1
99:59:59,999 --> 99:59:59,999
Khuda se Mutaliq Sawalat aur Ilm 
al Kalam ka Jawab - PART 2

2
99:59:59,999 --> 99:59:59,999
by Jawed Ahmad Ghamidi

3
99:59:59,999 --> 99:59:59,999
[Hassan Ilyas] Yesterday, I asked you a 
question related to hypothetical statements

4
99:59:59,999 --> 99:59:59,999
that we use in relation to Allah, 
nauzubillah (I seek refuge with Allah)

5
99:59:59,999 --> 99:59:59,999
That Allah can lie, or he can make a rock
which even he can lift.

6
99:59:59,999 --> 99:59:59,999
You detailed out your views on these 
kind of discussions.

7
99:59:59,999 --> 99:59:59,999
There is a relative aspect and doubt, I 
want you to explain us in detail.

8
99:59:59,999 --> 99:59:59,999
When you are in a discussion related to
the existence of God,

9
99:59:59,999 --> 99:59:59,999
the argument behind confirmation for 
God's being,

10
99:59:59,999 --> 99:59:59,999
or the various aspects of atheism or 
agnosticism that are put forward.

11
99:59:59,999 --> 99:59:59,999
It is said that you logically conclude 
the arguments with intellectual evidence.

12
99:59:59,999 --> 99:59:59,999
And the other party to the discussion is
puzzled with your style.

13
99:59:59,999 --> 99:59:59,999
My question to you today is that,
Even you include these

14
99:59:59,999 --> 99:59:59,999
intellectual evidences and arguments in 
your discussions,

15
99:59:59,999 --> 99:59:59,999
People often say that a conversation 
with Ghamidi Sahib is very rational,

16
99:59:59,999 --> 99:59:59,999
logical, enlightened and intellectual.

17
99:59:59,999 --> 99:59:59,999
So, even your paradigm answers 
these modern suspicion or doubt

18
99:59:59,999 --> 99:59:59,999
by way of intellectual and logical 
arguments. Then what about

19
99:59:59,999 --> 99:59:59,999
easy and natural argument given 
by the Quran as you often say?