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Shalom, everyone.
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This is Vera Garcia from B'derech.
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I want to extend an invitation to you.
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I am doing a Bible study
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on the book of James.
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and I would like to share it with you
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and invite you to join me on this journey
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It is a verse by verse study
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and its focus is to look at
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the Jewish roots of this letter
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We will see how James
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based all his teachings
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on the Tanach,
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which we call the Old Testament
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I hope you will be blessed
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through the study of this book
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this letter
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as I also am.
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Here you have Lesson One.
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Shalom.
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Lord, praised and magnified be your name
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You are a God of covenant
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You made yourself known
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as the God of Abraham, Isaac, and Jacob
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You have a covenant
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with the house of Israel.
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You have chosen them to be a light
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to the nations.
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You are a God of covenant
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and You have kept Your promise to them
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and we praise you for that
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We praise you Lord
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because they have preserved your words
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the Bible, the Torah
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throughout all these years
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despite all the
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persecution they suffered
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including at the hands of the Christians
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and we are grateful to them.
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We are grateful to them
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because from them came our Messiah
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and through our Messiah
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we are grafted
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into the Olive Tree of Israel
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and we are part of the family
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of Israel
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and we thank you for that
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So, Father, with all this expectation
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I too am
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in expectation
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for our hearts
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to be enlightened by your Word
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may we be convicted by it
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that every time we meet
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and talk about your word
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that it may become more alive within us
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that we may have a deeper understanding
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of who you are and who we are
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So that our identity may become
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increasingly sharpened
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and that there may be an alignment
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between our hearts and your heart
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May the Lord teach us how you do things
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as your word says
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Thank you!
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May the Lord anoint us with an anointing
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that breaks chains
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and may our hearts be open to one another
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in our doubts,
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in the things we disagree on
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in the things we will discover together
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May this be, LORD,
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a journey of growth,
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in the name of Yeshua.
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Thank you, Lord.
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Let's get started with James' letter
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I'll talk in a little while
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because we chose this letter.
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My friend Jaci
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suggested we should read the letters
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if possible, in chronological order
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There is no consensus
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about the dates the NT's
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letters were written.
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The scholars say that
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that the letter of James
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is one of the oldest.
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His name in Hebrew is Ya'akov
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which is Jacob.
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That's why I put this photo here
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because they gathered
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in the synagoges
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I did some research
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to find out how
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the New Testament was dated.
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I found it really cool
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this summary
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I can send you the PowerPoint
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(you can request it);
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you don't have to write it all down.
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So, to date the New Testament,
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they took the language and the style
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of a specific era.
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For example,
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I haven't lived in Brazil for thirty years.
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There are some idiomatic expressions
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that people look at at me
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and know that it's been a long time
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since I have lived in Brazil.
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So, the language and style
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the theological concepts
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of the time;
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the book that was written later on
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was better developed theologically;
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there are the historical references,
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such as,
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if the temple had already been destroyed
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as it was in the year 70
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after Christ;
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and the external evidences.
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so the fathers of the early church
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cited texts.
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Origen cited James,
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Tertullian quoted James.
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They check who mentioned someone
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and when
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The evidence
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of the manuscripts
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that were the basis for the translations
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and the historical context.
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They are also
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make these literary relationship,
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with the sources.
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The allusions, the reliability
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where things come together
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And then the academic community
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reaches consensus after a debate.
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And here I speak only for the record
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when it was the Gospels
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were written (more or less)
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John's is the oldest.
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Then, it comes the letters
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Maybe the first was to the Galatians
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1st and 2nd Thessalonians
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Anyway it's in the PowerPoint
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There are latters written later
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because Paul was in prison
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like Ephesians, Philippians, Colossians, etc.
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The "pastoral" letters,
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They say Titus and Timothy were possibly
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written by some Paul's followers.
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Nobody knows.
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James', again, is the oldest.
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40 or 50 years after Christ
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Hebrews is also highly debated;
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no one even knows if it was
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Paul or another writer
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1st and 2nd Peter
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They think it was in the 60's AD
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And there you go
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It is the same thing with Revelation
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and some think that
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the Pastoral Letters
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as I said before, and 2nd Peter
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may have been written by people before
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I am sorry, after the Apostles
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but they wrote in their name
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So it's very hard to know...
