Ask Ghamidi Live - Episode - 2 - Questions & Answers with Javed Ahmed Ghamidi
-
ยังไม่ได้ซิงค์ASK GHAMIDI LIVE Episode-2
ONLINE Q&A with Javed Ahmed Ghamidi. -
ยังไม่ได้ซิงค์[Faisal Haroon] Your host Faisal Harun
is here again at your service -
ยังไม่ได้ซิงค์We have with us Janab Javed
Ahmed Ghamidi Sahab. -
ยังไม่ได้ซิงค์This is the 2nd Web
Conference of Ask Ghamidi Live. -
ยังไม่ได้ซิงค์And as you are aware
the objective of this Web conference -
ยังไม่ได้ซิงค์is to provide an opportunity
for the people across the world -
ยังไม่ได้ซิงค์to ask their questions
directly from Ghamidi Sahab. -
ยังไม่ได้ซิงค์Before we formally start
the proceedings of this conference -
ยังไม่ได้ซิงค์I would like to draw your attention
to some of the important points. -
ยังไม่ได้ซิงค์The first thing is that
-
ยังไม่ได้ซิงค์a lot many people have
registered themselves for this, -
ยังไม่ได้ซิงค์and due to the scarcity of time,
-
ยังไม่ได้ซิงค์it will be difficult to have
everyone's question Live here. -
ยังไม่ได้ซิงค์We have a list of registered
users from which -
ยังไม่ได้ซิงค์and without any
pre-screening or discrimination, -
ยังไม่ได้ซิงค์we will give people the opportunity
to ask their questions from Ghamidi Sahab -
ยังไม่ได้ซิงค์with respect to the date
and time of their registrations. -
ยังไม่ได้ซิงค์Therefore, the most important
point is when the time comes -
ยังไม่ได้ซิงค์you will have 20 sec. to ask your
question and I would request you -
ยังไม่ได้ซิงค์to kindly ask just one question.
-
ยังไม่ได้ซิงค์If you wish to express some
emotions that you may have, -
ยังไม่ได้ซิงค์or wish to convey your
Salam then there isn't any harm -
ยังไม่ได้ซิงค์if you exceed your
time by 8 to 10 secs., -
ยังไม่ได้ซิงค์however, we must keep in
mind that the name that is displayed -
ยังไม่ได้ซิงค์in the app of 'ASK GHAMIDI'
the same gets displayed in Zoom. -
ยังไม่ได้ซิงค์Hence if you wish to change
your name displayed in Zoom, -
ยังไม่ได้ซิงค์then please Right Click to Rename it.
-
ยังไม่ได้ซิงค์With this, we formally start this
Conference in the name of Allah, -
ยังไม่ได้ซิงค์Bismillahir Rahmanir Rahim,
Salam Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Javed Ahmed Ghamidi]
Wa Alai Kum Assalam. -
ยังไม่ได้ซิงค์While it takes a few minutes for
the participants to log in, -
ยังไม่ได้ซิงค์in the meantime with your permission
may I present a question to you? -
ยังไม่ได้ซิงค์[Ghamidi] Please go ahead.
-
ยังไม่ได้ซิงค์[Faisal] 'Ana' which we
translate as 'ego', -
ยังไม่ได้ซิงค์is it, in essence, a bad thing,
-
ยังไม่ได้ซิงค์and our aim should be to eradicate it
from the root in our personality? -
ยังไม่ได้ซิงค์Or its use, at the wrong
time turns it into an evil thing. -
ยังไม่ได้ซิงค์And a secondary question
associated with it is -
ยังไม่ได้ซิงค์the prejudices or biases are these
too, 'Ego' in another form? -
ยังไม่ได้ซิงค์Or these in essence develop
from a different source? -
ยังไม่ได้ซิงค์[Ghamidi] Allah (swt) has created
human beings with an outstanding status. -
ยังไม่ได้ซิงค์If we see them in comparison
to all other creatures, -
ยังไม่ได้ซิงค์then it is a Masterpiece of
the Creation of Allah (swt). -
ยังไม่ได้ซิงค์Obviously, man is a conscious being,
hence he realises this greatness, -
ยังไม่ได้ซิงค์and also the significance of
this aspect of his Creation. -
ยังไม่ได้ซิงค์Therefore, always an element of
self-awareness or self-respect inside him. -
ยังไม่ได้ซิงค์if it remains within a limit
then it is nothing bad, -
ยังไม่ได้ซิงค์however, this feeling if left untamed
then goes beyond -
ยังไม่ได้ซิงค์to form such an ego that
is considered worthy of condemnation. -
ยังไม่ได้ซิงค์The same is the situation
with haughtiness, there too, -
ยังไม่ได้ซิงค์a person considers himself greater,
however, compared to whom? -
ยังไม่ได้ซิงค์From among the
creatures present in the world, -
ยังไม่ได้ซิงค์obviously, human beings
have a superiority over them. -
ยังไม่ได้ซิงค์however, if that superiority turns
into a feeling of superiority against Allah, -
ยังไม่ได้ซิงค์or against the truth,
then it is Shitanat (Devilry). -
ยังไม่ได้ซิงค์Therefore in the Quran, it was
said about Iblees that -
ยังไม่ได้ซิงค์when he was demanded
that he bow to an inferior Creation -
ยังไม่ได้ซิงค์by the Command of Allah,
so he declined. -
ยังไม่ได้ซิงค์The words are
"Aba Wa Astakbar". -
ยังไม่ได้ซิงค์That he considered
himself superior. -
ยังไม่ได้ซิงค์This act of feeling superior
actually becomes the basis of destruction. -
ยังไม่ได้ซิงค์Since human beings should always remain
balanced with respect to two aspects. -
ยังไม่ได้ซิงค์With regard to his Creator,
i.e. there is no comparison at all. -
ยังไม่ได้ซิงค์He is the Master of the universe,
-
ยังไม่ได้ซิงค์the Creator and Controller
of the system of the universe, -
ยังไม่ได้ซิงค์and our status is that of
an insignificant Creature. -
ยังไม่ได้ซิงค์And second is, the Truth that
is revealed by Allah (swt), -
ยังไม่ได้ซิงค์or when that Truth establishes
somewhere in the world, -
ยังไม่ได้ซิงค์in challenge to that.
-
ยังไม่ได้ซิงค์Hence when the Prophet (pbuh)
was asked, -
ยังไม่ได้ซิงค์that we have an
aesthetic sense too, -
ยังไม่ได้ซิงค์we love to see perfection
and beauty in things, -
ยังไม่ได้ซิงค์we like to see them
intrinsically beautiful, -
ยังไม่ได้ซิงค์we long to look presentable
and handsome to others. -
ยังไม่ได้ซิงค์We live and dress well, then he said,
"Allahu Jameel Wa Yuhibbul Jamal". -
ยังไม่ได้ซิงค์'Allah is beautiful and loves beauty.
This isn't haughtiness or arrogance. -
ยังไม่ได้ซิงค์After this was asked what is haughtiness?
He sais, "Ghamtun Naas Wa Batarul Haqq". -
ยังไม่ได้ซิงค์"To despise people and
to stand against Truth". -
ยังไม่ได้ซิงค์This is in fact the thing that should
be called condemnable egotism. -
ยังไม่ได้ซิงค์As it is the false
expression of the self. -
ยังไม่ได้ซิงค์And this has been declared as a
huge crime -
ยังไม่ได้ซิงค์and therefore announced that camel
may pass through the eye of a needle, -
ยังไม่ได้ซิงค์however, an arrogant, consumed with
false self-pride cannot enter Jannah. -
ยังไม่ได้ซิงค์So with this, we should
seek refuge from Allah, -
ยังไม่ได้ซิงค์however, selflessness, self-respect
and a special type of pride -
ยังไม่ได้ซิงค์are the protective attributes
of the intellectual -
ยังไม่ได้ซิงค์and physical existence
of human beings. -
ยังไม่ได้ซิงค์there is nothing in them
which can be condemnable. -
ยังไม่ได้ซิงค์[Faisal] Thank you very much,Sir.
-
ยังไม่ได้ซิงค์So we now move on
to the questions, -
ยังไม่ได้ซิงค์the first question that we have
is from Ahmed Shoeb Sahab. -
ยังไม่ได้ซิงค์Ahmed Shoeb Sahab,
I am unmuting your Mic. -
ยังไม่ได้ซิงค์you may go
ahead with your question. -
ยังไม่ได้ซิงค์[Ahmed Shoeb] As Salam Alaikum, Sir.
-
ยังไม่ได้ซิงค์My question refers to your
lectures in Mizan Al-Hikmah -
ยังไม่ได้ซิงค์which discusses Iman on Allah,
you had said that the intellect says -
ยังไม่ได้ซิงค์that the Creator of this
Universe does not need anything. -
ยังไม่ได้ซิงค์My question will be clear
from the analogy that -
ยังไม่ได้ซิงค์if we consider ourselves
as ants on paper, -
ยังไม่ได้ซิงค์i.e. that paper will
be our Universe, -
ยังไม่ได้ซิงค์then we will feel that the Entity that
is writing does not require anything. -
ยังไม่ได้ซิงค์However, in fact, it is a
needy person who writes that. -
ยังไม่ได้ซิงค์Hence my question was
can we establish that -
ยังไม่ได้ซิงค์the Creator of this Universe,
in reality, does not need anything? -
ยังไม่ได้ซิงค์or will we come to know
of it in the Akhirah? -
ยังไม่ได้ซิงค์[Ghamidi] There are just
two aspects of our knowledge. -
ยังไม่ได้ซิงค์One is, how something should
be in our imagination? -
ยังไม่ได้ซิงค์So when we think of
this great universe, -
ยังไม่ได้ซิงค์where the distances as per our
science have gone into light-years, -
ยังไม่ได้ซิงค์where its greatness is just beyond
the realms of human knowledge, -
ยังไม่ได้ซิงค์One who is the Creator of such a Universe
ought not to need any kind of thing. -
ยังไม่ได้ซิงค์And if He really does need anything,
-
ยังไม่ได้ซิงค์then it will be something
even superior to Him and as a consequence -
ยังไม่ได้ซิงค์that superior thing would
become His Creator, -
ยังไม่ได้ซิงค์and then this chain
will become infinite. -
ยังไม่ได้ซิงค์Hence, the intellect tells us that if we
have to accept and believe in a Creator, -
ยังไม่ได้ซิงค์then this attribute
should be present in Him. -
ยังไม่ได้ซิงค์As far as the matter
of intellect goes, -
ยังไม่ได้ซิงค์from the things it experiences,
it can say that those exist, -
ยังไม่ได้ซิงค์however, the things which
are intellectually derived -
ยังไม่ได้ซิงค์or inference is made,
there, the maximum it can say is that -
ยังไม่ได้ซิงค์"This should be".
