< Return to Video

Jaap Sahib English Katha #14: Chands 171 - 188

  • 1:24 - 1:25
    we're nearly gone through the whole job
  • 1:28 - 1:28
    side now we're starting
  • 1:30 - 1:31
    um with the hundred and seventy first
  • 1:33 - 1:34
    chant so last week
  • 1:37 - 1:38
    at the end of the 170th channel said
  • 1:42 - 1:44
    your duty the laws that you've set up in
  • 1:46 - 1:46
    this world they can't be seen
  • 1:48 - 1:49
    under it again so we need a guru to tell
  • 1:49 - 1:50
    us
  • 1:51 - 1:52
    what the laws of the world are that's
  • 1:52 - 1:53
    why it's important for us to come to
  • 1:55 - 1:55
    gurdwara understand guruwany because
  • 1:57 - 1:58
    guru sab has the op has the view of what
  • 1:58 - 1:59
    is dharam
  • 2:00 - 2:01
    so they come to teachers their mother
  • 2:03 - 2:03
    says
  • 2:06 - 2:06
    your actions are extremely brave
  • 2:10 - 2:10
    your karam are not softly softy what
  • 2:11 - 2:12
    needs to be done
  • 2:14 - 2:15
    you do it and you take
  • 2:16 - 2:17
    in fact we are celebrating this we guru
  • 2:18 - 2:19
    har gobind sabji's birthday
  • 2:20 - 2:22
    and this replies to them exactly because
  • 2:22 - 2:22
    they were
  • 2:24 - 2:24
    our dhitaram they were the one who could
  • 2:26 - 2:26
    teach what is true dharam
  • 2:28 - 2:28
    when they were trapped inside gowalia
  • 2:30 - 2:31
    they could have left themselves
  • 2:32 - 2:32
    right it's not dharam at that time they
  • 2:33 - 2:34
    were given shutti to go
  • 2:35 - 2:36
    but they said no i'm not going i'm going
  • 2:37 - 2:38
    to stay here and free all the rest of
  • 2:38 - 2:39
    the raji as well
  • 2:41 - 2:41
    at the same time that is our that is a
  • 2:43 - 2:43
    very uttar de hitagaram
  • 2:45 - 2:45
    that's a very brave action they did they
  • 2:46 - 2:47
    did by doing that
  • 2:49 - 2:49
    they actually became that name of what
  • 2:50 - 2:51
    the action that they did
  • 2:52 - 2:52
    that showed the sikhs how we should
  • 2:54 - 2:54
    behave that we shouldn't just be looking
  • 2:55 - 2:55
    for our own freedom
  • 2:56 - 2:57
    we should be looking for everybody's
  • 2:59 - 2:59
    freedom
  • 3:02 - 3:03
    maharaja you cannot be injured and you
  • 3:05 - 3:05
    are an ant
  • 3:08 - 3:09
    you are endless and then you are the
  • 3:09 - 3:10
    greatest giver
  • 3:11 - 3:11
    you are the one that gives to every
  • 3:13 - 3:14
    single person when we take something we
  • 3:14 - 3:15
    take from our families
  • 3:17 - 3:18
    from our work we always say thank you
  • 3:18 - 3:19
    but how many times can we thank the
  • 3:19 - 3:20
    person
  • 3:21 - 3:22
    who gives us every single breath that we
  • 3:23 - 3:24
    have every single bite that we get to
  • 3:24 - 3:25
    eat
  • 3:27 - 3:28
    it's all from the same source from
  • 3:28 - 3:29
    that's why we can never thank them
  • 3:29 - 3:29
    enough
  • 3:32 - 3:32
    we are deda de
  • 3:34 - 3:34
    we get tired of taking because we don't
  • 3:35 - 3:36
    know how many times to say thank you
  • 3:38 - 3:39
    so for our aim is to always every time
  • 3:39 - 3:40
    we get food
  • 3:41 - 3:42
    every time wake up in the morning when
  • 3:44 - 3:44
    we go to sleep it just says
  • 3:50 - 3:50
    next one so 171st chan guru sab says
  • 3:54 - 3:55
    this this chant is telling you what is
  • 3:56 - 3:57
    what it's like the description of it is
  • 4:00 - 4:01
    given
  • 4:04 - 4:05
    say god say hari and who should say
  • 4:07 - 4:08
    the man the mind has to say the whole
  • 4:09 - 4:10
    game
  • 4:11 - 4:12
    is not the outward action when we're
  • 4:12 - 4:13
    sitting here and we're saying
  • 4:16 - 4:17
    if you go if you've got your part
  • 4:19 - 4:19
    memorized and giving part
  • 4:20 - 4:21
    you might be sitting there saying the
  • 4:22 - 4:22
    part with them but if your mind isn't
  • 4:23 - 4:23
    there
  • 4:25 - 4:26
    then you're not there either yeah you're
  • 4:27 - 4:27
    not there it's just your lips are saying
  • 4:29 - 4:30
    it
  • 4:32 - 4:33
    oh my mind say vaheguru and then this
  • 4:33 - 4:33
    chant
  • 4:35 - 4:36
    is why guru gobind singh is saying to
  • 4:37 - 4:37
    god
  • 4:40 - 4:41
    i say this with your kirpa i say this by
  • 4:42 - 4:42
    your blessing so
  • 4:45 - 4:45
    it's illahibani it is revelation
  • 4:46 - 4:47
    guru sahib didn't just write this
  • 4:48 - 4:48
    himself he's saying this that you are
  • 4:51 - 4:51
    making me say this
  • 5:10 - 5:11
    you take pity upon us you have the
  • 5:13 - 5:13
    ultimate kirpa upon us
  • 5:17 - 5:18
    you are full of daya and taras for us
  • 5:19 - 5:20
    because we are always sinners
  • 5:22 - 5:23
    meri mata thoridam we are always going
  • 5:23 - 5:24
    to make mistakes
  • 5:26 - 5:27
    so because guy guruji is so full of tara
  • 5:27 - 5:28
    so full of kirpa for us
  • 5:30 - 5:31
    that's why we call them their karun they
  • 5:31 - 5:32
    are the home
  • 5:35 - 5:36
    of all the current of all taras
  • 5:44 - 5:45
    destroy our enemies now we have physical
  • 5:48 - 5:48
    enemies as well
  • 5:50 - 5:50
    outside in the world there's people that
  • 5:51 - 5:52
    want to destroy the sikhs
  • 5:53 - 5:54
    but they have not succeeded the sings
  • 5:55 - 5:56
    and the sikhs are still here
  • 5:58 - 5:59
    yeah for 500 years since sikhi was made
  • 6:00 - 6:01
    people even tried to kill guru nanak dev
  • 6:02 - 6:03
    ji they tried to throw a wall on top of
  • 6:03 - 6:03
    him
  • 6:04 - 6:05
    people tried to throw a rock on guru
  • 6:06 - 6:07
    nanak dev stopped it with a hand
  • 6:08 - 6:09
    they've always always going to be trying
  • 6:09 - 6:10
    to kill sikhi because
  • 6:12 - 6:13
    when you're in power something sikhi is
  • 6:13 - 6:14
    threatening
  • 6:17 - 6:18
    because he says want to free everybody
  • 6:19 - 6:19
    so the powers of the world will always
  • 6:20 - 6:21
    try to work against sikhi
  • 6:22 - 6:22
    and sikhi would always have to work
  • 6:24 - 6:24
    against the powers of the world
  • 6:25 - 6:26
    that's why in the old days they used to
  • 6:27 - 6:28
    say that a sikh is either a bhagi
  • 6:30 - 6:31
    or a partisa you're either a rebel or
  • 6:32 - 6:32
    you are ruling
  • 6:33 - 6:34
    so we should look at ourselves in this
  • 6:35 - 6:36
    world and say are we rebels
  • 6:38 - 6:39
    or are we ruling or are we neither in
  • 6:39 - 6:39
    which case
  • 6:41 - 6:42
    we've gone away from the khalsa way yeah
  • 6:42 - 6:43
    and guru gobind singh is not supporting
  • 6:44 - 6:45
    us when we go away from the cast away
  • 6:46 - 6:47
    he says if you stay khalsa then i
  • 6:47 - 6:48
    support you
  • 6:49 - 6:49
    so we should either be rebelling or
  • 6:51 - 6:52
    being kings but the inner enemies are
  • 6:52 - 6:53
    also very important
  • 6:54 - 6:55
    because in order to become khalsa we
  • 6:56 - 6:57
    have to conquer our inner demons
  • 7:00 - 7:00
    yeah those things that steal from us
  • 7:02 - 7:03
    these things that come for us
  • 7:06 - 7:07
    calls them thieves they're not enemies
  • 7:09 - 7:10
    in that way
  • 7:11 - 7:12
    they're thieves why because they steal
  • 7:12 - 7:13
    all the good actions that we do
  • 7:14 - 7:15
    all the bhagti that we do they take it
  • 7:16 - 7:17
    away from us so they are our enemies
  • 7:19 - 7:19
    but they are we think that they are
  • 7:20 - 7:20
    friends
  • 7:21 - 7:22
    part of the problem is we think that
  • 7:22 - 7:23
    these enemies are our friends mother
  • 7:25 - 7:25
    says
  • 7:27 - 7:28
    that's what you are maharaj you are the
  • 7:31 - 7:32
    one who destroys our enemies and then
  • 7:35 - 7:36
    color now the word kal can mean
  • 7:38 - 7:39
    idiots yeah in gurbani it comes many
  • 7:40 - 7:41
    times as somebody who is
  • 7:43 - 7:43
    like a donkey almost a fool but also it
  • 7:44 - 7:45
    can mean the people that are evil
  • 7:47 - 7:48
    because people that are evil in one way
  • 7:49 - 7:50
    are complete idiots
  • 7:52 - 7:52
    because if they knew the law was
  • 7:53 - 7:53
    applying to them
  • 7:55 - 7:56
    and they were going to get done for it
  • 7:56 - 7:57
    then
  • 7:58 - 7:58
    why would they be so stupid as to commit
  • 7:59 - 8:00
    evil acts
  • 8:02 - 8:02
    so since somebody says oh that's evil
  • 8:03 - 8:04
    it's actually the same thing as saying
  • 8:05 - 8:05
    that person extremely stupid
  • 8:07 - 8:08
    because the laws do not go out of action
  • 8:09 - 8:10
    we're always being watched by
  • 8:11 - 8:11
    big brother not the big brother who
  • 8:13 - 8:14
    watches cctv but
  • 8:16 - 8:16
    yeah he's watching us at all times
  • 8:18 - 8:19
    that's why kabir ji sorry phiriji once
  • 8:20 - 8:21
    went to a muslim conference and they
  • 8:22 - 8:22
    asked him
  • 8:24 - 8:24
    fiji you are a bit different from normal
  • 8:25 - 8:26
    muslims but you tell us one thing who's
  • 8:28 - 8:29
    the most intelligent person in the world
  • 8:31 - 8:32
    and 3g says the person who does nothing
  • 8:32 - 8:33
    wrong
  • 8:34 - 8:34
    he's the most intelligent person because
  • 8:35 - 8:36
    he's not
  • 8:38 - 8:39
    he's not a fool because he realizes
  • 8:47 - 8:48
    the fruits of that we can't blame
  • 8:51 - 8:52
    anybody else so mother says
  • 8:55 - 8:56
    you break the idiots you break the
  • 8:57 - 8:58
    evildoers
  • 9:00 - 9:00
    one way you give them sense just like
  • 9:01 - 9:02
    sachin tug was given sense by guru nanak
  • 9:03 - 9:04
    dev ji
  • 9:06 - 9:07
    by another way you destroy them as well
  • 9:09 - 9:09
    when they can't be sorted out the ones
  • 9:11 - 9:11
    people that are beyond any
  • 9:13 - 9:14
    use they cannot be changed then they get
  • 9:14 - 9:15
    destroyed and they're saying
  • 9:17 - 9:17
    that the massans guru gobind singh ji
  • 9:18 - 9:19
    only once
  • 9:21 - 9:21
    in peace time gave the order to kill
  • 9:22 - 9:23
    someone
  • 9:23 - 9:24
    and that was the people that were
  • 9:26 - 9:26
    managing the gurdwara there were sons
  • 9:27 - 9:28
    they were stealing the money of the
  • 9:30 - 9:30
    golak and guru gobind singh ji ordered
  • 9:32 - 9:33
    that every single one of them was to be
  • 9:33 - 9:34
    killed
  • 9:35 - 9:36