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Then I put it here - you will have
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This information
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There's a Catholic site that I saw
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the dates are different
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Then Wikipedia gives another one
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and pastor Antônio Gilberto
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By the way, Jaci,
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this is one you sent me.
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What will be the starting point
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of our study?
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This is super important.
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In reality, it shouldn't exist
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The Old Testament and the New Testament
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I often use The Bible Complete Jewish,
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which was translated from the
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He was an American Jew;
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he translated
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The New Testament
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From the Greek to English.
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The part that we call the Old Testament
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is another translation
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not done by him
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Later, they translated it
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into Portuguese
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from English to Portuguese
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I like to use this Bible
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because it uses the Hebrew names
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I think it's super cool
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Why is this important?
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Because it should have been only one thing
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There shouldn't be this division:
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The Old Testament
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The New Testament
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So much so that in this Bible
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there is no division
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The page numbers are continuous
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When Malachi ends,
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it goes straight to Mathew
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So there's nothing between these books.
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Actually, it does not end with Malichi.
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Sorry, it ends with 2 Chronicles
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because the Hebrew Bible
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has a different Book Division.
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But anyway,
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The most important thing is:
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It should have been one thing
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a continuity
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That came much later
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I think this is very beautiful
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To have this continuity
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with nothing in between
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So, the New Testament
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He is the Jewish book
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It was written for the Jews
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and for the most part
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it's about the Jews
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and intended for Jews
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Gentiles - I am going to use this word
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in our study,
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are the believers of the nations
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It doesn't mean pagans
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There are some verses in the New Testament
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that have a distinction.
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Ya'akov is the Hebrew name of the author
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I put it in quotation marks
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I'll explain why afterwads
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So it's like this
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This is the progression:
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in Latin it was "Iacobus".
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Later, in more modern Latin
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it became "Iacomus"
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Then, in French it's "Gemmes",
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I'm not sure the right ponunciation,
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and became James in English
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and the translation of James
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into Portuguese is Tiago.
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So, it ended up being Tiago.
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Much of what I'm going to talk about here
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come from this book
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James, The Righteous
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Ya'akov Tzadik,
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the book's Hebrew name
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Rabbi David Friedman and his son
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He was my Rabbi during three, four years
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from my synagogue of Jerusalem.
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We met virtually
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And, unfortunately
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He passed away during COVID
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May his memory blessed!
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An amazing person;
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he taught me a lot.
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And his book is wonderful
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I'm going to be sharing some things
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with you about his book.
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So, according to the rabbi
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David Friedman, Ya'acov's letter
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is what they call a "Yalkut"
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which is a compillation,
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A collection of Jewish writings
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It is as if we are taking notes
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of what we are being taught
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and then we gather everything
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that, let's say, Jaci taught about X
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So, a student or several students
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get together and make this compendium.
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He proposes that the letter of
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Jacob, of James
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was written like this.
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It's veray interesting.
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There are the others, not historians,
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but teachers,
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who also believe that this is the case
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it's not just Rabbi David.
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The book (James) was written in Greek
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but if it really was written,
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Based on the teachings of Ya'akov
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He gave these teachings in Hebrew
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because it was his native language
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maybe in Aramaic, because it was,
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many times, both were spoken back then.
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So it was very common at that time
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to pay for a scribe to write
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things in the "lingua franca",
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which was Greek.
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So much so that
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the first verse of this letter
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says, "To Jews who are scattered...
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"To the Twelve Tribes in the Diaspora"
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These were the Jews
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who lived in other places
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and probably Greek was
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their mother tongue.
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I put this here in the wrong place
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But that's okay
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What the Rabbi David says
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is that in reality, the book of James
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is a commentary
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From a portion of the "parasha",
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which is a portion of the Torah, the Bible
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in Leviticus.
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And here are some connections.
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Some proof of this theory.
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But later we'll talk more about it
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OK for the time being?
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Is it making sense?
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Give me a feedback...
