1 00:00:00,561 --> 00:00:02,978 (calm music) 2 00:00:08,790 --> 00:00:10,950 - Climate change exists outside of human perception. 3 00:00:10,950 --> 00:00:12,093 It's bigger than us. 4 00:00:14,100 --> 00:00:15,960 We can see local expressions of it, 5 00:00:15,960 --> 00:00:18,030 but we can't see the climate changing 6 00:00:18,030 --> 00:00:19,980 and that's really the inherent problem. 7 00:00:21,540 --> 00:00:24,337 It's on a scale beyond what we can perceive. 8 00:00:28,148 --> 00:00:30,050 The rain forest itself spans nine countries. 9 00:00:30,050 --> 00:00:31,200 So as a subject alone, 10 00:00:31,200 --> 00:00:32,943 it's hard to imagine as an object. 11 00:00:33,917 --> 00:00:36,500 (tree falling) 12 00:00:40,320 --> 00:00:42,660 We're really on the tipping point now. 13 00:00:42,660 --> 00:00:45,840 New research suggests that actually the rainforest 14 00:00:45,840 --> 00:00:48,030 is no longer absorbing carbon. 15 00:00:48,030 --> 00:00:49,080 There's so much burning happening, 16 00:00:49,080 --> 00:00:51,753 it's now a net producer of carbon. 17 00:00:54,870 --> 00:00:56,820 But how to tell the story adequately, 18 00:00:56,820 --> 00:00:59,580 I mean we've seen one picture of a burning rainforest, 19 00:00:59,580 --> 00:01:00,780 we've seen them all in a way. 20 00:01:00,780 --> 00:01:02,250 And those pictures are very important, 21 00:01:02,250 --> 00:01:03,083 but you know, 22 00:01:03,083 --> 00:01:05,628 there's so much more to unpack in the Brazilian Amazon. 23 00:01:06,803 --> 00:01:08,400 I'm very interested in trying to find a way to 24 00:01:08,400 --> 00:01:11,940 express extremely, deeply complex things 25 00:01:11,940 --> 00:01:14,230 by looking very carefully at these loaded landscapes, 26 00:01:14,230 --> 00:01:18,303 bigger subjects that the camera can't necessarily see. 27 00:01:26,760 --> 00:01:29,460 My first big project is my first real project, 28 00:01:29,460 --> 00:01:31,410 but I chose the missing persons crisis 29 00:01:31,410 --> 00:01:34,170 in postwar Balkan nations. 30 00:01:34,170 --> 00:01:35,580 A lot of people had not come home 31 00:01:35,580 --> 00:01:37,410 from war and had disappeared. 32 00:01:37,410 --> 00:01:40,050 They were assumed to have been buried in mass graves 33 00:01:40,050 --> 00:01:41,250 which had never been identified. 34 00:01:41,250 --> 00:01:43,740 So the beautiful landscape of Bosnia 35 00:01:43,740 --> 00:01:46,680 and across the Balkans was underwritten by this tragedy. 36 00:01:46,680 --> 00:01:50,115 And so there was an inherent tension within the land itself, 37 00:01:50,115 --> 00:01:53,610 but also an inherent abstraction within the subject matter. 38 00:01:53,610 --> 00:01:55,200 And I was going around trying to photograph something 39 00:01:55,200 --> 00:01:57,030 that you can't put in front of the lens. 40 00:01:57,030 --> 00:01:59,110 And I couldn't see. 41 00:02:00,870 --> 00:02:03,330 The lack of closure of an entire society 42 00:02:03,330 --> 00:02:05,640 to move on from war because of an inability 43 00:02:05,640 --> 00:02:07,023 to mourn the dead. 44 00:02:09,300 --> 00:02:11,670 And I started just looking at the landscape 45 00:02:11,670 --> 00:02:12,933 and documenting 46 00:02:14,190 --> 00:02:19,190 I suppose the absence within the lived environment, 47 00:02:19,710 --> 00:02:20,970 the inscription on the land, 48 00:02:20,970 --> 00:02:22,083 at least emotionally. 49 00:02:23,040 --> 00:02:24,780 But for me it was foundational. 50 00:02:24,780 --> 00:02:26,730 In a way it's something that I keep coming back 51 00:02:26,730 --> 00:02:28,413 to in maybe all my projects. 52 00:02:36,090 --> 00:02:38,550 Kodak had announced the discontinuation 53 00:02:38,550 --> 00:02:41,285 of a specific infrared film called Aerohrome 54 00:02:41,285 --> 00:02:43,943 that was invented in World War II in collaboration 55 00:02:43,943 --> 00:02:46,283 with the US military for camouflage detection. 