    some of them were killed by pouring into
  • 9:37 - 9:38
    a a well and hot oil was poured into
  • 9:40 - 9:40
    them
  • 9:41 - 9:41
    all of them were burnt because capital
  • 9:42 - 9:42
    punishment
  • 9:43 - 9:44
    the highest capital punishment in sikhi
  • 9:45 - 9:46
    is for stealing the golic
  • 9:50 - 9:51
    and for misleading the sangat so mara
  • 9:52 - 9:53
    says
  • 10:01 - 10:01
    means to make it very beautiful to
  • 10:04 - 10:05
    decorate it so before it was just a dry
  • 10:07 - 10:08
    earth like if you look at other planets
  • 10:09 - 10:09
    like jupiter
  • 10:11 - 10:11
    they've got earth mitti on there as well
  • 10:12 - 10:13
    but it's not beautiful not like our
  • 10:13 - 10:14
    planet
  • 10:16 - 10:17
    so this man that they've made this uh
  • 10:18 - 10:19
    earth mundane they make it very
  • 10:20 - 10:21
    beautiful in fact you can go to some
  • 10:21 - 10:21
    places
  • 10:22 - 10:23
    and they're so beautiful your breath
  • 10:24 - 10:24
    gets taken away
  • 10:26 - 10:27
    waterfalls coming down beautiful green
  • 10:27 - 10:28
    forest
  • 10:30 - 10:31
    waheguru did all of that
  • 10:43 - 10:44
    you are the master the lord
  • 10:47 - 10:48
    eastward of the jagat jagat means the
  • 10:50 - 10:51
    universe the world
  • 10:53 - 10:54
    so you're the lord of the universe
  • 10:55 - 10:56
    maharaja of the multiverse in fact
  • 10:58 - 10:59
    and paramedic you are the ishwar the
  • 11:00 - 11:00
    lord
  • 11:03 - 11:04
    of the param ishwar param means the
  • 11:04 - 11:05
    supreme
  • 11:07 - 11:07
    so maharaja you are the supreme master
  • 11:08 - 11:09
    we may have masters at work
  • 11:10 - 11:11
    we may have masters who are our
  • 11:11 - 11:12
    political masters
  • 11:14 - 11:14
    we may have masters who are even the
  • 11:15 - 11:15
    kings but in f
  • 11:18 - 11:18
    in top of all of them they are the
  • 11:20 - 11:21
    supreme master of everybody maharaja
  • 11:24 - 11:24
    and then now
  • 11:27 - 11:27
    the word kalu has a sahari here so it
  • 11:28 - 11:29
    has two meanings
  • 11:30 - 11:31
    the one meaning the word god and
  • 11:32 - 11:32
    obviously means the reason
  • 11:33 - 11:34
    the reason for something to happen the
  • 11:35 - 11:35
    architect the one who causes it to
  • 11:36 - 11:36
    happen
  • 11:39 - 11:39
    now can mean time so
  • 11:42 - 11:43
    you make time happen and that's true but
  • 11:44 - 11:44
    also the word kal can mean
  • 11:46 - 11:47
    battle so maharaj you make battles
  • 11:47 - 11:48
    happen
  • 11:51 - 11:52
    you even make like so this color can
  • 11:53 - 11:54
    mean battles and anger
  • 11:55 - 11:55
    you make it happen you are the reason
  • 11:56 - 11:57
    behind all of these things
  • 11:58 - 11:58
    just like guru gobind singh ji and the
  • 12:00 - 12:00
    being a chantivar they speak very
  • 12:01 - 12:01
    clearly
  • 12:03 - 12:04
    that they said that you made the demons
  • 12:05 - 12:05
    and you made the
  • 12:08 - 12:09
    uh the devde then under badr jaya
  • 12:22 - 12:22
    everybody and ubaran means to save so
  • 12:25 - 12:26
    you are the one who saves everybody as
  • 12:27 - 12:27
    well
  • 12:28 - 12:30
    you make them argue you make them fight
  • 12:31 - 12:31
    but ultimately you save every single
  • 12:32 - 12:32
    person
  • 12:34 - 12:35
    why do they save everybody because no
  • 12:35 - 12:36
    one dies
  • 12:37 - 12:38
    ultimately the soul after all of his
  • 12:39 - 12:40
    different incarnations
  • 12:41 - 12:42
    will go back to your call paraguay guru
  • 12:44 - 12:45
    so we will all be saved at some point
  • 12:46 - 12:46
    but now if you're looking at save at
  • 12:47 - 12:48
    victory in the
  • 12:49 - 12:50
    in the in your hand and someone says
  • 12:50 - 12:51
    have it in your next life
  • 12:52 - 12:52
    you will say no thank you i want it now
  • 12:53 - 12:54
    yeah even
  • 12:56 - 12:57
    economics will tell you that something
  • 12:58 - 12:58
    in your hand right now
  • 13:00 - 13:01
    is worth more than having it in a year's
  • 13:01 - 13:02
    time
  • 13:03 - 13:04
    so when we are in gurdara right now
  • 13:05 - 13:06
    we're sitting in front of jagat guru
  • 13:07 - 13:08
    called purugru's own light here
  • 13:08 - 13:09
    then why should we walk away and leave
  • 13:10 - 13:11
    it till we're older there's no guarantee
  • 13:12 - 13:12
    is there
  • 13:13 - 13:14
    so if they are the one who can save us
  • 13:15 - 13:15
    all then if the sikhs don't take their
  • 13:16 - 13:16
    hands
  • 13:18 - 13:19
    who will take their hands the people who
  • 13:20 - 13:20
    are born into this family into this
  • 13:21 - 13:21
    place
  • 13:22 - 13:23
    that's because they've got a hukum that
  • 13:24 - 13:25
    they were born in this household
  • 13:26 - 13:27
    so therefore it's ideally for those
  • 13:27 - 13:28
    people first
  • 13:29 - 13:30
    they should go for it take it yeah don't
  • 13:31 - 13:31
    wait
  • 13:33 - 13:33
    because we don't know when the life is
  • 13:35 - 13:36
    going to go so come into sikhi start
  • 13:37 - 13:37
    following mothers because they are sorry
  • 13:39 - 13:40
    we will be saved but ultimately we
  • 13:41 - 13:41
    should try and get saved early
  • 13:45 - 13:46
    it's worth more the mother says
  • 14:04 - 14:05
    you are the support of the earth now in
  • 14:06 - 14:07
    the old days people used to think that
  • 14:09 - 14:10
    earth was supported by a bull and these
  • 14:13 - 14:14
    four bulls
  • 14:16 - 14:16
    uh the bulls sat on top of a tortoise
  • 14:18 - 14:19
    and that's why mara says that that
  • 14:21 - 14:22
    doesn't make any sense
  • 14:26 - 14:27
    if the earth was supported by a tortoise
  • 14:30 - 14:31
    then where's the tortoise standing yeah
  • 14:33 - 14:33
    and if that tortor is standing on top of
  • 14:34 - 14:34
    some earth
  • 14:36 - 14:37
    then who is supporting that earth then
  • 14:37 - 14:38
    it goes on and on and on on
  • 14:38 - 14:39
    so guru ram deji made it very clear it
  • 14:40 - 14:41
    akal purik has made just this power that
  • 14:40 - 14:41
    doesn't work that way
  • 14:44 - 14:45
    holds up this planet
  • 14:47 - 14:48
    just floating in the universe yeah we
  • 14:48 - 14:49
    don't know how it works but we don't
  • 14:50 - 14:50
    know how it works for gravitational
  • 14:51 - 14:52
    force but actually
  • 14:53 - 14:54
    akal burke is responsible for that whole
  • 14:55 - 14:55
    system so
  • 14:57 - 14:57
    they are
  • 15:12 - 15:13
    you are accepted in the minds
  • 15:14 - 15:16
    the whole world maharaja accepts you in
  • 15:18 - 15:19
    the mind right the very beginning we
  • 15:20 - 15:20
    talked about
  • 15:25 - 15:26
    that this is about the mind
  • 15:28 - 15:29
    it's not enough to accept them by coming
  • 15:30 - 15:31
    to gurdara and masta taking
  • 15:33 - 15:34
    our mind must accept them the game is
  • 15:34 - 15:35
    about the mind
  • 15:36 - 15:37
    so we have to when we come here except
  • 15:38 - 15:38
    that we made mata take actually we're
  • 15:39 - 15:40
    giving our mind to our guru
  • 15:42 - 15:43
    that's the ultimate before that we've
  • 15:44 - 15:45
    just talked about it we just did some
  • 15:45 - 15:46
    actions
  • 15:47 - 15:47
    but we didn't actually give our mind so
  • 15:48 - 15:49
    mara says that there are three things we
  • 15:50 - 15:51
    have to do
  • 15:53 - 15:54
    and karam our mind must focus upon why
  • 15:55 - 15:56
    guru our mind was accept them
  • 15:57 - 15:58
    and our bachin our button are the way
  • 15:59 - 15:59
    that we speak
  • 16:01 - 16:01
    everything that we say our bachelor must
  • 16:02 - 16:03
    come into gurmat
  • 16:04 - 16:05
    first the mind becomes into gurmat then
  • 16:06 - 16:06
    the bachan come into guru the way we
  • 16:07 - 16:08
    speak the way we act
  • 16:08 - 16:09
    and then sorry the way the final one is
  • 16:10 - 16:12
    our karma our actions come into gurmuth
  • 16:12 - 16:13
    now obviously it's sometimes easier to
  • 16:16 - 16:16
    start from the actions
  • 16:18 - 16:19
    start making our actions like a gurmut
  • 16:20 - 16:20
    and then we can start speaking
  • 16:21 - 16:22
    through gurmat and then finally our mind
  • 16:23 - 16:23
    can accept gurmut
  • 16:24 - 16:25
    but it's not just a one-way cycle it's a
  • 16:26 - 16:27
    circle
  • 16:28 - 16:28
    we have to start from a little bit from
  • 16:30 - 16:31
    the mind then we go back to the actions
  • 16:32 - 16:32
    then we go into our way we speak and
  • 16:33 - 16:34
    holy holy that circle will become bigger
  • 16:35 - 16:35
    and bigger
  • 16:36 - 16:37
    it's a virtuous circle or it can be
  • 16:38 - 16:38
    vicious as well
  • 16:40 - 16:41
    so our job as good 6 is to start looking
  • 16:43 - 16:44
    at these three things our man
  • 16:47 - 16:48
    our bachan and our karam mata says next
  • 16:50 - 16:51
    you know everything you know everything
  • 16:53 - 16:54
    about the world
  • 16:54 - 16:55
    and in fact everybody in the world knows
  • 16:56 - 16:58
    about you if you look at every religion
  • 16:59 - 17:00
    every uni every culture in the world
  • 17:01 - 17:02
    they always start to think about where
  • 17:03 - 17:04
    the world come from
  • 17:04 - 17:05
    and they all know there's somebody who
  • 17:05 - 17:06
    made it who made this
  • 17:08 - 17:08
    it didn't happen by magic it happened
  • 17:09 - 17:09
    for a reason
  • 17:11 - 17:12
    and they know that that power behind is
  • 17:13 - 17:13
    that spirit
  • 17:14 - 17:15
    so the red indians talk about it you
  • 17:16 - 17:17
    know people the amazon talk about it the
  • 17:19 - 17:20
    akalpurk
  • 17:22 - 17:22
    everybody knows about you and anybody in
  • 17:23 - 17:24
    the whole world maharaja can also
  • 17:25 - 17:25
    experience you
  • 17:27 - 17:27
    it's not like only this seeks a lot to
  • 17:28 - 17:29
    experience why i grew no
  • 17:30 - 17:31
    anybody who opens their heart up to a
  • 17:32 - 17:33
    call guru can experience them
  • 17:34 - 17:35
    that's why mother says jojo japan
  • 17:38 - 17:38
    anybody who calls upon a call book bhai
  • 17:40 - 17:40
    guruji can have that state
  • 17:42 - 17:43
    of akhal purik's union so we have to try