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For me it's OK.
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OK.
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Yes and no.
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You can ask questions.
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The questions keep coming...
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Keep coming...
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Write them down,
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so you don't forget.
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Okay, write it down because
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Today we will probably only talk
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of one or two verses
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Today is just an overview
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and for us to be able to talk a little, OK
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So I'm not going to keep going
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I won't go on too long
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I will stop shortly.
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Ya'akov's Letter is very interesting...
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If we believe it was
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a compendium of his students or not;
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if he really wrote it;
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if he dictated to a scribe,
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it doesn't matter.
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The style of his letter,
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in Jewish terms,
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is of a "halacha ma'asit"
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I'll explain what this is.
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"Halacha" - this verb is "to walk"
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"Halacha" is something that
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The rabbis did and still do today
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that is: How are we going to put
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what God has taught us into practice?
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How, if times change?
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Now there are computers
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before there weren't
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Now there is IVF
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Back then there was none
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So the rabbis study the Torah
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when God was
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teaching the people of Israel
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to be a nation...
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Remember, they were slaves
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for four hundred years in Egypt
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So they had to leave
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God was - I always say this:
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God was brilliant!
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He gave these laws, these teachings,
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These statutes, to teach them
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how to live in a civil society
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So much so, that there are
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instructions about agriculture,
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instructions about people's health,
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about relationships.
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Several things that God
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was teaching his people.
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But that happened 3,000 years ago
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And the world evolves.
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So, the rabbis meet from time to time
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to make "halacha":
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"What are we going to do about this
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new thing that happened in our midst.
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These are the practical application
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of the teachings of Tanach,
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which is what the Old Testament
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is called in Hebrew.
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It is the Torah,
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the prophets and the writings.
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This is how the Jewish people
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separate the Old Testament,
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or what we call the Old Testament
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The Torah, the Prophets, and the Writings.
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According to the Jews,
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when they read Ya'akov's letter, James,
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That's how they interpret it:
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How are we going to practice the Torah?
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And why was this necessary?
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because Yeshua came
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because Jesus came!
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Some things changed
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but other things didn't.
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And we'll see that in this letter.
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So, this letter, as I said,
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is a guide, an instruction
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on how to put into practice
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teachings found in Leviticus 19:1
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That's something I'd like you
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to write down
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because I wish we read
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this week
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And then we'll talk about it next week.
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At least to have it in our mind
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as we read the book of James.
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In fact, I would like you to read it -
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and I'll do it too -I haven't done it yet
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Leviticus 19:1 to 20:27
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And then, read James,
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to see what you guys think about it.
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I'm going to open a quick parenthesis here
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The Jews read the Torah,
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which are the first five books
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of the Bible, throughout the year
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So, the Torah is divided into Parashiot,
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which are portions.
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Parasha is singular and parashiot the plural.
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And this parasha is called "Kedushim"
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That is "holy people".
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You will see it - it's super interesting.
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That's all I'm going to talk about this today
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but I really would like you to read it,
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and afterwards and we'll see
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things that are similar
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and the things that are not.
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Again, this premise that
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the book of Ya'akov, of James is based
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(in Lev) is not only by the David Friedman.
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Porfessors Walker Kiser,
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who is very well known
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and Luke Johnson, which I don't know,
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among others,
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but these are the most prominent
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You can do further research on this.
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So, who is Ya'akov?
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Who is James?
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He is the brother Yeshua, Jesus.
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The verses are on the Powerpoint.
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At first, obviously, he didn't believe,
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but then there was a conversion
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So much so, that he starts the book:
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"James, the servant
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of our Lord Jesus Christ".
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I think this is so beautiful
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He was the leader, the main leader,
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The Chief Rabbi
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of the Messianic Jewish community
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in Jerusalem - the Chief Rabbi.
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We see this very clearly back at the first
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Council of Jerusalem
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what they were going to do with
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people who were not Jewish,
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the gentiles.
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Peter went to Cornelio's house;
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they are baptized with the Holy Spirit
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Oye! What are we going to do
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with these people?
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It was something they didn't expect.
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Paulo and Barnabas also
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went to Jerusalem.