This is His Glory, -
ยังไม่ได้ซิงค์if such a thing is accepted then
its logical consequence should only be this. -
ยังไม่ได้ซิงค์The intellect cannot
supersede this. -
ยังไม่ได้ซิงค์Post this, if we get some
news from somewhere, -
ยังไม่ได้ซิงค์hence the chain of the
Prophets started by Allah, -
ยังไม่ได้ซิงค์and introduced about Himself,
about His attributes, and His ways, -
ยังไม่ได้ซิงค์then He said that
all of us are needy -
ยังไม่ได้ซิงค์in respect to Allah (swt)
-
ยังไม่ได้ซิงค์and Allah is indifferent
to all such things. -
ยังไม่ได้ซิงค์hence the Surah which is called
"The heart of the Quran" -
ยังไม่ได้ซิงค์it was announced there,
"Neither is His peer -
ยังไม่ได้ซิงค์nor has any entity
made out of Him". -
ยังไม่ได้ซิงค์"Neither He is from some entity,
and He is "As Samad" -
ยังไม่ได้ซิงค์"Indifferent to everything", however,
"Everything is dependent on His Support". -
ยังไม่ได้ซิงค์After the acquisition
of this knowledge, -
ยังไม่ได้ซิงค์the heavenly Revelation confirmed
that concept of our intellect. -
ยังไม่ได้ซิงค์This is what we believe.
-
ยังไม่ได้ซิงค์However, all the realities will
unravel only in the Akhirah. -
ยังไม่ได้ซิงค์[Faisal] InshaAllah. The next question
is from Muhammad Abdullah Sahab. -
ยังไม่ได้ซิงค์Muhammad Sahab I am
unmuting your Mic. -
ยังไม่ได้ซิงค์you may go ahead
with your question. -
ยังไม่ได้ซิงค์[Muhammad Abdullah] To maintain
-
ยังไม่ได้ซิงค์the foundation of the
family after the marriage. -
ยังไม่ได้ซิงค์And before the marriage
through Sadd-e Zariya -
ยังไม่ได้ซิงค์restrictions have been imposed on
free relationship between man and woman. -
ยังไม่ได้ซิงค์The question is if a class
of people exist -
ยังไม่ได้ซิงค์who have no aim to lay
the foundation of a family, -
ยังไม่ได้ซิงค์or to give birth and bring up
another human being, -
ยังไม่ได้ซิงค์and through Science it is possible
these days to 100 % avoid this, -
ยังไม่ได้ซิงค์then the question is,
for the people -
ยังไม่ได้ซิงค์who nurture such kinds of ideas,
what is the reason still -
ยังไม่ได้ซิงค์for the imposition of these
restrictions? Thank you. -
ยังไม่ได้ซิงค์[Ghamidi] When the laws
for human beings -
ยังไม่ได้ซิงค์are legislated at the international level,
or at the National level, -
ยังไม่ได้ซิงค์or for a particular Group,
then those are not legislated -
ยังไม่ได้ซิงค์keeping in view the legislations.
When we form laws that -
ยังไม่ได้ซิงค์all the people would drive
on the left side, -
ยังไม่ได้ซิงค์then we cannot permit
a person just for the sake of displaying -
ยังไม่ได้ซิงค์his skills that he drives the
vehicle on the right side, -
ยังไม่ได้ซิงค์and say that look I drove and showed that
there isn't any accident taking place. -
ยังไม่ได้ซิงค์The collective laws are
always legislated in general. -
ยังไม่ได้ซิงค์They are made "Ala Sabili Taghleeb",
-
ยังไม่ได้ซิงค์that they are legislated looking
into the general conditions. -
ยังไม่ได้ซิงค์If there are some
exceptions in the laws, -
ยังไม่ได้ซิงค์those principles have
been stated in the Quran. -
ยังไม่ได้ซิงค์that some person
became restless, -
ยังไม่ได้ซิงค์then there would be
exception in Prohibition -
ยังไม่ได้ซิงค์and if some person has difficulty
then there would be concessions in Ibadah. -
ยังไม่ได้ซิงค์These are the principles.
-
ยังไม่ได้ซิงค์At the level of Group, collection,
National or International level, -
ยังไม่ได้ซิงค์none of the laws are formulated
keeping exemptions in mind. -
ยังไม่ได้ซิงค์[Faisal] Thank you very much, Sir.
-
ยังไม่ได้ซิงค์Rafia Khwaja Sahiba I am unmuting your
Mic. you may ask your question. -
ยังไม่ได้ซิงค์[Rafia Khwaja] As Salam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์Ghamidi Sahab, my question
is that Islam came -
ยังไม่ได้ซิงค์to abolish slavery so why didn't the
Prophet (pbuh) free Maria Khibtiya -
ยังไม่ได้ซิงค์in his lifetime
and why did the Prophet (pbuh) -
ยังไม่ได้ซิงค์and the Khulfa-e Rashideen
(The four Rightly Guided Khalifas) -
ยังไม่ได้ซิงค์practiced what Islam
wanted to abolish? Thank you. -
ยังไม่ได้ซิงค์[Ghamidi] The methodology adopted
in Islam was full of wisdom, -
ยังไม่ได้ซิงค์i.e. slaves were made
in the battles, -
ยังไม่ได้ซิงค์and there wasn't any concept
of catching hold of an independent person -
ยังไม่ได้ซิงค์and making him
a slave in the Arab land. -
ยังไม่ได้ซิงค์It was considered a big
crime in those days too. -
ยังไม่ได้ซิงค์Hence there wasn't the
question that an independent -
ยังไม่ได้ซิงค์person be made into a slave, albeit the
prisoners of war were made slaves, -
ยังไม่ได้ซิงค์hence Islam imposed
Prohibition on it, -
ยังไม่ได้ซิงค์hence in Surah Muhammad,
before the occurrence -
ยังไม่ได้ซิงค์of the first battle Allah (swt)
announced that if the prisoners of wars -
ยังไม่ได้ซิงค์are made captives, then
"Fa Imma Mannam Ba'adu Wa Imma Fid'a", -
ยังไม่ได้ซิงค์there will be just two situations
-
ยังไม่ได้ซิงค์either they will be made
free out of good gesture. -
ยังไม่ได้ซิงค์Or Fidya would be accepted. i.e. something
would be taken as a recompense. -
ยังไม่ได้ซิงค์Or it may be that some prisoners
are exchanged from either side, -
ยังไม่ได้ซิงค์or there might be some
other form of exchange, -
ยังไม่ได้ซิงค์or it may be that
some ransom is accepted. -
ยังไม่ได้ซิงค์Hence, the starting point
of slavery was nipped. -
ยังไม่ได้ซิงค์The existing slaves
or the woman slaves, -
ยังไม่ได้ซิงค์for them the path to freedom
wasn't opened in this manner. -
ยังไม่ได้ซิงค์Opening of it would have
become oppression. -
ยังไม่ได้ซิงค์They were living human beings.
-
ยังไม่ได้ซิงค์Those wouldn't have had any
place to stay or sleep -
ยังไม่ได้ซิงค์and what they would
do for their living? -
ยังไม่ได้ซิงค์That was left to them.
And the instructions -
ยังไม่ได้ซิงค์were given to people that
to treat them with the same -
ยังไม่ได้ซิงค์what you eat and drink
and have the same -
ยังไม่ได้ซิงค์arrangements done for them
which you do for yourselves. -
ยังไม่ได้ซิงค์Their self-respect was reinstated.
Their names as slaves were changed. -
ยังไม่ได้ซิงค์These reforms were done.
-
ยังไม่ได้ซิงค์Obviously, in one generation
and the people who had been -
ยังไม่ได้ซิงค์obviously existing from before,
or came after being traded -
ยังไม่ได้ซิงค์at different places in the world,
they had to hang on, -
ยังไม่ได้ซิงค์so they were left for
gradual enactment. -
ยังไม่ได้ซิงค์that they are
gradually made extinct. -
ยังไม่ได้ซิงค์There wasn't any
measure required, -
ยังไม่ได้ซิงค์and any such step would
have become quite difficult for them -
ยังไม่ได้ซิงค์and the State was not in
a position that those people -
ยังไม่ได้ซิงค์who had paid money
and spent their wealth to buy them, -
ยังไม่ได้ซิงค์to return their money
for their freedom. -
ยังไม่ได้ซิงค์This was the wisest way,
albeit in the end, -
ยังไม่ได้ซิงค์In Surah Noor, it was announced
that all slaves whether -
ยังไม่ได้ซิงค์they are men or women
if they wish for their freedom -
ยังไม่ได้ซิงค์then they should prove that
they are independently capable -
ยังไม่ได้ซิงค์of sustaining themselves,
-
ยังไม่ได้ซิงค์then the people would be
bound to make them free. -
ยังไม่ได้ซิงค์This method was
adopted by Islam. -
ยังไม่ได้ซิงค์And during this gradual process,
there wasn't any need for -
ยังไม่ได้ซิงค์any revolutionary measures.