  • 17:44 - 17:45
    and experience bahru
  • 17:45 - 17:47
    they
  • 17:57 - 17:58
    means everybody so maharaj you look
  • 18:00 - 18:02
    after every single person
  • 18:03 - 18:04
    even the puppy even the person who's
  • 18:05 - 18:06
    doing wrong stuff
  • 18:08 - 18:09
    is being looked after by you you give
  • 18:10 - 18:11
    them food as well no more
  • 18:11 - 18:12
    you give food to every single person
  • 18:15 - 18:16
    says
  • 18:17 - 18:18
    means again everybody means to create to
  • 18:20 - 18:20
    do
  • 18:22 - 18:22
    so maharaja you create everything you
  • 18:23 - 18:24
    create everyone
  • 18:26 - 18:27
    and then sarah pass yeah maharaja is not
  • 18:28 - 18:28
    only have you looked after everybody and
  • 18:29 - 18:30
    created everybody
  • 18:33 - 18:33
    but you are next to every single person
  • 18:34 - 18:35
    you are next to that somebody and sarah
  • 18:38 - 18:38
    just before we start thinking it's all
  • 18:41 - 18:41
    rosy and why guru doesn't do anything
  • 18:43 - 18:44
    wrong
  • 18:45 - 18:45
    and why guru is the good guy and there's
  • 18:46 - 18:47
    somebody else who's a bad guy like the
  • 18:47 - 18:48
    devil who does all the bad stuff
  • 18:51 - 18:52
    mara says no sarah it's him
  • 18:54 - 18:55
    who destroys he kills everybody he is
  • 18:55 - 18:56
    abhinasi
  • 18:58 - 18:59
    but we are not abhinasi sadhana and who
  • 19:00 - 19:00
    will do it
  • 19:02 - 19:02
    themselves will do it no one else is
  • 19:03 - 19:04
    going to take our life away
  • 19:05 - 19:05
    we have to accept this that it's them
  • 19:07 - 19:07
    that give it and it's them that take
  • 19:07 - 19:08
    away
  • 19:08 - 19:09
    even the christians know this but they
  • 19:10 - 19:10
    don't understand it they got the devil
  • 19:11 - 19:11
    they say
  • 19:13 - 19:14
    the lord giveth and the lord taketh away
  • 19:15 - 19:15
    but then they created the devil
  • 19:17 - 19:17
    and they created all the bad stuff from
  • 19:18 - 19:20
    somebody else no they do all of this
  • 19:21 - 19:21
    so our job is to recognize where it
  • 19:23 - 19:23
    comes from and call
  • 19:26 - 19:26
    just because that's what will save
  • 19:28 - 19:29
    us because although death is coming if
  • 19:30 - 19:30
    we go to them
  • 19:31 - 19:32
    then sarah will bother him they will
  • 19:33 - 19:33
    save us so we've got a few minutes we'll
  • 19:34 - 19:35
    do a little bit of simmering
  • 19:36 - 19:36
    and then we'll carry on with the rest of
  • 19:37 - 19:38
    this so i'm not
  • 19:40 - 19:40
    great on the raja but i'll try
  • 19:41 - 19:42
    i'll try a few keys because no one's
  • 19:45 - 19:46
    come along today
  • 20:05 - 20:06
    guru
  • 21:52 - 21:56
    [Laughter]
  • 22:04 - 22:05
    [Music]
  • 22:12 - 22:14
    [Music]
  • 22:27 - 22:29
    [Music]
  • 22:38 - 22:45
    [Music]
  • 22:53 - 22:54
    m
  • 22:57 - 23:00
    [Music]
  • 23:04 - 23:05
    [Music]
  • 23:21 - 23:23
    [Music]
  • 23:26 - 23:27
    guru
  • 23:33 - 23:45
    guru
  • 23:35 - 23:37
    [Music]
  • 23:52 - 23:54
    [Music]
  • 24:11 - 24:14
    [Music]
  • 24:22 - 24:25
    [Music]
  • 24:52 - 24:54
    [Music]
  • 24:59 - 25:00
    foreign
  • 25:11 - 25:14
    [Music]
  • 25:27 - 25:28
    guru
  • 25:31 - 25:32
    [Music]
  • 25:49 - 25:52
    [Music]
  • 25:57 - 25:58
    you are the one who is actually the
  • 26:00 - 26:00
    store of pity
  • 26:03 - 26:04
    but the word karkin also means to do so
  • 26:05 - 26:05
    you take pity
  • 26:07 - 26:07
    it's not like we just say oh he's very
  • 26:09 - 26:09
    dialo but he doesn't do anything about
  • 26:10 - 26:11
    it akaal purukji is very pitiful they
  • 26:12 - 26:13
    take pity upon us
  • 26:14 - 26:15
    no matter what state we're in today for
  • 26:16 - 26:16
    them we turn up to their door
  • 26:19 - 26:20
    and we turn to them and we call them
  • 26:21 - 26:21
    they will listen because they are the
  • 26:22 - 26:23
    home of pity so they take pity upon us
  • 26:24 - 26:25
    and in fact
  • 26:27 - 26:28
    some people think oh i'm lowering my uh
  • 26:30 - 26:31
    ego by saying that take pity upon me but
  • 26:32 - 26:33
    we have to ask maharaja to take pity
  • 26:33 - 26:34
    upon us
  • 26:34 - 26:35
    because we don't have any kind of state
  • 26:36 - 26:37
    to speak in the darbar that
  • 26:39 - 26:39
    is so high that we don't have any kind
  • 26:40 - 26:41
    of state so we ask
  • 26:43 - 26:43
    let me let me come to your place as well
  • 26:45 - 26:46
    give me a little nikki tilde
  • 26:49 - 26:50
    so we say you will do pity upon us
  • 26:52 - 26:53
    if we turn to you
  • 27:08 - 27:09
    of everyone you are the east the lord of
  • 27:12 - 27:13
    everybody maharaja
  • 27:16 - 27:17
    and jagat
  • 27:35 - 27:37
    the whole world all the different worlds
  • 27:40 - 27:41
    the
  • 27:45 - 27:46
    heavens the hells and the earthly places
  • 27:48 - 27:49
    all these words in the multiverse they
  • 27:50 - 27:50
    are in your vas
  • 27:52 - 27:52
    brahman they are in your hand you
  • 27:53 - 27:54
    control the maharaja
  • 27:56 - 27:57
    and the kalamaras the idiots the evil
  • 28:00 - 28:01
    doers they don't understand your hukam
  • 28:02 - 28:03
    you
  • 28:06 - 28:07
    they are the ones that will destroy all
  • 28:09 - 28:11
    the evil doers
  • 28:13 - 28:13
    so why are they idiots because they
  • 28:15 - 28:16
    don't know the truth they don't
  • 28:16 - 28:17
    understand karma
  • 28:19 - 28:19
    it's very important that we don't become
  • 28:20 - 28:21
    yeah we understand there is a law
  • 28:22 - 28:22
    somebody is judging us
  • 28:23 - 28:24
    so we should fall into line stay in the
  • 28:25 - 28:25
    mariada
  • 28:26 - 28:27
    we can't get away with anything in this
  • 28:28 - 28:28
    world it's impossible for us to get away
  • 28:30 - 28:31
    with any single thing because
  • 28:33 - 28:33
    we say to a quality your hukam your
  • 28:36 - 28:37
    your justice is the true justice yeah
  • 28:40 - 28:41
    so you will always do the truest justice
  • 28:42 - 28:42
    so when we do wrong
  • 28:43 - 28:44
    they will mark it down it's impossible
  • 28:44 - 28:45
    for them not to
  • 28:48 - 28:49
    so maharaj khalid khan does
  • 28:51 - 28:53
    we might think he's right next to us we
  • 28:55 - 28:56
    just says
  • 28:58 - 29:00
    but also they are the most a lap of the
  • 29:00 - 29:00
    whole world
  • 29:02 - 29:02
    they are not attached to any single
  • 29:04 - 29:05
    thing what will happen will happen
  • 29:06 - 29:06
    in their hukum but they are separate
  • 29:07 - 29:08
    from everything so we say they're right
  • 29:09 - 29:09
    here
  • 29:11 - 29:12
    but we also say that they are parat
  • 29:14 - 29:14
    they are separate from the separate
  • 29:15 - 29:16
    they're totally detached from the world
  • 29:16 - 29:16
    and then
  • 29:18 - 29:19
    garuna even though they are totally
  • 29:20 - 29:20
    detached
  • 29:21 - 29:21
    even though they are separate from
  • 29:22 - 29:23
    anything no one can harm them even then
  • 29:23 - 29:24
    they are
  • 29:25 - 29:26
    karuna they are the one who does
  • 29:28 - 29:29
    compassion they take pity upon us
  • 29:30 - 29:30
    so they're not detached enough like we
  • 29:31 - 29:31
    might become detached and we lose they
  • 29:32 - 29:33
    are
  • 29:34 - 29:35
    but not a call but even though they are
  • 29:36 - 29:36
    attached they are detached from the
  • 29:36 - 29:37
    world
  • 29:37 - 29:38
    they are still giving they are they're
  • 29:39 - 29:39
    still doing taras upon us they didn't
  • 29:41 - 29:41
    kill power upon us
  • 29:43 - 29:44
    goes on to say
  • 29:46 - 29:47
    [Music]
  • 29:48 - 29:49
    that
  • 29:52 - 29:53
    you don't jump there's two meanings for
  • 29:54 - 29:55
    every single one of these now it's very
  • 29:57 - 29:57
    interesting
  • 29:58 - 29:59
    and they're all very similar to two
  • 29:59 - 30:00
    meanings they go in line
  • 30:03 - 30:03
    the first meaning is
  • 30:05 - 30:06
    you don't jump anything you are a japan
  • 30:09 - 30:10
    you make us do japan with you but also
  • 30:15 - 30:15
    the word ajapa can be the same word
  • 30:17 - 30:18
    twice
  • 30:21 - 30:22
    that's the meaning but it's pronounced
  • 30:23 - 30:24
    in this way why because maharaja
  • 30:26 - 30:27
    you are beyond any chanting we can sit
  • 30:28 - 30:29
    here and say why guru i grew but we
  • 30:30 - 30:30
    would never control them
  • 30:31 - 30:32
    they are so big we will never we can be
  • 30:33 - 30:34
    absorbed into them
  • 30:35 - 30:36
    but we will never control them so they
  • 30:36 - 30:37
    are
  • 30:38 - 30:39
    no matter how much we jump we could
  • 30:40 - 30:40
    never control alcohol we can only merge
  • 30:41 - 30:42
    with them
  • 30:43 - 30:44
    we can only our ego has to go but they
  • 30:45 - 30:45
    will not go
  • 30:47 - 30:48
    so we have to lose ourselves so they are
  • 30:50 - 30:51
    they are beyond any chanting there's no
  • 30:52 - 30:53
    secret formulas if we jump they can come
  • 30:53 - 30:54
    into control
  • 30:55 - 30:56
    it's all in their hands in fact in the
  • 30:57 - 30:57
    whole japanese
  • 30:58 - 30:59
    we can jump and jump and jump but
  • 31:01 - 31:02
    actually before we do jump we must need
  • 31:04 - 31:05
    gur prasad that's that way we need to
  • 31:05 - 31:06
    have good prasad
  • 31:07 - 31:08
    it's in their hands who they bless with
  • 31:10 - 31:10
    kirpa ab japan
  • 31:13 - 31:14
    so we can jump what we want but without
  • 31:15 - 31:16
    kirpa we're not going to get it
  • 31:18 - 31:19
    in the same way we come to gurdwara we
  • 31:19 - 31:20
    ask maharaj i would do your nickname
  • 31:22 - 31:23
    i would your name
  • 31:24 - 31:26
    yeah bless me with your kirpa because no
  • 31:26 - 31:27
    matter how much i do
  • 31:28 - 31:29
    it's not going to be enough it's going
  • 31:30 - 31:31
    to have to be your kid part that does it
  • 31:32 - 31:33
    for me
  • 31:37 - 31:38
    you are honest no one can ever put you
  • 31:40 - 31:40
    into position no one can ever establish
  • 31:42 - 31:42
    you
  • 31:44 - 31:45
    but you give us positions
  • 31:48 - 31:49
    you give us tab but you are so
  • 31:50 - 31:51
