1 00:00:11,667 --> 00:00:14,001 Let me start by asking you a question. 2 00:00:14,583 --> 00:00:18,731 Imagine you decided to buy a new T-shirt 3 00:00:18,732 --> 00:00:21,737 so you drive to your favorite shop, 4 00:00:21,738 --> 00:00:23,524 you look at the choice they offer, 5 00:00:23,525 --> 00:00:25,998 and you narrow it down to two T-shirts 6 00:00:25,999 --> 00:00:28,298 that you find more or less equally cool. 7 00:00:28,299 --> 00:00:30,247 You hold them in your hands, 8 00:00:30,248 --> 00:00:32,610 and you know that one of them comes from a company 9 00:00:32,610 --> 00:00:37,674 that is known for very decent working conditions in the production. 10 00:00:37,675 --> 00:00:40,698 No child labor, fair wages. 11 00:00:40,699 --> 00:00:44,380 You know it doesn't include toxic chemicals for the coloring, 12 00:00:44,381 --> 00:00:47,055 and it's made with organic cotton. 13 00:00:47,056 --> 00:00:48,797 The T-shirt in the other hand, 14 00:00:48,798 --> 00:00:52,126 as you remember from the media, a week before, 15 00:00:52,127 --> 00:00:53,778 comes from a brand quite notorious 16 00:00:53,779 --> 00:00:56,086 for so-called "sweat shop" working conditions. 17 00:00:56,087 --> 00:00:57,876 So, maybe child labor, 18 00:00:57,877 --> 00:00:59,746 certainly, no fair wages, 19 00:00:59,747 --> 00:01:03,304 full of toxic chemicals, and not organic. 20 00:01:04,529 --> 00:01:08,130 As I told you, you like them more or less the same. 21 00:01:08,131 --> 00:01:11,249 Who of you would, in that situation, 22 00:01:11,250 --> 00:01:13,186 pick the more responsible T-shirt? 23 00:01:13,187 --> 00:01:15,236 Please raise your hand. 24 00:01:18,027 --> 00:01:19,228 OK. 25 00:01:21,218 --> 00:01:22,628 That's a majority. 26 00:01:23,688 --> 00:01:28,139 Now think about the last time you bought a T-shirt. 27 00:01:29,352 --> 00:01:31,605 Did you take into consideration 28 00:01:31,606 --> 00:01:36,256 the social and environmental aspects of your decision? 29 00:01:36,257 --> 00:01:38,639 Did you think about 30 00:01:38,640 --> 00:01:42,604 the social and environmental performance of the brands behind the T-shirt? 31 00:01:43,113 --> 00:01:46,678 Or the last time you bought a computer, or a smartphone? 32 00:01:47,186 --> 00:01:50,274 Did you check for the human rights conditions 33 00:01:50,287 --> 00:01:52,730 in the production of these products? 34 00:01:54,792 --> 00:01:56,209 Probably not. 35 00:01:58,884 --> 00:02:03,813 What you have here is the so-called "intention-behavior gap." 36 00:02:05,093 --> 00:02:07,362 We have all the best intentions, 37 00:02:07,363 --> 00:02:10,458 but when it comes to the real decision making, 38 00:02:11,396 --> 00:02:12,957 we forget about it, 39 00:02:12,958 --> 00:02:17,737 or we have many reasons why in that moment we cannot do it. 40 00:02:17,738 --> 00:02:19,247 What drives that gap? 41 00:02:19,248 --> 00:02:20,660 So why does it exist? 42 00:02:20,661 --> 00:02:23,751 Why do we so often fail to do what we intend to do 43 00:02:23,752 --> 00:02:25,621 when it comes to sustainability? 44 00:02:26,677 --> 00:02:29,748 You might think it has to do with information. 45 00:02:31,129 --> 00:02:34,083 So if we just would know about all these things, 46 00:02:34,084 --> 00:02:36,293 then we would make better decisions, 47 00:02:36,294 --> 00:02:40,228 more informed, more responsible decisions as consumers. 48 00:02:41,263 --> 00:02:44,121 Think about April 2013, 49 00:02:45,247 --> 00:02:49,096 when this garment factory collapsed in Dhaka, Bangladesh. 