It would have set a bad example. -
ยังไม่ได้ซิงค์According to me, this is a
point of deep research -
ยังไม่ได้ซิงค์that when Allah Himself
wanted to end this evil, -
ยังไม่ได้ซิงค์then what wisdom
He had adopted. -
ยังไม่ได้ซิงค์Out of which there
wasn't any turmoil -
ยังไม่ได้ซิงค์or war as a consequence,
and there wasn't the need -
ยังไม่ได้ซิงค์to make camps for them,
there wasn't such pressure -
ยังไม่ได้ซิงค์on the Government,
-
ยังไม่ได้ซิงค์and homeless people were
not resplendent in lanes and bazaars -
ยังไม่ได้ซิงค์rather the door was shut
upon with great tact, -
ยังไม่ได้ซิงค์and for the future,
it was left to situations. -
ยังไม่ได้ซิงค์Hence it is not a reality
that except for the deviations -
ยังไม่ได้ซิงค์of the Monarchs when
slavery ended in the world, -
ยังไม่ได้ซิงค์non of our societies
had slavery then. -
ยังไม่ได้ซิงค์i.e. leave aside the Harem Kings,
and Nawabs as they were ready -
ยังไม่ได้ซิงค์to infringe upon all the things,
there are a lot of women of the Mughals -
ยังไม่ได้ซิงค์who remained Hindu
and in spite of that -
ยังไม่ได้ซิงค์marriages took place with them.
This wasn't done as per Islam. -
ยังไม่ได้ซิงค์Hence, the way adopted by
Islam was perfectly effective -
ยังไม่ได้ซิงค์and the doors on
slavery were shut, -
ยังไม่ได้ซิงค์and the opening of the path of freedom
for men was also gradually opened. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
-
ยังไม่ได้ซิงค์The next question
is of Ahmed Khan Sir. -
ยังไม่ได้ซิงค์Ahmed Khan Sahab,
I am unmuting your Mic. -
ยังไม่ได้ซิงค์You may ask the question.
-
ยังไม่ได้ซิงค์[Ahmed Khan] Assalam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Saalam.
-
ยังไม่ได้ซิงค์[Ahmed Khan] Ghamidi Sahab my question
is related to the Quran. -
ยังไม่ได้ซิงค์I have read the translation
of your Ustaz Amin Ahsan Islahi -
ยังไม่ได้ซิงค์and your translation too.
Your translation of the Ayah -
ยังไม่ได้ซิงค์"Fabi Ayyiaa Laiikuma
Rabbikuma Tukazzebaan", -
ยังไม่ได้ซิงค์is done a little differently,
and the translation of your Ustaz -
ยังไม่ได้ซิงค์for almost every Ayah is different.
-
ยังไม่ได้ซิงค์If the preceding Ayah is for
Nemah then the translation of -
ยังไม่ได้ซิงค์"Fabi Ayyiaa Laiikuma
Rabbikuma Tukazzebaan", -
ยังไม่ได้ซิงค์is accompanying Nemah.
Sir, I would like to know, -
ยังไม่ได้ซิงค์how broad is its meaning, and what
is the reason for so great a difference? -
ยังไม่ได้ซิงค์[Ghamidi] The word which has been
used in the Arabic language -
ยังไม่ได้ซิงค์has such a broad meaning, and according
to the context and the background, -
ยังไม่ได้ซิงค์it is used in different aspects.
-
ยังไม่ได้ซิงค์Hence some people like
Maulana Syed Abul Ala Maududi, -
ยังไม่ได้ซิงค์or my respectable Ustaz
Imam Amin Ahsan Islahi, -
ยังไม่ได้ซิงค์they have used the method that in every
place they have used a different word. -
ยังไม่ได้ซิงค์I feel that the word Shaan in Urdu
language possesses a similar broadness. -
ยังไม่ได้ซิงค์So for this word even though
its broadness is not of that degree, -
ยังไม่ได้ซิงค์which is possessed by
the word 'Ala', -
ยังไม่ได้ซิงค์however, this too,
if you look at its usages -
ยังไม่ได้ซิงค์possesses a lot
of broadness in itself. -
ยังไม่ได้ซิงค์Hence, I have preferred
since there is a single word, -
ยังไม่ได้ซิงค์hence if is such a word is there
in the Urdu language -
ยังไม่ได้ซิงค์which is its counterpart, which
nearly expresses the idea, -
ยังไม่ได้ซิงค์then that should be used,
-
ยังไม่ได้ซิงค์both these approaches
are absolutely fine, -
ยังไม่ได้ซิงค์and both can be adopted.
-
ยังไม่ได้ซิงค์[Faisal] Thank you
very much, Sir. -
ยังไม่ได้ซิงค์We move on to the next question.
The next question is -
ยังไม่ได้ซิงค์from Nasar Ahmed Sahab.
Nasar Sahab your Mic. is being unmuted. -
ยังไม่ได้ซิงค์You may ask your question.
-
ยังไม่ได้ซิงค์[Nasar Ahmed] As Salam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Salam.
-
ยังไม่ได้ซิงค์[Nasar Ahmed] I will quickly say my
question as I have a request too, -
ยังไม่ได้ซิงค์I came across a Hadees, probably
it is in Tirmidhi and Ibn-e Maaja, -
ยังไม่ได้ซิงค์and similar to it is found
in Bukhari that it is better -
ยังไม่ได้ซิงค์to delay the Isha Salah,
and what I have gathered till now -
ยังไม่ได้ซิงค์is whenever, the time for
a Salah starts then -
ยังไม่ได้ซิงค์we should offer it
at the earliest, -
ยังไม่ได้ซิงค์so please give some
guidance about it. -
ยังไม่ได้ซิงค์And I request Faisal Sahab
and your colleagues -
ยังไม่ได้ซิงค์and students that here
we generally talk in the English language, -
ยังไม่ได้ซิงค์and our children are generally
studying in the same language, -
ยังไม่ได้ซิงค์hence if some reading list
is published for regular people -
ยังไม่ได้ซิงค์who are not scholars
rather train themselves -
ยังไม่ได้ซิงค์by gathering information
and knowledge, -
ยังไม่ได้ซิงค์hence if there is a reading list
in the English language, -
ยังไม่ได้ซิงค์I saw just now that on kindle,
Islam a Comprehensive Introduction -
ยังไม่ได้ซิงค์is available, so that is very good.
-
ยังไม่ได้ซิงค์If something is this sort
would be great, please. Thank you. -
ยังไม่ได้ซิงค์[Ghamidi] The matter which you said
in the end, its arrangement -
ยังไม่ได้ซิงค์is being done
by this center -
ยังไม่ได้ซิงค์as well as by the Al Mawrid
Institutes all over the world. -
ยังไม่ได้ซิงค์In Pakistan, Australia,
and wherever they are, -
ยังไม่ได้ซิงค์you may contact them.
As far as your question is concerned, -
ยังไม่ได้ซิงค์its answer is that the model
set by the Prophet (pbuh), -
ยังไม่ได้ซิงค์is the best example for
us in Ibadaat, -
ยังไม่ได้ซิงค์and he liked that there should
be a delay in the Isha Salah, -
ยังไม่ได้ซิงค์its real objective is that it should be
offered near to the time for sleep. -
ยังไม่ได้ซิงค์So that our last activity for
the day is the Ibadah of Allah. -
ยังไม่ได้ซิงค์Hence, it is Mustahab,
a liked activity, a good thing, -
ยังไม่ได้ซิงค์the Prophet (pbuh) has liked it.
-
ยังไม่ได้ซิงค์However, when it is time we may offer
the Salah, there isn't any harm in it. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
Let me also tell you, -
ยังไม่ได้ซิงค์that you may visit
Ghamidi .org/books -
ยังไม่ได้ซิงค์then the books available with us,
where there are books -
ยังไม่ได้ซิงค์in Urdu as well as in English,
and there are sections, -
ยังไม่ได้ซิงค์where you may visit the
English Section to see the English books. -
ยังไม่ได้ซิงค์other than this, if you wish to ask some
questions through the App.'ASK GHAMIDI' -
ยังไม่ได้ซิงค์then you may do so, Insha Allah,
we will try to help you out, -
ยังไม่ได้ซิงค์in the best possible way.
We offer courses in English as well. -
ยังไม่ได้ซิงค์The Sunday School has English
as it's medium of teaching. -
ยังไม่ได้ซิงค์There a lot many things available,
Insha Allah we will try -
ยังไม่ได้ซิงค์to help you out in
whatever way possible. -
ยังไม่ได้ซิงค์We go on to the next question. The next
question is from Shahid Ashrafi Sahab. -
ยังไม่ได้ซิงค์Shahid Sahab your
Mic. is being unmuted, -
ยังไม่ได้ซิงค์please go ahead
with the question. -
ยังไม่ได้ซิงค์[Shahid Ashrafi] As Salam Alaikum,
-
ยังไม่ได้ซิงค์Ghamidi Sahab my question actually
relates to the last session. -
ยังไม่ได้ซิงค์And I still have some
confusion about the slabs in Zakat, -
ยังไม่ได้ซิงค์especially about the
slabs in the salary, -
ยังไม่ได้ซิงค์I viewed one of the lectures
of Dr. Shahzad Sahab, -
ยังไม่ได้ซิงค์there he says that slab
which is exempted -
ยังไม่ได้ซิงค์that is deducted and he says
that the Zakah should be calculated -
ยังไม่ได้ซิงค์on the remaining amount.
And you probably are of the opinion that -
ยังไม่ได้ซิงค์it should be on
the total amount. -
ยังไม่ได้ซิงค์i.e. on the full salary.
So please remove this ambiguity -
ยังไม่ได้ซิงค์and the second is,
if the tax is to be paid on the full amount -
ยังไม่ได้ซิงค์then the question is that
-
ยังไม่ได้ซิงค์we pay the amount in our HSA
account without having paid the tax, -
ยังไม่ได้ซิงค์we contribute there.
Similar such things are also there. -
ยังไม่ได้ซิงค์Then in that case we would
have already paid the Zakat -
ยังไม่ได้ซิงค์while we are still paying
on the full amount. -
ยังไม่ได้ซิงค์So please explain this and if possible,
can we have an exclusive program -
ยังไม่ได้ซิงค์arranged with respect to Zakat
-
ยังไม่ได้ซิงค์then the confusion of many
people can be removed through it. -
ยังไม่ได้ซิงค์Thank you.
