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[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:02.40,0:00:09.83,Default,,0000,0000,0000,,ASK GHAMIDI LIVE Episode-2 \NONLINE Q&A with Javed Ahmed Ghamidi.
Dialogue: 0,0:00:19.65,0:00:21.30,Default,,0000,0000,0000,,[Faisal Haroon] Salamalaikum\NYour host Faisal Harun
Dialogue: 0,0:00:21.30,0:00:23.32,Default,,0000,0000,0000,,is back again at your service
Dialogue: 0,0:00:23.32,0:00:26.73,Default,,0000,0000,0000,,We have with us Janab Javed\NAhmed Ghamidi Sahab.
Dialogue: 0,0:00:26.73,0:00:30.92,Default,,0000,0000,0000,,This is the 2nd Web \NConference of Ask Ghamidi Live.
Dialogue: 0,0:00:30.92,0:00:33.83,Default,,0000,0000,0000,,And as you are aware\Nthe objective of this Web conference
Dialogue: 0,0:00:33.83,0:00:36.94,Default,,0000,0000,0000,,is to provide an opportunity\Nfor the people across the world
Dialogue: 0,0:00:36.94,0:00:41.12,Default,,0000,0000,0000,,to ask their questions \Ndirectly from Ghamidi Sahab.
Dialogue: 0,0:00:41.12,0:00:44.50,Default,,0000,0000,0000,,Before we formally start\Nthe proceedings of this conference
Dialogue: 0,0:00:44.50,0:00:47.73,Default,,0000,0000,0000,,I would like to draw your attention\Nto some of the important points.
Dialogue: 0,0:00:47.73,0:00:48.93,Default,,0000,0000,0000,,The first thing is that
Dialogue: 0,0:00:48.93,0:00:52.66,Default,,0000,0000,0000,,a good many persons have\Nregistered themselves for this,
Dialogue: 0,0:00:52.66,0:00:54.91,Default,,0000,0000,0000,,and due to the scarcity of time,
Dialogue: 0,0:00:54.91,0:00:59.95,Default,,0000,0000,0000,,it will be difficult to have \Neveryone's question Live here.
Dialogue: 0,0:00:59.95,0:01:02.68,Default,,0000,0000,0000,,We have a list of registered \Nusers from which
Dialogue: 0,0:01:02.68,0:01:06.70,Default,,0000,0000,0000,,and without any \Npre-screening or discrimination,
Dialogue: 0,0:01:06.70,0:01:09.51,Default,,0000,0000,0000,,we will give you, as per \Nthe date and time of registration
Dialogue: 0,0:01:09.51,0:01:13.76,Default,,0000,0000,0000,,the opportunity to ask your \Nquestions from Ghamidi Sahab
Dialogue: 0,0:01:13.76,0:01:18.17,Default,,0000,0000,0000,,Therefore, the most important \Npoint is when the time comes
Dialogue: 0,0:01:18.17,0:01:25.81,Default,,0000,0000,0000,,you will have 20 seconds to ask your\Nquestion and I would request you
Dialogue: 0,0:01:25.81,0:01:29.66,Default,,0000,0000,0000,,to kindly ask just one question.
Dialogue: 0,0:01:29.66,0:01:33.30,Default,,0000,0000,0000,,If you wish to express some\Nfeelings that you may have,
Dialogue: 0,0:01:33.30,0:01:37.23,Default,,0000,0000,0000,,or wish to convey your Salam to \Nhim, then there isn't any harm in it,
Dialogue: 0,0:01:37.23,0:01:43.26,Default,,0000,0000,0000,,if you exceed your time by 8 to 10 secs.\Nit isn't an issue at all.
Dialogue: 0,0:01:43.26,0:01:47.36,Default,,0000,0000,0000,,However, we must keep in \Nmind that
Dialogue: 0,0:01:47.36,0:01:51.93,Default,,0000,0000,0000,,the name that is displayed in the \Nprofile for the 'ASK GHAMIDI' app.
Dialogue: 0,0:01:51.93,0:01:54.82,Default,,0000,0000,0000,,the same name \Ngets displayed in Zoom.
Dialogue: 0,0:01:54.82,0:01:58.30,Default,,0000,0000,0000,,Hence if you wish to change\Nyour name displayed in Zoom,
Dialogue: 0,0:01:58.30,0:02:02.00,Default,,0000,0000,0000,,then please Right Click on \Nyour name to Rename it.
Dialogue: 0,0:02:02.00,0:02:05.86,Default,,0000,0000,0000,,With this, we formally start this \NConference in the name of Allah,
Dialogue: 0,0:02:05.86,0:02:08.89,Default,,0000,0000,0000,,Bismillahir Rahmanir Rahim, \NSalam Alaikum Ghamidi Sahab.
Dialogue: 0,0:02:08.89,0:02:10.96,Default,,0000,0000,0000,,[Javed Ahmed Ghamidi] \NWa Alaikum Assalam.
Dialogue: 0,0:02:10.96,0:02:14.36,Default,,0000,0000,0000,,[Faisal] Sir, we give 3-4 a few minutes \Nfor the participants to log in,
Dialogue: 0,0:02:14.36,0:02:18.04,Default,,0000,0000,0000,,in the meantime, with your permission \Nmay I present a question to you?
Dialogue: 0,0:02:18.04,0:02:21.21,Default,,0000,0000,0000,,[Ghamidi] Please go ahead.
Dialogue: 0,0:02:21.21,0:02:26.49,Default,,0000,0000,0000,,[Faisal] 'Ana' which we \Ntranslate as 'ego',
Dialogue: 0,0:02:26.49,0:02:30.09,Default,,0000,0000,0000,,is it, in essence, a bad thing,
Dialogue: 0,0:02:30.09,0:02:35.76,Default,,0000,0000,0000,,and our aim should be to eradicate it\Nfrom the root in our personality?
Dialogue: 0,0:02:35.76,0:02:40.80,Default,,0000,0000,0000,,Or is its use, or its use at the wrong \Ntime turns it into an evil thing.
Dialogue: 0,0:02:40.80,0:02:44.18,Default,,0000,0000,0000,,And a secondary question\Nassociated with it is the prejudices,
Dialogue: 0,0:02:44.18,0:02:49.10,Default,,0000,0000,0000,,or biases that are there, are these \N'Ego' too, in another form?
Dialogue: 0,0:02:49.10,0:02:53.95,Default,,0000,0000,0000,,Or these, in essence, develop\Nfrom a different source?
Dialogue: 0,0:02:53.95,0:03:03.25,Default,,0000,0000,0000,,[Ghamidi] Allah (swt) has created humans\Nas an extraordinary creature.
Dialogue: 0,0:03:03.25,0:03:07.44,Default,,0000,0000,0000,,If we see them in comparison \Nto all other creatures,
Dialogue: 0,0:03:07.44,0:03:11.86,Default,,0000,0000,0000,,then it is a Masterpiece of\Nthe Creation of Allah (swt).
Dialogue: 0,0:03:11.86,0:03:18.06,Default,,0000,0000,0000,,Obviously, man is a conscious being, \Nhence this greatness, and significance
Dialogue: 0,0:03:18.06,0:03:22.75,Default,,0000,0000,0000,,of this aspect of his Creation, \Nis understood by himself as well.
Dialogue: 0,0:03:22.75,0:03:25.19,Default,,0000,0000,0000,,Therefore, an element of \Nself-awareness
Dialogue: 0,0:03:25.19,0:03:31.01,Default,,0000,0000,0000,,and self-consciousness for this \Nalways remains inside him.
Dialogue: 0,0:03:31.01,0:03:35.62,Default,,0000,0000,0000,,If it remains within a limit \Nthen it is nothing bad,
Dialogue: 0,0:03:35.62,0:03:41.30,Default,,0000,0000,0000,,however, this feeling if left untamed\Nthen goes beyond
Dialogue: 0,0:03:41.30,0:03:47.51,Default,,0000,0000,0000,,to form such an egotism that \Nis considered fit for condemnation.
Dialogue: 0,0:03:47.51,0:03:51.02,Default,,0000,0000,0000,,The same is the situation\Nfor arrogance, there too,
Dialogue: 0,0:03:51.02,0:03:57.92,Default,,0000,0000,0000,,a person considers himself greater, \Nhowever, compared to whom?
Dialogue: 0,0:03:57.92,0:04:00.47,Default,,0000,0000,0000,,From among the \Ncreatures present in the world,
Dialogue: 0,0:04:00.47,0:04:03.19,Default,,0000,0000,0000,,obviously, human beings \Nhave a superiority over them.
Dialogue: 0,0:04:03.19,0:04:04.64,Default,,0000,0000,0000,,However, if that superiority
Dialogue: 0,0:04:04.64,0:04:07.32,Default,,0000,0000,0000,,turns into a feeling \Nof superiority against Allah,
Dialogue: 0,0:04:07.32,0:04:12.03,Default,,0000,0000,0000,,or against the truth, \Nthen it is Shaitanat (Devilry).
Dialogue: 0,0:04:12.03,0:04:16.43,Default,,0000,0000,0000,,Therefore in the Quran, it was \Nsaid about Iblees that
Dialogue: 0,0:04:16.43,0:04:22.22,Default,,0000,0000,0000,,when it was demanded of him\Nthat he bows to an inferior Creation
Dialogue: 0,0:04:22.22,0:04:28.20,Default,,0000,0000,0000,,by the Command of Allah,\Nso he declined.
Dialogue: 0,0:04:28.20,0:04:30.88,Default,,0000,0000,0000,,The words are\N"Aba Wa Astakbar".
Dialogue: 0,0:04:30.88,0:04:34.18,Default,,0000,0000,0000,,That he considered\Nhimself superior.
Dialogue: 0,0:04:34.18,0:04:40.94,Default,,0000,0000,0000,,This act of feeling superior \Nactually becomes the basis of destruction.
Dialogue: 0,0:04:40.94,0:04:45.56,Default,,0000,0000,0000,,Since human beings should always remain\Nbalanced with respect to two aspects.
Dialogue: 0,0:04:45.56,0:04:52.18,Default,,0000,0000,0000,,With regard to his Creator,\Ni.e. there is no comparison at all.
Dialogue: 0,0:04:52.18,0:04:54.36,Default,,0000,0000,0000,,He is the Master of the universe,
Dialogue: 0,0:04:54.36,0:04:58.07,Default,,0000,0000,0000,,the Creator and Controller \Nof the systems of this universe,
Dialogue: 0,0:04:58.07,0:05:02.84,Default,,0000,0000,0000,,and our status is that of\Nan insignificant Creature.
Dialogue: 0,0:05:02.84,0:05:06.38,Default,,0000,0000,0000,,And second is, the Truth that \Nis revealed by Allah (swt),
Dialogue: 0,0:05:06.38,0:05:09.58,Default,,0000,0000,0000,,or when that Truth establishes\Nsomewhere in the world,
Dialogue: 0,0:05:09.58,0:05:11.49,Default,,0000,0000,0000,,in challenge to that.
Dialogue: 0,0:05:11.49,0:05:15.73,Default,,0000,0000,0000,,Hence when the Prophet (pbuh)\Nwas asked,
Dialogue: 0,0:05:15.73,0:05:18.70,Default,,0000,0000,0000,,that we have an \Naesthetic sense too,
Dialogue: 0,0:05:18.70,0:05:22.26,Default,,0000,0000,0000,,we love to see things as beautiful \Nand with perfection
Dialogue: 0,0:05:22.26,0:05:26.44,Default,,0000,0000,0000,,we like to see them \Nintrinsically beautiful,
Dialogue: 0,0:05:26.44,0:05:30.36,Default,,0000,0000,0000,,we long to look presentable \Nand handsome to others.
Dialogue: 0,0:05:30.36,0:05:36.72,Default,,0000,0000,0000,,We live and dress well, then he said,\N"Allahu Jameel Wa Yuhibbul Jamal".
Dialogue: 0,0:05:36.72,0:05:40.37,Default,,0000,0000,0000,,'Allah (swt) is beautiful\Nand loves beauty.
Dialogue: 0,0:05:40.37,0:05:43.65,Default,,0000,0000,0000,,This isn't arrogance.
Dialogue: 0,0:05:43.65,0:05:50.83,Default,,0000,0000,0000,,After this was asked what is arrogance?\NHe said, "Ghamtun Naas Wa Batarul Haqq".
Dialogue: 0,0:05:50.83,0:05:56.23,Default,,0000,0000,0000,,"To despise people and\Nto stand against Truth".
Dialogue: 0,0:05:56.23,0:06:02.31,Default,,0000,0000,0000,,This is in fact the thing that should\Nbe called condemnable egotism.
Dialogue: 0,0:06:02.31,0:06:05.43,Default,,0000,0000,0000,,As it is the false \Nexpression of the self.
Dialogue: 0,0:06:05.43,0:06:08.68,Default,,0000,0000,0000,,And this has been declared\Nby Allah (swt) as a huge crime.
Dialogue: 0,0:06:08.68,0:06:13.28,Default,,0000,0000,0000,,Hence it was announced that camel\Nmay pass through the eye of a needle,
Dialogue: 0,0:06:13.28,0:06:19.21,Default,,0000,0000,0000,,however, an arrogant, \Nconsumed with false self-pride
Dialogue: 0,0:06:19.21,0:06:22.47,Default,,0000,0000,0000,,and haughtiness \Ncannot enter Jannah.
Dialogue: 0,0:06:22.47,0:06:25.13,Default,,0000,0000,0000,,So with this, we should \Nseek refuge from Allah,
Dialogue: 0,0:06:25.13,0:06:28.66,Default,,0000,0000,0000,,however, selflessness, self-respect \Nand a special type of pride
Dialogue: 0,0:06:28.66,0:06:30.13,Default,,0000,0000,0000,,are the protective attributes
Dialogue: 0,0:06:30.13,0:06:32.98,Default,,0000,0000,0000,,of the intellectual and physical \Nexistence of human beings.
Dialogue: 0,0:06:32.98,0:06:35.52,Default,,0000,0000,0000,,there is nothing in them \Nwhich can be condemnable.
Dialogue: 0,0:06:35.52,0:06:37.17,Default,,0000,0000,0000,,[Faisal] Thank you very much,Sir.
Dialogue: 0,0:06:37.17,0:06:39.52,Default,,0000,0000,0000,,So we now move \Nforward to the questions.
Dialogue: 0,0:06:39.52,0:06:43.55,Default,,0000,0000,0000,,The first question that we have\Nis from Ahmed Shoeb Sahab.
Dialogue: 0,0:06:43.55,0:06:46.06,Default,,0000,0000,0000,,Ahmed Shoeb Sahab, \NI am unmuting your Mic.
Dialogue: 0,0:06:46.06,0:06:48.29,Default,,0000,0000,0000,,You may go \Nahead with your question.
Dialogue: 0,0:06:50.69,0:06:53.79,Default,,0000,0000,0000,,[Ahmed Shoeb] As Salam Alaikum, Sir.
Dialogue: 0,0:06:53.79,0:06:57.18,Default,,0000,0000,0000,,My question refers to your \Nlectures in Mizan Al-Hikmah
Dialogue: 0,0:06:57.18,0:07:04.18,Default,,0000,0000,0000,,which discusses Iman on Allah,\Nyou had said that the intellect says
Dialogue: 0,0:07:04.18,0:07:08.02,Default,,0000,0000,0000,,that the Creator of this \NUniverse does not need anything.
Dialogue: 0,0:07:08.02,0:07:10.76,Default,,0000,0000,0000,,My question will be clear\Nfrom the analogy that
Dialogue: 0,0:07:10.76,0:07:14.86,Default,,0000,0000,0000,,if we consider ourselves\Nas ants on paper,
Dialogue: 0,0:07:14.86,0:07:17.09,Default,,0000,0000,0000,,i.e. that paper will \Nbe our Universe,
Dialogue: 0,0:07:17.09,0:07:24.23,Default,,0000,0000,0000,,then we will feel that the Entity that\Nis writing does not require anything.
Dialogue: 0,0:07:24.23,0:07:27.43,Default,,0000,0000,0000,,However, in fact, he is a needy \Nperson who writes that.
Dialogue: 0,0:07:27.43,0:07:33.10,Default,,0000,0000,0000,,Hence my question is it possible \Nor can we establish that
Dialogue: 0,0:07:33.10,0:07:37.39,Default,,0000,0000,0000,,the Creator of this Universe,\Nin reality, does not need anything?
Dialogue: 0,0:07:37.39,0:07:40.61,Default,,0000,0000,0000,,Or will we come to know\Nof it in the Akhirah?
Dialogue: 0,0:07:40.61,0:07:43.49,Default,,0000,0000,0000,,[Ghamidi] There are just\Ntwo aspects of our knowledge.
Dialogue: 0,0:07:43.49,0:07:49.77,Default,,0000,0000,0000,,One is, how something should\Nbe in our imagination?
Dialogue: 0,0:07:49.77,0:07:54.15,Default,,0000,0000,0000,,So when we think of\Nthis great universe,
Dialogue: 0,0:07:54.15,0:07:59.14,Default,,0000,0000,0000,,where the distances, as per our\Nscience, have gone into light-years,
Dialogue: 0,0:07:59.14,0:08:03.60,Default,,0000,0000,0000,,where its greatness is just beyond\Nthe realms of human knowledge,
Dialogue: 0,0:08:03.60,0:08:06.97,Default,,0000,0000,0000,,One who is the Creator \Nof such a Universe
Dialogue: 0,0:08:06.97,0:08:10.07,Default,,0000,0000,0000,,ought not to need \Nanything of whatever kind.
Dialogue: 0,0:08:10.07,0:08:13.02,Default,,0000,0000,0000,,And if He really does need anything,
Dialogue: 0,0:08:13.02,0:08:18.13,Default,,0000,0000,0000,,then it will be something which is \Neven superior to Him and as a consequence
Dialogue: 0,0:08:18.13,0:08:21.71,Default,,0000,0000,0000,,that superior thing would \Nbecome His Creator,
Dialogue: 0,0:08:21.71,0:08:24.75,Default,,0000,0000,0000,,and then this chain \Nwill become infinite.
Dialogue: 0,0:08:24.75,0:08:30.71,Default,,0000,0000,0000,,Hence, the intellect tells us that if we\Nhave to accept and believe in a Creator,
Dialogue: 0,0:08:30.71,0:08:32.90,Default,,0000,0000,0000,,then this attribute \Nshould be present in Him.
