
guru has given us this medicine take
-
this three times a day
-
you will feel better yeah and if we just
-
put it up on the shelf and say i'll take
-
it once a week
-
that's not respect for him the medicine
-
won't work that way
-
yeah it's a nittany it's daily yeah
-
keep this red daily knit in it
-
mara says next you are dharmid rita
-
you are the power that holds it up no
-
one else is out there holding this world
-
up
-
you are doing it with your power says
-
you are the master the ishwar of amrit
-
of immortality
-
you grant who gets it no one else can
-
take you apart from your hukam
-
for example guru nanak dev ji they got
-
amrit
-
directly we know that bhai gudashi tells
-
us that they went to sahaja khan
-
they were called there by akaal puruk
-
and they were given amrit directly from
-
guruji
-
from akaal pragji and they said to him
-
from now on you are guru nanak
-
guru sahib said how can i be a guru well
-
i don't have a guru
-
and karl parks said to them i'll be your
-
guru
-
yeah so amrit started from akaal parikh
-
was given to guru nanak the same amrit
-
that all the devi they have to look for
-
amrita
-
they decide who gets amrit now you might
-
think well no i can go and get amrit if
-
i want
-
no you can't but look at all the people
-
in this world
-
that are living in families and they
-
haven't taken amirit
-
look at all the people in the world who
-
are living in monet families who have
-
taken amrit
-
no one decides who gets it it's all in
-
his hands
-
so when we get blessed with ahmad we
-
should not get hungary about it
-
i got blessed they took me out of the
-
undergroup
-
and gave me the biggest gift on this
-
world because they are um
-
they're the lord of amrit but actually
-
some good have this word
-
but so the rara the
-
[Music]
-
that's not there so then it becomes
-
now the word amit means beyond count
-
so no one can count maharaja you
-
you're the lord of infinity no one can
-
ever come any close no one can count you
-
and you are the lord of everything
-
maharaja
-
then he goes on to say so
-
but you create us you make us you make
-
this putla that we have this body which
-
is just an idol that you made
-
and then also the other meaning is that
-
you are
-
no one can create create you marriage no
-
one can create you
-
repeat it twice
-
you are immortal but everybody else is
-
mortal they are
-
but you are um
-
you are just all amrit everything about
-
you is just amrit
-
then obviously
-
the work that you do your creation how
-
you create your crit
-
the actions that you do is a jabba
-
now the word ajab means amazing
-
ajib very unusual very different
-
maharaja you are
-
the way you create is just amazing no
-
one can even come close to you khal
-
purwah guruji
-
and you are because of that you are
-
amrita
-
you are just upon amrit maharaja
-
everything about you is just
-
even the way you look at us is amrit
-
that's why it says in baniki amrit
-
dhristi
-
when they look at you they look with
-
kirpa kirpatristi
-
is the same as amrit rishi because when
-
they do kirpa it is amrit
-
when they connect us to them
-
you are my
-
the men human beings not the sur
-
who live in swarg or the the nor live on
-
the earth
-
and then the dance the demons they live
-
in the house so guru
-
she says i can you're the lord of all
-
men
-
that's what you are called you
-
are our true master then
-
the evil doers those idiots that do the
-
wrong thing
-
you will destroy all the evildoers
-
goes on to say
-
and pari means to look after so maharaj
-
you look after the whole world
-
and
-
ali means home karuna means
-
pity taras you are the home of all pity
-
you take pity upon us
-
no matter what state we're in and
-
now the word nike we just discussed is
-
master
-
and nip means kings so
-
nirip naik means must you are the master
-
of even the kings
-
you are the king of all kings and the
-
and the lord of all lords
-
and then the word pike
-
comes from the word palna to look after
-
so maraju
-
you look after every single person
-
maharaja although you are the king of
-
all you take your responsibilities very
-
seriously
-
there's a lot of kings earthly kings in
-
the world they don't take the
-
responsibilities very seriously
-
they're only here to take take take
-
umaraj
-
although you're the king of all kings
-
you also look after every single person
-
because you are that powerful and you
-
take your responsibilities very
-
seriously because you are our father
-
says
-
you are
-