-
ยังไม่ได้ซิงค์[Ghamidi] As per my knowledge
a lot of programs have been done. -
ยังไม่ได้ซิงค์However, since this is a dynamic issue,
the questions keep surfacing. -
ยังไม่ได้ซิงค์The answer to your question is that
this is a purely innovative opinion, -
ยังไม่ได้ซิงค์and such differences
are natural and will exist. -
ยังไม่ได้ซิงค์Hence we should not
be perturbed by it. -
ยังไม่ได้ซิงค์Allah (swt) has Himself left this
avenue open for His Deen, -
ยังไม่ได้ซิงค์that some of the things are
fixed and some have been left -
ยังไม่ได้ซิงค์for the human intellect that
the people themselves fix them out. -
ยังไม่ได้ซิงค์Hence, some differences
do take place there -
ยังไม่ได้ซิงค์and this has continued right
from the first day. -
ยังไม่ได้ซิงค์My inclination is towards
the point which you stated, -
ยังไม่ได้ซิงค์therefore some person might say
that there is a difficulty -
ยังไม่ได้ซิงค์surfacing for the people and since
there isn't any explicit clarification -
ยังไม่ได้ซิงค์from the Prophet (pbuh)
is not available from the Prophet (pbuh) -
ยังไม่ได้ซิงค์and we are
carrying out 'Ijtejhad', -
ยังไม่ได้ซิงค์hence convenience has to be
kept in focus while doing 'Ijtihad'. -
ยังไม่ได้ซิงค์Hence, on whatever we are
satisfied we can act accordingly, -
ยังไม่ได้ซิงค์the point that has been fixed in Shariah
is actually the code of conduct of Zakah. -
ยังไม่ได้ซิงค์That should never
be infringed upon. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
-
ยังไม่ได้ซิงค์Muhammad Usman Sahab, it is
your turn for the next question, -
ยังไม่ได้ซิงค์I am unmuting your Mic. please
do go ahead with your question. -
ยังไม่ได้ซิงค์[Muhammad Usman] As Salam Alaikum,
-
ยังไม่ได้ซิงค์my question is that Allah (swt) has never
sent a compact Book on Islam, -
ยังไม่ได้ซิงค์for example your book 'Meezan'.
Why hasn't He revealed such a Book? -
ยังไม่ได้ซิงค์Is the test of intellect
aimed through it? -
ยังไม่ได้ซิงค์[Ghamidi] You have done a
very interesting question, -
ยังไม่ได้ซิงค์All the Books of Allah are
compact, however, this is not His style. -
ยังไม่ได้ซิงค์In every era, the outlook
of people, their approach -
ยังไม่ได้ซิงค์and understanding of
things, keep changing. -
ยังไม่ได้ซิงค์According to this the Ulema
present them accordingly, -
ยังไม่ได้ซิงค์this happens for every
subject of study in the world. -
ยังไม่ได้ซิงค์If you put a glance at the Books
of Allah then -
ยังไม่ได้ซิงค์Torah was a very
compact Book on Law. -
ยังไม่ได้ซิงค์From the beginning till the end
the Shariah or the Law -
ยังไม่ได้ซิงค์given by Allah (swt) to the Bani Israel
has been stated there. -
ยังไม่ได้ซิงค์And it has been stated
from both aspects, -
ยังไม่ได้ซิงค์i.e. the Divine Law of Allah (swt),
that has been fully stated there, -
ยังไม่ได้ซิงค์and in the same way,
the Law for Guidance -
ยังไม่ได้ซิงค์for the whole of humanity,
that too has been fully stated. -
ยังไม่ได้ซิงค์More or less the same style is
found there which is used by us. -
ยังไม่ได้ซิงค์i.e. the law has been
elaborated in an orderly way. -
ยังไม่ได้ซิงค์As far as the Zabur
(Psalms of David) is concerned, -
ยังไม่ได้ซิงค์the supplications are there.
Those are exactly like, -
ยังไม่ได้ซิงค์I am stating without comparing,
like an anthology of Ghazals. -
ยังไม่ได้ซิงค์Hence, the word 'Mazaamiir' (Psalms)
has been used there. -
ยังไม่ได้ซิงค์Those are very beautiful Ghazals
or very beautiful songs, -
ยังไม่ได้ซิงค์or you may say, very beautiful
Dua and Wishperings, -
ยังไม่ได้ซิงค์when you read them, then
everything is perfect in its place. -
ยังไม่ได้ซิงค์The same situation is of the Bible,
it could not be arranged, -
ยังไม่ได้ซิงค์had it been arranged by Allah, then
it would have been similar to it. -
ยังไม่ได้ซิงค์However, the style of
the Quran is that -
ยังไม่ได้ซิงค์it is the Book
of 'Inzaar' (Warning). -
ยังไม่ได้ซิงค์i.e. since the chain of Prophethood
was about to end, -
ยังไม่ได้ซิงค์hence both the objectives
have been fulfilled. -
ยังไม่ได้ซิงค์Its topic is Guidance, and
that is under discussion. -
ยังไม่ได้ซิงค์However, its style of alerting,
therefore this is its compactness. -
ยังไม่ได้ซิงค์My or somebody else's book
cannot possess that compactness, -
ยังไม่ได้ซิงค์the compactness that is seen in it.
-
ยังไม่ได้ซิงค์The work that legislations
are separated out from it, -
ยังไม่ได้ซิงค์the discussions relating
to 'Imaniyaat' (Belief Systems) -
ยังไม่ได้ซิงค์are taken out of it,
this is the forte of Ulema -
ยังไม่ได้ซิงค์and they have
always been doing it. -
ยังไม่ได้ซิงค์The Book of Allah should be a live
Book addressing the human beings. -
ยังไม่ได้ซิงค์And that is the
style of the Quran. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
-
ยังไม่ได้ซิงค์We move on to the
next question, -
ยังไม่ได้ซิงค์The next question is
from Zahid Gulkhan Sahab. -
ยังไม่ได้ซิงค์Zahid Gulkhan Sahab,
your Mic. is unmuted, -
ยังไม่ได้ซิงค์you may ask your question.
-
ยังไม่ได้ซิงค์[Zahid Gulkhan] Salam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Zahid Gulkhan] My
question is that -
ยังไม่ได้ซิงค์if someone wishes to
become an Aalim of Deen, -
ยังไม่ได้ซิงค์[Faisal] Zahid Sahab would
you speak a little louder, please. -
ยังไม่ได้ซิงค์[Zahid Gulkhan] My
question is that -
ยังไม่ได้ซิงค์if someone wishes to
become an Aalim of Deen, -
ยังไม่ได้ซิงค์then what should he do
in places like India, -
ยังไม่ได้ซิงค์as if someone wishes to
become an Aalim of Deen -
ยังไม่ได้ซิงค์then we have to go to
a Madrasa of a particular Sect. -
ยังไม่ได้ซิงค์However, if one wishes to
study the Deen in its entirety -
ยังไม่ได้ซิงค์then how is it possible, if you may
suggest some Organization or method. -
ยังไม่ได้ซิงค์[Ghamidi] You learn the Arabic language,
-
ยังไม่ได้ซิงค์have command over it
to the best possible level, -
ยังไม่ได้ซิงค์the knowledges and arts, which have
the status of the legacy of the Muslims, -
ยังไม่ได้ซิงค์learn the essential
arts and sciences, -
ยังไม่ได้ซิงค์those can be learned
from independent tutors. -
ยังไม่ได้ซิงค์That you may also learn
from a Madrasa of Deen. -
ยังไม่ได้ซิงค์Since for the knowledges and the Arts,
there isn't any question of sectarianism. -
ยังไม่ได้ซิงค์After this comes the stage where the
Quran or the Hadees is learned or taught. -
ยังไม่ได้ซิงค์Therefore when we will have
developed the fundamental capacity -
ยังไม่ได้ซิงค์then we with our determination
can study both these things, -
ยังไม่ได้ซิงค์and understand them.
-
ยังไม่ได้ซิงค์This methodology has been
adopted by many scholars, -
ยังไม่ได้ซิงค์we too have adopted
the same methodology. -
ยังไม่ได้ซิงค์So you may follow them as well.
-
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
-
ยังไม่ได้ซิงค์Let me just remind you
that the names that -
ยังไม่ได้ซิงค์are there in the profile
of ASK GHAMIDI, -
ยังไม่ได้ซิงค์the same name should be
displayed on Zoom, -
ยังไม่ได้ซิงค์if those names aren't displayed
so you may Rename them. -
ยังไม่ได้ซิงค์If your names are different
then I would not know -
ยังไม่ได้ซิงค์whether you have
logged in or not, -
ยังไม่ได้ซิงค์hence there is the possibility of
your name being skipped by me. -
ยังไม่ได้ซิงค์hence whatever name is there
in the profile for ASK GHAMIDI, -
ยังไม่ได้ซิงค์the same name should
be displayed in Zoom too. -
ยังไม่ได้ซิงค์The next question is
from Usman Sadat Sahab. -
ยังไม่ได้ซิงค์Usman Sahab you
may ask your question. -
ยังไม่ได้ซิงค์[Usman Sadat] As Salam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Salam.