50 00:02:49,781 --> 00:02:52,355 You have seen these pictures on the news. 51 00:02:52,832 --> 00:02:55,831 You might even recall some of the brand names. 52 00:02:56,195 --> 00:02:57,756 Brands being produced there. 53 00:02:57,757 --> 00:03:01,046 You might even have bought these brands before or afterwards. 54 00:03:01,589 --> 00:03:03,458 One year earlier, 55 00:03:03,459 --> 00:03:08,210 you certainly heard of the story about the workers at Foxconn, 56 00:03:08,214 --> 00:03:12,026 the factory producing smartphones and computers, 57 00:03:12,027 --> 00:03:14,096 jumping from the roofs of the factory 58 00:03:14,097 --> 00:03:17,565 because of the desperation for their working conditions. 59 00:03:18,825 --> 00:03:22,111 You all know that you might be the last generation eating tuna fish. 60 00:03:22,959 --> 00:03:26,209 You have heard all these stories about child labor and slave labor 61 00:03:26,210 --> 00:03:31,334 in chocolate, in sugar, in gold, in coltan, you name it. 62 00:03:32,706 --> 00:03:34,870 If you've never heard about all these things, 63 00:03:34,871 --> 00:03:37,618 you've probably spent the last 20 years on an island, 64 00:03:37,619 --> 00:03:39,399 like Robinson Crusoe. 65 00:03:39,417 --> 00:03:43,858 So information is not the problem. Information is not the problem. 66 00:03:43,859 --> 00:03:46,648 We are very good in shifting the blame somewhere else 67 00:03:46,667 --> 00:03:50,666 and rationalising our own unsustainable decisions. 68 00:03:50,667 --> 00:03:57,251 We shift the blame on the corporations. We say it's about production problems. 69 00:03:57,251 --> 00:03:59,695 So we frame it as a problem of production. 70 00:03:59,696 --> 00:04:02,347 We ask corporations to change their behavior. 71 00:04:02,348 --> 00:04:04,469 There's some truth in that as well, 72 00:04:04,470 --> 00:04:06,254 but that's only part of the story 73 00:04:06,255 --> 00:04:09,678 because basically, the sustainability problems 74 00:04:09,679 --> 00:04:13,770 that we face today are problems of our way of life. 75 00:04:15,227 --> 00:04:16,750 We want more stuff, 76 00:04:16,750 --> 00:04:20,834 at an ever higher speed and an ever lower price. 77 00:04:21,382 --> 00:04:23,103 So we are part of the problem. 78 00:04:23,104 --> 00:04:27,446 It's not just about improving the current production conditions, 79 00:04:27,447 --> 00:04:30,895 it's also about changing the culture of consumption. 80 00:04:31,918 --> 00:04:33,784 So it's not about information. 81 00:04:34,334 --> 00:04:38,960 What is it that explains this gap between intentions and behavior? 82 00:04:40,454 --> 00:04:43,835 Most of the time, when we make decisions as consumers, 83 00:04:43,836 --> 00:04:48,541 we do so in an automatic way, we cruise on auto-pilot. 84 00:04:48,542 --> 00:04:52,293 We act without thinking. It's just routine decisions. 85 00:04:52,324 --> 00:04:56,792 It's deeply embedded, taken-for-granted habits 86 00:04:56,793 --> 00:04:58,861 that drive our behavior. 87 00:04:58,862 --> 00:05:01,063 Just think about the last time 88 00:05:01,064 --> 00:05:05,105 you tried not to check emails on your smartphone. 89 00:05:05,817 --> 00:05:07,393 You probably failed. 90 00:05:08,474 --> 00:05:11,158 Habits can be stronger than reason. 91 00:05:11,877 --> 00:05:15,603 So if you want to make consumption more sustainable, 92 00:05:15,604 --> 00:05:18,494 we have to reprogram habits. 93 00:05:19,113 --> 00:05:21,502 You must imagine a habit like an iceberg. 94 00:05:21,503 --> 00:05:25,018 What you can see on the surface is the behavior. 95 00:05:25,667 --> 00:05:30,320 What you cannot see under the water are the values and beliefs 96 00:05:30,321 --> 00:05:33,194 that drive that behavior. 