Dialogue: 0,0:08:32.90,0:08:35.29,Default,,0000,0000,0000,,As far as the matter \Nof intellect goes,
Dialogue: 0,0:08:35.29,0:08:39.17,Default,,0000,0000,0000,,from the things it experiences,\Nit can say that those exist,
Dialogue: 0,0:08:39.17,0:08:42.17,Default,,0000,0000,0000,,however, the things which \Nare intellectually derived
Dialogue: 0,0:08:42.17,0:08:46.80,Default,,0000,0000,0000,,or inference is made, \Nthere, the maximum it can say is that
Dialogue: 0,0:08:46.80,0:08:52.30,Default,,0000,0000,0000,,"This is how it should be". \NThis is in line with His Glory,
Dialogue: 0,0:08:52.30,0:08:54.36,Default,,0000,0000,0000,,if such a thing is accepted,
Dialogue: 0,0:08:54.36,0:08:58.32,Default,,0000,0000,0000,,then the logical consequence\Nshould only be this.
Dialogue: 0,0:08:58.32,0:09:01.73,Default,,0000,0000,0000,,The intellect cannot\Nsupersede this.
Dialogue: 0,0:09:01.73,0:09:06.31,Default,,0000,0000,0000,,Post this, if we get some\Nnews from somewhere,
Dialogue: 0,0:09:06.31,0:09:10.50,Default,,0000,0000,0000,,Hence the chain of the\NProphets started by Allah,
Dialogue: 0,0:09:10.50,0:09:15.53,Default,,0000,0000,0000,,and made us aware about Himself,\Nabout His attributes, and His ways,
Dialogue: 0,0:09:15.53,0:09:19.27,Default,,0000,0000,0000,,then He said that \Nall of us are needy
Dialogue: 0,0:09:19.27,0:09:21.13,Default,,0000,0000,0000,,in respect to Allah (swt)
Dialogue: 0,0:09:21.13,0:09:24.32,Default,,0000,0000,0000,,and Allah is indifferent\Nto all such things.
Dialogue: 0,0:09:24.32,0:09:28.84,Default,,0000,0000,0000,,Hence the Surah which is called\N"The heart of the Quran"
Dialogue: 0,0:09:28.84,0:09:35.14,Default,,0000,0000,0000,,it was announced there,\N"Neither is His (Lord) peer
Dialogue: 0,0:09:35.14,0:09:38.34,Default,,0000,0000,0000,,nor is any entity \Nmade out of Him".
Dialogue: 0,0:09:38.34,0:09:42.65,Default,,0000,0000,0000,,"Neither He is from some entity,\Nand He is "As Samad"
Dialogue: 0,0:09:42.65,0:09:48.11,Default,,0000,0000,0000,,"independent of everything", however, \N"Everything is dependent on His Support".
Dialogue: 0,0:09:48.11,0:09:50.49,Default,,0000,0000,0000,,After the acquisition \Nof this knowledge,
Dialogue: 0,0:09:50.49,0:09:55.49,Default,,0000,0000,0000,,the heavenly Revelation confirmed \Nthat concept of our intellect.
Dialogue: 0,0:09:55.49,0:09:56.78,Default,,0000,0000,0000,,This is what we believe.
Dialogue: 0,0:09:56.78,0:10:00.70,Default,,0000,0000,0000,,However, all the realities will \Nunravel only in the Akhirah.
Dialogue: 0,0:10:00.70,0:10:06.02,Default,,0000,0000,0000,,[Faisal] InshaAllah. The next question\Nis from Muhammad Abdullah Sahab.
Dialogue: 0,0:10:06.02,0:10:08.14,Default,,0000,0000,0000,,Muhammad Sahab I am \Nunmuting your Mic.
Dialogue: 0,0:10:08.14,0:10:09.90,Default,,0000,0000,0000,,you may go ahead\Nwith your question.
Dialogue: 0,0:10:09.90,0:10:13.94,Default,,0000,0000,0000,,[Muhammad Abdullah] As Salam\NAlaikum,
Dialogue: 0,0:10:13.94,0:10:17.65,Default,,0000,0000,0000,,to maintain the foundation \Nof the family after the marriage.
Dialogue: 0,0:10:17.65,0:10:21.15,Default,,0000,0000,0000,,And before the marriage \Nthrough Sadd-e Zariya
Dialogue: 0,0:10:21.15,0:10:25.04,Default,,0000,0000,0000,,restrictions have been imposed on\Nfree relationship between man and woman.
Dialogue: 0,0:10:25.04,0:10:27.97,Default,,0000,0000,0000,,The question is if a class \Nof people exist
Dialogue: 0,0:10:27.97,0:10:33.07,Default,,0000,0000,0000,,who have no aim to lay\Nthe foundation of a family,
Dialogue: 0,0:10:33.07,0:10:35.69,Default,,0000,0000,0000,,or to give birth and bring up\Nanother human being,
Dialogue: 0,0:10:35.69,0:10:40.39,Default,,0000,0000,0000,,and through Science it is possible \Nthese days to 100 % avoid this,
Dialogue: 0,0:10:40.39,0:10:42.68,Default,,0000,0000,0000,,then the question is, \Nfor the people
Dialogue: 0,0:10:42.68,0:10:45.92,Default,,0000,0000,0000,,who nurture such kinds of ideas, \Nwhat is the reason still
Dialogue: 0,0:10:45.92,0:10:49.82,Default,,0000,0000,0000,,for the imposition of these\Nrestrictions? Thank you.
Dialogue: 0,0:10:49.82,0:10:52.61,Default,,0000,0000,0000,,[Ghamidi] For human beings\Nwhen laws are legislated
Dialogue: 0,0:10:52.61,0:10:55.41,Default,,0000,0000,0000,,at the international level, \Nor at the National level,
Dialogue: 0,0:10:55.41,0:11:00.58,Default,,0000,0000,0000,,or for a particular Group,\Nthen those are not legislated
Dialogue: 0,0:11:00.58,0:11:04.75,Default,,0000,0000,0000,,keeping in view the exceptions.\NWhen we form laws that
Dialogue: 0,0:11:04.75,0:11:08.30,Default,,0000,0000,0000,,all the people would drive\Non the left side,
Dialogue: 0,0:11:08.30,0:11:11.90,Default,,0000,0000,0000,,then we cannot permit\Na person just for the sake of displaying
Dialogue: 0,0:11:11.90,0:11:14.79,Default,,0000,0000,0000,,his skills that he drives the\Nvehicle on the right side,
Dialogue: 0,0:11:14.79,0:11:20.07,Default,,0000,0000,0000,,and say that look I drove and showed that \Nthere wasn't any accident that took place.
Dialogue: 0,0:11:20.07,0:11:25.49,Default,,0000,0000,0000,,The collective laws are \Nalways legislated in general.
Dialogue: 0,0:11:25.49,0:11:28.40,Default,,0000,0000,0000,,They are made "Ala Sabili Taghleeb",
Dialogue: 0,0:11:28.40,0:11:32.93,Default,,0000,0000,0000,,i.e. those are legislated looking\Ninto the general conditions.
Dialogue: 0,0:11:32.93,0:11:37.24,Default,,0000,0000,0000,,If there are some\Nexceptions in the laws,
Dialogue: 0,0:11:37.24,0:11:40.44,Default,,0000,0000,0000,,for them, principles have \Nbeen stated in the Quran.
Dialogue: 0,0:11:40.44,0:11:43.75,Default,,0000,0000,0000,,That some person \Nbecame restless,
Dialogue: 0,0:11:43.75,0:11:47.53,Default,,0000,0000,0000,,then there would be \Nexception in Prohibition
Dialogue: 0,0:11:47.53,0:11:54.47,Default,,0000,0000,0000,,and if some person has difficulty \Nthen there would be concessions in Ibadah.
Dialogue: 0,0:11:54.47,0:11:55.90,Default,,0000,0000,0000,,These are the principles.
Dialogue: 0,0:11:55.90,0:12:00.19,Default,,0000,0000,0000,,At the level of Group, collection, \NNational or International level,
Dialogue: 0,0:12:00.19,0:12:06.61,Default,,0000,0000,0000,,none of the laws are formulated\Nkeeping exemptions in mind.
Dialogue: 0,0:12:06.61,0:12:09.19,Default,,0000,0000,0000,,[Faisal] Thank you very much, Sir.
Dialogue: 0,0:12:09.19,0:12:15.01,Default,,0000,0000,0000,,Rafia Khwaja Sahiba, I am unmuting your\NMic. You may ask your question.
Dialogue: 0,0:12:20.41,0:12:24.75,Default,,0000,0000,0000,,[Rafia Khwaja] As Salam\NAlaikum, Ghamidi Sahab.
Dialogue: 0,0:12:24.75,0:12:27.78,Default,,0000,0000,0000,,Ghamidi Sahab, my question \Nis that Islam came
Dialogue: 0,0:12:27.78,0:12:34.42,Default,,0000,0000,0000,,to abolish slavery so why didn't the \NProphet (pbuh) free Maria Kibtiya
Dialogue: 0,0:12:34.42,0:12:38.19,Default,,0000,0000,0000,,in his lifetime \Nand why did the Prophet (pbuh)
Dialogue: 0,0:12:38.19,0:12:41.53,Default,,0000,0000,0000,,and the Khulfa-e Rashideen\N(The four Rightly Guided Khalifas)
Dialogue: 0,0:12:41.53,0:12:46.87,Default,,0000,0000,0000,,practiced what Islam \Nwanted to abolish? Thank you.
Dialogue: 0,0:12:46.87,0:12:51.84,Default,,0000,0000,0000,,[Ghamidi] The methodology adopted \Nin Islam was full of wisdom,
Dialogue: 0,0:12:51.84,0:12:54.70,Default,,0000,0000,0000,,i.e. slaves were only \Nmade in the battles,
Dialogue: 0,0:12:54.70,0:12:58.24,Default,,0000,0000,0000,,and there wasn't any concept \Nof catching hold of an independent person
Dialogue: 0,0:12:58.24,0:13:01.45,Default,,0000,0000,0000,,and making him\Na slave in the Arab land.
Dialogue: 0,0:13:01.45,0:13:04.17,Default,,0000,0000,0000,,It was considered a big \Ncrime in those days too.
Dialogue: 0,0:13:04.17,0:13:07.80,Default,,0000,0000,0000,,Hence there wasn't the \Nquestion that an independent
Dialogue: 0,0:13:07.80,0:13:13.26,Default,,0000,0000,0000,,person be made into a slave, albeit the\Nprisoners of war were made slaves.
Dialogue: 0,0:13:13.26,0:13:17.22,Default,,0000,0000,0000,,Hence Islam imposed\NProhibition on it.
Dialogue: 0,0:13:17.22,0:13:20.18,Default,,0000,0000,0000,,Hence in Surah Muhammad, \NAllah (swt) announced
Dialogue: 0,0:13:20.18,0:13:23.40,Default,,0000,0000,0000,,before the occurrence\Nof the first battle,
Dialogue: 0,0:13:23.40,0:13:25.95,Default,,0000,0000,0000,,that if the prisoners of wars
Dialogue: 0,0:13:25.95,0:13:30.33,Default,,0000,0000,0000,,are made captives, then\N"Fa Imma Mannam Ba'adu Wa Imma Fid'a",
Dialogue: 0,0:13:30.33,0:13:32.46,Default,,0000,0000,0000,,there will be just two situations
Dialogue: 0,0:13:32.46,0:13:36.14,Default,,0000,0000,0000,,either they will be made\Nfree out of good gesture.
Dialogue: 0,0:13:36.14,0:13:40.46,Default,,0000,0000,0000,,Or 'Fidya' would be accepted. \Ni.e. some recompense would be taken.
Dialogue: 0,0:13:40.46,0:13:44.09,Default,,0000,0000,0000,,Or it may be that some prisoners \Nare exchanged from either side,
Dialogue: 0,0:13:44.09,0:13:46.67,Default,,0000,0000,0000,,or there might be some \Nother form of exchange,
Dialogue: 0,0:13:46.67,0:13:51.27,Default,,0000,0000,0000,,or it may be that some \Nmonetary ransom is accepted.
Dialogue: 0,0:13:51.27,0:13:56.76,Default,,0000,0000,0000,,Hence, the starting point\Nof slavery was nipped in the bud.
Dialogue: 0,0:13:56.76,0:14:00.50,Default,,0000,0000,0000,,The existing slaves \Nor the woman slaves,
Dialogue: 0,0:14:00.50,0:14:04.19,Default,,0000,0000,0000,,for them the path to freedom \Nwasn't opened in this manner.
Dialogue: 0,0:14:04.19,0:14:06.65,Default,,0000,0000,0000,,Such an opening would have\Nbecome oppression.
Dialogue: 0,0:14:06.65,0:14:08.24,Default,,0000,0000,0000,,They were living human beings.
Dialogue: 0,0:14:08.24,0:14:13.20,Default,,0000,0000,0000,,Those wouldn't have had any\Nplace to stay or sleep
Dialogue: 0,0:14:13.20,0:14:15.68,Default,,0000,0000,0000,,and what they would\Ndo for their living?
Dialogue: 0,0:14:15.68,0:14:20.00,Default,,0000,0000,0000,,That was left to them.\NAnd the instructions
Dialogue: 0,0:14:20.00,0:14:24.36,Default,,0000,0000,0000,,were given to people that\Nto treat them with the same
Dialogue: 0,0:14:24.36,0:14:29.56,Default,,0000,0000,0000,,what you eat and drink \Nand have the same
Dialogue: 0,0:14:29.56,0:14:32.98,Default,,0000,0000,0000,,arrangements done for them\Nwhich you do for yourselves.
Dialogue: 0,0:14:32.98,0:14:38.27,Default,,0000,0000,0000,,Their self-respect was reinstated.\NTheir names as slaves were changed.
Dialogue: 0,0:14:38.27,0:14:40.60,Default,,0000,0000,0000,,These reforms were done.
Dialogue: 0,0:14:40.60,0:14:43.59,Default,,0000,0000,0000,,Obviously, in one generation \Nand the people who had been
Dialogue: 0,0:14:43.59,0:14:45.95,Default,,0000,0000,0000,,existing from before, \Nor came after being traded
Dialogue: 0,0:14:45.95,0:14:48.89,Default,,0000,0000,0000,,at different places in the world, \Nthey had to hang on,
Dialogue: 0,0:14:48.89,0:14:51.23,Default,,0000,0000,0000,,so they were left as such so as to allow\Nan incremental change,
Dialogue: 0,0:14:51.23,0:14:53.39,Default,,0000,0000,0000,,that slavery will\Ngradually be made extinct.
Dialogue: 0,0:14:53.39,0:14:57.18,Default,,0000,0000,0000,,There wasn't any \Nmeasure required,
Dialogue: 0,0:14:57.18,0:15:01.95,Default,,0000,0000,0000,,and any such step would\Nhave become quite difficult for them
Dialogue: 0,0:15:01.95,0:15:05.68,Default,,0000,0000,0000,,and the State was not in\Na position that those people
Dialogue: 0,0:15:05.68,0:15:09.37,Default,,0000,0000,0000,,who had paid money \Nand spent their wealth to buy them,
Dialogue: 0,0:15:09.37,0:15:12.93,Default,,0000,0000,0000,,to return their money \Nfor their freedom.
Dialogue: 0,0:15:12.93,0:15:17.07,Default,,0000,0000,0000,,This was the wisest way, \Nalbeit in the end,
Dialogue: 0,0:15:17.07,0:15:19.94,Default,,0000,0000,0000,,In Surah Noor, it was announced\Nthat all slaves whether
Dialogue: 0,0:15:19.94,0:15:25.36,Default,,0000,0000,0000,,they are men or women,\Nif they wish for their freedom
Dialogue: 0,0:15:25.36,0:15:28.66,Default,,0000,0000,0000,,then they should prove that \Nthey are independently capable
Dialogue: 0,0:15:28.66,0:15:31.63,Default,,0000,0000,0000,,of sustaining themselves,
Dialogue: 0,0:15:31.63,0:15:34.69,Default,,0000,0000,0000,,then the people would be \Nbound to make them free.
Dialogue: 0,0:15:34.69,0:15:36.60,Default,,0000,0000,0000,,This method was\Nadopted by Islam.
Dialogue: 0,0:15:36.60,0:15:39.39,Default,,0000,0000,0000,,And during this gradual process,\Nthere wasn't any need for
Dialogue: 0,0:15:39.39,0:15:43.88,Default,,0000,0000,0000,,any revolutionary measures. \NIt would have set a bad example.
Dialogue: 0,0:15:43.88,0:15:47.83,Default,,0000,0000,0000,,According to me, this is a\Npoint of deep research
Dialogue: 0,0:15:47.83,0:15:52.18,Default,,0000,0000,0000,,that when Allah Himself \Nwanted to end this evil,
Dialogue: 0,0:15:52.18,0:15:54.90,Default,,0000,0000,0000,,then what wisdom \NHe had adopted.
Dialogue: 0,0:15:54.90,0:15:57.31,Default,,0000,0000,0000,,Out of which there\Nwasn't any turmoil
Dialogue: 0,0:15:57.31,0:16:00.51,Default,,0000,0000,0000,,or war as a consequence, \Nand there wasn't the need
Dialogue: 0,0:16:00.51,0:16:03.08,Default,,0000,0000,0000,,to make camps for them, \Nthere wasn't such pressure
Dialogue: 0,0:16:03.08,0:16:04.64,Default,,0000,0000,0000,,on the Government,
Dialogue: 0,0:16:04.64,0:16:07.79,Default,,0000,0000,0000,,and homeless people were\Nnot resplendent in lanes and bazaars
Dialogue: 0,0:16:07.79,0:16:12.11,Default,,0000,0000,0000,,rather the door was shut \Nupon with great tact,
Dialogue: 0,0:16:12.11,0:16:14.77,Default,,0000,0000,0000,,and for the future,\Nit was left to the situation.
Dialogue: 0,0:16:14.77,0:16:18.32,Default,,0000,0000,0000,,Hence it is not a reality \Nthat except for the deviations
Dialogue: 0,0:16:18.32,0:16:23.16,Default,,0000,0000,0000,,of the Monarchs when\Nslavery ended in the world,
Dialogue: 0,0:16:23.16,0:16:27.58,Default,,0000,0000,0000,,none of our societies \Nhad slavery at the time.
