WEBVTT 00:00:17.401 --> 00:00:22.195 ELLEN GALLAGHER: This is  almost done, you can take over. 00:00:25.111 --> 00:00:28.937 I think it’s in the work that play with joy. 00:00:29.560 --> 00:00:36.000 I think artists know that you can take a kind of, an advertising sign and make something joyful 00:00:36.000 --> 00:00:38.640 and um, other with it. 00:00:38.640 --> 00:00:40.680 And I think it’s sometimes uh, 00:00:40.680 --> 00:00:47.600 hard for people who don’t make things to understand labor and joy and attention 00:00:47.600 --> 00:00:49.050 and uh, whimsy. 00:00:51.231 --> 00:00:53.800 I didn’t really come from a fine arts background, 00:00:53.800 --> 00:00:56.522 although you know I certainly  went to museums as a kid. 00:00:57.880 --> 00:01:00.498 I came from a carpentry background 00:01:00.600 --> 00:01:04.560 and I worked in Seattle  building a bridge connecting uh, 00:01:04.560 --> 00:01:06.920 Mercer Island and Seattle. 00:01:06.920 --> 00:01:10.520 It was a floating bridge that  has since collapsed, but.... 00:01:12.640 --> 00:01:15.790 So when I went to art school about a year later, 00:01:16.280 --> 00:01:17.552 that was what I knew how to do. 00:01:19.800 --> 00:01:24.190 And I built a latticework grid and  stretched the canvas over that. 00:01:24.680 --> 00:01:28.640 That way I could sit on the canvas as I um, 00:01:28.640 --> 00:01:32.042 began gluing sheets of penmanship paper down. 00:01:49.040 --> 00:01:52.387 Penmanship paper for me is more about gesture. 00:01:55.080 --> 00:01:59.488 It’s not so much about grammar as it  is about how you make your letters. 00:02:00.200 --> 00:02:03.540 So there’s this watery push and pull between the, 00:02:03.540 --> 00:02:07.160 the watery blue of the penmanship  paper lines and then the, 00:02:07.650 --> 00:02:10.455 the gestural marks made  in, inside and around them. 00:02:12.280 --> 00:02:16.480 The larger works then are made in a similar way as the earlier penmanship paper works, 00:02:16.480 --> 00:02:20.804 in that they are built from found material. 00:02:34.760 --> 00:02:39.960 I’m basically collecting archival material from the 1930s through the 70s, 00:02:39.960 --> 00:02:41.474 these Ebony magazines. 00:02:42.320 --> 00:02:44.426 Ebony, Sepia and Our World. 00:03:00.160 --> 00:03:03.560 They were kind of manifestos in a way, you know. 00:03:03.560 --> 00:03:06.320 And um, but they were magazine, 00:03:06.320 --> 00:03:09.520 they still were entertainment and um, but they, 00:03:09.520 --> 00:03:14.622 they had a kind of urgency and a  necessity to them, also a whimsy. 00:03:19.960 --> 00:03:26.248 I’m collecting advertisements  and stories and characters. 00:03:33.000 --> 00:03:35.440 And I see them as conscripts in the sense that 00:03:35.440 --> 00:03:40.086 they come in to my lexicon  without me asking them permission. 00:03:44.160 --> 00:03:47.794 There’s still yet a specificity in each person’s, 00:03:48.640 --> 00:03:50.240 I don’t know, the way they hold their body 00:03:50.240 --> 00:03:53.701 or some subtle key that says, t his is who I am at this time. 00:03:55.160 --> 00:03:58.160 It seemed to me to be about identity in, 00:03:58.160 --> 00:04:01.134 in the most open sense of that word. 00:04:03.560 --> 00:04:06.439 No matter how uniform or altered, 00:04:07.040 --> 00:04:09.429 it just refuses to be stamped out. 00:04:10.520 --> 00:04:12.440 ou know when you’re reading a magazine or a book 00:04:12.440 --> 00:04:13.880 that’s a particular kind of reading. 00:04:13.880 --> 00:04:17.084 It’s a kind of sequential, page by page and you, 00:04:17.440 --> 00:04:21.480 you know, remember what you’ve just read five pages ago or you don’t. 00:04:21.480 --> 00:04:24.240 And, but it’s, that’s how  you keep that information. 00:04:24.240 --> 00:04:26.520 And the reading of a painting, what I, 00:04:26.520 --> 00:04:29.280 what I loved was this idea of opening up the pages 00:04:29.280 --> 00:04:34.286 so that your sequence was then more  spatial rather than sequential. 00:04:36.200 --> 00:04:41.052 In the paintings there are  characters that repeat and recur. 00:04:42.098 --> 00:04:43.523 Pegleg is one. 00:04:44.280 --> 00:04:46.811 Sometimes there will be a compass next to Pegleg. 00:04:48.280 --> 00:04:51.840 Those kind of signs are in the paintings to um, 00:04:51.840 --> 00:04:56.291 activate Pegleg as both Ahab and Pegleg Bates. 00:04:57.760 --> 00:05:01.040 I’m attracted to the  visceralness of the body of Ahab, 00:05:01.040 --> 00:05:01.984 that wooden leg. 00:05:03.520 --> 00:05:05.560 I also like the way in Moby Dick, 00:05:05.560 --> 00:05:08.613 you’re so aware of people’s physical presence and, 00:05:09.080 --> 00:05:13.160 and the sound that you know this  idea of these men hearing this 00:05:13.160 --> 00:05:16.000 sort of scraping of the wood as, as uh, 00:05:16.000 --> 00:05:18.826 Ahab dragged his leg across. 00:05:22.833 --> 00:05:27.480 And the paintings for me functioned as a gate into the watery static realm. 