has many meanings the word punjab means
-
to destroy
-
now one meaning of the word pav is this
-
world
-
pavasagar because it comes up in bani
-
many times
-
that is ocean that we're living inside
-
this worldly ocean
-
so you destroy this world maharaja
-
that's true they will destroy everything
-
even einstein knew that there's going to
-
be a big bang and then they're going to
-
be a big crunch
-
yeah we don't talk to our kids because
-
they get a bit scared but actually there
-
is a big crunch coming
-
as well and then supernisab tells us
-
that
-
this circle has been many times it's
-
been made it got
-
expanded and then destroyed and expanded
-
and destroyed
-
many many times that's called a cyclical
-
theory of creation
-
so mara says that you are panting you
-
will destroy the word maharaja
-
but the word pav has another meaning it
-
means fear as well
-
destroy our fear because mala just told
-
us that in the next one they're going to
-
say aruganjan
-
you destroy our enemies so when we go
-
into battle
-
there's a fear am i going to be able to
-
win
-
but if we take strength the maharaja
-
will destroy our enemies
-
then we can also lose our fear we need
-
both things we need to enter the battle
-
to do the end to the battle we need to
-
lose our fear but once we've entered the
-
battle then we need the enemies to die
-
as well
-
and they will do that for us so we need
-
to be unafraid
-
and just go into that battle whether
-
it's against our inner demons
-
or our outer demons we need to go and
-
fight them we can't sit in our houses
-
we have to go and take that battle on
-
the mother says
-
you will destroy the fear maharaja but
-
the word pav can also mean
-
the reincarnation cycle the janam lena
-
and
-
marna janam lana and then mana taking
-
life and death
-
dying taking life again then dying
-
because until we get that amrit
-
we have to keep coming back and back and
-
back so maharaja you are
-
power punch you destroy the cycle of
-
birth in rebirth
-
our enemies you guns them you break them
-
you destroy them
-
not only do you conquer our enemies
-
maharaja you give them a lesson
-
the rip means our enemies our very
-
ripper
-
tapana now when you have tapen that
-
means they cook them
-
they tax them they heat them they give
-
them fever the word tap can also mean
-
fever
-
so maraju in fact you destroy you you
-
cook you tax you know you give fever to
-
our enemies
-
the mother says
-
you make other people who chant your
-
name
-
the word job means
-
your actions they are without any stain
-
your what you create how you do your
-
actions
-
they are aklang now the word means to
-
have a
-
mark a dog like a stain upon something
-
so if something even broken they say
-
it's gotten dirty so akhlank means
-
beyond without any kind of mark without
-
any kind of stain
-
actions are totally pure they without
-
any um
-
you can't point to something and say oh
-
that's wrong because it's pure
-
mara says but also
-
uh the word a clunk can the word
-
can become one word
-
now why does it mean that because
-
maharaja you are nirdoshi again you are
-
without any stain
-
but here the word krit is not there in
-
that word it becomes akalang
-
so the word you are without any stay in
-
maharaja
-
you are nirdoshi you cannot be blamed
-
for anything because you are pure
-
s you are the one who does everything
-
you create every single person
-
you make us
-
but also sarah can mean perfect
-
because when something is sarah is
-
complete
-
so they are perfect maharaj your form
-
if there was an idol of you it would
-
have to be perfect because there's no
-
idol of you
-
you yourself are your own idol you are
-
the perfect creation
-
you are complete in yourself you are
-
putin
-
says you are the karta you are the doer
-
and you do you're not just a doer with
-
the with the ability
-
to do but you don't do you're lazy no
-
you
-
you are both the karta who can do and
-
you are the doer as well
-
so this is the same word saying you are
-
the one who does everything maharaja
-
but another meaning of this word
-
now in hindu mythology or in just in the
-
indian text
-
there's no such word as hindu really but
-
in indian mythology the vedas they will
-
talk about brahma being the doer
-
the creator the karta so because brahma
-
is a karta then to make him you are the
-
one who made him
-
you made brahma why because we say ik
-
now the word o ankar has those three
-
sounds inside it
-
said those three sounds we know that