Dialogue: 0,0:16:27.58,0:16:32.45,Default,,0000,0000,0000,,i.e. leave aside the Harems of Kings, \Nand Nawabs as they were ready
Dialogue: 0,0:16:32.45,0:16:39.10,Default,,0000,0000,0000,,to infringe upon all kinds of things,\Nthere are a lot of women of the Mughals
Dialogue: 0,0:16:39.10,0:16:41.52,Default,,0000,0000,0000,,who remained Hindu \Nand in spite of that
Dialogue: 0,0:16:41.52,0:16:45.39,Default,,0000,0000,0000,,marriages took place with them. \NThis wasn't done as per Islam.
Dialogue: 0,0:16:45.39,0:16:51.88,Default,,0000,0000,0000,,Hence, the way adopted by \NIslam was perfectly effective
Dialogue: 0,0:16:51.88,0:16:53.56,Default,,0000,0000,0000,,and the doors of\Nslavery were shut,
Dialogue: 0,0:16:53.56,0:16:59.34,Default,,0000,0000,0000,,and the opening of the path of freedom \Nfor men was also gradually opened.
Dialogue: 0,0:16:59.34,0:17:01.20,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.
Dialogue: 0,0:17:01.20,0:17:04.32,Default,,0000,0000,0000,,The next question \Nis of Ahmed Khan Sahab.
Dialogue: 0,0:17:04.32,0:17:06.61,Default,,0000,0000,0000,,Ahmed Sahab,\NI am unmuting your Mic.
Dialogue: 0,0:17:06.61,0:17:08.28,Default,,0000,0000,0000,,You may ask the question.
Dialogue: 0,0:17:10.56,0:17:12.34,Default,,0000,0000,0000,,[Ahmed Khan] Assalam\NAlaikum Ghamidi Sahab.
Dialogue: 0,0:17:12.34,0:17:14.35,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Saalam.
Dialogue: 0,0:17:14.35,0:17:20.12,Default,,0000,0000,0000,,[Ahmed Khan] Ghamidi Sahab my question\Nis related to the Quran.
Dialogue: 0,0:17:20.12,0:17:27.47,Default,,0000,0000,0000,,I went through your translation \Nand of your Ustaz Amin Ahsan Islahi.
Dialogue: 0,0:17:27.47,0:17:31.78,Default,,0000,0000,0000,,Your translation of Surah Rahman\Nfor the Ayah
Dialogue: 0,0:17:31.78,0:17:34.40,Default,,0000,0000,0000,,"Fabi Ayyi aalaai Rabbikuma \NTukazzebaan",
Dialogue: 0,0:17:34.40,0:17:39.43,Default,,0000,0000,0000,,is done a little differently, \Nand the translation of your Ustaz
Dialogue: 0,0:17:39.43,0:17:43.86,Default,,0000,0000,0000,,for almost every Ayah is different.
Dialogue: 0,0:17:43.86,0:17:47.23,Default,,0000,0000,0000,,If the preceding Ayah is for\N'Nemah' then the translation of
Dialogue: 0,0:17:47.23,0:17:49.74,Default,,0000,0000,0000,,"Fabi Ayyi aalaai\NRabbiku Maa Tukazzebaan",
Dialogue: 0,0:17:49.74,0:17:53.13,Default,,0000,0000,0000,,is accompanied with 'Nemah' too.\NSir, I would like to know,
Dialogue: 0,0:17:53.13,0:17:58.37,Default,,0000,0000,0000,,how broad is its meaning, and what\Nis the reason for so great a difference?
Dialogue: 0,0:17:58.37,0:18:02.11,Default,,0000,0000,0000,,[Ghamidi] The word which has been\Nused in the Arabic language
Dialogue: 0,0:18:02.11,0:18:08.98,Default,,0000,0000,0000,,has such a broad meaning, and according\Nto the context and the background,
Dialogue: 0,0:18:08.98,0:18:13.44,Default,,0000,0000,0000,,it is used with different aspects.
Dialogue: 0,0:18:13.44,0:18:18.62,Default,,0000,0000,0000,,Hence some people like\NMaulana Syed Abul Ala Sahib Maududi,
Dialogue: 0,0:18:18.62,0:18:21.77,Default,,0000,0000,0000,,or my respectable Ustaz \NImam Amin Ahsan Islahi,
Dialogue: 0,0:18:21.77,0:18:29.29,Default,,0000,0000,0000,,they have used the method that in every\Nplace they have used a different word.
Dialogue: 0,0:18:29.29,0:18:38.19,Default,,0000,0000,0000,,I feel that the word 'Shaan' in Urdu \Nlanguage possesses a similar broadness.
Dialogue: 0,0:18:38.19,0:18:42.30,Default,,0000,0000,0000,,So for this word even though \Nits broadness is not of that degree,
Dialogue: 0,0:18:42.30,0:18:44.01,Default,,0000,0000,0000,,which is possessed by\Nthe word 'Ala',
Dialogue: 0,0:18:44.01,0:18:47.72,Default,,0000,0000,0000,,however, this too,\Nif you look at its usages
Dialogue: 0,0:18:47.72,0:18:49.85,Default,,0000,0000,0000,,possesses a lot \Nof expanse in itself.
Dialogue: 0,0:18:49.85,0:18:53.04,Default,,0000,0000,0000,,Hence, I have preferred it,\Nsince there is a single word,
Dialogue: 0,0:18:53.04,0:18:56.60,Default,,0000,0000,0000,,hence if is such a word is there\Nin the Urdu language
Dialogue: 0,0:18:56.60,0:18:59.96,Default,,0000,0000,0000,,which is nearly its counterpart, which\Nnearly expresses the idea,
Dialogue: 0,0:18:59.96,0:19:02.34,Default,,0000,0000,0000,,then that should be used,
Dialogue: 0,0:19:02.34,0:19:04.46,Default,,0000,0000,0000,,both these approaches\Nare absolutely fine,
Dialogue: 0,0:19:04.46,0:19:06.41,Default,,0000,0000,0000,,and both can be adopted.
Dialogue: 0,0:19:06.41,0:19:09.74,Default,,0000,0000,0000,,[Faisal] Thank you \Nvery much, Sir.
Dialogue: 0,0:19:09.74,0:19:12.57,Default,,0000,0000,0000,,We move on to the next question.\NThe next question is
Dialogue: 0,0:19:12.57,0:19:15.60,Default,,0000,0000,0000,,from Nasar Ahmed Sahab.\NNasar Sahab your Mic. is being unmuted.
Dialogue: 0,0:19:15.60,0:19:17.36,Default,,0000,0000,0000,,You may ask your question.
Dialogue: 0,0:19:17.36,0:19:20.16,Default,,0000,0000,0000,,[Nasar Ahmed] As Salam \NAlaikum, Ghamidi Sahab.
Dialogue: 0,0:19:20.16,0:19:21.62,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Salam.
Dialogue: 0,0:19:21.62,0:19:25.35,Default,,0000,0000,0000,,[Nasar Ahmed] I would quickly say my \Nquestion as I have a request too,
Dialogue: 0,0:19:25.35,0:19:31.41,Default,,0000,0000,0000,,I came across a Hadees, probably\Nit is in Tirmidhi and Ibn-e Maaja,
Dialogue: 0,0:19:31.41,0:19:35.42,Default,,0000,0000,0000,,and similar to it is found\Nin Bukhari that it is better
Dialogue: 0,0:19:35.42,0:19:43.97,Default,,0000,0000,0000,,to delay the Isha Salah, \Nand what I have gathered till now
Dialogue: 0,0:19:43.97,0:19:46.38,Default,,0000,0000,0000,,is whenever, the time for \Na Salah starts then
Dialogue: 0,0:19:46.38,0:19:48.85,Default,,0000,0000,0000,,that is the most preferred\Ntime to offer it,
Dialogue: 0,0:19:48.85,0:19:50.74,Default,,0000,0000,0000,,we should offer it at the earliest,
Dialogue: 0,0:19:50.74,0:19:52.58,Default,,0000,0000,0000,,so please give some\Nguidance about it.
Dialogue: 0,0:19:52.58,0:19:55.21,Default,,0000,0000,0000,,And I request Faisal Sahab \Nand your colleagues
Dialogue: 0,0:19:55.21,0:19:59.87,Default,,0000,0000,0000,,and students that here \Nwe generally talk in the English language,
Dialogue: 0,0:19:59.87,0:20:02.78,Default,,0000,0000,0000,,and our children are generally \Nstudying in the same language,
Dialogue: 0,0:20:02.78,0:20:07.72,Default,,0000,0000,0000,,hence if some reading list\Nis published for regular people
Dialogue: 0,0:20:07.72,0:20:11.64,Default,,0000,0000,0000,,who do not wish to become Aalim\Nrather just to train ourselves
Dialogue: 0,0:20:11.64,0:20:13.78,Default,,0000,0000,0000,,by gathering information \Nand knowledge,
Dialogue: 0,0:20:13.78,0:20:18.37,Default,,0000,0000,0000,,hence if there is a reading list\Nin the English language,
Dialogue: 0,0:20:18.37,0:20:22.62,Default,,0000,0000,0000,,I saw just now that on kindle,\N"Islam a Comprehensive Introduction"
Dialogue: 0,0:20:22.62,0:20:25.77,Default,,0000,0000,0000,,is available, so that is very good.
Dialogue: 0,0:20:25.77,0:20:28.07,Default,,0000,0000,0000,,Hence If something is\Nthere of this sort please,
Dialogue: 0,0:20:28.07,0:20:30.28,Default,,0000,0000,0000,,it would be great, Thank you.
Dialogue: 0,0:20:30.28,0:20:33.48,Default,,0000,0000,0000,,[Ghamidi] The matter which you said\Nin the end, its arrangement
Dialogue: 0,0:20:33.48,0:20:36.12,Default,,0000,0000,0000,,is being done \Nby this center
Dialogue: 0,0:20:36.12,0:20:40.16,Default,,0000,0000,0000,,as well as by the Al Mawrid\NInstitutes all over the world.
Dialogue: 0,0:20:40.16,0:20:43.90,Default,,0000,0000,0000,,In Pakistan, Australia, \Nand wherever they are,
Dialogue: 0,0:20:43.90,0:20:49.13,Default,,0000,0000,0000,,you may contact them. \NAs far as your question is concerned,
Dialogue: 0,0:20:49.13,0:20:53.81,Default,,0000,0000,0000,,its answer is that the model \Nset by the Prophet (pbuh),
Dialogue: 0,0:20:53.81,0:20:59.06,Default,,0000,0000,0000,,is the best example for\Nus in Ibadaat (worship),
Dialogue: 0,0:20:59.06,0:21:04.09,Default,,0000,0000,0000,,and he preferred that there should\Nbe a delay in the Isha Salah,
Dialogue: 0,0:21:04.09,0:21:08.24,Default,,0000,0000,0000,,its real objective is that it should be\Noffered close to the time of sleeping.
Dialogue: 0,0:21:08.24,0:21:13.05,Default,,0000,0000,0000,,So that our last activity for\Nthe day is the Ibadah of Allah.
Dialogue: 0,0:21:13.05,0:21:16.46,Default,,0000,0000,0000,,Hence, it is 'Mustahab', \Na liked activity, a good thing.
Dialogue: 0,0:21:16.46,0:21:19.47,Default,,0000,0000,0000,,The Prophet (pbuh) has liked it.
Dialogue: 0,0:21:19.47,0:21:24.07,Default,,0000,0000,0000,,However, when it is time we may offer \Nthe Salah, there isn't any harm in it.
Dialogue: 0,0:21:25.80,0:21:28.18,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.\NLet me also tell you,
Dialogue: 0,0:21:28.18,0:21:30.68,Default,,0000,0000,0000,,that you may visit \NGhamidi.org/books
Dialogue: 0,0:21:30.68,0:21:33.49,Default,,0000,0000,0000,,then the books available with us, \Nwhere there are books
Dialogue: 0,0:21:33.49,0:21:36.16,Default,,0000,0000,0000,,in English as well as in Urdu,\Nand there are sections,
Dialogue: 0,0:21:36.16,0:21:39.30,Default,,0000,0000,0000,,where you may visit the \NEnglish Section to see the English books.
Dialogue: 0,0:21:39.30,0:21:41.07,Default,,0000,0000,0000,,Other than this,\Nif you wish to ask
Dialogue: 0,0:21:41.07,0:21:43.65,Default,,0000,0000,0000,,some similar questions \Nthrough the 'ASK GHAMIDI' app.
Dialogue: 0,0:21:43.65,0:21:46.57,Default,,0000,0000,0000,,then you may do so, Insha Allah,\Nwe will try to help you out,
Dialogue: 0,0:21:46.57,0:21:49.64,Default,,0000,0000,0000,,in the best possible way.\NWe offer courses in English as well.
Dialogue: 0,0:21:49.64,0:21:52.39,Default,,0000,0000,0000,,The Sunday School has English\Nas its medium of teaching.
Dialogue: 0,0:21:52.39,0:21:55.76,Default,,0000,0000,0000,,There are quite a number of things\Navailable, Insha Allah, we will try
Dialogue: 0,0:21:55.76,0:21:58.35,Default,,0000,0000,0000,,to help out in whatever way possible.
Dialogue: 0,0:21:58.35,0:22:02.10,Default,,0000,0000,0000,,We go on to the next question. The next \Nquestion is from Shahid Ashrafi Sahab.
Dialogue: 0,0:22:02.10,0:22:04.39,Default,,0000,0000,0000,,Shahid Sahab your\NMic. is being unmuted,
Dialogue: 0,0:22:04.39,0:22:06.69,Default,,0000,0000,0000,,please go ahead \Nwith the question.
Dialogue: 0,0:22:06.69,0:22:08.40,Default,,0000,0000,0000,,[Shahid Ashrafi] As Salam Alaikum,
Dialogue: 0,0:22:08.40,0:22:14.12,Default,,0000,0000,0000,,Ghamidi Sahab, my question actually \Nrelates to the last session.
Dialogue: 0,0:22:14.12,0:22:18.09,Default,,0000,0000,0000,,And I still have some\Nconfusion about the slabs in Zakat,
Dialogue: 0,0:22:18.09,0:22:22.21,Default,,0000,0000,0000,,especially about the\Nslabs in the salary,
Dialogue: 0,0:22:22.21,0:22:26.40,Default,,0000,0000,0000,,I viewed one of the lectures \Nof Dr. Shahzad Sahab,
Dialogue: 0,0:22:26.40,0:22:31.02,Default,,0000,0000,0000,,there he says that slab \Nwhich is exempted
Dialogue: 0,0:22:31.02,0:22:34.11,Default,,0000,0000,0000,,that is deducted and he says\Nthat the Zakah should be calculated
Dialogue: 0,0:22:34.11,0:22:39.63,Default,,0000,0000,0000,,on the remaining amount. \NAnd you probably are of the opinion that
Dialogue: 0,0:22:39.63,0:22:42.79,Default,,0000,0000,0000,,it should be on\Nthe total amount.
Dialogue: 0,0:22:42.79,0:22:47.37,Default,,0000,0000,0000,,i.e. on the full salary. \NSo please remove this ambiguity
Dialogue: 0,0:22:47.37,0:22:50.83,Default,,0000,0000,0000,,and the second, if the zakat\Nis to be paid on the full amount,
Dialogue: 0,0:22:50.83,0:22:53.61,Default,,0000,0000,0000,,then the question is that
Dialogue: 0,0:22:53.61,0:23:02.03,Default,,0000,0000,0000,,we pay the amount in our HSA\Naccount without having paid the tax,
Dialogue: 0,0:23:02.03,0:23:06.85,Default,,0000,0000,0000,,we contribute there.\NSimilar such things are also there.
Dialogue: 0,0:23:06.85,0:23:10.67,Default,,0000,0000,0000,,Then in that case we would\Nhave already paid the Zakat
Dialogue: 0,0:23:10.67,0:23:13.30,Default,,0000,0000,0000,,while we are still paying \Non the full amount.
Dialogue: 0,0:23:13.30,0:23:17.91,Default,,0000,0000,0000,,So please explain this and if possible, \Ncan we have an exclusive program
Dialogue: 0,0:23:17.91,0:23:21.36,Default,,0000,0000,0000,,arranged with respect to Zakat
Dialogue: 0,0:23:21.36,0:23:24.98,Default,,0000,0000,0000,,then the confusion of many\Npeople can be removed through it.
Dialogue: 0,0:23:24.98,0:23:26.43,Default,,0000,0000,0000,,Thank you.
Dialogue: 0,0:23:26.43,0:23:30.13,Default,,0000,0000,0000,,[Ghamidi] As per my knowledge \Na lot of programs have been done.
Dialogue: 0,0:23:30.13,0:23:35.89,Default,,0000,0000,0000,,However, since this is a practical issue,\Nthe questions keep surfacing.
Dialogue: 0,0:23:35.89,0:23:40.65,Default,,0000,0000,0000,,The answer to your question is that\Nthis is a purely innovative opinion,
Dialogue: 0,0:23:40.65,0:23:46.38,Default,,0000,0000,0000,,and such differences\Nare natural and will exist.
Dialogue: 0,0:23:46.38,0:23:49.05,Default,,0000,0000,0000,,Hence we should not\Nbe perturbed by it.
Dialogue: 0,0:23:49.05,0:23:52.35,Default,,0000,0000,0000,,Allah (swt) has Himself left this \Navenue open for His Deen,
Dialogue: 0,0:23:52.35,0:23:55.81,Default,,0000,0000,0000,,that some of the things are\Nfixed and some have been left
Dialogue: 0,0:23:55.81,0:23:59.88,Default,,0000,0000,0000,,for the human intellect that\Nthe people themselves fix them out.
Dialogue: 0,0:23:59.88,0:24:02.60,Default,,0000,0000,0000,,Hence, some differences\Ndo take place there
Dialogue: 0,0:24:02.60,0:24:05.11,Default,,0000,0000,0000,,and this has been the case right \Nfrom the first day.