    that's one thing but also atop a tap
  • 31:52 - 31:53
    the same word twice because you know in
  • 31:54 - 31:55
    punjabi the
  • 31:57 - 31:59
    if you look at the um which is the r
  • 32:00 - 32:00
    sound
  • 32:02 - 32:04
    actually the kanna is just a error
  • 32:05 - 32:05
    yeah it's just an adder if you look at
  • 32:06 - 32:07
    the where it comes from
  • 32:07 - 32:08
    it comes from there's only three
  • 32:09 - 32:09
    syllables in punjabi so it's not
  • 32:10 - 32:11
    syllables there's only three
  • 32:13 - 32:14
    um vowels
  • 32:15 - 32:16
    these are the three everything that
  • 32:17 - 32:18
    comes from the sounds comes from these
  • 32:20 - 32:20
    three
  • 32:21 - 32:22
    so the word uh kanna is a form of adder
  • 32:24 - 32:26
    that's why it's a [ __ ] ajap and
  • 32:28 - 32:30
    yeah and then now mara says this you are
  • 32:31 - 32:32
    no one can ever establish maharaja twice
  • 32:33 - 32:33
    they said the same thing no one could
  • 32:34 - 32:35
    ever establish you you are beyond
  • 32:36 - 32:37
    establishment
  • 32:38 - 32:39
    and then mother says
  • 32:40 - 32:41
    the word means to create how did you
  • 32:42 - 32:43
    create god
  • 32:45 - 32:45
    well in the old days well even now you
  • 32:46 - 32:47
    just go to grab a stone
  • 32:49 - 32:50
    and carve one of the hindu gods into it
  • 32:50 - 32:51
    and now you've got a god
  • 32:52 - 32:53
    before the the sculpture was putting his
  • 32:54 - 32:55
    feet on the murthy
  • 32:57 - 32:58
    he was making of clay from the mitti
  • 32:58 - 32:59
    from the earth walking on the earth
  • 33:00 - 33:01
    but now he's made it into a murthy
  • 33:02 - 33:03
    kilthoge he's created it and now he's
  • 33:05 - 33:05
    become a god for them
  • 33:07 - 33:07
    he says
  • 33:09 - 33:10
    you cannot be created but you create us
  • 33:13 - 33:14
    you create us
  • 33:15 - 33:15
    we say that we are just like a putla
  • 33:16 - 33:17
    matika
  • 33:18 - 33:19
    we're made from dirt in fact we're just
  • 33:20 - 33:20
    a puppet made out of dirt so they make
  • 33:21 - 33:21
    us
  • 33:24 - 33:25
    they are akrita but they're krita
  • 33:36 - 33:39
    [Music]
  • 33:56 - 33:57
    but also
  • 33:59 - 34:00
    you are immortal and you are amrit
  • 34:02 - 34:03
    itself
  • 34:05 - 34:06
    touching you we become immortal that's
  • 34:06 - 34:08
    what they are they are like that
  • 34:09 - 34:10
    when we take amrit we are in fact taking
  • 34:11 - 34:11
    in a call purik
  • 34:13 - 34:14
    how can we take in akaal they're already
  • 34:14 - 34:15
    inside us
  • 34:17 - 34:18
    yeah but in fact amrit is made of bani
  • 34:19 - 34:19
    and
  • 34:22 - 34:23
    so we're drinking god we put the barney
  • 34:24 - 34:25
    into the amrit that's why it's called
  • 34:27 - 34:28
    amrit because
  • 34:30 - 34:31
    they are the amrit of all amrit and when
  • 34:31 - 34:32
    we connect to them
  • 34:33 - 34:35
    we feel the inner amrit as well this
  • 34:35 - 34:36
    outer amrit which we can take from guru
  • 34:37 - 34:37
    gobind singh ji in the form of the
  • 34:38 - 34:38
    panchayati
  • 34:39 - 34:40
    but there's also inner amrit when we
  • 34:41 - 34:42
    start to connect to them
  • 34:44 - 34:45
    we do simmer we call their name and say
  • 34:46 - 34:47
    then we will feel the inner amrit that's
  • 34:48 - 34:49
    what maharaja says in bani
  • 34:52 - 34:53
    hamari pyaari amrita tari
  • 34:55 - 34:56
    what does that mean it doesn't mean the
  • 34:57 - 34:59
    fema amritari because people think of it
  • 35:01 - 35:01
    must be loving his daughters yeah it
  • 35:03 - 35:03
    doesn't mean that
  • 35:07 - 35:08
    is the flow of the amrit mother says
  • 35:09 - 35:10
    the amrita is falling down upon me from
  • 35:12 - 35:13
    above and then
  • 35:14 - 35:15
    guru doesn't stop the amrit because at
  • 35:16 - 35:17
    all amrit
  • 35:19 - 35:20
    so connecting to them is like amrit
  • 35:24 - 35:26
    says next then i repeat it again
  • 35:37 - 35:38
    many people try to kill you but no one
  • 35:40 - 35:41
    can because you are immortal
  • 35:43 - 35:45
    and there were even any experience of
  • 35:46 - 35:47
    you can give us immortality
  • 35:47 - 35:48
    that's why maharaja says guru business
  • 35:49 - 35:50
    says that even if we meditate upon a
  • 35:52 - 35:53
    call brook even once
  • 35:54 - 35:55
    then we will get amrit we will become
  • 35:56 - 35:57
    immortal
  • 35:58 - 35:59
    we will not get trapped if we just
  • 36:00 - 36:01
    meditate upon him even once
  • 36:02 - 36:03
    that's the power of saying god's name it
  • 36:04 - 36:05
    can give us immortality because they are
  • 36:06 - 36:07
    immortal they are um
  • 36:09 - 36:10
    they are nothing but amrit goes on to
  • 36:10 - 36:11
    say
  • 36:13 - 36:13
    karana
  • 36:15 - 36:16
    you are the doer you are the karuna and
  • 36:17 - 36:17
    you are the
  • 36:18 - 36:19
    krita you do you create us you are the
  • 36:20 - 36:21
    one who does
  • 36:22 - 36:22
    create us but the word karna here hasn't
  • 36:24 - 36:25
    got us
  • 36:26 - 36:27
    in some good key it doesn't have the
  • 36:28 - 36:29
    anchor under the rada
  • 36:31 - 36:32
    so it looks like karana but some good
  • 36:33 - 36:33
    key will have the ankar
  • 36:35 - 36:36
    and there it becomes karuna and then
  • 36:37 - 36:37
    karuna becomes pity
  • 36:39 - 36:40
    so in the same karuna you are the one
  • 36:40 - 36:41
    who takes pity maharaja
  • 36:43 - 36:43
    but you also create us you take pity
  • 36:44 - 36:45
    upon us and you create us as well
  • 36:47 - 36:49
    and another meaning can mean if it's
  • 36:51 - 36:51
    actually pity your very formed if you're
  • 36:53 - 36:54
    going to worship you
  • 36:55 - 36:56
    then pity is your worship and you might
  • 36:57 - 36:58
    think that's a bit strange
  • 37:00 - 37:01
    how can i worship pity but guruji says
  • 37:02 - 37:03
    in gurbani
  • 37:04 - 37:05
    where where you where people have came
  • 37:06 - 37:07
    out where people have forgiveness
  • 37:07 - 37:08
    we only forgive somebody when we take
  • 37:09 - 37:10
    pity upon them yeah so
  • 37:12 - 37:13
    where there is forgiveness there is god
  • 37:14 - 37:15
    themselves
  • 37:16 - 37:17
    so to worship god if we follow their
  • 37:18 - 37:18
    qualities
  • 37:20 - 37:21
    of being dialo of being forgiving of
  • 37:22 - 37:23
    having taras upon other people then god
  • 37:24 - 37:25
    themselves will come and stay in front
  • 37:25 - 37:25
    of us
  • 37:27 - 37:28
    because they are garuna murthy is pity
  • 37:30 - 37:31
    says
  • 37:33 - 37:34
    you are not created you are a kirta you
  • 37:36 - 37:37
    are no there's no idol of you
  • 37:38 - 37:39
    but you created all of us you made all
  • 37:40 - 37:41
    of us who are just idols in fact without
  • 37:44 - 37:45
    the joy of you inside us
  • 37:47 - 37:48
    you are beyond anybody creating you
  • 37:49 - 37:51
    there's no way anybody can make an idol
  • 37:52 - 37:53
    of you
  • 37:54 - 37:55
    that's what guru go business says in
  • 37:57 - 37:57
    dasambani that
  • 37:59 - 38:00
    is no god in a stone
  • 38:01 - 38:02
    no matter how much you look there is no
  • 38:03 - 38:03
    god in a stone
  • 38:03 - 38:05
    god is inside our heart don't look for
  • 38:06 - 38:07
    it
  • 38:08 - 38:09
    in the idols look for it inside you even
  • 38:10 - 38:11
    gurbani
  • 38:12 - 38:13
    will tell you look for it inside you
  • 38:13 - 38:14
    sometimes we treat guru granth sahib ji
  • 38:15 - 38:16
    like an idol
  • 38:17 - 38:18
    we come to gurdwara we must take to them
  • 38:18 - 38:19
    we
  • 38:19 - 38:20
    don't listen to them we don't understand
  • 38:21 - 38:22
    what they said we don't read them
  • 38:23 - 38:24
    we just motivate them and go around them
  • 38:25 - 38:26
    that's all they worship
  • 38:27 - 38:28
    is murthy puja that's why guruji says
  • 38:28 - 38:29
    pado
  • 38:31 - 38:32
    sono this is the sikki
  • 38:34 - 38:35
    way this barney is meant to be sung it's
  • 38:36 - 38:36
    meant to be red is meant to be listened
  • 38:37 - 38:38
    to
  • 38:39 - 38:40
    it's not meant to be worshipped in the
  • 38:40 - 38:41
    same way obviously we have to have other
  • 38:42 - 38:43
    sataka for bani
  • 38:44 - 38:45
    and respect it but ultimately the
  • 38:46 - 38:47
    ultimate respect for bani
  • 38:48 - 38:49
    is to read it and listen to it there's
  • 38:49 - 38:50
    no point having a good car up on the
  • 38:51 - 38:52
    shelf
  • 38:53 - 38:54
    a good car look at a good car like you
  • 38:56 - 38:56
    would look at medicine
  • 38:57 - 38:58
    good car is just like a medicine bottle
  • 38:59 - 39:00
    it's on the shelf
  • 39:01 - 39:01
    you don't respect the doctor if you take
  • 39:02 - 39:03
    the medicine from him and don't eat the
  • 39:04 - 39:04
    medicine
  • 39:05 - 39:06
    there's no respect there is ultimate
  • 39:07 - 39:07
    respect for doctors
  • 39:08 - 39:09
    if he tells you have it three times a
  • 39:10 - 39:10
    day then you have it and you have it
  • 39:11 - 39:11
    three times a day
  • 39:13 - 39:14
    serious name
  • 39:17 - 39:18
    guru has given us this medicine take
  • 39:19 - 39:20
    this three times a day
  • 39:23 - 39:24
    you will feel better yeah and if we just
  • 39:24 - 39:25
    put it up on the shelf and say i'll take
  • 39:26 - 39:26
    it once a week
  • 39:28 - 39:29
    that's not respect for him the medicine
  • 39:29 - 39:30
    won't work that way
  • 39:33 - 39:34
    yeah it's a nittany it's daily yeah
  • 39:38 - 39:39
    keep this red daily knit in it
  • 39:41 - 39:42
    mara says next you are dharmid rita
  • 39:43 - 39:44
    you are the power that holds it up no
  • 39:45 - 39:46
    one else is out there holding this world
  • 39:47 - 39:47
    up
  • 39:50 - 39:52
    you are doing it with your power says
  • 39:53 - 39:54
    you are the master the ishwar of amrit
  • 39:55 - 39:56
    of immortality
  • 39:58 - 40:00
    you grant who gets it no one else can
  • 40:02 - 40:03
    take you apart from your hukam
  • 40:04 - 40:05
    for example guru nanak dev ji they got
  • 40:06 - 40:07
    amrit
  • 40:09 - 40:09
    directly we know that bhai gudashi tells
  • 40:10 - 40:11