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They gathered together
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Here is the verse that our friend mentioned
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they had a heated argument
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and then Tiago gets up and he says,
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"It seemed good to us
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and the Holy Spirit"...
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He was the one who was presiding,
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Like a Sanhedrin,
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but, this was a Messianic Jewish one.
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He was a very prominent person
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Going back to the topic of "halacha",
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for instance,
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at the Council of Jerusalem
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"The gentiles are also believing in
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in Yeshua, in Jesus";
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They were baptized with the Holy Spirit
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What are we going to do with them?"
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So, they gathered as
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God had already ordained it back then
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in the Torah, that they had
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Judges over them, right?
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So, they gathered
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and, this structure is shown
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there in Acts 15
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When they gathered to discuss
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What are we going to do?
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What do the Scriptures say about this?
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Then they had such a discussion,
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And then they said, "OK,
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the Gentiles who believe in Yeshua
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don't need to be circumcized
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They need not become Jews.
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They just have to observe
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those 4 laws that they talked about
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To abstaining from food
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sacrificed to idols, strangled meat,
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of blood and immoral relationships.
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This is an example
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of what we are talking about.
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And, according to the Jewish
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historian Flavius Josephus,
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James was killed
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by an order of the High Priest,
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Ananias II. He was a saducee.
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They did not believe in the resurrection
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The Messianic Jews believed in it,
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and believe in it.
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James' death is recorded as a stoning.
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Of our dear Ya'akov.
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I am going to...
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Let me check...
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I am going to talk about this one,
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and then, I will stop.
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James, Ya'akov,
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servant of God and the Lord Jesus Christ,
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To the Twelve Tribes
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that are found in the Diaspora (nations).
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I did a lot of research
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to share with you today.
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There were many.
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At least in 4 commentaries
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about the book of James
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And they say about the letters...
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I was researching about these letters
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they say that the letters
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of James and Judas - the "general ones"
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It's for everyone, "for all Christians"
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These are the words they use
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"for all Christians"
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So, let's think about it.
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It is written here
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We want to see it in context.
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Who wrote the letter,
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The context in which he wrote the letter,
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that was happening at that time.
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And, it is written here,
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To the Twelve Tribes
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that are in the Dispersion
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that is, in the diaspora.
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He wrote this letter to the Jews
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Jews who believed
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that Yeshua is the Messiah.
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Of course, they already existed.
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And where did they live?
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Remember Acts,
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that they came from everywhere
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because it was the time of Pentecost
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and there they were baptized with...
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the disciples were baptized
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with the Holy Spirit, and Peter preached
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and they began to speak
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in the language of those men
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What men were these?
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They were all Jews
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because only the Jews
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were commanded by God
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to go up to Jerusalem,
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three times a year,
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and one of these feasts
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was the feast of Pentecost
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In the beginning of Acts,
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there were only Jews.
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So, when it says James wrote this letter
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to the 12 tribes that are in the diaspora,
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It means he wrote it to the Jews -
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Messianic Jews
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So, they were the people he wrote to.
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The gentiles are not part of it?
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Of course we do.
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But when a Gentile was converted
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Where did he go?
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He went to synagogue.
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So much so, that in Acts it says
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When they talk about these 4 laws,
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in Acts 15, it says,
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"because Moses is taught every Sabbath".
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So, when someone was converted
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He went to the synagogue.
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And there he could have fellowship
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with the brethren
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because they were not contaminated with
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the meats that were sacrificed to idols
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and so on.
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So they could have communion
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with each other
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It's important
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to take this into consideration.
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Again, and here is the second point,
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this doesn't mean
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that Yeshua's disciples
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from the nations did not have access
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to the content of the letter; they had it
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But, it was only read
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in the context of the synagogue.
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David Stern, who translated
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The New Testament,
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the Complete Jewish Bible -
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he has a theory
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that these Jews to whom
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James was writing,
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Maybe they fled because
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of Saul's persecution - the apostle Paul,
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before he met Yeshua, of course,
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and/or the persecution
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that came from Herod
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and many had to leave Jerusalem.
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But we don't know.