Dialogue: 0,0:24:05.11,0:24:08.62,Default,,0000,0000,0000,,My inclination is towards \Nthe point which you stated,
Dialogue: 0,0:24:08.62,0:24:12.68,Default,,0000,0000,0000,,therefore some person might say\Nthat there is a difficulty
Dialogue: 0,0:24:12.68,0:24:16.58,Default,,0000,0000,0000,,surfacing for the people and since\Nthere isn't any explicit clarification
Dialogue: 0,0:24:16.58,0:24:19.64,Default,,0000,0000,0000,,from the Prophet (pbuh)\Nis not available from the Prophet (pbuh)
Dialogue: 0,0:24:19.64,0:24:21.50,Default,,0000,0000,0000,,and we are \Ncarrying out 'Ijtejhad',
Dialogue: 0,0:24:21.50,0:24:25.35,Default,,0000,0000,0000,,hence convenience has to be \Nkept in focus while doing 'Ijtihad'.
Dialogue: 0,0:24:25.35,0:24:29.23,Default,,0000,0000,0000,,Hence, on whatever we are \Nsatisfied we can act accordingly.
Dialogue: 0,0:24:29.23,0:24:34.37,Default,,0000,0000,0000,,The point that has been fixed in Shariah\Nis actually the code of conduct of Zakah.
Dialogue: 0,0:24:34.37,0:24:37.77,Default,,0000,0000,0000,,That should never\Nbe infringed upon.
Dialogue: 0,0:24:37.77,0:24:39.28,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.
Dialogue: 0,0:24:39.28,0:24:43.43,Default,,0000,0000,0000,,Muhammad Usman Sahab, it is \Nyour turn for the next question,
Dialogue: 0,0:24:43.43,0:24:46.61,Default,,0000,0000,0000,,I am unmuting your Mic. please\Ndo go ahead with your question.
Dialogue: 0,0:24:46.61,0:24:48.59,Default,,0000,0000,0000,,[Muhammad Usman] As Salam Alaikum,
Dialogue: 0,0:24:48.59,0:24:53.54,Default,,0000,0000,0000,,my question is that Allah (swt) has never\Nsent a compact Book on Islam,
Dialogue: 0,0:24:53.54,0:24:59.49,Default,,0000,0000,0000,,for example your book 'Meezan'. \NWhy hasn't He revealed such a Book?
Dialogue: 0,0:24:59.49,0:25:04.92,Default,,0000,0000,0000,,Is the test of intellect \Naimed through it?
Dialogue: 0,0:25:04.92,0:25:09.54,Default,,0000,0000,0000,,[Ghamidi] You have asked a \Nvery interesting question,
Dialogue: 0,0:25:09.54,0:25:15.17,Default,,0000,0000,0000,,All the Books of Allah are \Ncompact, however, this is not His style.
Dialogue: 0,0:25:15.17,0:25:19.22,Default,,0000,0000,0000,,In every era, the outlook \Nof people, their approach
Dialogue: 0,0:25:19.22,0:25:22.98,Default,,0000,0000,0000,,and understanding of\Nthings, keep changing.
Dialogue: 0,0:25:22.98,0:25:26.12,Default,,0000,0000,0000,,According to this the Ulema\Npresent them accordingly,
Dialogue: 0,0:25:26.12,0:25:29.52,Default,,0000,0000,0000,,this happens for every \Nsubject of study in the world.
Dialogue: 0,0:25:29.52,0:25:33.07,Default,,0000,0000,0000,,If you have a glance at the Books\Nof Allah then
Dialogue: 0,0:25:33.07,0:25:36.93,Default,,0000,0000,0000,,Torah is a very \Ncompact Book on Law.
Dialogue: 0,0:25:36.93,0:25:40.32,Default,,0000,0000,0000,,From the beginning till the end \Nthe Shariah or the Law
Dialogue: 0,0:25:40.32,0:25:44.88,Default,,0000,0000,0000,,given by Allah (swt) to the Bani Israel\Nhas been stated there.
Dialogue: 0,0:25:44.88,0:25:46.99,Default,,0000,0000,0000,,And it has been stated\Nfrom both aspects,
Dialogue: 0,0:25:46.99,0:25:52.46,Default,,0000,0000,0000,,i.e. the Divine Law of Allah (swt),\Nthat has been fully stated there,
Dialogue: 0,0:25:52.46,0:25:55.94,Default,,0000,0000,0000,,and in the same way, \Nthe Law for Guidance
Dialogue: 0,0:25:55.94,0:25:59.45,Default,,0000,0000,0000,,for the whole of humanity,\Nthat too has been fully stated.
Dialogue: 0,0:25:59.45,0:26:04.59,Default,,0000,0000,0000,,More or less the same style is \Nfound there which is used by us.
Dialogue: 0,0:26:04.59,0:26:08.46,Default,,0000,0000,0000,,i.e. the law has been \Nelaborated in an orderly way.
Dialogue: 0,0:26:08.46,0:26:12.00,Default,,0000,0000,0000,,As far as the Zabur \N(Psalms of David) is concerned,
Dialogue: 0,0:26:12.00,0:26:14.51,Default,,0000,0000,0000,,the supplications are there.\NThose are exactly like,
Dialogue: 0,0:26:14.51,0:26:20.04,Default,,0000,0000,0000,,I am stating without intending comparison,\Nlike an anthology of Ghazals.
Dialogue: 0,0:26:20.04,0:26:24.72,Default,,0000,0000,0000,,Hence, the word 'Mazaamiir' (Psalms)\Nhas been used there.
Dialogue: 0,0:26:24.72,0:26:28.54,Default,,0000,0000,0000,,Those are very beautiful Ghazals\Nor very beautiful songs,
Dialogue: 0,0:26:28.54,0:26:32.26,Default,,0000,0000,0000,,or you may say, very beautiful\NDua and supplications,
Dialogue: 0,0:26:32.26,0:26:36.40,Default,,0000,0000,0000,,when you read them, then \Neverything is perfect in its place.
Dialogue: 0,0:26:36.40,0:26:40.32,Default,,0000,0000,0000,,The same situation is of the Gospel,\Nit could not be arranged,
Dialogue: 0,0:26:40.32,0:26:46.09,Default,,0000,0000,0000,,had it been arranged by Allah (swt), \Nthen it would have been similar to it.
Dialogue: 0,0:26:46.09,0:26:49.23,Default,,0000,0000,0000,,However, the style of\Nthe Quran is that
Dialogue: 0,0:26:49.23,0:26:51.42,Default,,0000,0000,0000,,it is the Book \Nof 'Inzaar' (Warning).
Dialogue: 0,0:26:51.42,0:26:54.65,Default,,0000,0000,0000,,i.e. since the chain of Prophethood\Nwas about to end,
Dialogue: 0,0:26:54.65,0:26:57.55,Default,,0000,0000,0000,,hence both the objectives\Nhave been fulfilled.
Dialogue: 0,0:26:57.55,0:27:02.06,Default,,0000,0000,0000,,Its topic is Guidance, and\Nthat is under discussion.
Dialogue: 0,0:27:02.06,0:27:07.77,Default,,0000,0000,0000,,However, its style is one of 'alerting',\Ntherefore this is its compactness.
Dialogue: 0,0:27:07.77,0:27:12.33,Default,,0000,0000,0000,,My or somebody else's book \Ncannot possess that compactness,
Dialogue: 0,0:27:12.33,0:27:14.96,Default,,0000,0000,0000,,the compactness that is seen in it.
Dialogue: 0,0:27:14.96,0:27:19.43,Default,,0000,0000,0000,,The work that legislations\Nare separated out from it,
Dialogue: 0,0:27:19.43,0:27:22.66,Default,,0000,0000,0000,,the discussions relating\Nto 'Imaniyaat' (Belief and creed)
Dialogue: 0,0:27:22.66,0:27:25.03,Default,,0000,0000,0000,,are taken out of it,\Nthis is the forte of Ulema
Dialogue: 0,0:27:25.03,0:27:27.04,Default,,0000,0000,0000,,and they have \Nalways been doing it.
Dialogue: 0,0:27:27.04,0:27:32.57,Default,,0000,0000,0000,,The Book of Allah should be a live\NBook addressing the human beings.
Dialogue: 0,0:27:32.57,0:27:35.18,Default,,0000,0000,0000,,And that is the \Nstyle of the Quran.
Dialogue: 0,0:27:35.18,0:27:37.66,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.
Dialogue: 0,0:27:37.66,0:27:40.03,Default,,0000,0000,0000,,We move on to the \Nnext question,
Dialogue: 0,0:27:40.03,0:27:42.81,Default,,0000,0000,0000,,The next question is \Nfrom Zahid Gulkhan Sahab.
Dialogue: 0,0:27:42.81,0:27:45.82,Default,,0000,0000,0000,,Zahid Gulkhan Sahab, \Nyour Mic. is unmuted,
Dialogue: 0,0:27:45.82,0:27:47.63,Default,,0000,0000,0000,,you may ask your question.
Dialogue: 0,0:27:49.42,0:27:50.89,Default,,0000,0000,0000,,[Zahid Gulkhan] Salam \NAlaikum Ghamidi Sahab.
Dialogue: 0,0:27:50.89,0:27:53.41,Default,,0000,0000,0000,,[Zahid Gulkhan] My \Nquestion is that
Dialogue: 0,0:27:53.41,0:27:55.65,Default,,0000,0000,0000,,if someone wishes to \Nbecome an Aalim of Deen,
Dialogue: 0,0:27:55.65,0:27:58.56,Default,,0000,0000,0000,,[Faisal] Zahid Sahab would \Nyou speak a little louder, please.
Dialogue: 0,0:27:58.56,0:28:00.18,Default,,0000,0000,0000,,[Zahid Gulkhan] My\Nquestion is that
Dialogue: 0,0:28:00.18,0:28:02.28,Default,,0000,0000,0000,,if someone wishes to\Nbecome an Aalim of Deen,
Dialogue: 0,0:28:02.28,0:28:04.35,Default,,0000,0000,0000,,then what should he do\Nin places like India,
Dialogue: 0,0:28:04.35,0:28:06.90,Default,,0000,0000,0000,,as here, if someone wishes to\Nbecome an Aalim of Deen
Dialogue: 0,0:28:06.90,0:28:09.83,Default,,0000,0000,0000,,then we have to go to\Na Madrasa of a particular Sect.
Dialogue: 0,0:28:09.83,0:28:13.82,Default,,0000,0000,0000,,However, if one wishes to \Nstudy the Deen as a whole,
Dialogue: 0,0:28:13.82,0:28:19.71,Default,,0000,0000,0000,,then how is it possible, if you may \Nsuggest some Organization or method.
Dialogue: 0,0:28:19.71,0:28:22.46,Default,,0000,0000,0000,,[Ghamidi] You learn Arabic \Nlanguage from any place,
Dialogue: 0,0:28:22.46,0:28:27.13,Default,,0000,0000,0000,,have command over it\Nto the best possible level,
Dialogue: 0,0:28:27.13,0:28:31.03,Default,,0000,0000,0000,,the knowledges and arts, which have \Nthe status of the legacy of the Muslims,
Dialogue: 0,0:28:31.03,0:28:34.98,Default,,0000,0000,0000,,learn the essential\Narts and sciences,
Dialogue: 0,0:28:34.98,0:28:37.87,Default,,0000,0000,0000,,those can be learned\Nfrom independent tutors.
Dialogue: 0,0:28:37.87,0:28:40.87,Default,,0000,0000,0000,,That you may also learn\Nfrom a Madrasa of Deen.
Dialogue: 0,0:28:40.87,0:28:44.54,Default,,0000,0000,0000,,Since as far as sciences and the arts are\Nconcerned,
Dialogue: 0,0:28:44.54,0:28:47.40,Default,,0000,0000,0000,,there isn't any question of sectarianism.
Dialogue: 0,0:28:47.40,0:28:51.82,Default,,0000,0000,0000,,After this comes the stage where the\NQuran or the Hadees is learned or taught.
Dialogue: 0,0:28:51.82,0:28:55.22,Default,,0000,0000,0000,,Therefore when we will have \Ndeveloped the fundamental capacity
Dialogue: 0,0:28:55.22,0:28:59.94,Default,,0000,0000,0000,,then we with our determination\Ncan study both these things,
Dialogue: 0,0:28:59.94,0:29:01.19,Default,,0000,0000,0000,,and understand them.
Dialogue: 0,0:29:01.19,0:29:03.63,Default,,0000,0000,0000,,This methodology has been \Nadopted by many scholars,
Dialogue: 0,0:29:03.63,0:29:06.40,Default,,0000,0000,0000,,we too have adopted\Nthe same methodologies.
Dialogue: 0,0:29:06.40,0:29:09.20,Default,,0000,0000,0000,,So you may follow them as well.
Dialogue: 0,0:29:09.20,0:29:11.10,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.
Dialogue: 0,0:29:11.10,0:29:14.79,Default,,0000,0000,0000,,Let me just remind you\Nthat the names that
Dialogue: 0,0:29:14.79,0:29:16.79,Default,,0000,0000,0000,,are there in the profile \Nof ASK GHAMIDI,
Dialogue: 0,0:29:16.79,0:29:18.80,Default,,0000,0000,0000,,the same name should be\Ndisplayed on Zoom,
Dialogue: 0,0:29:18.80,0:29:23.00,Default,,0000,0000,0000,,if those names aren't displayed\Nso you may Rename them.
Dialogue: 0,0:29:23.00,0:29:25.88,Default,,0000,0000,0000,,If your names are different \Nthen I would not know
Dialogue: 0,0:29:25.88,0:29:27.66,Default,,0000,0000,0000,,whether you have\Nlogged in or not,
Dialogue: 0,0:29:27.66,0:29:30.82,Default,,0000,0000,0000,,hence there is the possibility of\Nyour name being skipped by me.
Dialogue: 0,0:29:30.82,0:29:33.96,Default,,0000,0000,0000,,Hence whatever name is there\Nin the profile for ASK GHAMIDI,
Dialogue: 0,0:29:33.96,0:29:36.21,Default,,0000,0000,0000,,the same name should\Nbe displayed in Zoom too.
Dialogue: 0,0:29:36.21,0:29:38.42,Default,,0000,0000,0000,,The next question is\Nfrom Usman Sadat Sahab.
Dialogue: 0,0:29:38.42,0:29:41.34,Default,,0000,0000,0000,,Usman Sahab you\Nmay ask your question.
Dialogue: 0,0:29:41.34,0:29:44.48,Default,,0000,0000,0000,,[Usman Sadat] As Salam Alaikum,\NGhamidi Sahab.
Dialogue: 0,0:29:44.48,0:29:47.29,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Salam.
Dialogue: 0,0:29:47.29,0:29:49.68,Default,,0000,0000,0000,,[Usman Sadat] Sir, in your \NTafseer Al Bayan,
Dialogue: 0,0:29:49.68,0:29:52.28,Default,,0000,0000,0000,,'Ar Rahmanir Rahim' \Nthe Ayah of Surah Fatiha,
Dialogue: 0,0:29:52.28,0:29:56.44,Default,,0000,0000,0000,,the meaning as given by Islahi Sahab\Nwhich you have quoted,
Dialogue: 0,0:29:56.44,0:29:58.61,Default,,0000,0000,0000,,then according to him,\Nhe has written that
Dialogue: 0,0:29:58.61,0:30:01.55,Default,,0000,0000,0000,,in the vigor of Rahmaniat, \NHe hasn't just Created this world,
Dialogue: 0,0:30:01.55,0:30:04.15,Default,,0000,0000,0000,,rather He wasn't even \Nunmindful of its Guardianship.
Dialogue: 0,0:30:04.15,0:30:07.82,Default,,0000,0000,0000,,Hence, Sir, if we consider this Universe\Nto be the creation of human beings
Dialogue: 0,0:30:07.82,0:30:11.23,Default,,0000,0000,0000,,and talk then it is understandable\Nthat human being becomes emotional,
Dialogue: 0,0:30:11.23,0:30:14.48,Default,,0000,0000,0000,,however, that Lord who is free from\Nall such emotions and feelings,
Dialogue: 0,0:30:14.48,0:30:16.65,Default,,0000,0000,0000,,is it appropriate \Nto use such words for Him?
Dialogue: 0,0:30:16.65,0:30:19.83,Default,,0000,0000,0000,,Hence the meaning \Nwhich he has elaborated,
Dialogue: 0,0:30:19.83,0:30:22.32,Default,,0000,0000,0000,,are those automatically meant \Nby the words
Dialogue: 0,0:30:22.32,0:30:26.66,Default,,0000,0000,0000,,or this formation of argument is \Nas per their understanding? Thank you.
Dialogue: 0,0:30:26.66,0:30:30.71,Default,,0000,0000,0000,,[Ghamidi] The image of Allah \Nwhich the Quran has given,
Dialogue: 0,0:30:30.71,0:30:36.36,Default,,0000,0000,0000,,is that of a live, permanent, \Nlasting being.
Dialogue: 0,0:30:36.36,0:30:43.89,Default,,0000,0000,0000,,There Allah (swt) expresses\NHis Anger, Love, kindness.
Dialogue: 0,0:30:43.89,0:30:49.08,Default,,0000,0000,0000,,An Entity comes forth in front of us,\Nwhich is Living and to say that
Dialogue: 0,0:30:49.08,0:30:53.15,Default,,0000,0000,0000,,Allah (swt) is an Entity that transcends\Nall emotions,
Dialogue: 0,0:30:53.15,0:30:55.45,Default,,0000,0000,0000,,then it would become the \Nlaw of philosophers
Dialogue: 0,0:30:55.45,0:30:57.73,Default,,0000,0000,0000,,or 'Illat -ul- Ilal' (Prime Mover).
Dialogue: 0,0:30:57.73,0:31:00.83,Default,,0000,0000,0000,,Allah (swt) has expressed\NHis sentiments in the Quran.
Dialogue: 0,0:31:00.83,0:31:06.38,Default,,0000,0000,0000,,And has used the same words\Nwhich are normally used among us.
Dialogue: 0,0:31:06.38,0:31:09.34,Default,,0000,0000,0000,,Albeit, what is the nature of \Nthe sentiments
Dialogue: 0,0:31:09.34,0:31:11.41,Default,,0000,0000,0000,,and how do they arise,\Namong us obviously
Dialogue: 0,0:31:11.41,0:31:16.11,Default,,0000,0000,0000,,those are quite imperfect,\NAllah (swt) is above this imperfection.