    us that they went to sahaja khan
  • 40:11 - 40:12
    they were called there by akaal puruk
  • 40:14 - 40:14
    and they were given amrit directly from
  • 40:15 - 40:16
    guruji
  • 40:17 - 40:17
    from akaal pragji and they said to him
  • 40:20 - 40:20
    from now on you are guru nanak
  • 40:22 - 40:23
    guru sahib said how can i be a guru well
  • 40:23 - 40:24
    i don't have a guru
  • 40:25 - 40:26
    and karl parks said to them i'll be your
  • 40:27 - 40:27
    guru
  • 40:30 - 40:30
    yeah so amrit started from akaal parikh
  • 40:32 - 40:33
    was given to guru nanak the same amrit
  • 40:36 - 40:36
    that all the devi they have to look for
  • 40:39 - 40:39
    amrita
  • 40:47 - 40:48
    they decide who gets amrit now you might
  • 40:50 - 40:51
    think well no i can go and get amrit if
  • 40:52 - 40:53
    i want
  • 40:54 - 40:55
    no you can't but look at all the people
  • 40:56 - 40:56
    in this world
  • 40:58 - 40:59
    that are living in families and they
  • 41:00 - 41:00
    haven't taken amirit
  • 41:01 - 41:02
    look at all the people in the world who
  • 41:03 - 41:04
    are living in monet families who have
  • 41:05 - 41:06
    taken amrit
  • 41:07 - 41:08
    no one decides who gets it it's all in
  • 41:09 - 41:09
    his hands
  • 41:10 - 41:11
    so when we get blessed with ahmad we
  • 41:13 - 41:14
    should not get hungary about it
  • 41:16 - 41:17
    i got blessed they took me out of the
  • 41:17 - 41:17
    undergroup
  • 41:19 - 41:19
    and gave me the biggest gift on this
  • 41:21 - 41:22
    world because they are um
  • 41:25 - 41:26
    they're the lord of amrit but actually
  • 41:28 - 41:29
    some good have this word
  • 41:31 - 41:32
    but so the rara the
  • 41:35 - 41:35
    [Music]
  • 41:38 - 41:40
    that's not there so then it becomes
  • 41:43 - 41:44
    now the word amit means beyond count
  • 41:48 - 41:49
    so no one can count maharaja you
  • 41:51 - 41:52
    you're the lord of infinity no one can
  • 41:53 - 41:54
    ever come any close no one can count you
  • 41:55 - 41:55
    and you are the lord of everything
  • 41:56 - 41:57
    maharaja
  • 42:00 - 42:02
    then he goes on to say so
  • 42:13 - 42:15
    but you create us you make us you make
  • 42:16 - 42:18
    this putla that we have this body which
  • 42:20 - 42:21
    is just an idol that you made
  • 42:23 - 42:24
    and then also the other meaning is that
  • 42:26 - 42:27
    you are
  • 42:28 - 42:29
    no one can create create you marriage no
  • 42:30 - 42:30
    one can create you
  • 42:32 - 42:33
    repeat it twice
  • 42:34 - 42:35
    you are immortal but everybody else is
  • 42:37 - 42:38
    mortal they are
  • 42:40 - 42:41
    but you are um
  • 42:43 - 42:44
    you are just all amrit everything about
  • 42:47 - 42:48
    you is just amrit
  • 42:50 - 42:51
    then obviously
  • 42:53 - 42:54
    the work that you do your creation how
  • 42:56 - 42:57
    you create your crit
  • 42:59 - 42:59
    the actions that you do is a jabba
  • 43:02 - 43:03
    now the word ajab means amazing
  • 43:05 - 43:06
    ajib very unusual very different
  • 43:08 - 43:09
    maharaja you are
  • 43:10 - 43:11
    the way you create is just amazing no
  • 43:12 - 43:12
    one can even come close to you khal
  • 43:13 - 43:13
    purwah guruji
  • 43:15 - 43:16
    and you are because of that you are
  • 43:17 - 43:18
    amrita
  • 43:19 - 43:20
    you are just upon amrit maharaja
  • 43:20 - 43:21
    everything about you is just
  • 43:22 - 43:23
    even the way you look at us is amrit
  • 43:24 - 43:25
    that's why it says in baniki amrit
  • 43:27 - 43:27
    dhristi
  • 43:29 - 43:29
    when they look at you they look with
  • 43:30 - 43:31
    kirpa kirpatristi
  • 43:32 - 43:33
    is the same as amrit rishi because when
  • 43:35 - 43:35
    they do kirpa it is amrit
  • 43:38 - 43:39
    when they connect us to them
  • 43:53 - 43:53
    you are my
  • 43:57 - 43:58
    the men human beings not the sur
  • 44:01 - 44:02
    who live in swarg or the the nor live on
  • 44:03 - 44:04
    the earth
  • 44:05 - 44:06
    and then the dance the demons they live
  • 44:06 - 44:07
    in the house so guru
  • 44:09 - 44:10
    she says i can you're the lord of all
  • 44:11 - 44:11
    men
  • 44:13 - 44:14
    that's what you are called you
  • 44:16 - 44:18
    are our true master then
  • 44:21 - 44:22
    the evil doers those idiots that do the
  • 44:24 - 44:24
    wrong thing
  • 44:28 - 44:29
    you will destroy all the evildoers
  • 44:35 - 44:36
    goes on to say
  • 44:47 - 44:48
    and pari means to look after so maharaj
  • 44:50 - 44:51
    you look after the whole world
  • 44:53 - 44:54
    and
  • 44:58 - 44:59
    ali means home karuna means
  • 45:02 - 45:03
    pity taras you are the home of all pity
  • 45:04 - 45:04
    you take pity upon us
  • 45:07 - 45:08
    no matter what state we're in and
  • 45:09 - 45:10
    now the word nike we just discussed is
  • 45:11 - 45:12
    master
  • 45:14 - 45:15
    and nip means kings so
  • 45:17 - 45:18
    nirip naik means must you are the master
  • 45:20 - 45:21
    of even the kings
  • 45:24 - 45:25
    you are the king of all kings and the
  • 45:27 - 45:28
    and the lord of all lords
  • 45:30 - 45:31
    and then the word pike
  • 45:33 - 45:34
    comes from the word palna to look after
  • 45:35 - 45:36
    so maraju
  • 45:37 - 45:38
    you look after every single person
  • 45:39 - 45:40
    maharaja although you are the king of
  • 45:42 - 45:43
    all you take your responsibilities very
  • 45:43 - 45:44
    seriously
  • 45:45 - 45:46
    there's a lot of kings earthly kings in
  • 45:47 - 45:47
    the world they don't take the
  • 45:48 - 45:49
    responsibilities very seriously
  • 45:50 - 45:51
    they're only here to take take take
  • 45:52 - 45:52
    umaraj
  • 45:53 - 45:54
    although you're the king of all kings
  • 45:55 - 45:56
    you also look after every single person
  • 45:57 - 45:58
    because you are that powerful and you
  • 45:59 - 45:59
    take your responsibilities very
  • 46:00 - 46:01
    seriously because you are our father
  • 46:02 - 46:04
    says
  • 46:10 - 46:11
    you are
  • 46:14 - 46:15
    has many meanings the word punjab means
  • 46:18 - 46:19
    to destroy
  • 46:21 - 46:22
    now one meaning of the word pav is this
  • 46:23 - 46:23
    world
  • 46:24 - 46:25
    pavasagar because it comes up in bani
  • 46:25 - 46:26
    many times
  • 46:28 - 46:28
    that is ocean that we're living inside
  • 46:29 - 46:29
    this worldly ocean
  • 46:31 - 46:32
    so you destroy this world maharaja
  • 46:33 - 46:33
    that's true they will destroy everything
  • 46:35 - 46:35
    even einstein knew that there's going to
  • 46:36 - 46:37
    be a big bang and then they're going to
  • 46:37 - 46:38
    be a big crunch
  • 46:39 - 46:40
    yeah we don't talk to our kids because
  • 46:40 - 46:41
    they get a bit scared but actually there
  • 46:42 - 46:42
    is a big crunch coming
  • 46:44 - 46:44
    as well and then supernisab tells us
  • 46:46 - 46:47
    that
  • 46:48 - 46:49
    this circle has been many times it's
  • 46:50 - 46:50
    been made it got
  • 46:52 - 46:53
    expanded and then destroyed and expanded
  • 46:53 - 46:54
    and destroyed
  • 46:55 - 46:56
    many many times that's called a cyclical
  • 46:56 - 46:57
    theory of creation
  • 46:58 - 46:59
    so mara says that you are panting you
  • 47:01 - 47:01
    will destroy the word maharaja
  • 47:03 - 47:04
    but the word pav has another meaning it
  • 47:06 - 47:07
    means fear as well
  • 47:10 - 47:11
    destroy our fear because mala just told
  • 47:12 - 47:12
    us that in the next one they're going to
  • 47:13 - 47:13
    say aruganjan
  • 47:16 - 47:16
    you destroy our enemies so when we go
  • 47:18 - 47:18
    into battle
  • 47:19 - 47:20
    there's a fear am i going to be able to
  • 47:21 - 47:21
    win
  • 47:22 - 47:23
    but if we take strength the maharaja
  • 47:24 - 47:24
    will destroy our enemies
  • 47:26 - 47:26
    then we can also lose our fear we need
  • 47:28 - 47:29
    both things we need to enter the battle
  • 47:30 - 47:30
    to do the end to the battle we need to
  • 47:32 - 47:33
    lose our fear but once we've entered the
  • 47:34 - 47:34
    battle then we need the enemies to die
  • 47:35 - 47:35
    as well
  • 47:37 - 47:37
    and they will do that for us so we need
  • 47:38 - 47:39
    to be unafraid
  • 47:40 - 47:40
    and just go into that battle whether
  • 47:41 - 47:42
    it's against our inner demons
  • 47:43 - 47:44
    or our outer demons we need to go and
  • 47:46 - 47:47
    fight them we can't sit in our houses
  • 47:48 - 47:49
    we have to go and take that battle on
  • 47:49 - 47:51
    the mother says
  • 47:52 - 47:52
    you will destroy the fear maharaja but
  • 47:54 - 47:55
    the word pav can also mean
  • 47:56 - 47:57
    the reincarnation cycle the janam lena
  • 47:57 - 47:58
    and
  • 48:00 - 48:00
    marna janam lana and then mana taking
  • 48:01 - 48:01
    life and death
  • 48:03 - 48:03
    dying taking life again then dying
  • 48:05 - 48:05
    because until we get that amrit
  • 48:06 - 48:07
    we have to keep coming back and back and
  • 48:08 - 48:09
    back so maharaja you are
  • 48:10 - 48:11
    power punch you destroy the cycle of
  • 48:13 - 48:14
    birth in rebirth
  • 48:18 - 48:18
    our enemies you guns them you break them
  • 48:20 - 48:23
    you destroy them
  • 48:26 - 48:27
    not only do you conquer our enemies
  • 48:28 - 48:29
    maharaja you give them a lesson
  • 48:30 - 48:31
    the rip means our enemies our very
  • 48:32 - 48:33
    ripper
  • 48:35 - 48:36
    tapana now when you have tapen that
  • 48:37 - 48:37
    means they cook them
  • 48:39 - 48:40
    they tax them they heat them they give
  • 48:40 - 48:41
    them fever the word tap can also mean
  • 48:42 - 48:42
    fever
  • 48:45 - 48:46
    so maraju in fact you destroy you you
  • 48:49 - 48:49
    cook you tax you know you give fever to
  • 48:51 - 48:51
    our enemies
  • 48:53 - 48:54
    the mother says
  • 48:57 - 48:58
    you make other people who chant your
  • 48:59 - 49:00
    name
  • 49:02 - 49:03
    the word job means
  • 49:25 - 49:26
    your actions they are without any stain
  • 49:31 - 49:33
    your what you create how you do your
  • 49:35 - 49:36
    actions
  • 49:38 - 49:39
    they are aklang now the word means to
  • 49:39 - 49:40
    have a
  • 49:42 - 49:42
    mark a dog like a stain upon something
  • 49:45 - 49:46
    so if something even broken they say