00:05:27.480 --> 00:05:29.240 And then that room in the back was 00:05:29.240 --> 00:05:31.717 another kind of cabinet, the species cabinet. 00:05:33.409 --> 00:05:39.686 That work is work I made as I traveled either in Cuba or in uh, Senegal. 00:05:43.760 --> 00:05:49.808 And in Cuba is where all those colors came from, the green in particular. 00:05:50.520 --> 00:05:51.900 And the red came from this, 00:05:51.900 --> 00:05:54.760 this berry that you use to dye meat and rice. 00:05:54.760 --> 00:05:57.592 So the kind of coral, red color came from that. 00:06:12.080 --> 00:06:15.240 They’re also made by scratching  directly into the paper 00:06:15.240 --> 00:06:17.827 and carving into the paper, much like scrimshaw. 00:06:22.920 --> 00:06:28.440 I liked that idea of making  something so focused in this um, 00:06:28.440 --> 00:06:30.000 in my case, in a new environment. 00:06:30.000 --> 00:06:32.120 And I think in scrimshaw, it’s interesting to me 00:06:32.120 --> 00:06:34.120 that you would make something on a, 00:06:34.120 --> 00:06:37.360 a bone so like these detailed worlds that, 00:06:37.360 --> 00:06:39.200 while you are out in the middle of nowhere, 00:06:39.200 --> 00:06:41.180 trying to catch this giant monster. 00:06:47.080 --> 00:06:52.040 I think there’s a way in which my  interest in the water and travel 00:06:52.040 --> 00:06:56.600 in some specific ways may  have to do with the idea of 00:06:56.600 --> 00:07:00.000 my family arrived here by water. 00:07:01.146 --> 00:07:05.913 My father’s family came on  whaling ships from Cape Verde. 00:07:07.160 --> 00:07:09.791 But the Irish came a while ago. 00:07:18.360 --> 00:07:23.000 In a way the films do literally what I would hope 00:07:23.000 --> 00:07:25.396 people would do with their  paintings in their mind. 00:07:28.000 --> 00:07:32.880 The films, they’re also this grid  and it’s this grid where the, the… 00:07:32.880 --> 00:07:37.012 each frame erases the frame  before it as you move forward. 00:07:37.880 --> 00:07:41.400 So it’s, it’s literally a  projection of a grid in space, 00:07:41.400 --> 00:07:44.055 but it’s in the same place over and over again. 00:07:45.880 --> 00:07:51.027 The first film in that, in MURMUR  that I made is water ecstatic, 00:07:53.720 --> 00:07:56.960 which is made much like the series  of drawings, Water Ecstatic, 00:07:56.960 --> 00:08:02.609 through thick water color paper,  cutting into it and drawing over it. 00:08:38.040 --> 00:08:48.342 The grid to DELUXE is each individual  page is its own drama or its own stage. 00:09:09.480 --> 00:09:10.905 I wanted to mark him. 00:09:16.626 --> 00:09:19.469 But I, I certainly couldn’t  give Isaac Hayes a wig. 00:09:20.960 --> 00:09:25.400 I also didn’t want the tattooing  to obliterate his face. 00:09:28.128 --> 00:09:31.316 And his shoulders just seemed  to be so beautiful to highlight. 00:09:33.408 --> 00:09:36.154 The two marks on the shoulders  will be printed in black 00:09:36.800 --> 00:09:40.480 and the face will be printed  in a transparent base, 00:09:40.480 --> 00:09:44.077 sort of just an embossment over his skin. 00:09:56.720 --> 00:10:01.064 Oh wow, so cool. 00:10:02.400 --> 00:10:04.150 Can see it from the side. 00:10:05.000 --> 00:10:10.920 Love that it’s so beautifully inked that  the engraving just looks like soft velvet. 00:10:10.920 --> 00:10:12.310 It’s beautiful, thank you. 00:10:12.310 --> 00:10:13.455 SPEAKER: My pleasure. 00:10:16.734 --> 00:10:20.160 GALLAGHER: The necklace, which is  this sort of magic constellation 00:10:20.160 --> 00:10:21.631 traced on the computer 00:10:24.391 --> 00:10:29.676 and then a laser cuts all along the tracing lines. 00:10:41.800 --> 00:10:44.760 That’s then removed, plucked away from the, 00:10:44.760 --> 00:10:47.661 the skin of the paper. 00:10:53.280 --> 00:10:58.480 This idea of repetition and revision  is central to my working process. 00:10:58.480 --> 00:11:00.680 You know this idea of stacking and layering 00:11:00.680 --> 00:11:04.801 and building up densities and you know recoveries. 00:11:17.240 --> 00:11:20.400 He’s been altered in a way that um, 00:11:20.400 --> 00:11:24.959 the character that is now  my conscripted Isaac Hayes 00:11:25.582 --> 00:11:27.927 should be altered to be in my lexicon. 00:11:41.360 --> 00:11:43.520 I think there is a nostalgia in… 00:11:43.520 --> 00:11:47.640 in my uh, gathering of this material and, 00:11:47.640 --> 00:11:53.000 and looking at this material  and trying to hold it still for, 00:11:53.000 --> 00:11:55.832 for a moment in these paintings or in the films. 00:11:58.080 --> 00:12:00.520 It’s not just a nostalgia in  terms of looking backwards, 00:12:00.520 --> 00:12:02.326 it’s a way of imagining forwards. 00:12:04.040 --> 00:12:06.560 As a way of constantly looking for home, you know, 00:12:06.560 --> 00:12:08.680 yet your in that gesture you’re, 00:12:08.680 --> 00:12:13.005 you’re continually moving forward and continually seeing the world.