Dialogue: 0,0:31:16.11,0:31:20.19,Default,,0000,0000,0000,,However, he is a living Entity,\Nif you study the Quran sometimes,
Dialogue: 0,0:31:20.19,0:31:27.24,Default,,0000,0000,0000,,then in multiple places, Allah (swt) has\Nattributed this adjective to Himself,
Dialogue: 0,0:31:27.24,0:31:30.71,Default,,0000,0000,0000,,Allah has said that He (swt) \Nhates that person very much.
Dialogue: 0,0:31:30.71,0:31:36.03,Default,,0000,0000,0000,,Or "He hates him" or "He loves it".\NSo all these terms which are used
Dialogue: 0,0:31:36.03,0:31:42.22,Default,,0000,0000,0000,,for the expression of emotions, have\Nbeen used for Allah (swt) in the Quran.
Dialogue: 0,0:31:42.22,0:31:47.23,Default,,0000,0000,0000,,There is no doubt in it, as far as \Nthe opinion is concerned that
Dialogue: 0,0:31:47.23,0:31:50.75,Default,,0000,0000,0000,,what does the word\N'Rahman' signifies,
Dialogue: 0,0:31:50.75,0:31:57.71,Default,,0000,0000,0000,,is not an issue of understanding, rather\Nthe Arabic language makes it obvious.
Dialogue: 0,0:31:57.71,0:32:01.43,Default,,0000,0000,0000,,i.e. whatever are the adjectives\Nthat exist in this form
Dialogue: 0,0:32:01.43,0:32:05.41,Default,,0000,0000,0000,,there this intensity\Nand passion is found,
Dialogue: 0,0:32:05.41,0:32:08.76,Default,,0000,0000,0000,,that we may convert \Ninto a suitable word,
Dialogue: 0,0:32:08.76,0:32:11.77,Default,,0000,0000,0000,,if there arises some misunderstanding \Nwith the word 'emotion',
Dialogue: 0,0:32:11.77,0:32:16.67,Default,,0000,0000,0000,,then we may substitute it with\Npassion, excitement, or fury,
Dialogue: 0,0:32:16.67,0:32:22.54,Default,,0000,0000,0000,,or any term, hence the words that have\Nbeen used by Allah (swt) for Himself,
Dialogue: 0,0:32:22.54,0:32:25.49,Default,,0000,0000,0000,,if we look at them from \Nthe point of view of attributes,
Dialogue: 0,0:32:25.49,0:32:28.07,Default,,0000,0000,0000,,are the same which \Nwe use for human beings.
Dialogue: 0,0:32:28.07,0:32:31.66,Default,,0000,0000,0000,,And the words that are chosen\Nfor deeds are also the same.
Dialogue: 0,0:32:31.66,0:32:34.11,Default,,0000,0000,0000,,Those which are used \Nfor human beings.
Dialogue: 0,0:32:34.11,0:32:38.09,Default,,0000,0000,0000,,Hence there is no harm in it.\NWhy has this been done?
Dialogue: 0,0:32:38.09,0:32:42.64,Default,,0000,0000,0000,,Since we do not have the ability\Nto imagine anything beyond it.
Dialogue: 0,0:32:42.64,0:32:47.14,Default,,0000,0000,0000,,Hence our deeds, our attributes \Nhave been allegorically employed
Dialogue: 0,0:32:47.14,0:32:51.21,Default,,0000,0000,0000,,to enable us to form a concept.\NAnd along with it,
Dialogue: 0,0:32:51.21,0:32:52.84,Default,,0000,0000,0000,,the warning has been given that
Dialogue: 0,0:32:52.84,0:32:55.84,Default,,0000,0000,0000,,these are 'Mutaashabihaat'\N(Meaning only known to Allah).
Dialogue: 0,0:32:55.84,0:32:58.83,Default,,0000,0000,0000,,Do not speculate Allah's qualities based\Non your concepts.
Dialogue: 0,0:32:58.83,0:33:02.41,Default,,0000,0000,0000,,However, just for understanding, \NI have used the method of simile,
Dialogue: 0,0:33:02.41,0:33:06.38,Default,,0000,0000,0000,,which would enable you to\Nform a concept of your own.
Dialogue: 0,0:33:06.38,0:33:09.77,Default,,0000,0000,0000,,Hence, we are compelled \Nto use the same words,
Dialogue: 0,0:33:09.77,0:33:12.46,Default,,0000,0000,0000,,we do not have any\Nother option other than it,
Dialogue: 0,0:33:12.46,0:33:16.21,Default,,0000,0000,0000,,although we will clearly tell,\N"Laisa Kamislihi Shai".
Dialogue: 0,0:33:16.21,0:33:20.91,Default,,0000,0000,0000,,No thing is like Allah at all.
Dialogue: 0,0:33:20.91,0:33:22.65,Default,,0000,0000,0000,,[Faisal] Thank you Ghamidi Sahab.
Dialogue: 0,0:33:22.65,0:33:26.24,Default,,0000,0000,0000,,We go on to the next question. The \Nnext question is of Mashud Irfan Sahab.
Dialogue: 0,0:33:26.24,0:33:29.89,Default,,0000,0000,0000,,Mashud Sahab your Mic. is unmuted, \Nyou may go ahead with your question.
Dialogue: 0,0:33:29.89,0:33:32.16,Default,,0000,0000,0000,,[Mashud Irfan] Salam\NAlaikum, Ghamidi Sahab.
Dialogue: 0,0:33:32.16,0:33:33.78,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Salam.
Dialogue: 0,0:33:33.78,0:33:36.15,Default,,0000,0000,0000,,[Mashud Irfan] Hope that \Nyou are hale and hearty.
Dialogue: 0,0:33:36.15,0:33:38.53,Default,,0000,0000,0000,,My question is related to\Nthe Law for Inheritance.
Dialogue: 0,0:33:38.53,0:33:41.08,Default,,0000,0000,0000,,And the question is\Nwe are aware that
Dialogue: 0,0:33:41.08,0:33:42.51,Default,,0000,0000,0000,,when there are offsprings
Dialogue: 0,0:33:42.51,0:33:45.51,Default,,0000,0000,0000,,as well as brothers \Nand sisters of the deceased,
Dialogue: 0,0:33:45.51,0:33:47.82,Default,,0000,0000,0000,,then the parents share is one-sixth,
Dialogue: 0,0:33:47.82,0:33:51.97,Default,,0000,0000,0000,,however, if both are not alive \Nthen the father's share is two-third,
Dialogue: 0,0:33:51.97,0:33:55.12,Default,,0000,0000,0000,,and the mother's share is one-third.\NAnd we know that
Dialogue: 0,0:33:55.12,0:33:58.75,Default,,0000,0000,0000,,the basis given by Allah (swt)\Nfor Law of inheritance,
Dialogue: 0,0:33:58.75,0:34:01.10,Default,,0000,0000,0000,,is 'Aqrabun Nafa', hence \Nwhat is the reason that
Dialogue: 0,0:34:01.10,0:34:03.68,Default,,0000,0000,0000,,in one situation the share \Nof parents is equal
Dialogue: 0,0:34:03.68,0:34:07.72,Default,,0000,0000,0000,,and in the other situation,\Nthe share of the father doubles
Dialogue: 0,0:34:07.72,0:34:09.47,Default,,0000,0000,0000,,in comparison to the mother.
Dialogue: 0,0:34:09.47,0:34:11.98,Default,,0000,0000,0000,,And in the end, \NI would like to say that
Dialogue: 0,0:34:11.98,0:34:14.67,Default,,0000,0000,0000,,we sincerely love you\Nand your efforts
Dialogue: 0,0:34:14.67,0:34:17.83,Default,,0000,0000,0000,,and always make Dua to Allah\Nto bestow you with the best of rewards
Dialogue: 0,0:34:17.83,0:34:20.19,Default,,0000,0000,0000,,and let this noble work\Ncontinue uninterruptedly.
Dialogue: 0,0:34:20.19,0:34:20.86,Default,,0000,0000,0000,,Amen, \NSalamalaikum.
Dialogue: 0,0:34:20.86,0:34:22.11,Default,,0000,0000,0000,,[Ghamidi] Thank \Nyou very much.
Dialogue: 0,0:34:22.11,0:34:29.52,Default,,0000,0000,0000,,If you think a little, this point will be\Nself-evident, like when we have offspring
Dialogue: 0,0:34:29.52,0:34:34.73,Default,,0000,0000,0000,,then all our deepest feelings, wants \Nand desires are related to him.
Dialogue: 0,0:34:34.73,0:34:38.82,Default,,0000,0000,0000,,We see the future and believe\Nthat that strength
Dialogue: 0,0:34:38.82,0:34:42.48,Default,,0000,0000,0000,,that we are to acquire has\Nbeen achieved through offsprings.
Dialogue: 0,0:34:42.48,0:34:45.39,Default,,0000,0000,0000,,If the offsprings are not there,\Nthen the same status
Dialogue: 0,0:34:45.39,0:34:48.87,Default,,0000,0000,0000,,is assumed by brothers and sisters.\NHowever, if neither the offsprings
Dialogue: 0,0:34:48.87,0:34:54.30,Default,,0000,0000,0000,,nor the brothers and sisters are there,\Nthen everything transfers to the parents.
Dialogue: 0,0:34:54.30,0:34:56.66,Default,,0000,0000,0000,,And those responsibilities\Nwhich the offsprings
Dialogue: 0,0:34:56.66,0:34:58.41,Default,,0000,0000,0000,,or the brothers and sisters \Nwere to assume,
Dialogue: 0,0:34:58.41,0:35:01.68,Default,,0000,0000,0000,,if you ponder a little then the same\Nresponsibilities are entrusted
Dialogue: 0,0:35:01.68,0:35:04.77,Default,,0000,0000,0000,,according to the proximity \Nof the benefts, to the father.
Dialogue: 0,0:35:04.77,0:35:10.22,Default,,0000,0000,0000,,Hence, the nature of the share has been \Nmade similar to that of the offspring.
Dialogue: 0,0:35:10.22,0:35:12.59,Default,,0000,0000,0000,,[Faisal] Thank you, Ghamidi Sahab.
Dialogue: 0,0:35:12.59,0:35:14.72,Default,,0000,0000,0000,,We take on the next question.
Dialogue: 0,0:35:14.72,0:35:18.29,Default,,0000,0000,0000,,The next question is from\NFatima Khadijah Sahiba.
Dialogue: 0,0:35:18.29,0:35:24.13,Default,,0000,0000,0000,,Fatima Sahiba your Mic. is unmuted, \Ndo go ahead with the question.
Dialogue: 0,0:35:29.14,0:35:37.31,Default,,0000,0000,0000,,[Faisal] You will have a pop-up display\Nwhere you have to unmute yourself.
Dialogue: 0,0:35:42.49,0:35:52.12,Default,,0000,0000,0000,,We move along, the next question that \Nwe have is from Saira Qureshi Sahiba.
Dialogue: 0,0:35:52.12,0:35:56.64,Default,,0000,0000,0000,,Saira Sahiba I am unmuting your Mic.\Nplease go ahead with your question.
Dialogue: 0,0:35:58.36,0:36:00.43,Default,,0000,0000,0000,,[Saira Qureshi] Yes, Salam Alaikum.
Dialogue: 0,0:36:00.43,0:36:02.17,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Salam.
Dialogue: 0,0:36:02.17,0:36:06.62,Default,,0000,0000,0000,,[Saira Qureshi] I have to ask is what is\Nthe difference between Iblees and Satan?
Dialogue: 0,0:36:06.62,0:36:09.27,Default,,0000,0000,0000,,Are they one and the same\Nor are they different?
Dialogue: 0,0:36:09.27,0:36:14.22,Default,,0000,0000,0000,,Or is the Iblees just one or is it\Nin multiple numbers?
Dialogue: 0,0:36:14.22,0:36:17.04,Default,,0000,0000,0000,,If it is single then how \Ncome that he is misleading
Dialogue: 0,0:36:17.04,0:36:19.87,Default,,0000,0000,0000,,all the human beings \Nof the world simultaneously,
Dialogue: 0,0:36:19.87,0:36:22.45,Default,,0000,0000,0000,,or does he possess \Nan especial ability for it?
Dialogue: 0,0:36:22.45,0:36:24.67,Default,,0000,0000,0000,,Or if the Iblees exist\Nin multiple numbers,
Dialogue: 0,0:36:24.67,0:36:28.66,Default,,0000,0000,0000,,then had all these multiple numbers \Ndeclined to prostrate before Adam?
Dialogue: 0,0:36:28.66,0:36:30.80,Default,,0000,0000,0000,,Thank you very much?
Dialogue: 0,0:36:32.35,0:36:36.19,Default,,0000,0000,0000,,[Ghamidi] Iblees is the\Ntitle of Azazeel.
Dialogue: 0,0:36:36.19,0:36:42.84,Default,,0000,0000,0000,,i.e. the Jinn that refused\Nto prostrate before Adam.
Dialogue: 0,0:36:42.84,0:36:51.63,Default,,0000,0000,0000,,He was just a single Jinn, Allah (swt)\Npunished him for this refusal,
Dialogue: 0,0:36:51.63,0:36:57.15,Default,,0000,0000,0000,,as a consequence of it, he became more\Narrogant and stood in challenge.
Dialogue: 0,0:36:57.15,0:37:04.52,Default,,0000,0000,0000,,Therefore, he asked for time, \Nto continue his mission.
Dialogue: 0,0:37:04.52,0:37:10.62,Default,,0000,0000,0000,,Hence he keeps seeking followers\Nin the same way, as the leaders do.
Dialogue: 0,0:37:10.62,0:37:15.24,Default,,0000,0000,0000,,Hence the Quran has elaborated\Nin another place that
Dialogue: 0,0:37:15.24,0:37:18.27,Default,,0000,0000,0000,,he and his Race is \Ncarrying on with this work.
Dialogue: 0,0:37:18.27,0:37:23.90,Default,,0000,0000,0000,,i.e. his followers, his offsprings, and\Nthose who tread the path shown by him.
Dialogue: 0,0:37:23.90,0:37:29.52,Default,,0000,0000,0000,,Iblees is just one. Whether he is alive \Nor dead we cannot say anything about it.
Dialogue: 0,0:37:29.52,0:37:33.86,Default,,0000,0000,0000,,However, he continues his \Nmission through his colleagues.
Dialogue: 0,0:37:33.86,0:37:41.06,Default,,0000,0000,0000,,He never appears everywhere rather,\Nthose Satans or rebellious people
Dialogue: 0,0:37:41.06,0:37:45.86,Default,,0000,0000,0000,,who are his followers whether they \Nare among the Jinns or human beings,
Dialogue: 0,0:37:45.86,0:37:48.16,Default,,0000,0000,0000,,they are the associates\Nfor his mission.
Dialogue: 0,0:37:48.16,0:37:50.95,Default,,0000,0000,0000,,This too has been\Nelaborated by the Quran itself,
Dialogue: 0,0:37:50.95,0:37:55.63,Default,,0000,0000,0000,,There it has been said,\N"Innahu Yarakum Hua Wa Qabilubhu",
Dialogue: 0,0:37:55.63,0:38:01.83,Default,,0000,0000,0000,,he and his fraternity, and in Surah Naas,\Nis said, "Minal Jinnati Wannaas",
Dialogue: 0,0:38:01.83,0:38:05.63,Default,,0000,0000,0000,,that his disciples are among\Nthe humans as well as among the Jin.
Dialogue: 0,0:38:05.63,0:38:09.06,Default,,0000,0000,0000,,Like the missions of people\Ncontinue in the world,
Dialogue: 0,0:38:09.06,0:38:11.27,Default,,0000,0000,0000,,in the same way,\Nhis mission continues,
Dialogue: 0,0:38:11.27,0:38:13.92,Default,,0000,0000,0000,,and his disciples, colleagues,\Nand the people
Dialogue: 0,0:38:13.92,0:38:18.80,Default,,0000,0000,0000,,who are involved in Satanic activities\Namong Jinn and the human beings
Dialogue: 0,0:38:18.80,0:38:21.54,Default,,0000,0000,0000,,who are doing this work and have\Nbeen doing it ever since
Dialogue: 0,0:38:21.54,0:38:25.46,Default,,0000,0000,0000,,the world came into existence \Nand shall continue with it till Qiyamah,
Dialogue: 0,0:38:25.46,0:38:28.47,Default,,0000,0000,0000,,as that is the allowed \Nrespite for him.
Dialogue: 0,0:38:28.47,0:38:32.82,Default,,0000,0000,0000,,The word of Satan is in a\Nway an adjective,
Dialogue: 0,0:38:32.82,0:38:36.49,Default,,0000,0000,0000,,it can be used for every rebel,\Nit may also be used for
Dialogue: 0,0:38:36.49,0:38:42.89,Default,,0000,0000,0000,,human beings and for Jinn too,\Nit may be spoken in the singular
Dialogue: 0,0:38:42.89,0:38:47.15,Default,,0000,0000,0000,,as well as for dozens of people, \Nthis word has been used
Dialogue: 0,0:38:47.15,0:38:50.08,Default,,0000,0000,0000,,for the human beings too\Nin the Quran itself.
Dialogue: 0,0:38:50.08,0:38:53.41,Default,,0000,0000,0000,,The rebels among Jinn,\Nfor them, it has been used too.
Dialogue: 0,0:38:53.41,0:38:57.08,Default,,0000,0000,0000,,And most importantly, \Nit has been used for the Iblees as well.
Dialogue: 0,0:38:57.08,0:39:01.16,Default,,0000,0000,0000,,Hence, Satan is not the name \Nof just one creature,
Dialogue: 0,0:39:01.16,0:39:04.85,Default,,0000,0000,0000,,rather, for any creature\Nwho become rebellious,
Dialogue: 0,0:39:04.85,0:39:07.96,Default,,0000,0000,0000,,it is an adjective, which \Nmay be used for him.
Dialogue: 0,0:39:07.96,0:39:11.26,Default,,0000,0000,0000,,Albeit Iblees is \Nthe title of Azazeel.
Dialogue: 0,0:39:12.43,0:39:14.14,Default,,0000,0000,0000,,[Faisal] Thank you, Ghamidi Sahab.
Dialogue: 0,0:39:14.14,0:39:19.08,Default,,0000,0000,0000,,The next question is from my \Nnamesake Faisal Ahmed Sahab.
Dialogue: 0,0:39:19.08,0:39:23.80,Default,,0000,0000,0000,,Faisal Sahab I am unmuting your Mic.\NYou may ask your question.