56 00:02:48,750 --> 00:02:51,660 So infrared light bounces off the chlorophyll 57 00:02:51,660 --> 00:02:52,890 in healthy plants. 58 00:02:52,890 --> 00:02:55,230 Camouflage tends to be made of material, 59 00:02:55,230 --> 00:02:56,400 fabric or paint 60 00:02:56,400 --> 00:02:58,680 and all of those don't have chlorophyll. 61 00:02:58,680 --> 00:03:01,020 If you could image register infrared light 62 00:03:01,020 --> 00:03:03,180 you could instantly pick out the enemy targets 63 00:03:03,180 --> 00:03:05,280 essentially seeing through the camouflage. 64 00:03:12,840 --> 00:03:14,790 In Congo, back then there was at least 50 65 00:03:14,790 --> 00:03:15,630 different arm groups. 66 00:03:15,630 --> 00:03:17,280 I think now there's more than 80 67 00:03:17,280 --> 00:03:18,570 fighting against each other. 68 00:03:18,570 --> 00:03:20,800 So it's a very opaque conflict 69 00:03:23,430 --> 00:03:26,373 and that as a result means it's very overlooked. 70 00:03:27,840 --> 00:03:29,640 I was taking a medium that literally 71 00:03:29,640 --> 00:03:31,830 can make visible what we can't see 72 00:03:31,830 --> 00:03:35,043 and I was smashing it into an unseeness. 73 00:03:37,080 --> 00:03:38,970 That metaphoric leap was very important 74 00:03:38,970 --> 00:03:41,040 and it turned out the more I pushed it 75 00:03:41,040 --> 00:03:42,780 it began to really bare fruit. 76 00:03:42,780 --> 00:03:45,510 It started to be raising awareness 77 00:03:45,510 --> 00:03:48,060 of some of these narratives that I was documenting 78 00:03:48,060 --> 00:03:50,853 and that was remarkable. 79 00:03:53,190 --> 00:03:55,380 But that was the sort of beginning of a new phase 80 00:03:55,380 --> 00:03:57,480 in my practice which I think is kind of continuing 81 00:03:57,480 --> 00:04:00,330 until today of using surveillance technologies 82 00:04:00,330 --> 00:04:03,300 to try to push the limits of the camera, 83 00:04:03,300 --> 00:04:05,553 of the documentary image specifically. 84 00:04:09,120 --> 00:04:10,530 Finishing my project in Congo 85 00:04:10,530 --> 00:04:12,900 I found out about a specific surveillance camera 86 00:04:12,900 --> 00:04:15,900 that can see and perceive heat. 87 00:04:15,900 --> 00:04:18,600 It's proven to image the human body heat 88 00:04:18,600 --> 00:04:20,430 from 30 kilometers distance, 89 00:04:20,430 --> 00:04:21,843 which is a good 19 miles. 90 00:04:22,830 --> 00:04:26,283 The image that it produced was very uncanny and haunting. 91 00:04:28,230 --> 00:04:30,180 The heat within our blood and our veins 92 00:04:30,180 --> 00:04:33,123 is instantly depicted in ways that we can't see 93 00:04:33,123 --> 00:04:34,410 with the human eye, 94 00:04:34,410 --> 00:04:36,183 our breath, our sweat. 95 00:04:37,454 --> 00:04:38,640 (beeping sound) 96 00:04:38,640 --> 00:04:39,663 - Wait, wait, wait, wait. 97 00:04:39,663 --> 00:04:40,496 Just a moment. 98 00:04:40,496 --> 00:04:41,663 Just a moment. 99 00:04:47,910 --> 00:04:49,050 - And at that time, 100 00:04:49,050 --> 00:04:53,619 there was this exponential wave of illegal immigration 101 00:04:53,619 --> 00:04:55,110 into the European Union. 102 00:04:55,110 --> 00:05:00,110 Refugees come to claim their human rights of asylum. 103 00:05:04,080 --> 00:05:06,720 This camera itself can be seen as a weapons technology 104 00:05:06,720 --> 00:05:08,580 to detect and to turn them back. 105 00:05:08,580 --> 00:05:11,610 So it was the perfect prism to mediate all 106 00:05:11,610 --> 00:05:15,030 of the complex narratives that I began to document 107 00:05:15,030 --> 00:05:16,580 over a course of several years. 108 00:05:20,640 --> 00:05:21,990 There were a lot of people 109 00:05:21,990 --> 00:05:24,540 and there still are a lot of people, 110 00:05:24,540 --> 00:05:27,660 dying, drowning of exposure to the weather. 