-
ยังไม่ได้ซิงค์[Usman Sadat] Sir, in your
Tafseer Al Bayan, -
ยังไม่ได้ซิงค์'Ar Rahmanir Rahim'
the Ayah of Surah Fatiha, -
ยังไม่ได้ซิงค์the meaning of Islahi Sahab
which you have quoted, -
ยังไม่ได้ซิงค์then according to him,
he has written that -
ยังไม่ได้ซิงค์in the vigor of Rahmaniat,
He hasn't just Created this world, -
ยังไม่ได้ซิงค์rather He wasn't even
unmindful of its Guardianship. -
ยังไม่ได้ซิงค์Hence, if we consider this Universe to
be the creation of human beings -
ยังไม่ได้ซิงค์and talk then it is understandable
that human being becomes emotional, -
ยังไม่ได้ซิงค์however, that Lord who is free from
all such emotions and feelings, -
ยังไม่ได้ซิงค์is it appropriate
to use such words for Him? -
ยังไม่ได้ซิงค์Hence the meaning
which he has elaborated, -
ยังไม่ได้ซิงค์are those automatically meant
by the words -
ยังไม่ได้ซิงค์or this formation of argument is
as per their understanding? Thank you. -
ยังไม่ได้ซิงค์[Ghamidi] The image of Allah
which the Quran has given, -
ยังไม่ได้ซิงค์is that of a Live,
permanent, fixed Entity. -
ยังไม่ได้ซิงค์There Allah (swt) expresses
His Anger, Love, Attention. -
ยังไม่ได้ซิงค์An Entity comes into our imagination
which is Living and to say that -
ยังไม่ได้ซิงค์Allah (swt) is an Entity that is loftier
than to have emotions -
ยังไม่ได้ซิงค์then it would become the
law of philosophers -
ยังไม่ได้ซิงค์or 'Illat -ul- Ilal' (Cause and Effect).
-
ยังไม่ได้ซิงค์Allah (swt) has expressed
His sentiments in the Quran. -
ยังไม่ได้ซิงค์And has used the same words
which are normally used among us. -
ยังไม่ได้ซิงค์Albeit, what is the nature of
the sentiments -
ยังไม่ได้ซิงค์and how do they arise,
among us obviously -
ยังไม่ได้ซิงค์those are quite imperfect,
Allah (swt) is above this imperfection. -
ยังไม่ได้ซิงค์however, he is a living Entity,
if you study the Quran sometimes, -
ยังไม่ได้ซิงค์then in multiple places, Allah (swt) has
attributed this adjective to Himself, -
ยังไม่ได้ซิงค์Allah has said that He (swt)
hates that person very much. -
ยังไม่ได้ซิงค์Or "He loves it". So all these terms
which are used -
ยังไม่ได้ซิงค์for the expression of emotions, have
been used for Allah (swt) in the Quran. -
ยังไม่ได้ซิงค์There is no doubt in it, as far as
the opinion is concerned that -
ยังไม่ได้ซิงค์what does the word
'Rahman' signifies, -
ยังไม่ได้ซิงค์is not an issue of understanding, rather
the Arabic language makes it obvious. -
ยังไม่ได้ซิงค์i.e. whatever are the adjectives
that are equivalent in degree, -
ยังไม่ได้ซิงค์where this intensity
and passion is found, -
ยังไม่ได้ซิงค์that we may convert
into a suitable word, -
ยังไม่ได้ซิงค์if there arises some misunderstanding
with the word of emotion, -
ยังไม่ได้ซิงค์then we may substitute it with
passion, excitement, or fury, -
ยังไม่ได้ซิงค์or any term, hence the words that have
been used by Allah (swt) for Himself, -
ยังไม่ได้ซิงค์if we look at them from
the point of view of attributes, -
ยังไม่ได้ซิงค์those are the same which
we use for human beings. -
ยังไม่ได้ซิงค์And the words that are chosen
for deeds are also the same. -
ยังไม่ได้ซิงค์Those which are used
for human beings. -
ยังไม่ได้ซิงค์Hence there is no harm in it.
Why has this been done? -
ยังไม่ได้ซิงค์Since we do not have the ability
to imagine anything beyond it. -
ยังไม่ได้ซิงค์Hence our deeds,
our attributes have been allegorically -
ยังไม่ได้ซิงค์used to enable us to form a concept.
And along with it, -
ยังไม่ได้ซิงค์the warning has been given that
-
ยังไม่ได้ซิงค์these are 'Mutaashabihaat'
(Meaning only known to Allah). -
ยังไม่ได้ซิงค์Do not speculate for
'Allah to be in your form'. -
ยังไม่ได้ซิงค์However, just for understanding,
I have used the method of simile, -
ยังไม่ได้ซิงค์which would enable you to
form a concept of your own. -
ยังไม่ได้ซิงค์hence, we are compelled
to use the same words, -
ยังไม่ได้ซิงค์we do not have any
other option other than it, -
ยังไม่ได้ซิงค์although we will clearly tell,
"Laisa Kamislihi Shai". -
ยังไม่ได้ซิงค์"Allah's example is nothing".
-
ยังไม่ได้ซิงค์[Faisal] Thank you Ghamidi Sahab.
-
ยังไม่ได้ซิงค์We go on to the next question. The
next question is of Mashud Irfan Sahab. -
ยังไม่ได้ซิงค์Mashud Sahab your Mic. is unmuted,
you may go ahead with your question. -
ยังไม่ได้ซิงค์[Mashud Irfan] Salam
Alaikum Ghamidi Sahab. -
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Salam.
-
ยังไม่ได้ซิงค์[Mashud Irfan] Hope that
you are hale and hearty. -
ยังไม่ได้ซิงค์My question is related to
the Law for Inheritance. -
ยังไม่ได้ซิงค์And the question is
we are aware that -
ยังไม่ได้ซิงค์when there are offsprings
-
ยังไม่ได้ซิงค์as well as brothers
and sisters of the deceased, -
ยังไม่ได้ซิงค์then the parents share is one-sixth,
-
ยังไม่ได้ซิงค์however, if both are not alive
then the father's share is two-third, -
ยังไม่ได้ซิงค์and the mother's share is one-third.
And we know that -
ยังไม่ได้ซิงค์the basis given by Allah (swt)
for Law of inheritance, -
ยังไม่ได้ซิงค์is 'Aqrabun Nafa', hence
what is the reason that -
ยังไม่ได้ซิงค์in one situation the share
of parents is equal -
ยังไม่ได้ซิงค์and in the other situation,
the share of the father doubles -
ยังไม่ได้ซิงค์in comparison to the mother.
-
ยังไม่ได้ซิงค์And in the end,
I would like to say that -
ยังไม่ได้ซิงค์we sincerely love you
and your efforts -
ยังไม่ได้ซิงค์and always make Dua to Allah
to bestow you with the best of rewards -
ยังไม่ได้ซิงค์and let this noble work
continue uninterruptedly. -
ยังไม่ได้ซิงค์Amen,
Salamalaikum. -
ยังไม่ได้ซิงค์[Ghamidi] Thank
you very much. -
ยังไม่ได้ซิงค์Like when we have offspring
-
ยังไม่ได้ซิงค์then all our matters of
'Asbiyat' are related to him. -
ยังไม่ได้ซิงค์We see the future and believe
that the strength that strength -
ยังไม่ได้ซิงค์that we are to acquire has
been achieved through him. -
ยังไม่ได้ซิงค์If the offsprings are not there,
then the same status -
ยังไม่ได้ซิงค์is assumed by brothers and sisters.
However, if neither the offsprings -
ยังไม่ได้ซิงค์nor the brothers and sisters are there,
then everything transfers to the parents. -
ยังไม่ได้ซิงค์and those responsibilities
which the offsprings -
ยังไม่ได้ซิงค์or the brothers
and sisters were assume, -
ยังไม่ได้ซิงค์if you ponder a little then the same
responsibilities are entrusted -
ยังไม่ได้ซิงค์according to the proximity
of the relationship, to the father. -
ยังไม่ได้ซิงค์Hence, the nature of the share has
been made similar to the offspring. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Ghamidi Sahab.
-
ยังไม่ได้ซิงค์We take on the next question.
-
ยังไม่ได้ซิงค์The next question is from
Fatima Khadijah Sahiba. -
ยังไม่ได้ซิงค์Fatima Sahiba your Mic. is unmuted,
do go ahead with the question. -
ยังไม่ได้ซิงค์[Faisal] You will have a pop-up display
where you have to unmute yourself. -
ยังไม่ได้ซิงค์We move along, the next question that
we have is from Saira Qureshi Sahiba. -
ยังไม่ได้ซิงค์Saira Sahiba I am unmuting your Mic.
please go ahead with your question. -
ยังไม่ได้ซิงค์[Saira Qureshi] Yes, Salam Alaikum.
-
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Salam.
-
ยังไม่ได้ซิงค์[Saira Qureshi] I have to ask is what is
the difference between Iblees and Satan? -
ยังไม่ได้ซิงค์Are they one and the same
or are they different? -
ยังไม่ได้ซิงค์Or is the Iblees single or it
is in multiple numbers? -
ยังไม่ได้ซิงค์If it is single then how
come that he is misleading -
ยังไม่ได้ซิงค์all the human beings
of the world simultaneously, -
ยังไม่ได้ซิงค์or is there an especial
attribute for it? -
ยังไม่ได้ซิงค์Or if the Iblees exist in multiple
numbers -
ยังไม่ได้ซิงค์then had all these multiple numbers
declined to prostrate before Adam? -
ยังไม่ได้ซิงค์Thank you very much?