  • 49:48 - 49:49
    it's gotten dirty so akhlank means
  • 49:50 - 49:51
    beyond without any kind of mark without
  • 49:53 - 49:54
    any kind of stain
  • 49:56 - 49:57
    actions are totally pure they without
  • 49:58 - 49:59
    any um
  • 50:00 - 50:00
    you can't point to something and say oh
  • 50:02 - 50:03
    that's wrong because it's pure
  • 50:05 - 50:06
    mara says but also
  • 50:08 - 50:09
    uh the word a clunk can the word
  • 50:10 - 50:11
    can become one word
  • 50:19 - 50:20
    now why does it mean that because
  • 50:22 - 50:23
    maharaja you are nirdoshi again you are
  • 50:25 - 50:26
    without any stain
  • 50:27 - 50:28
    but here the word krit is not there in
  • 50:29 - 50:30
    that word it becomes akalang
  • 50:31 - 50:32
    so the word you are without any stay in
  • 50:33 - 50:34
    maharaja
  • 50:34 - 50:35
    you are nirdoshi you cannot be blamed
  • 50:38 - 50:39
    for anything because you are pure
  • 50:40 - 50:41
    s you are the one who does everything
  • 50:43 - 50:44
    you create every single person
  • 50:45 - 50:46
    you make us
  • 50:49 - 50:49
    but also sarah can mean perfect
  • 50:52 - 50:53
    because when something is sarah is
  • 50:54 - 50:55
    complete
  • 50:57 - 50:58
    so they are perfect maharaj your form
  • 50:59 - 51:00
    if there was an idol of you it would
  • 51:01 - 51:01
    have to be perfect because there's no
  • 51:02 - 51:02
    idol of you
  • 51:03 - 51:04
    you yourself are your own idol you are
  • 51:05 - 51:06
    the perfect creation
  • 51:07 - 51:08
    you are complete in yourself you are
  • 51:09 - 51:09
    putin
  • 51:12 - 51:12
    says you are the karta you are the doer
  • 51:15 - 51:16
    and you do you're not just a doer with
  • 51:17 - 51:18
    the with the ability
  • 51:20 - 51:21
    to do but you don't do you're lazy no
  • 51:22 - 51:22
    you
  • 51:24 - 51:24
    you are both the karta who can do and
  • 51:26 - 51:27
    you are the doer as well
  • 51:28 - 51:29
    so this is the same word saying you are
  • 51:32 - 51:32
    the one who does everything maharaja
  • 51:34 - 51:35
    but another meaning of this word
  • 51:37 - 51:37
    now in hindu mythology or in just in the
  • 51:38 - 51:39
    indian text
  • 51:40 - 51:41
    there's no such word as hindu really but
  • 51:42 - 51:43
    in indian mythology the vedas they will
  • 51:45 - 51:46
    talk about brahma being the doer
  • 51:48 - 51:48
    the creator the karta so because brahma
  • 51:51 - 51:52
    is a karta then to make him you are the
  • 51:55 - 51:56
    one who made him
  • 51:58 - 51:59
    you made brahma why because we say ik
  • 52:01 - 52:02
    now the word o ankar has those three
  • 52:05 - 52:06
    sounds inside it
  • 52:07 - 52:08
    said those three sounds we know that
  • 52:10 - 52:11
    from indian mythology
  • 52:13 - 52:14
    or from india they talk about om being
  • 52:16 - 52:18
    for brahma u for vishnu and then mama
  • 52:20 - 52:20
    for mahesh the destroyer
  • 52:22 - 52:23
    so om is three sounds it's talking about
  • 52:23 - 52:24
    the creator the sustainer and the
  • 52:25 - 52:25
    destroyer
  • 52:27 - 52:28
    but guruji has put in front
  • 52:30 - 52:31
    so the one makes all these three so
  • 52:32 - 52:33
    that's why it says
  • 52:36 - 52:37
    you make brahma maharaja and then
  • 52:39 - 52:40
    mahesh is a destroyer he's the one who's
  • 52:41 - 52:42
    supposed to destroy maharaja
  • 52:44 - 52:44
    you destroy even the destroyer brahma
  • 52:46 - 52:46
    mahesh might think he's big shivji might
  • 52:47 - 52:48
    think he's the biggest destroyer always
  • 52:49 - 52:50
    but he's not
  • 52:52 - 52:52
    because you kill him but he can't kill
  • 52:54 - 52:55
    you you are
  • 52:57 - 52:58
    him you kill even death itself maharaja
  • 53:00 - 53:01
    then guru gobind goes on to saying
  • 53:02 - 53:03
    [Music]
  • 53:07 - 53:08
    you are the supreme supreme atma
  • 53:11 - 53:12
    inside us is actually them that's why it
  • 53:15 - 53:16
    says
  • 53:21 - 53:22
    your light is actually what is inside us
  • 53:25 - 53:25
    it's not our own light
  • 53:27 - 53:28
    it's your light we have to connect to
  • 53:30 - 53:31
    you inside us
  • 53:33 - 53:35
    reinforces that you are supreme soul but
  • 53:38 - 53:39
    you are inside every single person
  • 53:42 - 53:43
    means everyone and the atma atma
  • 53:45 - 53:46
    in one meaning can mean the soul but
  • 53:47 - 53:48
    another wording meaning of the word atm
  • 53:50 - 53:51
    means inside so inside everybody
  • 53:52 - 53:53
    maharaja is you
  • 53:54 - 53:55
    because you are the arthur my insiders
  • 53:56 - 53:57
    ah and then
  • 54:01 - 54:02
    you yourself are only in in your own
  • 54:04 - 54:05
    control
  • 54:07 - 54:08
    no one can control you your vas vas
  • 54:09 - 54:10
    means to control
  • 54:11 - 54:12
    so you are in your own control no one
  • 54:15 - 54:15
    can control a kalpur kohiroji
  • 54:17 - 54:18
    and then just
  • 54:21 - 54:22
    you are the glory of the glory just
  • 54:24 - 54:24
    means praise
  • 54:26 - 54:27
    just means the the glory when we sing
  • 54:28 - 54:28
    their praises
  • 54:29 - 54:30
    that means that just keep it the word
  • 54:31 - 54:31
    jaskeed
  • 54:33 - 54:34
    means to do kirtan of their praises so
  • 54:35 - 54:35
    justice
  • 54:37 - 54:37
    you are the praise of all praise the
  • 54:38 - 54:38
    highest praise
  • 54:40 - 54:41
    the highest praise in this world is to
  • 54:42 - 54:43
    praise the quran
  • 54:45 - 54:46
    yeah and in fact gurbani will tell us
  • 54:48 - 54:49
    that if we want something from a kaal
  • 54:50 - 54:51
    purik what should we ask for
  • 54:52 - 54:52
    we come to good or take we put a pound
  • 54:53 - 54:54
    down or whatever and we ask for
  • 54:55 - 54:56
    something
  • 55:00 - 55:01
    what's the most beautiful thing to ask
  • 55:03 - 55:04
    ask from guru then let me praise you let
  • 55:07 - 55:08
    me praise the call
  • 55:09 - 55:09
    hari just let me praise you that's what
  • 55:11 - 55:12
    we should be asking
  • 55:14 - 55:15
    because they are just
  • 55:16 - 55:17
    if we worship them then this is the best
  • 55:18 - 55:18
    praise of
  • 55:20 - 55:21
    all praise so in the next 15 minutes
  • 55:23 - 55:23
    we're going to go through the next
  • 55:24 - 55:25
    chant which is
  • 55:28 - 55:28
    we said is a snake so what you see with
  • 55:30 - 55:32
    a snake is it goes like this doesn't it
  • 55:32 - 55:33
    left and right and left and right never
  • 55:34 - 55:35
    goes straight so this chant is like that
  • 55:36 - 55:36
    as well
  • 55:37 - 55:38
    and in fact in job side this is the most
  • 55:39 - 55:39
    favorite chant of guru gobind singh ji
  • 55:40 - 55:41
    because even if you look at the panthera
  • 55:42 - 55:43
    of the sings
  • 55:44 - 55:45
    it's like a snake never stay in one
  • 55:46 - 55:46
    place keep wriggling around
  • 55:47 - 55:48
    yeah because if you if even if you look
  • 55:49 - 55:50
    at somebody in the army
  • 55:51 - 55:51
    when i was in the army they trained us
  • 55:52 - 55:53
    if you're running away from something
  • 55:54 - 55:55
    don't run in a straight line why because
  • 55:56 - 55:56
    they can shoot you
  • 55:58 - 55:58
    they can project your trajectory where
  • 55:59 - 56:00
    it's going to go and they will kill you
  • 56:00 - 56:00
    so when you run
  • 56:01 - 56:02
    you always run like this so young the
  • 56:03 - 56:04
    snake child
  • 56:06 - 56:06
    the child is like a snake and it will go
  • 56:07 - 56:07
    this way and it will go that way
  • 56:08 - 56:09
    sometimes you say one thing then they'll
  • 56:10 - 56:11
    say the complete opposite
  • 56:12 - 56:12
    to keep us nimble and this is how the
  • 56:15 - 56:16
    child goes to this one mara says
  • 56:27 - 56:28
    son of all sons suraj means sun so
  • 56:31 - 56:32
    you're the light of every single sun out
  • 56:34 - 56:34
    there
  • 56:36 - 56:37
    there's no one sun which sign shines
  • 56:38 - 56:38
    with its own light
  • 56:40 - 56:41
    it doesn't you give it that light
  • 56:43 - 56:44
    because they are not
  • 56:45 - 56:45
    means from their own self they give
  • 56:46 - 56:47
    light because the sun
  • 56:49 - 56:50
    when it dies out will finish
  • 56:53 - 56:54
    the source of all light and the more
  • 56:55 - 56:56
    chandra chandra
  • 56:57 - 56:59
    now look here the sun gives out light
  • 57:00 - 57:01
    the moon
  • 57:02 - 57:02
    reflects light so it's the opposite of
  • 57:03 - 57:04
    the sun it doesn't shine
  • 57:06 - 57:06
    it just reflects you are both you are
  • 57:08 - 57:08
    the suraj and the chand
  • 57:11 - 57:12
    because the chant actually can mean
  • 57:15 - 57:16
    the pagats and why gruji is like the sun
  • 57:17 - 57:18
    when akaal park ji talks about
  • 57:19 - 57:20
    themselves they say i am the son
  • 57:22 - 57:23
    of all sons the source of all light
  • 57:25 - 57:26
    but when they talk about the packets the
  • 57:26 - 57:27
    pakista holy people
  • 57:29 - 57:30
    like our gurus our mahapurus they are
  • 57:31 - 57:31
    like the moon
  • 57:33 - 57:33
    they reflect the sun to us they reflect
  • 57:34 - 57:34
    the kaal purukji to us
  • 57:39 - 57:41
    so that's why it says
  • 57:44 - 57:45
    it was a dark night you couldn't see the
  • 57:46 - 57:46
    moon anyway
  • 57:48 - 57:49
    and then guru nanak deyji was sent when
  • 57:50 - 57:51
    gurandeji was sent upon this earth
  • 57:52 - 57:53
    that means the moon has come up and
  • 57:53 - 57:54
    that's the end of kalyugna
  • 57:56 - 57:58
    kaljog is now finishing off when guru
  • 57:59 - 58:00
    grande is finished with kaljug there
  • 58:01 - 58:01
    will be no more joke
  • 58:03 - 58:03
    and they are still here they're still
  • 58:05 - 58:05
    here and they're working right now
  • 58:08 - 58:08
    to destroy kaljug
  • 58:11 - 58:11
    they're the moon of all moons and the
  • 58:17 - 58:18
    light of all lights and the minuses
  • 58:20 - 58:21
    you i bow to you maharaja no more to you
  • 58:23 - 58:23
    you are raj
  • 58:25 - 58:25
    rajeh you are the king of all kings
  • 58:26 - 58:27
    maharaja
  • 58:28 - 58:29
    all the earthly kings and the indra
  • 58:30 - 58:31
    indriy
  • 58:31 - 58:32
    we said before the indir is the king of