-
from indian mythology
-
or from india they talk about om being
-
for brahma u for vishnu and then mama
-
for mahesh the destroyer
-
so om is three sounds it's talking about
-
the creator the sustainer and the
-
destroyer
-
but guruji has put in front
-
so the one makes all these three so
-
that's why it says
-
you make brahma maharaja and then
-
mahesh is a destroyer he's the one who's
-
supposed to destroy maharaja
-
you destroy even the destroyer brahma
-
mahesh might think he's big shivji might
-
think he's the biggest destroyer always
-
but he's not
-
because you kill him but he can't kill
-
you you are
-
him you kill even death itself maharaja
-
then guru gobind goes on to saying
-
[Music]
-
you are the supreme supreme atma
-
inside us is actually them that's why it
-
says
-
your light is actually what is inside us
-
it's not our own light
-
it's your light we have to connect to
-
you inside us
-
reinforces that you are supreme soul but
-
you are inside every single person
-
means everyone and the atma atma
-
in one meaning can mean the soul but
-
another wording meaning of the word atm
-
means inside so inside everybody
-
maharaja is you
-
because you are the arthur my insiders
-
ah and then
-
you yourself are only in in your own
-
control
-
no one can control you your vas vas
-
means to control
-
so you are in your own control no one
-
can control a kalpur kohiroji
-
and then just
-
you are the glory of the glory just
-
means praise
-
just means the the glory when we sing
-
their praises
-
that means that just keep it the word
-
jaskeed
-
means to do kirtan of their praises so
-
justice
-
you are the praise of all praise the
-
highest praise
-
the highest praise in this world is to
-
praise the quran
-
yeah and in fact gurbani will tell us
-
that if we want something from a kaal
-
purik what should we ask for
-
we come to good or take we put a pound
-
down or whatever and we ask for
-
something
-
what's the most beautiful thing to ask
-
ask from guru then let me praise you let
-
me praise the call
-
hari just let me praise you that's what
-
we should be asking
-
because they are just
-
if we worship them then this is the best
-
praise of
-
all praise so in the next 15 minutes
-
we're going to go through the next
-
chant which is
-
we said is a snake so what you see with
-
a snake is it goes like this doesn't it
-
left and right and left and right never
-
goes straight so this chant is like that
-
as well
-
and in fact in job side this is the most
-
favorite chant of guru gobind singh ji
-
because even if you look at the panthera
-
of the sings
-
it's like a snake never stay in one
-
place keep wriggling around
-
yeah because if you if even if you look
-
at somebody in the army
-
when i was in the army they trained us
-
if you're running away from something
-
don't run in a straight line why because
-
they can shoot you
-
they can project your trajectory where
-
it's going to go and they will kill you
-
so when you run
-
you always run like this so young the
-
snake child
-
the child is like a snake and it will go
-
this way and it will go that way
-
sometimes you say one thing then they'll
-
say the complete opposite
-
to keep us nimble and this is how the
-
child goes to this one mara says
-
son of all sons suraj means sun so
-
you're the light of every single sun out
-
there
-
there's no one sun which sign shines
-
with its own light
-
it doesn't you give it that light
-
because they are not
-
means from their own self they give
-
light because the sun
-
when it dies out will finish
-
the source of all light and the more
-
chandra chandra
-
now look here the sun gives out light
-
the moon
-
reflects light so it's the opposite of
-
the sun it doesn't shine
-
it just reflects you are both you are
-
the suraj and the chand
-
because the chant actually can mean
-
the pagats and why gruji is like the sun
-
when akaal park ji talks about
-
themselves they say i am the son
-
of all sons the source of all light
-
but when they talk about the packets the
-
pakista holy people
-
like our gurus our mahapurus they are
-
like the moon
-
they reflect the sun to us they reflect
-
the kaal purukji to us
-
so that's why it says
-
it was a dark night you couldn't see the
-
moon anyway
-
and then guru nanak deyji was sent when
-
gurandeji was sent upon this earth
-
that means the moon has come up and
-
that's the end of kalyugna
-
kaljog is now finishing off when guru
-
grande is finished with kaljug there
-
will be no more joke