-
ยังไม่ได้ซิงค์[Ghamidi] Iblees is the
title of Azazel. -
ยังไม่ได้ซิงค์i.e. the Jin that declined
to prostrate before Adam. -
ยังไม่ได้ซิงค์That was just single, Allah (swt)
punished him for this declining, -
ยังไม่ได้ซิงค์as a consequence of it, he became more
arrogant and stood in challenge. -
ยังไม่ได้ซิงค์Therefore, he asked for time,
to continue his mission. -
ยังไม่ได้ซิงค์Hence he keeps seeking followers
in the same way, as the leaders do. -
ยังไม่ได้ซิงค์Hence the Quran has elaborated
in another place that -
ยังไม่ได้ซิงค์he and his Race is
carrying on with this work. -
ยังไม่ได้ซิงค์i.e. his followers, his offspring, and
those who tread the path shown by him. -
ยังไม่ได้ซิงค์Iblees is just one. Whether he is alive
or dead we cannot say anything about it. -
ยังไม่ได้ซิงค์However, he continues his
mission with his colleagues. -
ยังไม่ได้ซิงค์He never appears everywhere rather,
those Satans or rebellious people -
ยังไม่ได้ซิงค์who are his followers whether they
are among the Jins or human beings, -
ยังไม่ได้ซิงค์they are the associates
for his mission. -
ยังไม่ได้ซิงค์This too has been
elaborated by the Quran itself, -
ยังไม่ได้ซิงค์There it has been said,
" Innahu Yarakum Hua Wa Qabilubhu", -
ยังไม่ได้ซิงค์he and his fraternity, and in Surah Naas,
is said," Minal Jinnati Wannaas", -
ยังไม่ได้ซิงค์that his disciples are among
the humans as well as among the Jin. -
ยังไม่ได้ซิงค์Like the mission of people
continue in the world, -
ยังไม่ได้ซิงค์in the same way,
his mission continues, -
ยังไม่ได้ซิงค์and his disciples, colleagues,
and the people -
ยังไม่ได้ซิงค์who are involved in Satanic activities
among Jin and the human beings -
ยังไม่ได้ซิงค์who are doing this work and have
been doing it ever since -
ยังไม่ได้ซิงค์the world came into existence
and shall continue with it till Qiyamah, -
ยังไม่ได้ซิงค์as that is the allowed
time limit for his respite. -
ยังไม่ได้ซิงค์The word of Satan is in a
way an attribute, -
ยังไม่ได้ซิงค์it can be used for every rebel,
it may also be used for -
ยังไม่ได้ซิงค์human beings and for Jin too,
it may be spoken in the singular -
ยังไม่ได้ซิงค์as well as for a dozen people,
this word has been used -
ยังไม่ได้ซิงค์for the human beings too
in the Quran itself. -
ยังไม่ได้ซิงค์The rebels among Jin,
for them, it has been used too. -
ยังไม่ได้ซิงค์And most importantly,
it has been used for the Iblees as well. -
ยังไม่ได้ซิงค์Hence, Satan is not the name
of just one creature, -
ยังไม่ได้ซิงค์rather, for all those creatures
who become rebellious, -
ยังไม่ได้ซิงค์it is an adjective, which
may be used for them. -
ยังไม่ได้ซิงค์Albeit Iblees is
the title of Azazel. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Ghamidi Sahab.
-
ยังไม่ได้ซิงค์The next question is from my
namesake Faisal Ahmed Sahab. -
ยังไม่ได้ซิงค์Faisal Sahab I am unmuting your Mic.
You may ask your question. -
ยังไม่ได้ซิงค์[Faisal Ahmed] Yes, As Salam Alaikum, Sir.
-
ยังไม่ได้ซิงค์[Ghamidi] Wa Alaikum As Salam.
-
ยังไม่ได้ซิงค์[Faisal Ahmed] My question is
-
ยังไม่ได้ซิงค์about the last video
on the Return of Isa A.S. -
ยังไม่ได้ซิงค์Ghamidi Sahab, there you have read the
Hadees where the time has been mentioned. -
ยังไม่ได้ซิงค์From what I have understood there
are two fundamental objections that -
ยังไม่ได้ซิงค์we have to assume that
-
ยังไม่ได้ซิงค์Qustuntania (Istanbul)
will be recaptured once again. -
ยังไม่ได้ซิงค์i.e. it will get out of
the hands of Muslims, -
ยังไม่ได้ซิงค์and the second question was that
the era goes back to the ancient ways, -
ยังไม่ได้ซิงค์swords are begun to be used.
-
ยังไม่ได้ซิงค์So these were the two
objections that were understood by me. -
ยังไม่ได้ซิงค์So here for the second point
which I was thinking that -
ยังไม่ได้ซิงค์the Prophet (pbuh) has stated,
then obviously, -
ยังไม่ได้ซิงค์there wasn't any concept
of the modern weaponry, -
ยังไม่ได้ซิงค์hence the words that
were usual -
ยังไม่ได้ซิงค์or the weapons
that were common, -
ยังไม่ได้ซิงค์in that terminology
the message is given, -
ยังไม่ได้ซิงค์so can't we assume that
swords imply the arms of those times, -
ยังไม่ได้ซิงค์or the spear that Hazrat Isa
would use would actually not be a spear, -
ยังไม่ได้ซิงค์rather an arm of that period
or he would not require it at all. -
ยังไม่ได้ซิงค์Even if I predict something
for the future then -
ยังไม่ได้ซิงค์I will at the utmost say that
there would be such a war in the future, -
ยังไม่ได้ซิงค์however, the arms that
will be used then, -
ยังไม่ได้ซิงค์obviously, either I will use
the common terms, -
ยังไม่ได้ซิงค์or take help from the words
that are usual -
ยังไม่ได้ซิงค์for describing the
weapons of today. -
ยังไม่ได้ซิงค์So can't we take it in this manner,
can you please elaborate upon it? -
ยังไม่ได้ซิงค์Thank you very much.
-
ยังไม่ได้ซิงค์[Ghamidi] How are we to interpret
them or think upon them, -
ยังไม่ได้ซิงค์for it, you may please wait
for the last episode. -
ยังไม่ได้ซิงค์Till now I have just explained that the
Narrations that are in our view, -
ยังไม่ได้ซิงค์what are the different questions
that arise about them? -
ยังไม่ได้ซิงค์I am yet to give a verdict, neither
I have expressed my opinion about it. -
ยังไม่ได้ซิงค์I have been stating the
reasons for my dissatisfaction. -
ยังไม่ได้ซิงค์You see so and so
questions also arise, -
ยังไม่ได้ซิงค์so I have put forth the
questions -
ยังไม่ได้ซิงค์and Insha Allah the episode
that will be aired on this Friday -
ยังไม่ได้ซิงค์there the aspect from which
the Quran looks at this matter, -
ยังไม่ได้ซิงค์that will come up and the arguments
done by the people, -
ยังไม่ได้ซิงค์that I have to discuss a little,
-
ยังไม่ได้ซิงค์and in the end,
I will say as to -
ยังไม่ได้ซิงค์what should be the angle of
perception for these Narrations? -
ยังไม่ได้ซิงค์[Faisal] Okay, Faisal Sahab
-
ยังไม่ได้ซิงค์when the next episode
of Response to 23 Questions is released, -
ยังไม่ได้ซิงค์you are in the App, so you
will receive the notification InshaAllah. -
ยังไม่ได้ซิงค์We go on to the next question.
-
ยังไม่ได้ซิงค์Osama Ahmed Sahab I
am unmuting your Mic. -
ยังไม่ได้ซิงค์please go ahead with your question.
-
ยังไม่ได้ซิงค์[Osama Ahmed] As Salam Alaikum, Sir.
My query with you is -
ยังไม่ได้ซิงค์like there isn't any original
Scripture available of the Quran, -
ยังไม่ได้ซิงค์which would have been written during
the times of the Prophet (pbuh), -
ยังไม่ได้ซิงค์then the point that comes
to mind is -
ยังไม่ได้ซิงค์whether the original Scriptures
of Torah, Psalms, -
ยังไม่ได้ซิงค์and the Bible are available
-
ยังไม่ได้ซิงค์or these too exist through
the process of 'Ijma' and 'Tawatur'? -
ยังไม่ได้ซิงค์Since your point of view
is that the Divine Scriptures -
ยังไม่ได้ซิงค์are available in their original form,
and the changes that -
ยังไม่ได้ซิงค์have taken place are only
in the historical records. -
ยังไม่ได้ซิงค์Kindly do explain this point.
-
ยังไม่ได้ซิงค์And secondly, in brief,
please tell me -
ยังไม่ได้ซิงค์when will your Program
"Zaawia-e Ghamidi" start once again? -
ยังไม่ได้ซิงค์Thank you very much , Sir.
-
ยังไม่ได้ซิงค์[Ghamidi] Zaawia-e Ghamidi
used to be a Program for the youth, -
ยังไม่ได้ซิงค์when I used to go to Pakistan,
we used to have those sessions. -
ยังไม่ได้ซิงค์And its name had been given
Zaawia-e Ghamidi by that organization. -
ยังไม่ได้ซิงค์Now if I ever go back
Insha Allah ul Aziz, -
ยังไม่ได้ซิงค์as presently all travelling
is restricted due to Covid, -
ยังไม่ได้ซิงค์then it is hoped that
we shall meet them again -
ยังไม่ได้ซิงค์and hopefully, some more
discussions would be communicated -
ยังไม่ได้ซิงค์likewise by them. It wasn't
any specific program of mine. -
ยังไม่ได้ซิงค์Please repeat the
first part of your question? -
ยังไม่ได้ซิงค์[Osama Ahmed] Sir, the original Scripture
of the Quran is not available. -
ยังไม่ได้ซิงค์Then are the Psalms, Torah, and
the Bible -
ยังไม่ได้ซิงค์do they exist in their
original Scripture, -
ยังไม่ได้ซิงค์i.e. which was written
-
ยังไม่ได้ซิงค์at the time when
Hazrat Musa had come. -
ยังไม่ได้ซิงค์Is there any such
Scripture available? -
ยังไม่ได้ซิงค์Or these too, are communicated to us
through the process of Ijma and Tawatur? -
ยังไม่ได้ซิงค์as the extent to which I understand,
the Christians and the Jews -
ยังไม่ได้ซิงค์do not memorize
them as the Muslims do? -
ยังไม่ได้ซิงค์So if this isn't the possibility,
how then these Scriptures -
ยังไม่ได้ซิงค์are available in their pure form
apart from the historical records, -
ยังไม่ได้ซิงค์which according to you
have gone through changes? Sir. -
ยังไม่ได้ซิงค์[Ghamidi] The history that
is available to us, -
ยังไม่ได้ซิงค์we can form opinions
based upon them. -
ยังไม่ได้ซิงค์The words in which
the Quran was revealed, -
ยังไม่ได้ซิงค์exactly in the same
arrangement as given by Allah, -
ยังไม่ได้ซิงค์people memorized it, and the
people started to write it as well. -
ยังไม่ได้ซิงค์The Prophet (pbuh) came
to this world in the light of history. -
ยังไม่ได้ซิงค์The people all around
were aware that a Prophet of Allah -
ยังไม่ได้ซิงค์has established a Sultanate,
after him, that Sultanate extended -
ยังไม่ได้ซิงค์its boundaries to a large
part of the world, -
ยังไม่ได้ซิงค์and then its continuity
and succession had maintained. -
ยังไม่ได้ซิงค์So the situation here is this.