  • 58:34 - 58:35
    the devi devte
  • 58:36 - 58:37
    that's what the word comes from indir so
  • 58:39 - 58:39
    you are the indra indri all the devi
  • 58:40 - 58:40
    devte
  • 58:42 - 58:43
    they they follow what indra says inder
  • 58:44 - 58:44
    has to follow you
  • 58:46 - 58:47
    you are indra indra you are the king of
  • 58:48 - 58:49
    even indra
  • 58:50 - 58:51
    and then
  • 58:59 - 59:01
    that means maharaja you are the complete
  • 59:04 - 59:05
    darkness about you you are complete
  • 59:08 - 59:09
    darkness and then
  • 59:11 - 59:12
    the word here means light the light of
  • 59:14 - 59:15
    all light not only you're the com you're
  • 59:15 - 59:16
    about to you because you're complete
  • 59:16 - 59:17
    darkness
  • 59:18 - 59:18
    but about you because you are complete
  • 59:20 - 59:20
    light light upon light
  • 59:21 - 59:22
    you see how it's like a snake going this
  • 59:23 - 59:24
    way then that way
  • 59:26 - 59:27
    because in fact if you look at the world
  • 59:29 - 59:30
    maharaja maharaj was first akal purukji
  • 59:31 - 59:31
    was odd such
  • 59:33 - 59:33
    so they are light but then they made
  • 59:35 - 59:36
    maya then they created darkness
  • 59:37 - 59:38
    and then in the darkness they brought
  • 59:38 - 59:39
    themselves into it
  • 59:40 - 59:41
    so they became light again so it's like
  • 59:42 - 59:43
    this circle they create themselves
  • 59:44 - 59:45
    pure light then comes darkness and then
  • 59:46 - 59:46
    comes light again
  • 59:48 - 59:48
    and when we are walking in the world
  • 59:49 - 59:50
    when we are separate from a kalpak we
  • 59:51 - 59:52
    are in darkness
  • 59:54 - 59:55
    that's why it says in bani ki guribe
  • 59:57 - 59:58
    without guru we're in complete darkness
  • 59:59 - 60:00
    because it's atomic light
  • 60:01 - 60:01
    it's spiritual light that we're looking
  • 60:03 - 60:03
    for but also
  • 60:05 - 60:06
    there is a day and the good sixth day
  • 60:08 - 60:10
    is when they're in their guru's hands
  • 60:12 - 60:13
    on the one side you could say devas rad
  • 60:14 - 60:15
    means day and night the world plays
  • 60:17 - 60:17
    but also the world plays in spiritual
  • 60:18 - 60:18
    ignorance
  • 60:19 - 60:20
    and in spiritual light sometimes people
  • 60:21 - 60:21
    are totally ignorant
  • 60:23 - 60:23
    and they go upon the dhandai dhande
  • 60:24 - 60:25
    being totally ignorant of
  • 60:27 - 60:28
    but some people wake up they wake up
  • 60:28 - 60:29
    because the day has come
  • 60:30 - 60:31
    yeah and in that day they start acting
  • 60:32 - 60:32
    in a lot in
  • 60:34 - 60:35
    um accordance with the hukam of akaal
  • 60:35 - 60:36
    paraguay guru
  • 60:37 - 60:37
    so then they're living in day they're
  • 60:38 - 60:39
    not in night anymore
  • 60:42 - 60:43
    so that's why it says in bani that jay
  • 60:55 - 60:56
    darkness because they are
  • 60:59 - 61:00
    they made this home they made this game
  • 61:01 - 61:02
    of darkness and they made the complete
  • 61:05 - 61:05
    light
  • 61:08 - 61:08
    which is them themselves
  • 61:11 - 61:12
    [Music]
  • 61:16 - 61:17
    about you the biggest of all and the
  • 61:18 - 61:20
    more beach bj mara you're the seed of
  • 61:22 - 61:24
    all seeds you're the most subtle thing
  • 61:26 - 61:26
    the tiniest thing ever
  • 61:28 - 61:28
    because of all the seeds you are the one
  • 61:29 - 61:30
    that caused that seed to come about
  • 61:31 - 61:32
    so you're subtle you're big and you're
  • 61:33 - 61:34
    small as well
  • 61:39 - 61:40
    goes on to say santa
  • 61:46 - 61:47
    they talk about everything having three
  • 61:50 - 61:51
    types of qualities
  • 61:54 - 61:55
    there's rajagun tamagon and satogun
  • 61:56 - 61:57
    so rajogun is a very passionate kind of
  • 61:59 - 62:00
    energy
  • 62:02 - 62:03
    bravery fighting even
  • 62:04 - 62:05
    lust all these things come from raj raj
  • 62:06 - 62:07
    sang
  • 62:09 - 62:10
    but tam sung is very lazy
  • 62:11 - 62:12
    it's like inertia we've got energy and
  • 62:13 - 62:14
    you got the opposite of energy complete
  • 62:14 - 62:14
    inertia
  • 62:15 - 62:16
    so somebody's very lazy doesn't want to
  • 62:17 - 62:18
    do much just doss around
  • 62:19 - 62:19
    maybe they're depressed maybe they're
  • 62:21 - 62:21
    ignorant this is all about
  • 62:24 - 62:24
    thomson
  • 62:27 - 62:28
    so
  • 62:32 - 62:33
    the third form is what we call satogun
  • 62:35 - 62:37
    satogun is all about purity it's about
  • 62:39 - 62:40
    calmness
  • 62:42 - 62:43
    that's why instead of saying this says
  • 62:44 - 62:44
    because when someone is living in
  • 62:46 - 62:47
    satogun then they're living in shanti
  • 62:48 - 62:49
    because at themselves they are complete
  • 62:50 - 62:51
    peace and in fact they say that every
  • 62:52 - 62:53
    single food has that quality
  • 62:54 - 62:55
    some food will give you rajogun some
  • 62:56 - 62:56
    will give you tamagoon and some will
  • 62:57 - 62:57
    give you satogun
  • 62:58 - 62:59
    which is why if you go to some
  • 63:00 - 63:01
    restaurants in india they will say
  • 63:02 - 63:03
    satre khanna yeah because that those
  • 63:04 - 63:04
    kinds of foods like even onions they
  • 63:06 - 63:06
    won't eat
  • 63:07 - 63:08
    because they believe that onions will
  • 63:09 - 63:09
    give you passion because they think that
  • 63:10 - 63:11
    every single food
  • 63:11 - 63:13
    has some kind of energy attached to it
  • 63:13 - 63:15
    some goon some quality so
  • 63:16 - 63:17
    rajo
  • 63:27 - 63:28
    you made all these three you're inside
  • 63:30 - 63:31
    all three but you're separate from all
  • 63:32 - 63:33
    of these three
  • 63:34 - 63:35
    and then
  • 63:37 - 63:38
    supreme about you
  • 63:41 - 63:42
    you're the supreme essence that means
  • 63:44 - 63:45
    the essence you're the supreme essence
  • 63:45 - 63:46
    of everything maharaja
  • 63:48 - 63:49
    but also your form your saroop
  • 63:53 - 63:54
    is it's beyond these
  • 63:56 - 63:56
    matters physic we talk about the five
  • 63:57 - 63:58
    elements but
  • 63:58 - 63:59
    your form is not part of these five
  • 64:00 - 64:01
    elements because you are not subject to
  • 64:03 - 64:03
    this
  • 64:05 - 64:06
    they don't affect you you are beyond all
  • 64:08 - 64:08
    these three these three guns
  • 64:11 - 64:12
    can you above all the five elements
  • 64:19 - 64:20
    of all the yogis out there what they're
  • 64:21 - 64:22
    trying to do is connect to you
  • 64:26 - 64:27
    the yogi of all the yogis you're the
  • 64:28 - 64:28
    supreme yogi
  • 64:29 - 64:30
    and then the morgyaan all the spiritual
  • 64:32 - 64:32
    knowledge
  • 64:34 - 64:34
    not spirituality all the physical
  • 64:35 - 64:36
    knowledge
  • 64:38 - 64:39
    you are the complete gyan of old gyaan
  • 64:40 - 64:40
    you who know everything maharaja
  • 64:43 - 64:43
    but also all the highest form of gyan is
  • 64:44 - 64:45
    gyan about you
  • 64:47 - 64:48
    the highest form of yoga is joining with
  • 64:48 - 64:48
    you
  • 64:50 - 64:51
    yoga means union so the highest union is
  • 64:51 - 64:51
    you
  • 64:53 - 64:53
    and the highest knowledge is you that's
  • 64:55 - 64:55
    why it says in bani what is a gyani
  • 64:56 - 64:57
    now we have in the gurdwara we have
  • 64:58 - 64:59
    janis as oh yeah but we have to ask guru
  • 64:59 - 65:00
    granth sahib ji
  • 65:01 - 65:02
    maharaj what is a ghani and bani says
  • 65:04 - 65:06
    question
  • 65:10 - 65:11
    who knows themselves how they know
  • 65:14 - 65:15
    themselves they know the inner soul
  • 65:17 - 65:18
    they know what's inside them and then
  • 65:20 - 65:21
    bhuje soy they know him
  • 65:23 - 65:23
    so they know themselves and they know
  • 65:24 - 65:24
    him that's a gyani
  • 65:25 - 65:26
    so the ultimate knowledge is knowledge
  • 65:27 - 65:27
    of
  • 65:29 - 65:30
    the move
  • 65:32 - 65:33
    goes on to say
  • 65:50 - 65:51
    the highest concentration of all
  • 65:54 - 65:55
    concentration what that means now
  • 65:58 - 65:59
    is the highest mantra is that mantra
  • 66:01 - 66:02
    that joins you to a call purify guru and
  • 66:05 - 66:05
    what is
  • 66:07 - 66:08
    the highest mantra of all in fact guru
  • 66:09 - 66:10
    bhai gurudev she talks about in all the
  • 66:11 - 66:11
    four yoggs
  • 66:12 - 66:13
    all the names of all those people that
  • 66:13 - 66:14
    came in the four yogi after
  • 66:16 - 66:17
    they were given to us in one mantra the
  • 66:19 - 66:20
    supreme
  • 66:22 - 66:23
    he himself has come as a fifth and the
  • 66:24 - 66:24
    supreme which is
  • 66:26 - 66:27
    vaheguru the highest mantra given to us
  • 66:30 - 66:30
    so this is the month of the augur sixth
  • 66:33 - 66:34
    ulthean s down upon you maharaja we can
  • 66:36 - 66:37
    do tiana by anything
  • 66:39 - 66:40
    same thing in it people say well
  • 66:42 - 66:42
    but what's the highest on the best tiana
  • 66:45 - 66:46
    of all is to focus upon a call
  • 66:57 - 66:57
    because there are battles we have to
  • 67:01 - 67:02
    fight the spiritual battle
  • 67:03 - 67:04
    and the physical battle but the highest
  • 67:06 - 67:06
    battle we can fight in this world
  • 67:08 - 67:09
    is you is to get to you if we can win
  • 67:09 - 67:10
    you maharaj
  • 67:11 - 67:12
    that's the best battle to fight and how
  • 67:13 - 67:14
    can we win you because you have to fight these
  • 67:17 - 67:17
    five things inside us
  • 67:19 - 67:19
    that's why guru gobind says that the
  • 67:20 - 67:21
    khalsa soy
  • 67:23 - 67:24
    nit kaasa is that person who fights
  • 67:25 - 67:25
    inside every day
  • 67:29 - 67:30
    and that's why it says
  • 67:32 - 67:33
    the one who wins the love for you the
  • 67:34 - 67:34
    one who wins the connection with you
  • 67:34 - 67:35
    maharaj
  • 67:36 - 67:36
    they're the true warrior in this world
  • 67:38 - 67:38
    no more
  • 67:40 - 67:42
    and then you're the highest gyan of all
  • 67:44 - 67:45
    gyan atam gyaan we need that's what the
  • 67:48 - 67:48
    gyan we need is to know you maharaja
  • 67:51 - 67:51
    and in fact our guru is that person who
  • 67:52 - 67:53
    is the warrior of all warriors