111 00:05:27,660 --> 00:05:30,000 And this camera is designed to indexically 112 00:05:30,000 --> 00:05:32,250 reveal human mortality expressed 113 00:05:32,250 --> 00:05:34,053 through cellular combustion. 114 00:05:35,610 --> 00:05:38,130 This is a remarkable instance 115 00:05:38,130 --> 00:05:40,530 of the camera showing us something we can't even see. 116 00:05:40,530 --> 00:05:43,380 Red Cross volunteers rubbing the life giving heat 117 00:05:43,380 --> 00:05:45,810 onto the blankets that have been swaddled 118 00:05:45,810 --> 00:05:48,420 around this dying person. 119 00:05:48,420 --> 00:05:50,580 And you could see the thermal hand print, 120 00:05:50,580 --> 00:05:52,833 the life giving warmth being transferred. 121 00:05:53,820 --> 00:05:55,320 I'm there primarily as a human 122 00:05:55,320 --> 00:05:57,384 and there are instances where we put our things 123 00:05:57,384 --> 00:06:00,420 things down and help when there's no one else. 124 00:06:00,420 --> 00:06:02,073 That's just what humans do. 125 00:06:03,150 --> 00:06:05,190 But in the instances when we continue to film, 126 00:06:05,190 --> 00:06:08,949 when there are other volunteers for example, working, 127 00:06:08,949 --> 00:06:12,873 there's a real sense of belief in what we do, 128 00:06:14,100 --> 00:06:19,100 a sense of faith in the importance of the documentary image 129 00:06:19,800 --> 00:06:21,630 of the evidential image. 130 00:06:21,630 --> 00:06:24,690 Otherwise you wouldn't go to those lengths to carry 131 00:06:24,690 --> 00:06:27,693 those that kind of recording out. 132 00:06:31,140 --> 00:06:34,230 So I made a series of panoramic large scale images, 133 00:06:34,230 --> 00:06:36,810 heat maps of refugee camps. 134 00:06:36,810 --> 00:06:39,270 And I also made a three screen immersive video 135 00:06:39,270 --> 00:06:43,320 called Incoming with sound by Ben Frost 136 00:06:43,320 --> 00:06:45,540 and cinematography by Trevor Tweeten. 137 00:06:45,540 --> 00:06:48,007 So these are the good friends of mine 138 00:06:48,007 --> 00:06:50,490 who I collaborated with also in the Enclave in Congo 139 00:06:50,490 --> 00:06:53,853 and whom I worked with again on my new film, Broken Spectre. 140 00:06:59,409 --> 00:07:02,076 Can we try ultra on this screen? 141 00:07:15,174 --> 00:07:16,230 Photography is at the very heart 142 00:07:16,230 --> 00:07:20,160 of understanding the velocity of deforestation 143 00:07:20,160 --> 00:07:21,750 and I began researching the cameras 144 00:07:21,750 --> 00:07:23,950 in the satellites that produce all the data. 145 00:07:31,260 --> 00:07:33,540 But what really made me more curious was the fact 146 00:07:33,540 --> 00:07:36,510 that the same cameras are being used by agribusiness 147 00:07:36,510 --> 00:07:40,053 and mining to maximize the exploitation of the land. 148 00:07:45,000 --> 00:07:46,980 But I also wanted to change gears 149 00:07:46,980 --> 00:07:49,110 because a lot of the stuff we see in the Amazon 150 00:07:49,110 --> 00:07:52,620 is taken from over, from a high altitude. 151 00:07:52,620 --> 00:07:55,070 What about the stuff we don't see, the non-human? 152 00:08:03,420 --> 00:08:07,110 If you take one square inch of life in the rainforest, 153 00:08:07,110 --> 00:08:09,510 it's just, it's tripping with life. 154 00:08:09,510 --> 00:08:11,823 Just the amount of species is extraordinary. 155 00:08:13,350 --> 00:08:15,687 Scientists use ultraviolet lights to try 156 00:08:15,687 --> 00:08:17,490 and show things about plants. 157 00:08:17,490 --> 00:08:18,960 So I borrow that language 158 00:08:18,960 --> 00:08:20,700 and created these very strange, 159 00:08:20,700 --> 00:08:23,493 almost gothic nocturns. 160 00:08:29,070 --> 00:08:31,890 - Yeah, we can put the big flat bar here. 161 00:08:31,890 --> 00:08:32,723 Let's keep that. 162 00:08:33,780 --> 00:08:35,280 - You can see actually little animals 163 00:08:35,280 --> 00:08:37,170 in there moving around. 164 00:08:37,170 --> 00:08:38,460 We had a lot of technical issues. 