-
ยังไม่ได้ซิงค์While to the extent
the Bani Israel are concerned, -
ยังไม่ได้ซิงค์they had secured their history through
writing their records and books. -
ยังไม่ได้ซิงค์And all of those are present
in the collection of the Bible. -
ยังไม่ได้ซิงค์We may refer to them.
However, their original language -
ยังไม่ได้ซิงค์or which we call as original Script,
regarding them, -
ยังไม่ได้ซิงค์the researchers put
forth their opinions, -
ยังไม่ได้ซิงค์if we wish to study them
in brief then go through -
ยังไม่ได้ซิงค์the chapter of 'Iman on Books'
in my book Meezan. -
ยังไม่ได้ซิงค์There I have stated these points.
We do not have them -
ยังไม่ได้ซิงค์in their original form.
albeit this is quite clear that -
ยังไม่ได้ซิงค์they had been scripted
and transmitted from -
ยังไม่ได้ซิงค์generation to generation
in the same way, -
ยังไม่ได้ซิงค์as the Quran has transmitted.
-
ยังไม่ได้ซิงค์i.e. the way implies that as it
gets transmitted now by writing them. -
ยังไม่ได้ซิงค์This is what we see
in the collection of the Bible. -
ยังไม่ได้ซิงค์Their original texts became
extinct in some period, -
ยังไม่ได้ซิงค์And now their translations exist.
-
ยังไม่ได้ซิงค์These are the translations
that we see now. -
ยังไม่ได้ซิงค์In English, and in Hebrew, and in Greek
as well, all these are the translations. -
ยังไม่ได้ซิงค์Like the translation of the Quran
started being done in the very beginning, -
ยังไม่ได้ซิงค์and in a lot many languages
the translations are available, -
ยังไม่ได้ซิงค์hence there too, the
translations are there. -
ยังไม่ได้ซิงค์When the translations
come to us, -
ยังไม่ได้ซิงค์and the whereabouts of the
original scripts -
ยังไม่ได้ซิงค์when we go into history
we come to know, -
ยังไม่ได้ซิงค์that with Syedna Isa A.S. it happened
that he could not even arrange that. -
ยังไม่ได้ซิงค์i.e. the people had just begun to start
writing it based upon oral learnings, -
ยังไม่ได้ซิงค์and the stage of arranging was not
reached -
ยังไม่ได้ซิงค์like the Quran was arranged
by the Prophet (pbuh) -
ยังไม่ได้ซิงค์in the last two years in
accordance to the Guidance of Allah. -
ยังไม่ได้ซิงค์And then the Qiraat took
place of Arz-e Akhiraa, -
ยังไม่ได้ซิงค์and then it was handed
over to a Sultanate, -
ยังไม่ได้ซิงค์which would take care of the work
of publishing it across the world. -
ยังไม่ได้ซิงค์All this never happened there,
-
ยังไม่ได้ซิงค์so his apostles transmitted
those narrations in two's and four's -
ยังไม่ได้ซิงค์and then the people
of the later times, -
ยังไม่ได้ซิงค์in the methodology
of writing Seerah, -
ยังไม่ได้ซิงค์like the Hadees are written
among us, wrote in that manner. -
ยังไม่ได้ซิงค์The tragedy with Torah has been
that twice its pages -
ยังไม่ได้ซิงค์were destructed into smithereens.
People took it away, -
ยังไม่ได้ซิงค์the Bani Israel was
made into slaves. -
ยังไม่ได้ซิงค์There had been subjected
to great misery, -
ยังไม่ได้ซิงค์its mention is there
in Surah Bani Israel, -
ยังไม่ได้ซิงค์so obviously when all these
stages have occurred in their history. -
ยังไม่ได้ซิงค์and the age also is generally
pre-historic, -
ยังไม่ได้ซิงค์now this is to be asked
from them, -
ยังไม่ได้ซิงค์presently, we do not have any
original text at the international level. -
ยังไม่ได้ซิงค์They also do not claim this.
All these are just translations. -
ยังไม่ได้ซิงค์[Faisal] Thank you
very much, Sir. -
ยังไม่ได้ซิงค์We move ahead,
the next question is from Asdar Sahab, -
ยังไม่ได้ซิงค์Asdar Sahab I am
unmuting your Mic., -
ยังไม่ได้ซิงค์you may ask your question.
-
ยังไม่ได้ซิงค์[Asdar] Salam Alaikum,
my question is -
ยังไม่ได้ซิงค์before adopting a
physical existence, -
ยังไม่ได้ซิงค์does the spirit has any
gender or when it enters a body, -
ยังไม่ได้ซิงค์accordingly, it adopts a gender.
i.e. when the spirit enters a body, -
ยังไม่ได้ซิงค์in the body, it grows and
gets mature and strong. -
ยังไม่ได้ซิงค์And if it is so, then does this
process stop after death, -
ยังไม่ได้ซิงค์i.e. when a minor dies, so that
spirit remains a minor forever? -
ยังไม่ได้ซิงค์And the second thing is,
as it is possible nowadays -
ยังไม่ได้ซิงค์if someone changes his/her sex, then
what effect will it have on the spirit? -
ยังไม่ได้ซิงค์Thank you.
-
ยังไม่ได้ซิงค์[Ghamidi] The information that
we human beings have till now, -
ยังไม่ได้ซิงค์we guess from it that
attributes of feminity -
ยังไม่ได้ซิงค์or masculinity is in the personality, y
ou call it spirit or soul, -
ยังไม่ได้ซิงค์whatever we like, its expression
takes place in the body -
ยังไม่ได้ซิงค์and the matter of
changing the sex is similar, -
ยังไม่ได้ซิงค์i.e. the body is not compatible,
-
ยังไม่ได้ซิงค์and at times through a surgical procedure
that compatibility is developed. -
ยังไม่ได้ซิงค์That the real personality
as it is apparent -
ยังไม่ได้ซิงค์from the psychological as well
as from the scientific studies. -
ยังไม่ได้ซิงค์As nothing has been said from
Allah (swt) in this regard, -
ยังไม่ได้ซิงค์hence nothing can
be said with finality. -
ยังไม่ได้ซิงค์However, from the studies
that we do or experience -
ยังไม่ได้ซิงค์from it is apparent that
all these attributes -
ยังไม่ได้ซิงค์and the awareness is
found in the personality itself. -
ยังไม่ได้ซิงค์The body is
awarded accordingly. -
ยังไม่ได้ซิงค์[Faisal] Thank you, Sir.
-
ยังไม่ได้ซิงค์The next question we have
is from Abdullah Rihan. -
ยังไม่ได้ซิงค์Abdullah Rihan Sahab
your Mic. is unmuted, -
ยังไม่ได้ซิงค์please go ahead
with your question. -
ยังไม่ได้ซิงค์[Abdullah Rihan] Salam Alaikum
-
ยังไม่ได้ซิงค์My question pertains
to the application -
ยังไม่ได้ซิงค์of the communication for
Itmam-e Hujjat (The Final Argument). -
ยังไม่ได้ซิงค์That when the followers
of Syedna Isa A.S. -
ยังไม่ได้ซิงค์were given supremacy over
those who had not accepted him, -
ยังไม่ได้ซิงค์then for those Jews on whom
Syedna Isa A.S.himself -
ยังไม่ได้ซิงค์had not completed
the Final Argument, -
ยังไม่ได้ซิงค์why the application of the punishment
of Allah (swt) continues on them? -
ยังไม่ได้ซิงค์[Ghamidi] The first basic point should
be understood that -
ยังไม่ได้ซิงค์the Itmam-e Hujjat done by
Syedna Isa A.S. -
ยังไม่ได้ซิงค์as a consequence of it,
two things were decided in the law. -
ยังไม่ได้ซิงค์For all the Prophets,
these two points are fixed. -
ยังไม่ได้ซิงค์One is, that the people with
Iman would get Salvation, -
ยังไม่ได้ซิงค์i.e. the Prophet (pbuh) and his
Companions will achieve Salvation. -
ยังไม่ได้ซิงค์"Nunjil Mumineen". The
Quran delivers it in this manner. -
ยังไม่ได้ซิงค์And those people who are deniers,
on them, the Torment will be rained. -
ยังไม่ได้ซิงค์Regarding the Prophet,
the Law has been decreed that -
ยังไม่ได้ซิงค์the execution of the Judgement
can be in both forms, -
ยังไม่ได้ซิงค์i.e. in the presence of
the Prophet (pbuh) -
ยังไม่ได้ซิงค์and after the death of the Prophet.
i.e. he is taken out and following it. -
ยังไม่ได้ซิงค์The Quran has worded this too.