Dialogue: 0,0:39:23.80,0:39:26.12,Default,,0000,0000,0000,,[Faisal Ahmed] Yes, As Salam Alaikum, Sir.
Dialogue: 0,0:39:26.12,0:39:27.61,Default,,0000,0000,0000,,[Ghamidi] Wa Alaikum As Salam.
Dialogue: 0,0:39:27.61,0:39:29.33,Default,,0000,0000,0000,,[Faisal Ahmed] My question is
Dialogue: 0,0:39:29.33,0:39:33.91,Default,,0000,0000,0000,,about the last video\Non the Return of Isa A.S.
Dialogue: 0,0:39:33.91,0:39:36.60,Default,,0000,0000,0000,,Ghamidi Sahab, there \Nyou have read the Hadees
Dialogue: 0,0:39:36.60,0:39:38.52,Default,,0000,0000,0000,,where its timing has been mentioned.
Dialogue: 0,0:39:38.52,0:39:42.16,Default,,0000,0000,0000,,From what I have understood there\Nare two fundamental objections that
Dialogue: 0,0:39:42.16,0:39:43.22,Default,,0000,0000,0000,,we have to assume that
Dialogue: 0,0:39:43.22,0:39:45.72,Default,,0000,0000,0000,,Qustuntania (Istanbul)\Nwill be recaptured once again.
Dialogue: 0,0:39:45.72,0:39:47.90,Default,,0000,0000,0000,,i.e. it will get out of\Nthe hands of Muslims,
Dialogue: 0,0:39:47.90,0:39:51.26,Default,,0000,0000,0000,,and the second question was that\Nthe era goes back to the ancient ways,
Dialogue: 0,0:39:51.26,0:39:53.81,Default,,0000,0000,0000,,swords are begun to be used.
Dialogue: 0,0:39:53.81,0:39:56.88,Default,,0000,0000,0000,,So these were the two \Nobjections that were understood by me.
Dialogue: 0,0:39:56.88,0:40:00.62,Default,,0000,0000,0000,,So here for the second point\Nwhich I was thinking that
Dialogue: 0,0:40:00.62,0:40:03.53,Default,,0000,0000,0000,,the Prophet (pbuh) has stated, \Nthen obviously,
Dialogue: 0,0:40:03.53,0:40:06.12,Default,,0000,0000,0000,,there wasn't any concept \Nof the modern weaponry,
Dialogue: 0,0:40:06.12,0:40:08.05,Default,,0000,0000,0000,,hence the words that \Nwere usual
Dialogue: 0,0:40:08.05,0:40:11.50,Default,,0000,0000,0000,,or the weapons \Nthat were common,
Dialogue: 0,0:40:11.50,0:40:14.66,Default,,0000,0000,0000,,in that terminology\Nthe message is given,
Dialogue: 0,0:40:14.66,0:40:19.11,Default,,0000,0000,0000,,so can't we assume that\Nswords imply the arms of those times,
Dialogue: 0,0:40:19.11,0:40:24.22,Default,,0000,0000,0000,,or the spear that Hazrat Isa \Nwould use would actually not be a spear,
Dialogue: 0,0:40:24.22,0:40:29.32,Default,,0000,0000,0000,,rather an arm of that period\Nor he would not require it at all.
Dialogue: 0,0:40:29.32,0:40:31.69,Default,,0000,0000,0000,,Even if I predict something\Nfor the future then
Dialogue: 0,0:40:31.69,0:40:35.01,Default,,0000,0000,0000,,I will at the utmost say that\Nthere would be such a war in the future,
Dialogue: 0,0:40:35.01,0:40:37.44,Default,,0000,0000,0000,,however, the arms that \Nwill be used then,
Dialogue: 0,0:40:37.44,0:40:40.10,Default,,0000,0000,0000,,obviously, either I will use\Nthe common terms,
Dialogue: 0,0:40:40.10,0:40:43.04,Default,,0000,0000,0000,,or take help from the words \Nthat are usual
Dialogue: 0,0:40:43.04,0:40:45.68,Default,,0000,0000,0000,,for describing the \Nweapons of today.
Dialogue: 0,0:40:45.68,0:40:49.58,Default,,0000,0000,0000,,So can't we take it in this manner, \Ncan you please elaborate upon it?
Dialogue: 0,0:40:49.58,0:40:50.97,Default,,0000,0000,0000,,Thank you very much.
Dialogue: 0,0:40:50.97,0:40:55.90,Default,,0000,0000,0000,,[Ghamidi] How are we to interpret \Nthem or think upon them,
Dialogue: 0,0:40:55.90,0:41:00.55,Default,,0000,0000,0000,,for it, you may please wait\Nfor the last episode.
Dialogue: 0,0:41:00.55,0:41:05.11,Default,,0000,0000,0000,,Till now I have just explained that the \NNarrations that are in our view,
Dialogue: 0,0:41:05.11,0:41:09.00,Default,,0000,0000,0000,,what are the different questions\Nthat arise about them?
Dialogue: 0,0:41:09.00,0:41:12.56,Default,,0000,0000,0000,,I am yet to give a verdict, neither\NI have expressed my opinion about it.
Dialogue: 0,0:41:12.56,0:41:15.20,Default,,0000,0000,0000,,I have been stating the \Nreasons for my dissatisfaction.
Dialogue: 0,0:41:15.20,0:41:18.83,Default,,0000,0000,0000,,You see, so and so, and such \Nand such questions arise too,
Dialogue: 0,0:41:19.54,0:41:23.21,Default,,0000,0000,0000,,so I have put forth the\Nquestions
Dialogue: 0,0:41:23.21,0:41:26.50,Default,,0000,0000,0000,,and Insha Allah the episode\Nthat will be aired on this Friday
Dialogue: 0,0:41:26.50,0:41:29.58,Default,,0000,0000,0000,,there the aspect from which\Nthe Quran looks at this matter,
Dialogue: 0,0:41:29.58,0:41:32.86,Default,,0000,0000,0000,,that will come up and the arguments\Ndone by the people,
Dialogue: 0,0:41:32.86,0:41:35.08,Default,,0000,0000,0000,,that I have to discuss a little,
Dialogue: 0,0:41:35.08,0:41:37.86,Default,,0000,0000,0000,,and in the end,\NI will say as to
Dialogue: 0,0:41:37.86,0:41:40.85,Default,,0000,0000,0000,,what should be the angle of\Nperception for these Narrations?
Dialogue: 0,0:41:40.85,0:41:43.31,Default,,0000,0000,0000,,[Faisal] Okay, Faisal Sahab
Dialogue: 0,0:41:43.31,0:41:50.15,Default,,0000,0000,0000,,when the next episode\Nof Response to 23 Questions is released,
Dialogue: 0,0:41:50.15,0:41:53.51,Default,,0000,0000,0000,,you are in the App, so you\Nwill receive the notification InshaAllah.
Dialogue: 0,0:41:53.51,0:41:55.85,Default,,0000,0000,0000,,We go on to the next question.
Dialogue: 0,0:41:55.85,0:41:58.90,Default,,0000,0000,0000,,Osama Ahmed Sahab I \Nam unmuting your Mic.
Dialogue: 0,0:41:58.90,0:42:01.02,Default,,0000,0000,0000,,please go ahead with your question.
Dialogue: 0,0:42:04.34,0:42:07.33,Default,,0000,0000,0000,,[Osama Ahmed] As Salam Alaikum, Sir.\NMy query with you is
Dialogue: 0,0:42:07.33,0:42:10.76,Default,,0000,0000,0000,,like there isn't any original \NScripture available of the Quran,
Dialogue: 0,0:42:10.76,0:42:14.00,Default,,0000,0000,0000,,which would have been written during\Nthe times of the Prophet (pbuh),
Dialogue: 0,0:42:14.00,0:42:16.40,Default,,0000,0000,0000,,then the point that comes \Nto mind is
Dialogue: 0,0:42:16.40,0:42:19.01,Default,,0000,0000,0000,,whether the original Scriptures \Nof Torah, Psalms,
Dialogue: 0,0:42:19.01,0:42:20.71,Default,,0000,0000,0000,,and the Bible are available
Dialogue: 0,0:42:20.71,0:42:24.76,Default,,0000,0000,0000,,or these too exist through \Nthe process of 'Ijma' and 'Tawatur'?
Dialogue: 0,0:42:24.76,0:42:28.45,Default,,0000,0000,0000,,Since your point of view \Nis that the Divine Scriptures
Dialogue: 0,0:42:28.45,0:42:32.40,Default,,0000,0000,0000,,are available in their pure form, \Nand the changes that
Dialogue: 0,0:42:32.40,0:42:35.28,Default,,0000,0000,0000,,have taken place are only \Nin the historical records.
Dialogue: 0,0:42:35.28,0:42:36.82,Default,,0000,0000,0000,,Kindly do explain this point.
Dialogue: 0,0:42:36.82,0:42:39.06,Default,,0000,0000,0000,,And secondly, in brief,\Nplease tell me
Dialogue: 0,0:42:39.06,0:42:43.63,Default,,0000,0000,0000,,when will your Program\N"Zaawia-e Ghamidi" start once again?
Dialogue: 0,0:42:43.63,0:42:45.46,Default,,0000,0000,0000,,Thank you very much , Sir.
Dialogue: 0,0:42:45.98,0:42:50.86,Default,,0000,0000,0000,,[Ghamidi] Zaawia-e Ghamidi \Nused to be a Program for the youth,
Dialogue: 0,0:42:50.86,0:42:55.60,Default,,0000,0000,0000,,when I used to go to Pakistan,\Nwe used to have those sessions.
Dialogue: 0,0:42:55.60,0:43:00.11,Default,,0000,0000,0000,,And its name had been given\NZaawia-e Ghamidi by that organization.
Dialogue: 0,0:43:00.11,0:43:02.53,Default,,0000,0000,0000,,Now if I ever go back\NInsha Allah ul Aziz,
Dialogue: 0,0:43:02.53,0:43:06.42,Default,,0000,0000,0000,,as presently all travelling\Nis restricted due to Covid,
Dialogue: 0,0:43:06.42,0:43:09.27,Default,,0000,0000,0000,,then it is hoped that\Nwe shall meet them again
Dialogue: 0,0:43:09.27,0:43:12.59,Default,,0000,0000,0000,,and hopefully, some more \Ndiscussions would be communicated
Dialogue: 0,0:43:12.59,0:43:18.35,Default,,0000,0000,0000,,likewise by them. It wasn't\Nany specific program of mine.
Dialogue: 0,0:43:18.35,0:43:22.14,Default,,0000,0000,0000,,Please repeat the\Nfirst part of your question?
Dialogue: 0,0:43:23.18,0:43:28.29,Default,,0000,0000,0000,,[Osama Ahmed] Sir, the original Scripture\Nof the Quran is not available.
Dialogue: 0,0:43:28.29,0:43:31.12,Default,,0000,0000,0000,,Then are the Psalms, Torah, and \Nthe Bible
Dialogue: 0,0:43:31.12,0:43:33.48,Default,,0000,0000,0000,,do they exist in their\Noriginal Scripture,
Dialogue: 0,0:43:33.48,0:43:34.92,Default,,0000,0000,0000,,i.e. which was written
Dialogue: 0,0:43:34.92,0:43:37.58,Default,,0000,0000,0000,,at the time when Hazrat Isa or\NHazrat Musa had come.
Dialogue: 0,0:43:37.58,0:43:39.64,Default,,0000,0000,0000,,Is there any such \NScripture available?
Dialogue: 0,0:43:39.64,0:43:43.99,Default,,0000,0000,0000,,Or these too, are communicated to us \Nthrough the process of Ijma and Tawatur?
Dialogue: 0,0:43:43.99,0:43:48.03,Default,,0000,0000,0000,,as the extent to which I understand, \Nthe Christians and the Jews
Dialogue: 0,0:43:48.03,0:43:51.51,Default,,0000,0000,0000,,do not memorize\Nthem as the Muslims do?
Dialogue: 0,0:43:51.51,0:43:54.96,Default,,0000,0000,0000,,So if this isn't the possibility,\Nhow then these Scriptures
Dialogue: 0,0:43:54.96,0:44:01.04,Default,,0000,0000,0000,,are available in their pure form\Napart from the historical records,
Dialogue: 0,0:44:01.04,0:44:04.01,Default,,0000,0000,0000,,which according to you\Nhave gone through changes? Sir.
Dialogue: 0,0:44:04.97,0:44:08.07,Default,,0000,0000,0000,,[Ghamidi] The history that\Nis available to us,
Dialogue: 0,0:44:08.07,0:44:10.27,Default,,0000,0000,0000,,we can form opinions\Nbased upon them.
Dialogue: 0,0:44:10.27,0:44:14.47,Default,,0000,0000,0000,,The words in which \Nthe Quran was revealed,
Dialogue: 0,0:44:14.47,0:44:19.18,Default,,0000,0000,0000,,exactly in the same \Narrangement as given by Allah,
Dialogue: 0,0:44:19.18,0:44:24.33,Default,,0000,0000,0000,,people memorized it, and the \Npeople started to write it as well.
Dialogue: 0,0:44:24.33,0:44:28.44,Default,,0000,0000,0000,,The Prophet (pbuh) came \Nto this world in the light of history.
Dialogue: 0,0:44:28.44,0:44:33.70,Default,,0000,0000,0000,,The people all around \Nwere aware that a Prophet of Allah
Dialogue: 0,0:44:33.70,0:44:38.72,Default,,0000,0000,0000,,has established a Sultanate,\Nafter him, that Sultanate extended
Dialogue: 0,0:44:38.72,0:44:41.91,Default,,0000,0000,0000,,its boundaries to a large\Npart of the world,
Dialogue: 0,0:44:41.91,0:44:46.04,Default,,0000,0000,0000,,and then its continuity \Nand succession was preserved.
Dialogue: 0,0:44:46.04,0:44:48.89,Default,,0000,0000,0000,,So the situation here is this.
Dialogue: 0,0:44:48.89,0:44:52.17,Default,,0000,0000,0000,,While to the extent \Nthe Bani Israel are concerned,
Dialogue: 0,0:44:52.17,0:44:56.67,Default,,0000,0000,0000,,they had secured their history through\Nwriting their records and books.
Dialogue: 0,0:44:56.67,0:45:01.14,Default,,0000,0000,0000,,And all of those are present\Nin the collection of the Bible.
Dialogue: 0,0:45:01.14,0:45:05.04,Default,,0000,0000,0000,,We may refer to them. \NHowever, their original language
Dialogue: 0,0:45:05.04,0:45:08.76,Default,,0000,0000,0000,,or which we call as original Script, \Nregarding them,
Dialogue: 0,0:45:08.76,0:45:12.18,Default,,0000,0000,0000,,the researchers put \Nforth their opinions,
Dialogue: 0,0:45:12.18,0:45:15.25,Default,,0000,0000,0000,,if we wish to study them \Nin brief then go through
Dialogue: 0,0:45:15.25,0:45:20.57,Default,,0000,0000,0000,,the chapter of 'Belief in Books' \Nin my book Meezan.
Dialogue: 0,0:45:20.57,0:45:23.28,Default,,0000,0000,0000,,There I have stated these points. \NWe do not have them
Dialogue: 0,0:45:23.28,0:45:28.43,Default,,0000,0000,0000,,in their original form. \NAlbeit this is quite clear that
Dialogue: 0,0:45:28.43,0:45:31.08,Default,,0000,0000,0000,,they had been preserved in \Nmanuscript and transmitted from
Dialogue: 0,0:45:31.08,0:45:33.38,Default,,0000,0000,0000,,generation to generation\Nin the same way,
Dialogue: 0,0:45:33.38,0:45:36.36,Default,,0000,0000,0000,,as the Quran has been transmitted.
Dialogue: 0,0:45:36.36,0:45:40.87,Default,,0000,0000,0000,,i.e. the way implies that as it\Ngets transmitted now in written form.
Dialogue: 0,0:45:40.87,0:45:43.75,Default,,0000,0000,0000,,This is what we see\Nin the collection of the Bible.
Dialogue: 0,0:45:43.75,0:45:49.58,Default,,0000,0000,0000,,Their original texts became\Nextinct in some period,
Dialogue: 0,0:45:49.58,0:45:52.31,Default,,0000,0000,0000,,And now their translations exist.
Dialogue: 0,0:45:52.31,0:45:54.48,Default,,0000,0000,0000,,These are the translations\Nthat we see now.
Dialogue: 0,0:45:54.48,0:45:58.60,Default,,0000,0000,0000,,In English, and in Hebrew, and in Greek\Nas well, all these are the translations.
Dialogue: 0,0:45:58.60,0:46:02.41,Default,,0000,0000,0000,,Like the translation of the Quran \Nstarted being done in the very beginning,
Dialogue: 0,0:46:02.41,0:46:05.39,Default,,0000,0000,0000,,and in a lot many languages \Nthe translations are available,
Dialogue: 0,0:46:05.39,0:46:07.51,Default,,0000,0000,0000,,hence there too, the\Ntranslations are there.
Dialogue: 0,0:46:07.51,0:46:09.69,Default,,0000,0000,0000,,When the translations \Ncome to us,
Dialogue: 0,0:46:09.69,0:46:12.63,Default,,0000,0000,0000,,and the whereabouts of the\Noriginal scripts
Dialogue: 0,0:46:12.63,0:46:17.08,Default,,0000,0000,0000,,when we research into history \Nwe come to know,
Dialogue: 0,0:46:17.08,0:46:23.79,Default,,0000,0000,0000,,that with Syedna Isa A.S. it happened\Nthat he could not arrange its written form
Dialogue: 0,0:46:23.79,0:46:28.98,Default,,0000,0000,0000,,i.e. the people had just begun to start\Nwriting it based upon their memory,
Dialogue: 0,0:46:28.98,0:46:31.68,Default,,0000,0000,0000,,and the stage of arranging was not \Nreached
Dialogue: 0,0:46:31.68,0:46:34.12,Default,,0000,0000,0000,,like the Quran was arranged \Nby the Prophet (pbuh)
Dialogue: 0,0:46:34.12,0:46:38.58,Default,,0000,0000,0000,,in the last two years in \Naccordance to the Guidance of Allah.
