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Al-Bayan, Discourses on the Qur'an
by Javed Ahmad Ghamidi
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Surah Aal i Imran
Aayaat 77 to 91.
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Gratitude is only for God,
the Lord of the World,
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and may His peace and mercy
be on Muhammad, the trustworthy.
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I seek refuge with God
from the accursed Devil.
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In the Name of God, the Most Gracious,
the Ever Merciful.
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Ladies and Gentlemen, We are beginning
the study of Surah Aal I Imran
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from verse 77 in the Quran.
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In the preceding verses of the Quran,
it states that jews are mistaken
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for any special place reserved for
them by Allah, due to which
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they consider themselves superior
to others.
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And that the jews are wrong in saying
that God has kept them free
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of any responsibility as compared to
the Ishmaelites.
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The Quran, addressing the jews clarified
that any rank given by Allah is only for
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those who fulfills the covenant, and act
in accordance with the covenant
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at any cost; the Quran interprets it as
Taqwa (fear of God).
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Those who will act like this will be pious
and devout, and God loves to be friends
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with the pious people. Those who disregard
the promise to Allah or cross the limit
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shamelessly claim to be God fearing
and pious people.
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They are just living in their imaginations
and have no relevance.
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This is what was stated in the preceding
verses of the Quran.
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Innallazeena yashtaroona bi aahdilleahi
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Indeed, those who trade Allah’s covenant
and their oaths for a fleeting gain.
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In the earlier verse, it was mentioned
that who are the pious
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and God fearing people…
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Now, the Quran states that those
who trade Allah’s covenant and
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their oaths for a fleeting gain.
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What is intended from this covenant?
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It is evident that it is with regard to
covenant asked from jews in relation
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to God’s Shariah (Islamic Law) and the
advent of the Prophet (pbuh).
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And with respect to the oaths; it is
mentioned in context to the oaths
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by the jews to the Prophets and in specific
to help and support Prophet (pbuh).
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These oaths will be explicitly stated
in verse 81,
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we will learn about them when we
read, as to what oaths did they take.
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Innallazeena yashtaroona bi aahdilleahi
va aymeanihim samanan kaaleelan
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Indeed, those who trade Allah’s covenant
and their oaths for a fleeting gain.
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The Quran stated that, they think of
themselves as beloved to God,
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while trading Allah’s covenant and
oaths for fleeting gains.
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uleaika lea haalaakaa lahum feel eahıraati
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No matter how religiously they present
themselves, and think that they are
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superior to others, they will have no
share in the Hereafter.
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Those who keep Allah’s covenant and
oaths, the ones who have honest affairs
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and act in accordance with the law
of religion.
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They are the ones who have a share
in the Hereafter.
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uleaika lea haalaakaa lahum feel eahıraati
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The misconception that the jews have
that they are the beloved people of God
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and that they will be specially treated…
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In Fact there is no doubt that jews are
a special group of people
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as is stated in the Quran. Jews were
chosen by God, given a rank
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and responsibility. Even after all this
the Quran states that the rank given
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to the jews was based on merit, it
was given with a purpose and
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has its own limitations. However, it is
not like; jews will forever enjoy the rank
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and its status - whereas do no good to
the responsibility delegated to them.
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There is no possibility of it. uleaika lea
haalaakaa lahum feel eahıraati
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they are the ones who will have no share
in the Hereafter.
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va lea yukallimuhumulleahu Allah will
not speak to them
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on the Day of resurrection.
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They are the ones who are rejected
in the court of Allah…
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In reality this is the outcome of
Laanath (Driven out of Gods mercy).
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In our terminology Laanat is used as
an abusive term,
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but it actually means to drive out
someone from Gods mercy.
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Yukallimuhumulleahu Allah will not
speak to them on the
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Day of resurrection va lea yanzuru
ilayhim yavmal kıyeamati and
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God will not look at them with kindness
on the Day of Resurrection.
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Like you say, God will not even like to
see them or look at them with kindness.
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va lea yuzakkeehim And God will not
exonerate them of their sins
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va lahum aazeabun aleem and for
them there is a painful torment.
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As the Quran states that they will not
be exonerated of their sins.
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What is the meaning of it?