-
ยังไม่ได้ซิงค์"Imma Nuriyannaka Ba'azal Lazee
Naaiduhum Au Natawaffi Annak" -
ยังไม่ได้ซิงค์i.e. either I will send this
in your presence or -
ยังไม่ได้ซิงค์I will award you death and post
it, they will be taken care of. -
ยังไม่ได้ซิงค์There are just
two punishments. -
ยังไม่ได้ซิงค์either Capital punishment or
the punishment of Subordination. -
ยังไม่ได้ซิงค์Hence the Bani Israel were given
the punishment of Subordination, -
ยังไม่ได้ซิงค์i.e. those people who
had denied Isa A.S. -
ยังไม่ได้ซิงค์And this punishment was meted out to them
in the form of the attack of the Romans. -
ยังไม่ได้ซิงค์They were left totally asunder, and
their complete status had ended. -
ยังไม่ได้ซิงค์They were ousted from the
which position they had been enjoying. -
ยังไม่ได้ซิงค์Initially, this subordination
was of the nature that -
ยังไม่ได้ซิงค์on half of the part
things were in their control, -
ยังไม่ได้ซิงค์however, everything was ended,
-
ยังไม่ได้ซิงค์very severe punishment was meted
to them in 70 C.E. -
ยังไม่ได้ซิงค์and as far as we know,
Syedna Isa A.S. had lived up to 50 years -
ยังไม่ได้ซิงค์As we come to know
from the Bible, -
ยังไม่ได้ซิงค์then within 10 -20 years of
his ascent from the world -
ยังไม่ได้ซิงค์this severe punishment
was given to them. -
ยังไม่ได้ซิงค์This is the other aspect of it.
i.e. who is Bani Israel? -
ยังไม่ได้ซิงค์Bani Israel was the
chosen nation of Allah. -
ยังไม่ได้ซิงค์Bani Israel is not the nation
of Aad or Samud, -
ยังไม่ได้ซิงค์when they denied accepting
Hazrat Isa, i.e. Bani Israel, -
ยังไม่ได้ซิงค์then for themselves, there has been
a law decreed which exists in the Torah, -
ยังไม่ได้ซิงค์according to it the whole nation
has been punished till Qiyamah, -
ยังไม่ได้ซิงค์if they wish to come
out of that damnation, -
ยังไม่ได้ซิงค์then the moment every Jew
reaches the age of maturity, -
ยังไม่ได้ซิงค์if he attends to the injustice
and rebellion of the past, -
ยังไม่ได้ซิงค์then he/she would come out of it.
This is the Decree of Allah (swt). -
ยังไม่ได้ซิงค์When the nations are punished,
it is done in likewise manner. -
ยังไม่ได้ซิงค์The people who will be
born in that nation, -
ยังไม่ได้ซิงค์when they will reach
the age of maturity, -
ยังไม่ได้ซิงค์they have to adopt means
to ward off that punishment. -
ยังไม่ได้ซิงค์Otherwise, that would
be continuously be given -
ยังไม่ได้ซิงค์from generation to generation.
-
ยังไม่ได้ซิงค์[Abdullah Rihan] Thank you.
-
ยังไม่ได้ซิงค์[Faisal] The next question is
of Abdur Rahman Mughal Sahab, -
ยังไม่ได้ซิงค์Abdur Rahman Sahab
your Mic. is being unmuted, -
ยังไม่ได้ซิงค์you may ask your question.
-
ยังไม่ได้ซิงค์[Abdur Rahman]
As Salam Alaikum. -
ยังไม่ได้ซิงค์[Faisal] Wa Alaikum As Salam
-
ยังไม่ได้ซิงค์[Abdur Rahman] The question was that
I have understood this from your lectures -
ยังไม่ได้ซิงค์like in Surah Sajda you said that
-
ยังไม่ได้ซิงค์the animal existence of the
human beings came into existence. -
ยังไม่ได้ซิงค์That chain continued
and after that Hazrat Adam -
ยังไม่ได้ซิงค์was chosen and the soul
of a human was blown into him. -
ยังไม่ได้ซิงค์Hence the question here was that
in another place in Surah Aal-e Imran, -
ยังไม่ได้ซิงค์Allah (swt) said that
the example of the Creation of Isa A.S. -
ยังไม่ได้ซิงค์is the same as that of Adam A.S.
-
ยังไม่ได้ซิงค์Hence isn't there an apparent
contradiction, please tell me about it? -
ยังไม่ได้ซิงค์The second is that you said that
Adam A.S. wasn't ousted from Jannah, -
ยังไม่ได้ซิงค์it would perhaps be
a garden in this world. -
ยังไม่ได้ซิงค์So you haven't written
any proper detail of it, -
ยังไม่ได้ซิงค์so please elaborate upon it?
-
ยังไม่ได้ซิงค์[Ghamidi] i.e. what is the reason to
consider it a garden of Paradise? -
ยังไม่ได้ซิงค์When Allah (swt) is telling that the
heart was made ready inside the Earth. -
ยังไม่ได้ซิงค์He passed through
so and so stages. -
ยังไม่ได้ซิงค์"After that, I gave birth to you here".
In another place is described in detail -
ยังไม่ได้ซิงค์that "I unearthed you from this
soil and into it you will go". -
ยังไม่ได้ซิงค์"From here only you
will have risen in Qiyamah". -
ยังไม่ได้ซิงค์Then which Paradise?
Paradise is yet to come into existence. -
ยังไม่ได้ซิงค์regarding Jannah,
Allah (swt) has stated that -
ยังไม่ได้ซิงค์after the destruction of this world,
the material that is scattered all around, -
ยังไม่ได้ซิงค์the material that you see, will be
accumulated to form Jannah. -
ยังไม่ได้ซิงค์Hence there is no reason at all
to consider that Jannah -
ยังไม่ได้ซิงค์as the Jannah which
human beings would be given. -
ยังไม่ได้ซิงค์The word of Jannah
in the Arabic language -
ยังไม่ได้ซิงค์and in the Quran,
in multiple places, -
ยังไม่ได้ซิงค์has been used for the garden.
-
ยังไม่ได้ซิงค์Hence it is used even for that Jannah
and there too it means the Garden. -
ยังไม่ได้ซิงค์Gardens have been termed.
So this justification -
ยังไม่ได้ซิงค์should be given by those
people who consider him -
ยังไม่ได้ซิงค์to be in some Heavenly Paradise
-
ยังไม่ได้ซิงค์otherwise, in multiple places
in the Quran it has been explained -
ยังไม่ได้ซิงค์that he was born in this world,
here only the soul was blown, -
ยังไม่ได้ซิงค์and all the matters
occurred here. -
ยังไม่ได้ซิงค์And the picture that has
been drawn in Surah Taha, -
ยังไม่ได้ซิงค์clearly tells that it was
a place in this world, -
ยังไม่ได้ซิงค์and it would be such
a place where the human being -
ยังไม่ได้ซิงค์can initiate his life,
since the human intellect -
ยังไม่ได้ซิงค์and awareness has
to take effect gradually. -
ยังไม่ได้ซิงค์And after that the inventions
would take place, -
ยังไม่ได้ซิงค์dresses would be worn, and
then the facilities would develop. -
ยังไม่ได้ซิงค์Hence it should have been
any such region where those -
ยังไม่ได้ซิงค์things are provided for which
have been stated in Surah Taha, -
ยังไม่ได้ซิงค์"Annaka La Tajua Fiha Wala Tara
Wala Tazmau Fiha Wala Tazha". -
ยังไม่ได้ซิงค์i.e. there would be such weather which
would be absolutely moderate, -
ยังไม่ได้ซิงค์neither the thirst will disturb nor
the sun would shine beastly, -
ยังไม่ได้ซิงค์the different foods would
be available, -
ยังไม่ได้ซิงค์and the beginning obviously
would be with fruits, -
ยังไม่ได้ซิงค์or in later periods the human beings
would be hunting the animals. -
ยังไม่ได้ซิงค์So that is the picture which
I fit this into to see. -
ยังไม่ได้ซิงค์According to me, the justifications
should be given by the people -
ยังไม่ได้ซิงค์who as they saw
the word Jannah, -
ยังไม่ได้ซิงค์and in spite of seeing that
this word has been used -
ยังไม่ได้ซิงค์in multiple places in
the Quran for the garden. -
ยังไม่ได้ซิงค์For Jannah, the garden
has been lifted and used. -
ยังไม่ได้ซิงค์It is not that this word's
original meaning is Jannah. -
ยังไม่ได้ซิงค์For Jannah, the specific words
that are used are different. -
ยังไม่ได้ซิงค์And they haven't been used here.
Hence according to me, -
ยังไม่ได้ซิงค์this is it's the appropriate
explanation and this is quite justified. -
ยังไม่ได้ซิงค์Regarding the first part of your
question I would like to state that -
ยังไม่ได้ซิงค์the point made there
is this human being -
ยังไม่ได้ซิงค์that had started from Adam A.S.
how had it come into existence? -
ยังไม่ได้ซิงค์i.e. was it the father
and mother in the beginning? -
ยังไม่ได้ซิงค์Hence the whole process
has been indicated that I had from soil, -
ยังไม่ได้ซิงค์"Khalaqa Hium Min Turab", I had
started its Creation from Soil, -
ยังไม่ได้ซิงค์And note how I took him through
different stages for giving him birth, -
ยังไม่ได้ซิงค์so if this was easy for me, how come
it was difficult to give birth to Isa. -
ยังไม่ได้ซิงค์Hence, according to me, this
is what is implied by that allegory. -
ยังไม่ได้ซิงค์[Faisal] Thank you very much, Sir.
-
ยังไม่ได้ซิงค์We go on to the next question,
the next question is from -
ยังไม่ได้ซิงค์Shakir Muhammad Sahab.
-
ยังไม่ได้ซิงค์Shakir Sahab your Mic. is being
unmuted, you may ask your question. -
ยังไม่ได้ซิงค์[Shakir Muhammad] AsSalam
Alaikum, Ghamidi Sahab. -
ยังไม่ได้ซิงค์my question is in relation
to the Shariah of Allah. -
ยังไม่ได้ซิงค์like it is said that the Shariah of Allah
keeps changing with every Prophet, -
ยังไม่ได้ซิงค์so along with it, the example
is given like the way Musa A.S. -
ยังไม่ได้ซิงค์married to two sisters
simultaneously, -
ยังไม่ได้ซิงค์and with the prophethood
of Hazrat Muhammad (pbuh) -
ยังไม่ได้ซิงค์that possibility was Prohibited.
-
ยังไม่ได้ซิงค์Is this concept rightly understood
as per the Shariah? -
ยังไม่ได้ซิงค์As Salam Alaikum.
[Faisal] Wa Alaikum As Salam. -
ยังไม่ได้ซิงค์[Ghamidi] It hasn't been said anywhere
-
ยังไม่ได้ซิงค์that with each Prophet
the Shariah changes. -
ยังไม่ได้ซิงค์It has been said that
-
ยังไม่ได้ซิงค์tothe nations that have been given
the Shariah by Allah (swt) -
ยังไม่ได้ซิงค์there are some changes
that does keep taking place.
แสดงทั้งหมด