Dialogue: 0,0:46:38.58,0:46:41.33,Default,,0000,0000,0000,,And then the Qiraat took\Nplace of Arza-e Akhiraa,
Dialogue: 0,0:46:41.33,0:46:44.43,Default,,0000,0000,0000,,and then it was handed \Nover to a Sultanate,
Dialogue: 0,0:46:44.43,0:46:47.61,Default,,0000,0000,0000,,which would take care of the work\Nof publishing it across the world.
Dialogue: 0,0:46:47.61,0:46:49.10,Default,,0000,0000,0000,,All this never happened there,
Dialogue: 0,0:46:49.10,0:46:53.84,Default,,0000,0000,0000,,so his apostles transmitted\Nthose narrations in two's and four's
Dialogue: 0,0:46:53.84,0:46:56.29,Default,,0000,0000,0000,,and then the people \Nof the later times,
Dialogue: 0,0:46:56.29,0:46:58.22,Default,,0000,0000,0000,,in the methodology \Nof writing Seerah,
Dialogue: 0,0:46:58.22,0:47:02.72,Default,,0000,0000,0000,,like the Hadees are written \Namong us, wrote in that manner.
Dialogue: 0,0:47:02.72,0:47:06.30,Default,,0000,0000,0000,,The tragedy with Torah has been \Nthat twice its pages
Dialogue: 0,0:47:06.30,0:47:11.41,Default,,0000,0000,0000,,were destroyed into smithereens.\NPeople took it away,
Dialogue: 0,0:47:11.41,0:47:13.99,Default,,0000,0000,0000,,the Bani Israel was\Nmade into slaves.
Dialogue: 0,0:47:13.99,0:47:16.19,Default,,0000,0000,0000,,There had been subjected\Nto great misery,
Dialogue: 0,0:47:16.19,0:47:18.72,Default,,0000,0000,0000,,its mention is there \Nin Surah Bani Israel,
Dialogue: 0,0:47:18.72,0:47:21.95,Default,,0000,0000,0000,,so obviously when all these \Nstages have occurred in their history.
Dialogue: 0,0:47:21.95,0:47:25.58,Default,,0000,0000,0000,,and the age also is generally \Npre-historic,
Dialogue: 0,0:47:25.58,0:47:28.84,Default,,0000,0000,0000,,now this is to be asked\Nfrom them,
Dialogue: 0,0:47:28.84,0:47:33.36,Default,,0000,0000,0000,,presently, we do not have any \Noriginal text at the world level.
Dialogue: 0,0:47:33.36,0:47:36.87,Default,,0000,0000,0000,,They also do not claim this.\NAll these are just translations.
Dialogue: 0,0:47:40.46,0:47:42.61,Default,,0000,0000,0000,,[Faisal] Thank you \Nvery much, Sir.
Dialogue: 0,0:47:42.61,0:47:45.65,Default,,0000,0000,0000,,We move ahead, \Nthe next question is from Asdar Sahab,
Dialogue: 0,0:47:45.65,0:47:47.54,Default,,0000,0000,0000,,Asdar Sahab I am\Nunmuting your Mic.,
Dialogue: 0,0:47:47.54,0:47:49.62,Default,,0000,0000,0000,,you may ask your question.
Dialogue: 0,0:47:54.62,0:47:56.75,Default,,0000,0000,0000,,[Asdar] Salam Alaikum, \Nmy question is
Dialogue: 0,0:47:56.75,0:48:00.13,Default,,0000,0000,0000,,before adopting a \Nphysical existence,
Dialogue: 0,0:48:00.13,0:48:03.95,Default,,0000,0000,0000,,does the spirit has any \Ngender or when it enters a body,
Dialogue: 0,0:48:03.95,0:48:07.82,Default,,0000,0000,0000,,accordingly, it adopts a gender. \Ni.e. when the spirit enters a body,
Dialogue: 0,0:48:07.82,0:48:12.84,Default,,0000,0000,0000,,in the body, it grows and\Ngets mature and strong.
Dialogue: 0,0:48:12.84,0:48:17.48,Default,,0000,0000,0000,,And if it is so, then does this \Nprocess stop after death,
Dialogue: 0,0:48:17.48,0:48:22.79,Default,,0000,0000,0000,,i.e. when a minor dies, so that \Nspirit remains a minor forever?
Dialogue: 0,0:48:22.79,0:48:26.56,Default,,0000,0000,0000,,And the second thing is, \Nas it is possible nowadays
Dialogue: 0,0:48:26.56,0:48:30.79,Default,,0000,0000,0000,,if someone changes his/her sex, then\Nwhat effect will it have on the spirit?
Dialogue: 0,0:48:30.79,0:48:32.57,Default,,0000,0000,0000,,Thank you.
Dialogue: 0,0:48:32.57,0:48:36.15,Default,,0000,0000,0000,,[Ghamidi] The information that \Nwe human beings have till now,
Dialogue: 0,0:48:36.15,0:48:41.44,Default,,0000,0000,0000,,we guess from it that\Nattributes of feminity
Dialogue: 0,0:48:41.44,0:48:45.49,Default,,0000,0000,0000,,or masculinity is in the personality, \Nyou call it spirit or soul,
Dialogue: 0,0:48:45.49,0:48:49.99,Default,,0000,0000,0000,,whatever we like, its expression\Ntakes place in the body
Dialogue: 0,0:48:49.99,0:48:53.32,Default,,0000,0000,0000,,and the matter of \Nchanging the sex is similar,
Dialogue: 0,0:48:53.32,0:48:55.56,Default,,0000,0000,0000,,i.e. the body is not compatible,
Dialogue: 0,0:48:55.56,0:49:00.100,Default,,0000,0000,0000,,and at times through a surgical procedure\Nthat compatibility is developed.
Dialogue: 0,0:49:00.100,0:49:04.24,Default,,0000,0000,0000,,That the real personality\Nas it is apparent
Dialogue: 0,0:49:04.24,0:49:08.65,Default,,0000,0000,0000,,from the psychological as well \Nas from the scientific studies.
Dialogue: 0,0:49:08.65,0:49:13.19,Default,,0000,0000,0000,,As nothing has been said from \NAllah (swt) in this regard,
Dialogue: 0,0:49:13.19,0:49:15.84,Default,,0000,0000,0000,,hence nothing can\Nbe said with finality.
Dialogue: 0,0:49:15.84,0:49:19.64,Default,,0000,0000,0000,,However, from the studies \Nthat we do or experience
Dialogue: 0,0:49:19.64,0:49:22.86,Default,,0000,0000,0000,,from that it is apparent that\Nall these attributes
Dialogue: 0,0:49:22.86,0:49:27.53,Default,,0000,0000,0000,,and the awareness is \Nfound in the personality itself.
Dialogue: 0,0:49:27.53,0:49:29.66,Default,,0000,0000,0000,,The body is \Ngiven to it accordingly.
Dialogue: 0,0:49:29.66,0:49:33.04,Default,,0000,0000,0000,,[Faisal] Thank you, Sir.
Dialogue: 0,0:49:33.04,0:49:35.64,Default,,0000,0000,0000,,The next question we have\Nis from Abdullah Rihan.
Dialogue: 0,0:49:35.64,0:49:38.60,Default,,0000,0000,0000,,Abdullah Rihan Sahab\Nyour Mic. is unmuted,
Dialogue: 0,0:49:38.60,0:49:40.57,Default,,0000,0000,0000,,please go ahead \Nwith your question.
Dialogue: 0,0:49:40.57,0:49:43.06,Default,,0000,0000,0000,,[Abdullah Rihan] Salam Alaikum
Dialogue: 0,0:49:43.06,0:49:45.87,Default,,0000,0000,0000,,My question pertains\Nto the application
Dialogue: 0,0:49:45.87,0:49:48.97,Default,,0000,0000,0000,,of the Law of Itmam-e Hujjat \N(The Completion of God's proof)
Dialogue: 0,0:49:48.97,0:49:51.04,Default,,0000,0000,0000,,That when the followers \Nof Syedna Isa A.S.
Dialogue: 0,0:49:51.04,0:49:55.08,Default,,0000,0000,0000,,were given supremacy over \Nthose who had not accepted him,
Dialogue: 0,0:49:55.08,0:49:59.26,Default,,0000,0000,0000,,then for those Jews on whom \NSyedna Isa A.S. himself
Dialogue: 0,0:49:59.26,0:50:01.88,Default,,0000,0000,0000,,had not completed \Nthe Final Argument,
Dialogue: 0,0:50:01.88,0:50:07.82,Default,,0000,0000,0000,,why the application of the punishment\Nof Allah (swt) continues on them?
Dialogue: 0,0:50:10.30,0:50:13.50,Default,,0000,0000,0000,,[Ghamidi] The first basic point should \Nbe understood that
Dialogue: 0,0:50:13.50,0:50:18.100,Default,,0000,0000,0000,,the Itmam-e Hujjat done by \NSyedna Isa A.S.
Dialogue: 0,0:50:18.100,0:50:23.99,Default,,0000,0000,0000,,as a consequence of it,\Ntwo things were decided in the law.
Dialogue: 0,0:50:23.99,0:50:27.46,Default,,0000,0000,0000,,For all the Prophets, \Nthese two points are fixed.
Dialogue: 0,0:50:27.46,0:50:31.15,Default,,0000,0000,0000,,One is, that the people with\NIman would get Salvation,
Dialogue: 0,0:50:31.15,0:50:35.54,Default,,0000,0000,0000,,i.e. the Prophet (pbuh) and his \NCompanions will achieve Salvation.
Dialogue: 0,0:50:35.54,0:50:39.12,Default,,0000,0000,0000,,"Nunjil Mumineen". The \NQuran delivers it in this manner.
Dialogue: 0,0:50:39.12,0:50:45.43,Default,,0000,0000,0000,,And those people who are deniers,\Non them, the Torment will be rained.
Dialogue: 0,0:50:45.43,0:50:48.79,Default,,0000,0000,0000,,Regarding the Prophet, \Nthe Law has been decreed that
Dialogue: 0,0:50:48.79,0:50:53.70,Default,,0000,0000,0000,,the execution of the Judgement\Ncan be in both forms,
Dialogue: 0,0:50:53.70,0:50:56.03,Default,,0000,0000,0000,,i.e. in the presence of \Nthe Prophet (pbuh)
Dialogue: 0,0:50:56.03,0:51:02.39,Default,,0000,0000,0000,,and after the death of the Prophet.\Ni.e. after he is rescued and following it.
Dialogue: 0,0:51:02.39,0:51:04.50,Default,,0000,0000,0000,,The Quran has worded this too.
Dialogue: 0,0:51:04.50,0:51:09.14,Default,,0000,0000,0000,,"Imma Nuriyannaka Ba'azal Lazee \NNaaiduhum Au Natawaffi annak"
Dialogue: 0,0:51:09.14,0:51:13.42,Default,,0000,0000,0000,,i.e. either I will send this \Nin your presence or
Dialogue: 0,0:51:13.42,0:51:16.48,Default,,0000,0000,0000,,I will award you death and post \Nit, they will be taken care of.
Dialogue: 0,0:51:16.48,0:51:18.49,Default,,0000,0000,0000,,There are just \Ntwo punishments.
Dialogue: 0,0:51:18.49,0:51:22.32,Default,,0000,0000,0000,,Either Capital punishment or \Nthe punishment of Subordination.
Dialogue: 0,0:51:22.32,0:51:25.64,Default,,0000,0000,0000,,Hence the Bani Israel were given\Nthe punishment of Subordination,
Dialogue: 0,0:51:25.64,0:51:28.57,Default,,0000,0000,0000,,i.e. those people who\Nhad denied Isa A.S.
Dialogue: 0,0:51:28.57,0:51:34.58,Default,,0000,0000,0000,,And this punishment was meted out to them\Nin the form of the attack of the Romans.
Dialogue: 0,0:51:34.58,0:51:39.53,Default,,0000,0000,0000,,They were left totally subjugated, and\Ntheir whole earlier status ended.
Dialogue: 0,0:51:39.53,0:51:44.35,Default,,0000,0000,0000,,They were ousted from that position which \Nthey had been enjoying.
Dialogue: 0,0:51:44.35,0:51:46.91,Default,,0000,0000,0000,,Initially, this subordination\Nwas of the nature that
Dialogue: 0,0:51:46.91,0:51:49.89,Default,,0000,0000,0000,,on half of the part \Nthings were in their control,
Dialogue: 0,0:51:49.89,0:51:52.01,Default,,0000,0000,0000,,however, everything was ended,
Dialogue: 0,0:51:52.01,0:51:56.10,Default,,0000,0000,0000,,very severe punishment was meted\Nto them in 70 C.E.
Dialogue: 0,0:51:56.10,0:52:02.44,Default,,0000,0000,0000,,and as far as we know,\NSyedna Isa A.S. had lived up to 50 years
Dialogue: 0,0:52:02.44,0:52:04.45,Default,,0000,0000,0000,,as we come to know \Nfrom the Bible,
Dialogue: 0,0:52:04.45,0:52:08.13,Default,,0000,0000,0000,,then within 10 -20 years of\Nhis ascent from the world
Dialogue: 0,0:52:08.13,0:52:12.87,Default,,0000,0000,0000,,this severe punishment \Nwas given to them.
Dialogue: 0,0:52:14.10,0:52:17.59,Default,,0000,0000,0000,,This is the other aspect of it.\Ni.e. who is Bani Israel?
Dialogue: 0,0:52:17.59,0:52:21.87,Default,,0000,0000,0000,,Bani Israel was the \Nchosen nation of Allah.
Dialogue: 0,0:52:21.87,0:52:26.30,Default,,0000,0000,0000,,Bani Israel is not the nation \Nof Aad or Samud,
Dialogue: 0,0:52:26.30,0:52:29.67,Default,,0000,0000,0000,,when they denied accepting \NHazrat Isa, i.e. Bani Israel,
Dialogue: 0,0:52:29.67,0:52:35.57,Default,,0000,0000,0000,,then for themselves, there has been \Na law decreed which exists in the Torah,
Dialogue: 0,0:52:35.57,0:52:40.53,Default,,0000,0000,0000,,according to it the whole nation \Nhas been punished till Qiyamah,
Dialogue: 0,0:52:40.53,0:52:43.66,Default,,0000,0000,0000,,if they wish to come \Nout of that damnation,
Dialogue: 0,0:52:43.66,0:52:47.73,Default,,0000,0000,0000,,then the moment every Jew \Nreaches the age of maturity,
Dialogue: 0,0:52:47.73,0:52:52.35,Default,,0000,0000,0000,,if he attends to the injustice\Nand rebellion of the past,
Dialogue: 0,0:52:52.35,0:52:55.91,Default,,0000,0000,0000,,then he/she would come out of it. \NThis is the Decree of Allah (swt).
Dialogue: 0,0:52:55.91,0:53:00.19,Default,,0000,0000,0000,,When the nations are punished,\Nit is done in this manner.
Dialogue: 0,0:53:00.19,0:53:02.75,Default,,0000,0000,0000,,The people who will be \Nborn in that nation,
Dialogue: 0,0:53:02.75,0:53:05.46,Default,,0000,0000,0000,,when they will reach\Nthe age of maturity,
Dialogue: 0,0:53:05.46,0:53:08.41,Default,,0000,0000,0000,,they have to adopt means \Nto ward off that punishment.
Dialogue: 0,0:53:08.41,0:53:10.66,Default,,0000,0000,0000,,Otherwise, that would\Nbe continuously be given
Dialogue: 0,0:53:10.66,0:53:12.66,Default,,0000,0000,0000,,from generation to generation.
Dialogue: 0,0:53:13.52,0:53:15.59,Default,,0000,0000,0000,,[Abdullah Rihan] Thank you.
Dialogue: 0,0:53:15.59,0:53:19.79,Default,,0000,0000,0000,,[Faisal] The next question is \Nof Abdur Rahman Mughal Sahab,
Dialogue: 0,0:53:19.79,0:53:22.31,Default,,0000,0000,0000,,Abdur Rahman Sahab \Nyour Mic. is being unmuted,
Dialogue: 0,0:53:22.31,0:53:24.22,Default,,0000,0000,0000,,you may ask your question.
Dialogue: 0,0:53:29.32,0:53:30.71,Default,,0000,0000,0000,,[Abdur Rahman]\NAs Salam Alaikum.
Dialogue: 0,0:53:30.71,0:53:32.88,Default,,0000,0000,0000,,[Faisal] Wa Alaikum As Salam
Dialogue: 0,0:53:32.88,0:53:37.03,Default,,0000,0000,0000,,[Abdur Rahman] The question was that \NI have understood this from your lectures
Dialogue: 0,0:53:37.03,0:53:39.85,Default,,0000,0000,0000,,like in Surah Sajda you said that
Dialogue: 0,0:53:39.85,0:53:44.87,Default,,0000,0000,0000,,first the animal existence of the\Nhuman beings came into existence.
Dialogue: 0,0:53:44.87,0:53:48.05,Default,,0000,0000,0000,,That chain continued \Nand after that Hazrat Adam
Dialogue: 0,0:53:48.05,0:53:51.35,Default,,0000,0000,0000,,was chosen and the soul \Nof a human was blown into him.
Dialogue: 0,0:53:51.35,0:53:55.30,Default,,0000,0000,0000,,Hence the question here was that\Nin another place in Surah Aal-e Imran,
Dialogue: 0,0:53:55.30,0:53:59.42,Default,,0000,0000,0000,,Allah (swt) said that\Nthe example of the Creation of Isa A.S.
Dialogue: 0,0:53:59.42,0:54:02.30,Default,,0000,0000,0000,,is the same as that of Adam A.S.
Dialogue: 0,0:54:02.30,0:54:05.94,Default,,0000,0000,0000,,Hence isn't there an apparent \Ncontradiction, please tell me about it?
Dialogue: 0,0:54:05.94,0:54:09.90,Default,,0000,0000,0000,,The second is that you said that \NAdam A.S. wasn't ousted from Jannah,
Dialogue: 0,0:54:09.90,0:54:12.26,Default,,0000,0000,0000,,it would perhaps be \Na garden in this world.
Dialogue: 0,0:54:12.26,0:54:15.06,Default,,0000,0000,0000,,So you haven't written \Nany proper detail of it,
Dialogue: 0,0:54:15.06,0:54:16.95,Default,,0000,0000,0000,,so please elaborate upon it?
Dialogue: 0,0:54:16.95,0:54:20.85,Default,,0000,0000,0000,,[Ghamidi] i.e. what is the reason to \Nconsider it a garden of Paradise?