-
and they are still here they're still
-
here and they're working right now
-
to destroy kaljug
-
they're the moon of all moons and the
-
light of all lights and the minuses
-
you i bow to you maharaja no more to you
-
you are raj
-
rajeh you are the king of all kings
-
maharaja
-
all the earthly kings and the indra
-
indriy
-
we said before the indir is the king of
-
the devi devte
-
that's what the word comes from indir so
-
you are the indra indri all the devi
-
devte
-
they they follow what indra says inder
-
has to follow you
-
you are indra indra you are the king of
-
even indra
-
and then
-
that means maharaja you are the complete
-
darkness about you you are complete
-
darkness and then
-
the word here means light the light of
-
all light not only you're the com you're
-
about to you because you're complete
-
darkness
-
but about you because you are complete
-
light light upon light
-
you see how it's like a snake going this
-
way then that way
-
because in fact if you look at the world
-
maharaja maharaj was first akal purukji
-
was odd such
-
so they are light but then they made
-
maya then they created darkness
-
and then in the darkness they brought
-
themselves into it
-
so they became light again so it's like
-
this circle they create themselves
-
pure light then comes darkness and then
-
comes light again
-
and when we are walking in the world
-
when we are separate from a kalpak we
-
are in darkness
-
that's why it says in bani ki guribe
-
without guru we're in complete darkness
-
because it's atomic light
-
it's spiritual light that we're looking
-
for but also
-
there is a day and the good sixth day
-
is when they're in their guru's hands
-
on the one side you could say devas rad
-
means day and night the world plays
-
but also the world plays in spiritual
-
ignorance
-
and in spiritual light sometimes people
-
are totally ignorant
-
and they go upon the dhandai dhande
-
being totally ignorant of
-
but some people wake up they wake up
-
because the day has come
-
yeah and in that day they start acting
-
in a lot in
-
um accordance with the hukam of akaal
-
paraguay guru
-
so then they're living in day they're
-
not in night anymore
-
so that's why it says in bani that jay
-
darkness because they are
-
they made this home they made this game
-
of darkness and they made the complete
-
light
-
which is them themselves
-
[Music]
-
about you the biggest of all and the
-
more beach bj mara you're the seed of
-
all seeds you're the most subtle thing
-
the tiniest thing ever
-
because of all the seeds you are the one
-
that caused that seed to come about
-
so you're subtle you're big and you're
-
small as well
-
goes on to say santa
-
they talk about everything having three
-
types of qualities
-
there's rajagun tamagon and satogun
-
so rajogun is a very passionate kind of
-
energy
-
bravery fighting even
-
lust all these things come from raj raj
-
sang
-
but tam sung is very lazy
-
it's like inertia we've got energy and
-
you got the opposite of energy complete
-
inertia
-
so somebody's very lazy doesn't want to
-
do much just doss around
-
maybe they're depressed maybe they're
-
ignorant this is all about
-
thomson
-
so
-
the third form is what we call satogun
-
satogun is all about purity it's about
-
calmness
-
that's why instead of saying this says
-
because when someone is living in
-
satogun then they're living in shanti
-
because at themselves they are complete
-
peace and in fact they say that every
-
single food has that quality
-
some food will give you rajogun some
-
will give you tamagoon and some will
-
give you satogun
-
which is why if you go to some
-
restaurants in india they will say
-
satre khanna yeah because that those
-
kinds of foods like even onions they
-
won't eat
-
because they believe that onions will
-
give you passion because they think that
-
every single food
-
has some kind of energy attached to it
-
some goon some quality so
-
rajo
-
you made all these three you're inside
-
all three but you're separate from all
-
of these three
-
and then
-
supreme about you
-
you're the supreme essence that means
-
the essence you're the supreme essence
-
of everything maharaja
-
but also your form your saroop
-
is it's beyond these
-
matters physic we talk about the five
-
elements but
-
your form is not part of these five
-
elements because you are not subject to
-
this
-
they don't affect you you are beyond all
-
these three these three guns
-
can you above all the five elements