  • 67:55 - 67:56
    and the gyani of all gyanis guru
  • 67:57 - 67:57
    we talked about them at the beginning
  • 67:59 - 67:59
    they are that they are the biggest
  • 68:00 - 68:01
    warrior of four warriors
  • 68:03 - 68:04
    as kappa gudashi says
  • 68:06 - 68:06
    that's how they describe him that
  • 68:09 - 68:09
    warrior guru who destroys other enemies
  • 68:12 - 68:13
    who destroys the
  • 68:14 - 68:15
    armies of other people and he is also
  • 68:15 - 68:16
    the para pakari
  • 68:17 - 68:18
    he does so many good things look they
  • 68:18 - 68:19
    freed 52 raji
  • 68:20 - 68:21
    they were in prison they could have come
  • 68:22 - 68:23
    out and they said no first i will free
  • 68:23 - 68:24
    all the other people then i will come
  • 68:24 - 68:25
    out with
  • 68:26 - 68:27
    so they are the bakari they do so many
  • 68:28 - 68:29
    good things for the people that's our
  • 68:29 - 68:29
    guru
  • 68:30 - 68:30
    because they are the warrior four
  • 68:32 - 68:33
    warriors and the gyani of all gyanis
  • 68:35 - 68:36
    and mother
  • 68:39 - 68:39
    the says pog means food and the word
  • 68:41 - 68:42
    word paan here
  • 68:44 - 68:45
    means pani drink about you the food of
  • 68:46 - 68:46
    all foods
  • 68:48 - 68:49
    and the water of all water now on the
  • 68:51 - 68:51
    one way akal puruchi gives us all food
  • 68:52 - 68:53
    right the very beginning we talked about
  • 68:54 - 68:55
    this that they gave us all food and they
  • 68:55 - 68:56
    give us all water
  • 68:58 - 68:59
    everything comes from them but also
  • 69:02 - 69:02
    the biggest thing to eat is a kaal puruk
  • 69:07 - 69:08
    why because
  • 69:17 - 69:18
    that's not the the biggest language in
  • 69:22 - 69:23
    the gurdwara is here guru shabbat is a
  • 69:24 - 69:24
    language we should be eating
  • 69:25 - 69:26
    but we end up eating them more than we
  • 69:28 - 69:28
    eat here it's our job to eat here just
  • 69:29 - 69:30
    as much fill our teeth
  • 69:31 - 69:31
    here and then when we go over there
  • 69:32 - 69:32
    we're not even that hungry because you
  • 69:34 - 69:35
    had atmak
  • 69:37 - 69:38
    the water of all waters how are you the
  • 69:41 - 69:42
    highest water because you give us amrit
  • 69:44 - 69:45
    which is inside us even people who have
  • 69:46 - 69:46
    done naam japan
  • 69:47 - 69:49
    they can survive on naam alone they
  • 69:49 - 69:50
    don't need to eat they don't need to
  • 69:50 - 69:51
    drink
  • 69:52 - 69:53
    because inside them they create amrit
  • 69:54 - 69:54
    and they drink the amrit
  • 69:56 - 69:56
    they don't need water from outside
  • 69:57 - 69:57
    buying themselves even baba
  • 69:59 - 69:59
    name talks about how they survive 40
  • 70:01 - 70:01
    days without food or water
  • 70:02 - 70:03
    why because they could drink the amrit
  • 70:05 - 70:05
    inside them and they could live off that
  • 70:09 - 70:09
    so it's true and then mares goes on to
  • 70:11 - 70:11
    say
  • 70:15 - 70:17
    about
  • 70:35 - 70:36
    your form is pure peace so you create
  • 70:38 - 70:39
    these arguments but you create the
  • 70:40 - 70:41
    solution of
  • 70:42 - 70:42
    when we come to you the solution is we
  • 70:44 - 70:45
    will get peace don't pigeonhole by guru
  • 70:49 - 70:50
    they do all of this
  • 70:52 - 70:53
    about you the king of all kings king of
  • 70:54 - 70:55
    all heavenly kings maharaj you are the
  • 70:56 - 70:56
    indra of all indras
  • 70:58 - 70:59
    and anadang
  • 71:11 - 71:12
    is opposite
  • 71:16 - 71:16
    what you are made of has no beginning
  • 71:18 - 71:19
    but also if the word bibut can mean
  • 71:22 - 71:22
    mata anadhan becomes
  • 71:26 - 71:27
    anand pure bliss you
  • 71:46 - 71:47
    means enemy your form is a is the enemy
  • 71:50 - 71:51
    of false so you'd you are pure maharaja
  • 71:53 - 71:54
    when you're the enemy of a fault
  • 71:55 - 71:56
    you will keep on doing until you get it
  • 71:59 - 72:00
    perfect that what it means to be
  • 72:04 - 72:05
    um you're the enemy of any mistake
  • 72:06 - 72:06
    so you are perfect maharaj and your form
  • 72:09 - 72:09
    is perfect
  • 72:11 - 72:12
    the word means jewelry
  • 72:16 - 72:17
    ornaments are the jewelry of all jewels
  • 72:19 - 72:20
    but a jewel of old jewels in fact when
  • 72:21 - 72:21
    we look at a person
  • 72:23 - 72:24
    they may be very poor but if they have a
  • 72:26 - 72:26
    kaal puraku inside their soul
  • 72:27 - 72:28
    and they are paragraphed then they are
  • 72:30 - 72:30
    beautiful because god themselves
  • 72:32 - 72:33
    has savada god themselves has made that
  • 72:34 - 72:34
    person beautiful
  • 72:36 - 72:37
    they are alanka
  • 72:45 - 72:46
    you are the desire of all desires but
  • 72:48 - 72:48
    also
  • 72:52 - 72:53
    about to you because asura means a
  • 72:53 - 72:53
    support
  • 72:55 - 72:55
    so maharaja you are the support of all
  • 72:57 - 72:57
    desires
  • 73:00 - 73:00
    do the support of what his eyes and namo
  • 73:02 - 73:02
    the word bank bank means the most
  • 73:03 - 73:03
    beautiful of all
  • 73:06 - 73:07
    bankya is how it's translated
  • 73:08 - 73:09
    bank means beautiful so the most
  • 73:09 - 73:10
    beautiful
  • 73:14 - 73:14
    of all beautiful things and then
  • 73:18 - 73:19
    it will not be destroyed it cannot be
  • 73:22 - 73:24
    destroyed panga means to destroy
  • 73:25 - 73:26
    your form is indestructible
  • 73:30 - 73:31
    you don't have any forms you don't have
  • 73:36 - 73:37
    any limbs remember the word angad
  • 73:39 - 73:39
    means a limb so anangi means you don't
  • 73:41 - 73:41
    have any limbs so you have no body
  • 73:43 - 73:43
    there's no such body which doesn't have
  • 73:44 - 73:44
    limbs so you are without any limbs
  • 73:45 - 73:45
    maharaj
  • 73:47 - 73:48
    and you are aname you have no name you
  • 73:48 - 73:49
    have no body
  • 73:50 - 73:51
    you have no name but the word anarm can
  • 73:52 - 73:52
    also mean
  • 73:54 - 73:55
    unarmed without disease so you have no
  • 73:56 - 73:57
    body a culprit who hydrology
  • 73:58 - 73:58
    and you have no disease because if you
  • 73:59 - 74:00
    haven't got a body you can't get a
  • 74:01 - 74:01
    disease
  • 74:03 - 74:04
    so anangi aname the maras finishes off
  • 74:06 - 74:07
    this last chant with
  • 74:09 - 74:10
    akame bhang means to destroy
  • 74:14 - 74:15
    means three destroy all three places
  • 74:17 - 74:18
    what will you destroy the heavens the
  • 74:19 - 74:20
    earth
  • 74:21 - 74:21
    and the hells you will destroy all of
  • 74:23 - 74:24
    these three things
  • 74:27 - 74:28
    the word kaal means the death and
  • 74:30 - 74:31
    trekal means three so in one way this
  • 74:33 - 74:34
    can be translated to mean that you will
  • 74:34 - 74:34
    destroy
  • 74:37 - 74:37
    the people of all three worlds you would
  • 74:38 - 74:38
    destroy the worlds
  • 74:39 - 74:40
    and you would destroy the people that
  • 74:41 - 74:42
    live in those three worlds i.e
  • 74:45 - 74:45
    the devi devte the human beings
  • 74:48 - 74:49
    and also the um the demons
  • 74:51 - 74:51
    destroy all three but the word call can
  • 74:53 - 74:53
    mean time as well
  • 74:55 - 74:56
    so trekal there's three times there's
  • 74:57 - 74:57
    the past
  • 75:00 - 75:00
    the present and the future so you are in
  • 75:03 - 75:04
    all three because you are
  • 75:06 - 75:06
    happy because you are
  • 75:09 - 75:11
    all three times
  • 75:17 - 75:19
    you have no desire akal puru
  • 75:23 - 75:24
    is the only person in this world that
  • 75:25 - 75:26
    has no desire because they are perfect
  • 75:27 - 75:28
    they don't need anything they don't
  • 75:29 - 75:29
    desire anything because they don't need
  • 75:30 - 75:30
    anything at
  • 75:32 - 75:33
    all so they are already complete if they
  • 75:35 - 75:36
    are complete they are content
  • 75:38 - 75:39
    they are that's what they are
  • 75:40 - 75:41
    so when we connect to them we can start
  • 75:42 - 75:42
    becoming complete
  • 75:44 - 75:44
    we can start losing our desires that's
  • 75:46 - 75:46
    why guru ji has no desires apart from
  • 75:47 - 75:48
    serving a call
  • 75:50 - 75:51
    they say purin give my desire make it
  • 75:54 - 75:55
    perfect what is my desire
  • 75:57 - 75:57
    let me stay affixed at your feet and
  • 75:59 - 75:59
    stay your bhakti do your party so that's
  • 76:00 - 76:00
    all that our
  • 76:01 - 76:02
    sikh should ask the highest desire we
  • 76:03 - 76:04
    have
  • 76:09 - 76:10
    and how should i praise him let me read
  • 76:13 - 76:13
    job site
  • 76:15 - 76:15
    that's what we should do it's given to
  • 76:17 - 76:18
    us we're reading the barney
  • 76:18 - 76:19
    let's read it every day make it your
  • 76:20 - 76:20
    nitta name don't make it your sunday
  • 76:21 - 76:21
    name
  • 76:22 - 76:23
    yeah it's your nickname every day let's
  • 76:25 - 76:26
    try and read three jobs
  • 76:26 - 76:27
    so it's one of the first thing that
  • 76:28 - 76:29
    comes into our mind let's eat
  • 76:30 - 76:31
    jobsite before we eat our breakfast
  • 76:33 - 76:35
    because that is the pooja poji
  • 76:36 - 76:37
    the highest food of all food so
  • 76:38 - 76:38
    um there are some leaflets at the front
  • 76:40 - 76:40
    about the youtube channel
  • 76:41 - 76:41
    if you didn't know if you only come the
  • 76:42 - 76:43
    first time all the videos are recorded
  • 76:45 - 76:45
    and they're put on youtube and you can
  • 76:46 - 76:47
    follow them up they edit it as well
  • 76:48 - 76:48
    so there's some leaflets and there's
  • 76:48 - 76:50
    also some new leaflets that we're doing
  • 76:51 - 76:51
    with the street prachar
  • 76:52 - 76:52
    we're telling people about sikhi on the
  • 76:54 - 76:55
    street uh gorey kali everybody
  • 76:55 - 76:56
    the leaflets here at the front if you
  • 76:57 - 76:58
    want them you can come and help yourself
  • 76:58 - 76:58
    so
  • 77:01 - 77:02
    um sorry i've gone a bit over the time
  • 77:08 - 77:10
    [Music]
Title:
Jaap Sahib English Katha #14: Chands 171 - 188
Description:

more » « less
Video Language:
English
Duration:
01:17:16

English subtitles

Incomplete

Revisions Compare revisions