WEBVTT 00:00:09.078 --> 00:00:11.835 How do we know that we are real 00:00:11.835 --> 00:00:13.658 and that we actually exist? 00:00:14.040 --> 00:00:16.961 Sure, we can look at ourselves in the mirror, pinch ourselves 00:00:17.000 --> 00:00:19.000 or bang our heads against the wall, 00:00:19.000 --> 00:00:21.615 But even that, could just be something that we imagine. 00:00:21.615 --> 00:00:23.911 However, how are we able to imagine something, 00:00:23.911 --> 00:00:25.515 if we don't exist? 00:00:26.440 --> 00:00:28.925 And that's how we get to the crux of the matter: 00:00:28.925 --> 00:00:31.245 When we question reality, if what we are seeing 00:00:31.495 --> 00:00:34.423 is real or not, there is always us. 00:00:34.601 --> 00:00:36.103 That isn't up for discussion. 00:00:36.481 --> 00:00:39.673 But how can we be certain of our existence? 00:00:40.048 --> 00:00:41.058 Precisely: 00:00:41.228 --> 00:00:43.743 To be or not be, that is the question here! 00:00:44.263 --> 00:00:47.601 The concept of `being' has the broadest definition by far, 00:00:48.174 --> 00:00:51.003 because it relates to everything conceivable. 00:00:51.365 --> 00:00:54.100 To our house, our boat, our investment advisor 00:00:54.100 --> 00:00:55.553 and, of course, ourselves! 00:00:56.435 --> 00:00:59.342 "Everything that is conceivable," therefore also means: 00:00:59.697 --> 00:01:01.307 everything that "is not" isn't. 00:01:02.717 --> 00:01:04.656 And all of that combined is infinite! 00:01:05.323 --> 00:01:07.875 Boldly stated: nothing exists outside of being, 00:01:07.875 --> 00:01:10.348 as everything that exists is part of being. 00:01:10.983 --> 00:01:12.667 But that is only half the battle 00:01:13.042 --> 00:01:15.145 Because being isn't equal to existence. 00:01:15.555 --> 00:01:18.317 In the Middle Ages, "existence" was distinguished into that 00:01:18.317 --> 00:01:20.962 which was essential which was the "necessary existence". 00:01:20.972 --> 00:01:23.675 That which was essential for everyone and everything 00:01:23.675 --> 00:01:26.439 was the basis for everything that exists, 00:01:26.769 --> 00:01:28.848 and was naturally called God. 00:01:28.929 --> 00:01:32.398 There where the necessary exists, the unnecessary doesn't seem far away. 00:01:32.398 --> 00:01:37.124 Thus the 2nd kind of the existence was defined as "not necessary"... 00:01:37.461 --> 00:01:40.243 simply things which nobody needs! 00:01:40.243 --> 00:01:43.524 USB ashtrays, inflatable cell phone holders, breakfast egg heads, 00:01:43.524 --> 00:01:46.811 pasta in a cooking bag, microwave slippers.... okay. 00:01:46.826 --> 00:01:49.809 Apart from that which no one needs, there is also the existence 00:01:49.809 --> 00:01:51.681 of that which can be almost impossible: 00:01:51.681 --> 00:01:53.600 the "impossible existence". 00:01:53.600 --> 00:01:56.406 Does that mean that God is unable to create a rock 00:01:56.406 --> 00:01:59.455 that he himself cannot lift!!! 00:01:59.455 --> 00:02:02.320 Then how can something exist that is more powerful 00:02:02.320 --> 00:02:04.598 than the necessary existence? 00:02:04.598 --> 00:02:07.280 Kant then proposed sensuality and experience... 00:02:07.317 --> 00:02:09.368 his sources of understanding! 00:02:09.378 --> 00:02:10.491 Should that then mean, 00:02:10.491 --> 00:02:14.902 that things appear to exist, as we experience them. 00:02:14.978 --> 00:02:16.909 His colleague Hegel saw it like this: 00:02:16.909 --> 00:02:18.682 The unity of essence and appearance, 00:02:18.682 --> 00:02:21.866 of essence and existence is reality. 00:02:21.918 --> 00:02:24.612 So, the essence must appear, then the being is essence 00:02:24.612 --> 00:02:28.914 and the essence is being.... Uh…Wait a moment 00:02:29.126 --> 00:02:30.405 So, to summarise: 00:02:30.465 --> 00:02:34.063 the essence of being is essential being. 00:02:34.073 --> 00:02:36.824 Plain and simple, the existence. 00:02:36.874 --> 00:02:39.278 Kierkegaard saw it differently yet again and thus 00:02:39.288 --> 00:02:42.089 became the founder of the philosophy of existence: 00:02:42.089 --> 00:02:46.269 "Being itself, to which the mode of being can behave in a particular way 00:02:46.389 --> 00:02:49.497 and always behaves in one way or another, we call existence". 00:02:49.575 --> 00:02:52.721 By this he means that this existence is quite sufficient. 00:02:52.991 --> 00:02:56.454 It relates only to itself and not to a great absolute. 00:02:56.759 --> 00:03:00.239 I am myself and I am responsible for getting along with my own self. 00:03:00.239 --> 00:03:02.896 What else is …., I don't care! 00:03:03.005 --> 00:03:05.730 So much to existence. 00:03:05.150 --> 00:03:07.447 And to not exists at all? 00:03:07.477 --> 00:03:09.437 Martin Walser once said: 00:03:09.457 --> 00:03:12.938 "Nothing is true without its opposite" Whoa! 00:03:12.938 --> 00:03:14.828 So, it's that simple then.