-
of all the yogis out there what they're
-
trying to do is connect to you
-
the yogi of all the yogis you're the
-
supreme yogi
-
and then the morgyaan all the spiritual
-
knowledge
-
not spirituality all the physical
-
knowledge
-
you are the complete gyan of old gyaan
-
you who know everything maharaja
-
but also all the highest form of gyan is
-
gyan about you
-
the highest form of yoga is joining with
-
you
-
yoga means union so the highest union is
-
you
-
and the highest knowledge is you that's
-
why it says in bani what is a gyani
-
now we have in the gurdwara we have
-
janis as oh yeah but we have to ask guru
-
granth sahib ji
-
maharaj what is a ghani and bani says
-
question
-
who knows themselves how they know
-
themselves they know the inner soul
-
they know what's inside them and then
-
bhuje soy they know him
-
so they know themselves and they know
-
him that's a gyani
-
so the ultimate knowledge is knowledge
-
of
-
the move
-
goes on to say
-
the highest concentration of all
-
concentration what that means now
-
is the highest mantra is that mantra
-
that joins you to a call purify guru and
-
what is
-
the highest mantra of all in fact guru
-
bhai gurudev she talks about in all the
-
four yoggs
-
all the names of all those people that
-
came in the four yogi after
-
they were given to us in one mantra the
-
supreme
-
he himself has come as a fifth and the
-
supreme which is
-
vaheguru the highest mantra given to us
-
so this is the month of the augur sixth
-
ulthean s down upon you maharaja we can
-
do tiana by anything
-
same thing in it people say well
-
but what's the highest on the best tiana
-
of all is to focus upon a call
-
because there are battles we have to
-
fight the spiritual battle
-
and the physical battle but the highest
-
battle we can fight in this world
-
is you is to get to you if we can win
-
you maharaj
-
that's the best battle to fight and how
-
can we win you because you have to fight these
-
five things inside us
-
that's why guru gobind says that the
-
khalsa soy
-
nit kaasa is that person who fights
-
inside every day
-
and that's why it says
-
the one who wins the love for you the
-
one who wins the connection with you
-
maharaj
-
they're the true warrior in this world
-
no more
-
and then you're the highest gyan of all
-
gyan atam gyaan we need that's what the
-
gyan we need is to know you maharaja
-
and in fact our guru is that person who
-
is the warrior of all warriors
-
and the gyani of all gyanis guru
-
we talked about them at the beginning
-
they are that they are the biggest
-
warrior of four warriors
-
as kappa gudashi says
-
that's how they describe him that
-
warrior guru who destroys other enemies
-
who destroys the
-
armies of other people and he is also
-
the para pakari
-
he does so many good things look they
-
freed 52 raji
-
they were in prison they could have come
-
out and they said no first i will free
-
all the other people then i will come
-
out with
-
so they are the bakari they do so many
-
good things for the people that's our
-
guru
-
because they are the warrior four
-
warriors and the gyani of all gyanis
-
and mother
-
the says pog means food and the word
-
word paan here
-
means pani drink about you the food of
-
all foods
-
and the water of all water now on the
-
one way akal puruchi gives us all food
-
right the very beginning we talked about
-
this that they gave us all food and they
-
give us all water
-
everything comes from them but also
-
the biggest thing to eat is a kaal puruk
-
why because
-
that's not the the biggest language in
-
the gurdwara is here guru shabbat is a
-
language we should be eating
-
but we end up eating them more than we
-
eat here it's our job to eat here just
-
as much fill our teeth
-
here and then when we go over there
-
we're not even that hungry because you
-
had atmak
-
the water of all waters how are you the
-
highest water because you give us amrit
-
which is inside us even people who have
-
done naam japan
-
they can survive on naam alone they
-
don't need to eat they don't need to
-
drink
-
because inside them they create amrit
-
and they drink the amrit
-
they don't need water from outside
-
buying themselves even baba
-
name talks about how they survive 40
-
days without food or water
-
why because they could drink the amrit
-
inside them and they could live off that
-
so it's true and then mares goes on to
-
say
-
about
-
your form is pure peace so you create
-
these arguments but you create the