165 00:08:38,460 --> 00:08:40,440 - Yeah, we'd spend hours and hours 166 00:08:40,440 --> 00:08:42,810 and then all of a sudden the light would turn off 167 00:08:42,810 --> 00:08:44,220 and then or the camera would shut down. 168 00:08:44,220 --> 00:08:46,720 Actually half the time the camera was overheating. 169 00:08:52,200 --> 00:08:54,720 - The third scale that I chose to examine 170 00:08:54,720 --> 00:08:56,013 was the human scale. 171 00:09:03,780 --> 00:09:05,790 We hold a lot of responsibility 172 00:09:05,790 --> 00:09:08,760 for the processes that unfold in the Amazon. 173 00:09:08,760 --> 00:09:11,130 A lot of the cheap beef directly coming straight 174 00:09:11,130 --> 00:09:14,730 from encroached primary forest and also just our banks. 175 00:09:14,730 --> 00:09:16,230 A lot of that money's predicated 176 00:09:16,230 --> 00:09:18,423 on agribusiness interests in Brazil. 177 00:09:19,290 --> 00:09:21,600 So it's everywhere. 178 00:09:21,600 --> 00:09:24,630 It surrounds us, but how do we implicate the viewer? 179 00:09:24,630 --> 00:09:27,352 This is the real problem and one that we wanted to do. 180 00:09:27,352 --> 00:09:30,363 And our answer was to make a western. 181 00:09:40,770 --> 00:09:42,780 And that's weirdly incongruous 182 00:09:42,780 --> 00:09:44,670 you would think with the rainforest, 183 00:09:44,670 --> 00:09:46,950 but actually everywhere we went in the rainforest 184 00:09:46,950 --> 00:09:50,100 a lot of the processes we were witnessing of deforestation 185 00:09:50,100 --> 00:09:51,813 were being carried out by cowboys. 186 00:09:57,330 --> 00:10:00,840 Cowboy culture actually began centuries ago in Spain 187 00:10:00,840 --> 00:10:02,850 and then it was exported to North America 188 00:10:02,850 --> 00:10:04,770 where it became its own distinct thing. 189 00:10:04,770 --> 00:10:07,680 And when it made its way to Northern Brazil in the Amazon 190 00:10:07,680 --> 00:10:11,730 it became sort of bastardized by the cultural aspirations 191 00:10:11,730 --> 00:10:16,730 of the United States, of manifest destiny 192 00:10:16,890 --> 00:10:19,260 which had already devastated the environment 193 00:10:19,260 --> 00:10:21,780 and the Indigenous communities in the United States, 194 00:10:21,780 --> 00:10:24,780 but is now doing the same in the Amazon, 195 00:10:24,780 --> 00:10:26,673 and it's almost identical in spirit. 196 00:10:30,240 --> 00:10:32,040 The texture of the Spaghetti Western 197 00:10:32,040 --> 00:10:33,960 immediately resonates with the viewer, 198 00:10:33,960 --> 00:10:35,510 with the Western viewer anyway. 199 00:10:38,250 --> 00:10:40,770 And I think that hopefully that will be overly 200 00:10:40,770 --> 00:10:41,940 familiar to us. 201 00:10:41,940 --> 00:10:42,940 This is our culture. 202 00:10:57,870 --> 00:10:59,460 We don't set out, 203 00:10:59,460 --> 00:11:01,320 open the door one morning with a fixed idea 204 00:11:01,320 --> 00:11:02,770 that we have to go and prove. 205 00:11:03,750 --> 00:11:07,470 We try to absorb the narrative in the field in real life 206 00:11:07,470 --> 00:11:09,180 and that's a conversation with the subject 207 00:11:09,180 --> 00:11:11,480 and with the people whom we meet along the way. 208 00:11:16,590 --> 00:11:18,330 - There's nothing that is like actually being 209 00:11:18,330 --> 00:11:19,980 in the field and you just learn so much just 210 00:11:19,980 --> 00:11:22,110 from conversations with people on the ground. 211 00:11:22,110 --> 00:11:23,163 It's just amazing. 212 00:11:28,058 --> 00:11:31,170 - My power, if I have any, is to be able to show you this 213 00:11:31,170 --> 00:11:35,210 what I've seen in a more powerful way than, 214 00:11:35,210 --> 00:11:37,800 I dunno than perhaps the pictures that you've seen 215 00:11:37,800 --> 00:11:39,570 in the newspaper of the same thing. 216 00:11:39,570 --> 00:11:44,570 Or in a new and different way and to make you remember that.