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♪ (música ambiente etérea) ♪

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(sinos tocam)

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(Cannupa) Acredito que todos
se perguntam

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o que significa pertencer a
algum lugar.

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Com as pessoa indígenas na
América do Norte

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existem identidades complexas.

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Sou um cidadão das tribos Mandam,
Hidatsa e Arikara.

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Assim nasci na

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Reserva de Standing Rock,
no Rio Missouri.

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Acredito que sou, da forma mais 
honesta possível, do povo do rio,

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mas vivo aqui em cima,
nas montanhas do Novo México.

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Então me sinto... um tanto deslocado.

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Depois que minha família se mudou
pra longe da reserva,

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sentia que minha existência em
ambos mundos

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estava em um espaço liminar
entre os dois.

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(homem) Hm OK, Cannupa, pronto?

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(Cannupa) Sim, espera um pouco.

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(conversas de fundo)

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Então eu existo em um mundo 
entre lugares.

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O que estou tentando fazer é afastar

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a ideia que a arte é um objeto e

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pensar nela como um processo.

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Algo em ação, algo vivo.

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(sinos tocando)
♪ (sintetizadores dispersos) ♪

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Estou construindo.

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Estou construindo coisas
que não são esses objetos,

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mas canais para compartilhar
informações de cultura para cultura.

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♪ sintetizadores ♪

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Há uma tendência de perpetuar
uma narrativa histórica

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romantizada dos povos nativos,

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que é: "Isso é primitivo, 
isso é antigo

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Isso não é o presente."

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Então comecei uma série

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de projetos chamados,

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e são ideias em andamento,

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é chamado de
Tecnologia Ancestral do Futuro.

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É ficção científica,
é ficção especulativa.

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Se trata de imaginar como
e em quê nossa cultura muda

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e se transforma no futuro.

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♪ música etérea ♪
E se é difícil de expressar o que

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significa ser indígena hoje,
como será

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depois de hoje?

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E pensar nesse significado
em um futuro distante.

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♪♪♪

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Tudo que estamos
usando agora

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estará presente por bastante 
tempo, em aterros,

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e, ao invés de reciclar

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e transformar em
novos produtos,

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pensei: "o que dá pra fazer
se transformarmos esse material?"

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Essas são luvas de hóquei.

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Esse é um cobertor velho de crochê.

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Eu pratico caça e coleta

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no século 21, mas cruzo
áreas diferentes.

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Toda lã que pego é de segunda mão,
são restos.

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Poucas coisas nos processos desses

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trabalhos precisam ser

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de primeira mão.

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Sempre que vou a um brechó,
se eles têm um tapete afegão

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com um estilo que gosto,
eu mergulho e...

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é como navegar pelos
detritos da América.

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E é importante contar essas histórias

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para as gerações futuras porque
muito da cosmologia indígena

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é baseada na sustentabilidade.

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Tipo: "Você é uma 
extensão da terra,

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você pertence a terra."

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Será que consigo imaginar um futuro

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onde todos entendêssemos 
isso coletivamente?

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(Jornalista) O protesto na Dakota
do Norte contra um grande oleoduto

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continua a crescer.

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Mais de 100 tribos nativas americanas
se juntaram na luta

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contra o projeto,

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