Dialogue: 0,0:54:20.85,0:54:25.50,Default,,0000,0000,0000,,When Allah (swt) is telling that the\Nbody was made ready inside the Earth.
Dialogue: 0,0:54:25.50,0:54:27.49,Default,,0000,0000,0000,,It passed through \Nso and so stages.
Dialogue: 0,0:54:27.49,0:54:31.99,Default,,0000,0000,0000,,"After that, I gave birth to you here".\NIn another place is described in detail
Dialogue: 0,0:54:31.99,0:54:35.90,Default,,0000,0000,0000,,that "I unearthed you from this \Nsoil and into it you will go".
Dialogue: 0,0:54:35.90,0:54:38.61,Default,,0000,0000,0000,,"From here only you \Nwill have risen in Qiyamah".
Dialogue: 0,0:54:38.61,0:54:42.16,Default,,0000,0000,0000,,Then which Paradise? \NParadise is yet to come into existence.
Dialogue: 0,0:54:42.16,0:54:44.86,Default,,0000,0000,0000,,regarding Jannah,\NAllah (swt) has stated that
Dialogue: 0,0:54:44.86,0:54:49.24,Default,,0000,0000,0000,,after the destruction of this world,\Nthe material that is scattered all around,
Dialogue: 0,0:54:49.24,0:54:56.81,Default,,0000,0000,0000,,the material that you see, will be \Naccumulated to form Jannah.
Dialogue: 0,0:54:56.81,0:54:59.86,Default,,0000,0000,0000,,Hence there is no reason at all \Nto consider that Jannah
Dialogue: 0,0:54:59.86,0:55:03.66,Default,,0000,0000,0000,,as the Jannah which \Nhuman beings would be given.
Dialogue: 0,0:55:03.66,0:55:05.68,Default,,0000,0000,0000,,The word of Jannah\Nin the Arabic language
Dialogue: 0,0:55:05.68,0:55:07.58,Default,,0000,0000,0000,,and in the Quran,\Nin multiple places,
Dialogue: 0,0:55:07.58,0:55:09.55,Default,,0000,0000,0000,,has been used for the garden.
Dialogue: 0,0:55:09.55,0:55:12.99,Default,,0000,0000,0000,,Hence it is used even for that Jannah\Nand there too it means the Garden.
Dialogue: 0,0:55:12.99,0:55:18.52,Default,,0000,0000,0000,,Gardens has been the term used.\NSo this justification
Dialogue: 0,0:55:18.52,0:55:20.90,Default,,0000,0000,0000,,should be given by those \Npeople who consider him
Dialogue: 0,0:55:20.90,0:55:22.89,Default,,0000,0000,0000,,to be in some Heavenly Paradise
Dialogue: 0,0:55:22.89,0:55:26.10,Default,,0000,0000,0000,,otherwise, in multiple places\Nin the Quran it has been explained
Dialogue: 0,0:55:26.10,0:55:30.06,Default,,0000,0000,0000,,that he was born in this world, \Nhere only the soul was blown,
Dialogue: 0,0:55:30.06,0:55:32.00,Default,,0000,0000,0000,,and all the matters \Noccurred here.
Dialogue: 0,0:55:32.00,0:55:34.74,Default,,0000,0000,0000,,And the picture that has \Nbeen drawn in Surah Taha,
Dialogue: 0,0:55:34.74,0:55:39.07,Default,,0000,0000,0000,,clearly tells that it was \Na place in this world,
Dialogue: 0,0:55:39.07,0:55:41.87,Default,,0000,0000,0000,,and it would be such \Na place where the human being
Dialogue: 0,0:55:41.87,0:55:45.39,Default,,0000,0000,0000,,can initiate his life, \Nsince the human intellect
Dialogue: 0,0:55:45.39,0:55:49.12,Default,,0000,0000,0000,,and awareness has \Nto take effect gradually.
Dialogue: 0,0:55:49.12,0:55:51.77,Default,,0000,0000,0000,,And after that the inventions\Nwould take place,
Dialogue: 0,0:55:51.77,0:55:55.44,Default,,0000,0000,0000,,dresses would be worn, and \Nthen the facilities would develop.
Dialogue: 0,0:55:55.44,0:55:58.44,Default,,0000,0000,0000,,Hence it should have been \Nany such region where those
Dialogue: 0,0:55:58.44,0:56:01.74,Default,,0000,0000,0000,,things are provided for which\Nhave been stated in Surah Taha,
Dialogue: 0,0:56:01.74,0:56:06.67,Default,,0000,0000,0000,,"Annaka La Tajua Fiha Wala Tara \NWala Tazmau Fiha Wala Tazha".
Dialogue: 0,0:56:06.67,0:56:11.07,Default,,0000,0000,0000,,i.e. there would be such weather which\Nwould be absolutely moderate,
Dialogue: 0,0:56:11.07,0:56:14.18,Default,,0000,0000,0000,,neither the thirst will disturb nor\Nthe sun would shine intensely,
Dialogue: 0,0:56:14.18,0:56:16.14,Default,,0000,0000,0000,,the different foods would\Nbe available,
Dialogue: 0,0:56:16.14,0:56:19.32,Default,,0000,0000,0000,,and the beginning obviously \Nwould be with fruits,
Dialogue: 0,0:56:19.32,0:56:22.86,Default,,0000,0000,0000,,or in later periods the human beings \Nwould be hunting the animals.
Dialogue: 0,0:56:22.86,0:56:25.83,Default,,0000,0000,0000,,So that is the picture in which\Ni too see all this.
Dialogue: 0,0:56:25.83,0:56:28.99,Default,,0000,0000,0000,,According to me, the arguments\Nshould be given by the people
Dialogue: 0,0:56:28.99,0:56:31.69,Default,,0000,0000,0000,,who as they saw \Nthe word Jannah,
Dialogue: 0,0:56:31.69,0:56:34.39,Default,,0000,0000,0000,,and in spite of seeing that \Nthis word has been used
Dialogue: 0,0:56:34.39,0:56:36.66,Default,,0000,0000,0000,,in multiple places in \Nthe Quran for the garden.
Dialogue: 0,0:56:36.66,0:56:41.19,Default,,0000,0000,0000,,For Jannah, the word 'garden' \Nhas been appropriated and used.
Dialogue: 0,0:56:41.19,0:56:44.52,Default,,0000,0000,0000,,It is not that this word's \Noriginal meaning is Jannah.
Dialogue: 0,0:56:44.52,0:56:48.20,Default,,0000,0000,0000,,For Jannah, the specific words \Nthat are used are different.
Dialogue: 0,0:56:48.20,0:56:51.29,Default,,0000,0000,0000,,And they haven't been used here.\NHence according to me,
Dialogue: 0,0:56:51.29,0:56:55.37,Default,,0000,0000,0000,,this is the appropriate \Nexplanation and this is quite justified.
Dialogue: 0,0:56:55.37,0:56:58.88,Default,,0000,0000,0000,,Regarding the first part of your \Nquestion I would like to state that
Dialogue: 0,0:56:58.88,0:57:02.01,Default,,0000,0000,0000,,the point made there is that\Nthis human being
Dialogue: 0,0:57:02.01,0:57:06.51,Default,,0000,0000,0000,,that had started from Adam A.S.\Nhow had it come into existence?
Dialogue: 0,0:57:06.51,0:57:09.82,Default,,0000,0000,0000,,i.e. was it the father \Nand mother in the beginning?
Dialogue: 0,0:57:09.82,0:57:14.14,Default,,0000,0000,0000,,Hence the whole process has \Nbeen indicated that we created from soil,
Dialogue: 0,0:57:14.14,0:57:18.10,Default,,0000,0000,0000,,"Khalaqa Hum Min Turab", We had\Nstarted its Creation from Soil,
Dialogue: 0,0:57:18.10,0:57:22.13,Default,,0000,0000,0000,,And note how We took him through\Ndifferent stages for giving him birth,
Dialogue: 0,0:57:22.13,0:57:27.44,Default,,0000,0000,0000,,so if this was easy for us, how come\Nit was difficult to give birth to Isa.
Dialogue: 0,0:57:27.44,0:57:30.55,Default,,0000,0000,0000,,Hence, according to me, this\Nis what is implied by that allegory.
Dialogue: 0,0:57:30.55,0:57:32.84,Default,,0000,0000,0000,,[Faisal] Thank you very much, Sir.
Dialogue: 0,0:57:32.84,0:57:35.53,Default,,0000,0000,0000,,We go on to the next question, \Nthe next question is from
Dialogue: 0,0:57:35.53,0:57:37.88,Default,,0000,0000,0000,,Shakir Muhammad Sahab.
Dialogue: 0,0:57:37.88,0:57:41.15,Default,,0000,0000,0000,,Shakir Sahab your Mic. is being\Nunmuted, you may ask your question.
Dialogue: 0,0:57:41.15,0:57:44.02,Default,,0000,0000,0000,,[Shakir Muhammad] AsSalam \NAlaikum, Ghamidi Sahab.
Dialogue: 0,0:57:44.02,0:57:48.21,Default,,0000,0000,0000,,My question is in relation\Nto the Shariah of Allah.
Dialogue: 0,0:57:48.21,0:57:54.58,Default,,0000,0000,0000,,like it is said that the Shariah of Allah\Nkeeps changing with every Prophet,
Dialogue: 0,0:57:54.58,0:58:01.02,Default,,0000,0000,0000,,so along with it, the example\Nis given like the way Musa A.S.
Dialogue: 0,0:58:01.02,0:58:04.85,Default,,0000,0000,0000,,married to two sisters\Nsimultaneously,
Dialogue: 0,0:58:04.85,0:58:07.100,Default,,0000,0000,0000,,and with the Prophethood \Nof Hazrat Muhammad (pbuh)
Dialogue: 0,0:58:07.100,0:58:12.77,Default,,0000,0000,0000,,that possibility was Prohibited.
Dialogue: 0,0:58:12.77,0:58:16.31,Default,,0000,0000,0000,,Is this concept rightly understood \Nas per the Shariah?
Dialogue: 0,0:58:16.31,0:58:18.82,Default,,0000,0000,0000,,As Salam Alaikum.\N[Faisal] Wa Alaikum As Salam.
Dialogue: 0,0:58:18.82,0:58:20.87,Default,,0000,0000,0000,,[Ghamidi] It hasn't been said anywhere
Dialogue: 0,0:58:20.87,0:58:23.12,Default,,0000,0000,0000,,that with each Prophet \Nthe Shariah changes.
Dialogue: 0,0:58:23.12,0:58:24.67,Default,,0000,0000,0000,,It has been said that
Dialogue: 0,0:58:24.67,0:58:27.70,Default,,0000,0000,0000,,that the nations that have been given\Nthe Shariah by Allah (swt)
Dialogue: 0,0:58:27.70,0:58:30.68,Default,,0000,0000,0000,,there are some changes that keep \Ntaking place with respect to
Dialogue: 0,0:58:30.68,0:58:33.57,Default,,0000,0000,0000,,the situation of the time\Nand for sake of testing.
Dialogue: 0,0:58:33.57,0:58:37.69,Default,,0000,0000,0000,,It is not so. You see the Shariah \Nwhich was given to Hazrat Musa
Dialogue: 0,0:58:37.69,0:58:40.28,Default,,0000,0000,0000,,The Sharia that was given\Nto Bani Israel that
Dialogue: 0,0:58:40.28,0:58:43.11,Default,,0000,0000,0000,,was their Shariah for more \Nor less two thousand years.
Dialogue: 0,0:58:43.11,0:58:47.93,Default,,0000,0000,0000,,There nobody made any changes in it.\NTo the point, their last Prophet, Isa A.S.
Dialogue: 0,0:58:47.93,0:58:51.47,Default,,0000,0000,0000,,he also did not bring \Nany new Shariah.
Dialogue: 0,0:58:51.47,0:58:55.45,Default,,0000,0000,0000,,So this point is not correct that with\Neach Messenger the Shariah changes.
Dialogue: 0,0:58:55.45,0:58:59.06,Default,,0000,0000,0000,,As far as the point that \Nthe Shariah of the Torah
Dialogue: 0,0:58:59.06,0:59:03.96,Default,,0000,0000,0000,,which, presently, is with us,\Nand that of the Quran
Dialogue: 0,0:59:03.96,0:59:08.10,Default,,0000,0000,0000,,there at least 90 to 95% complete\Nconformity is found between them,
Dialogue: 0,0:59:08.10,0:59:10.30,Default,,0000,0000,0000,,there isn't any difference,
Dialogue: 0,0:59:10.30,0:59:12.62,Default,,0000,0000,0000,,where there are one\Nor two inconformities,
Dialogue: 0,0:59:12.62,0:59:15.55,Default,,0000,0000,0000,,we cannot say conclusively \Nthat those have reached to us
Dialogue: 0,0:59:15.55,0:59:18.13,Default,,0000,0000,0000,,in their original form,\Nor those have not reached us.
Dialogue: 0,0:59:18.13,0:59:20.48,Default,,0000,0000,0000,,Or there has been some\Nchange in them influenced
Dialogue: 0,0:59:20.48,0:59:24.01,Default,,0000,0000,0000,,by the opinions of some Fuqaha.\NWhen we see even our own Shariah
Dialogue: 0,0:59:24.01,0:59:27.37,Default,,0000,0000,0000,,which has been given by the Quran or\Ngiven by the Prophet Muhammad (pbuh),
Dialogue: 0,0:59:27.37,0:59:29.42,Default,,0000,0000,0000,,so when those have been\Nstudied by the Fuqaha,
Dialogue: 0,0:59:29.42,0:59:32.100,Default,,0000,0000,0000,,a few things have entered into it,\Nwhich is quite natural in human work,
Dialogue: 0,0:59:32.100,0:59:35.56,Default,,0000,0000,0000,,and which are not \Na part of the Shariah.
Dialogue: 0,0:59:35.56,0:59:39.69,Default,,0000,0000,0000,,Perhaps such a situation should \Nalso be assumed for them,
Dialogue: 0,0:59:39.69,0:59:43.01,Default,,0000,0000,0000,,except that there was something\Nspecific with Bani Israel
Dialogue: 0,0:59:43.01,0:59:46.48,Default,,0000,0000,0000,,and when something specific\Nfor Bani Israel is there
Dialogue: 0,0:59:46.48,0:59:48.94,Default,,0000,0000,0000,,it has been stated \Nby the Quran itself.
Dialogue: 0,0:59:48.94,0:59:52.73,Default,,0000,0000,0000,,It has been stated in the Quran that\Nthey had been the chosen race of Allah,
Dialogue: 0,0:59:52.73,0:59:56.04,Default,,0000,0000,0000,,and being the chosen race,\Nlike for the Prophets,
Dialogue: 0,0:59:56.04,1:00:01.78,Default,,0000,0000,0000,,there are some specific Commands, for them\Ntoo, there are some specific Commands.
Dialogue: 0,1:00:03.24,1:00:05.35,Default,,0000,0000,0000,,[Faisal] Thank you very\Nmuch Ghamidi Sahab,
Dialogue: 0,1:00:05.35,1:00:11.12,Default,,0000,0000,0000,,this brings us to the end of today's \Nsession for ASK GHAMIDI LIVE,
Dialogue: 0,1:00:11.12,1:00:13.26,Default,,0000,0000,0000,,Once again I express my \Napology for those
Dialogue: 0,1:00:13.26,1:00:16.09,Default,,0000,0000,0000,,who had registered again\Nbut did not have their turn.
Dialogue: 0,1:00:16.09,1:00:18.45,Default,,0000,0000,0000,,InshaAllah it will be our\Nsincere endeavor that
Dialogue: 0,1:00:18.45,1:00:20.91,Default,,0000,0000,0000,,this chain continues further, \Nand you are provided
Dialogue: 0,1:00:20.91,1:00:23.92,Default,,0000,0000,0000,,an opportunity to register yourselves \Nin ASK GHAMIDI APP
Dialogue: 0,1:00:23.92,1:00:28.78,Default,,0000,0000,0000,,to meet him and have the chance\Nagain to ask Ghamidi Sahab your questions.
Dialogue: 0,1:00:28.78,1:00:31.87,Default,,0000,0000,0000,,If you wish, \Nyou may also write your questions
Dialogue: 0,1:00:31.87,1:00:34.75,Default,,0000,0000,0000,,and post them on ASK GHAMIDI APP.
Dialogue: 0,1:00:34.75,1:00:39.38,Default,,0000,0000,0000,,We make a full effort to share\Nwith you the relevant video
Dialogue: 0,1:00:39.38,1:00:44.23,Default,,0000,0000,0000,,or reference of \Na book of Ghamidi Sahab.
Dialogue: 0,1:00:44.23,1:00:50.45,Default,,0000,0000,0000,,The objective of ASK GHAMIDI APP\Nplatform is that we form a community,
Dialogue: 0,1:00:50.45,1:00:58.72,Default,,0000,0000,0000,,and the people world over \Nlearn and understand Deen
Dialogue: 0,1:00:58.72,1:01:02.91,Default,,0000,0000,0000,,and wherever possible to \Nget the guidance of Ghamidi Sahab.
Dialogue: 0,1:01:02.91,1:01:05.62,Default,,0000,0000,0000,,All of us can enthusiastically\Nparticipate in it,
Dialogue: 0,1:01:05.62,1:01:07.82,Default,,0000,0000,0000,,and we may post \Nwhatever questions we have.
Dialogue: 0,1:01:07.82,1:01:11.34,Default,,0000,0000,0000,,If someone else has a \Nquestion and we have some knowledge of it
Dialogue: 0,1:01:11.34,1:01:14.75,Default,,0000,0000,0000,,we may share some references\Nof it or share some point of ours.
Dialogue: 0,1:01:14.75,1:01:19.19,Default,,0000,0000,0000,,InshaAllah, I hope that this platform \Ncomes out to be really helpful for us.
Dialogue: 0,1:01:19.19,1:01:25.53,Default,,0000,0000,0000,,With this, let me thank all of you, \Nand specially Ghamidi Sahab for your time,
Dialogue: 0,1:01:25.53,1:01:29.82,Default,,0000,0000,0000,,Do permit your host, InshaAllah\Nif we live, we shall meet again,
Dialogue: 0,1:01:29.82,1:01:31.77,Default,,0000,0000,0000,,take care of yourselves, \NAllah hafiz.