-
solution of
-
when we come to you the solution is we
-
will get peace don't pigeonhole by guru
-
they do all of this
-
about you the king of all kings king of
-
all heavenly kings maharaj you are the
-
indra of all indras
-
and anadang
-
is opposite
-
what you are made of has no beginning
-
but also if the word bibut can mean
-
mata anadhan becomes
-
anand pure bliss you
-
means enemy your form is a is the enemy
-
of false so you'd you are pure maharaja
-
when you're the enemy of a fault
-
you will keep on doing until you get it
-
perfect that what it means to be
-
um you're the enemy of any mistake
-
so you are perfect maharaj and your form
-
is perfect
-
the word means jewelry
-
ornaments are the jewelry of all jewels
-
but a jewel of old jewels in fact when
-
we look at a person
-
they may be very poor but if they have a
-
kaal puraku inside their soul
-
and they are paragraphed then they are
-
beautiful because god themselves
-
has savada god themselves has made that
-
person beautiful
-
they are alanka
-
you are the desire of all desires but
-
also
-
about to you because asura means a
-
support
-
so maharaja you are the support of all
-
desires
-
do the support of what his eyes and namo
-
the word bank bank means the most
-
beautiful of all
-
bankya is how it's translated
-
bank means beautiful so the most
-
beautiful
-
of all beautiful things and then
-
it will not be destroyed it cannot be
-
destroyed panga means to destroy
-
your form is indestructible
-
you don't have any forms you don't have
-
any limbs remember the word angad
-
means a limb so anangi means you don't
-
have any limbs so you have no body
-
there's no such body which doesn't have
-
limbs so you are without any limbs
-
maharaj
-
and you are aname you have no name you
-
have no body
-
you have no name but the word anarm can
-
also mean
-
unarmed without disease so you have no
-
body a culprit who hydrology
-
and you have no disease because if you
-
haven't got a body you can't get a
-
disease
-
so anangi aname the maras finishes off
-
this last chant with
-
akame bhang means to destroy
-
means three destroy all three places
-
what will you destroy the heavens the
-
earth
-
and the hells you will destroy all of
-
these three things
-
the word kaal means the death and
-
trekal means three so in one way this
-
can be translated to mean that you will
-
destroy
-
the people of all three worlds you would
-
destroy the worlds
-
and you would destroy the people that
-
live in those three worlds i.e
-
the devi devte the human beings
-
and also the um the demons
-
destroy all three but the word call can
-
mean time as well
-
so trekal there's three times there's
-
the past
-
the present and the future so you are in
-
all three because you are
-
happy because you are
-
all three times
-
you have no desire akal puru
-
is the only person in this world that
-
has no desire because they are perfect
-
they don't need anything they don't
-
desire anything because they don't need
-
anything at
-
all so they are already complete if they
-
are complete they are content
-
they are that's what they are
-
so when we connect to them we can start
-
becoming complete
-
we can start losing our desires that's
-
why guru ji has no desires apart from
-
serving a call
-
they say purin give my desire make it
-
perfect what is my desire
-
let me stay affixed at your feet and
-
stay your bhakti do your party so that's
-
all that our
-
sikh should ask the highest desire we
-
have
-
and how should i praise him let me read
-
job site
-
that's what we should do it's given to
-
us we're reading the barney
-
let's read it every day make it your
-
nitta name don't make it your sunday
-
name
-
yeah it's your nickname every day let's
-
try and read three jobs
-
so it's one of the first thing that
-
comes into our mind let's eat
-
jobsite before we eat our breakfast
-
because that is the pooja poji
-
the highest food of all food so
-
um there are some leaflets at the front
-
about the youtube channel
-
if you didn't know if you only come the
-
first time all the videos are recorded
-
and they're put on youtube and you can
-
follow them up they edit it as well
-
so there's some leaflets and there's
-
also some new leaflets that we're doing
-
with the street prachar
-
we're telling people about sikhi on the
-
street uh gorey kali everybody
-
the leaflets here at the front if you
-
want them you can come and help yourself
-
so
-
um sorry i've gone a bit over the time
-
[Music]