97 00:05:34,375 --> 00:05:37,126 So if you want to change someone's habit, 98 00:05:37,162 --> 00:05:38,289 which is not easy, 99 00:05:38,290 --> 00:05:42,220 you can either directly target the behavior, 100 00:05:42,221 --> 00:05:46,263 let's assume we would try to get rid of the habit of smoking, 101 00:05:46,264 --> 00:05:50,294 so we can we make it illegal to smoke in public places. 102 00:05:50,919 --> 00:05:53,474 You directly target the behavior. 103 00:05:53,475 --> 00:05:58,417 Or you can target the values and beliefs under the water 104 00:05:58,418 --> 00:06:01,245 that drive the behavior in the first place, 105 00:06:01,247 --> 00:06:02,958 which is much more difficult, 106 00:06:02,959 --> 00:06:06,300 but which creates much profounder changes. 107 00:06:07,723 --> 00:06:11,779 How do we normally speak to these values and beliefs? 108 00:06:11,780 --> 00:06:16,655 We speak to these values and beliefs in our society through stories. 109 00:06:18,235 --> 00:06:24,218 Stories shape, and reinforce, and break habits. 110 00:06:24,959 --> 00:06:29,751 Just think about how children love fairy-tales, 111 00:06:30,312 --> 00:06:34,024 how we transport values and beliefs through fairy-tales. 112 00:06:34,288 --> 00:06:38,380 Think about how the old ancient Greek and Roman societies 113 00:06:38,381 --> 00:06:41,630 were guided by strong mythologies, 114 00:06:42,353 --> 00:06:46,746 highly complex stories that guided the behavior of people in everyday life. 115 00:06:48,100 --> 00:06:51,539 If you want to stop smoking, for instance, to go back to that story, 116 00:06:51,540 --> 00:06:54,272 you can either make it illegal in public places, 117 00:06:54,273 --> 00:06:57,740 or you can reprogram the beliefs and values 118 00:06:57,750 --> 00:07:00,167 that drive that behavior. 119 00:07:00,915 --> 00:07:04,785 The tobacco industry is very good in creating these stories. 120 00:07:04,786 --> 00:07:06,367 For teenagers, they create 121 00:07:06,368 --> 00:07:10,337 a story of coolness, and risk, and adulthood. 122 00:07:10,338 --> 00:07:12,054 That's exactly what teenagers want. 123 00:07:12,055 --> 00:07:15,628 So they will smoke as long as they believe it's cool, 124 00:07:15,629 --> 00:07:18,109 and it's promoting their growing up. 125 00:07:18,110 --> 00:07:23,508 For women, they used the story of emancipation and sexiness. 126 00:07:24,129 --> 00:07:25,678 For poor people in Africa, 127 00:07:25,679 --> 00:07:28,988 they used the story of the European prosperity, 128 00:07:28,989 --> 00:07:32,724 "You can reach it a little bit if you start smoking." 129 00:07:32,725 --> 00:07:35,638 So if you want to change a habit, 130 00:07:35,645 --> 00:07:39,244 you have to find stories that are stronger and more powerful 131 00:07:39,245 --> 00:07:42,140 than the stories that drive the behavior in the first place. 132 00:07:42,141 --> 00:07:45,895 The problem of the sustainability movement 133 00:07:45,896 --> 00:07:49,086 is that it has no stories to tell, 134 00:07:49,745 --> 00:07:54,321 no stories that are powerful enough to break the power of the story 135 00:07:54,322 --> 00:07:57,336 that drives our consumption in the first place. 136 00:07:57,337 --> 00:07:58,908 What is that story about? 137 00:07:58,909 --> 00:08:04,159 This is basically the story of the 20th century consumer society. 138 00:08:05,725 --> 00:08:09,790 It is a story that grew over decades and became stronger and stronger. 139 00:08:09,791 --> 00:08:14,204 It starts with the positive outlook on the future. 140 00:08:14,205 --> 00:08:17,032 We believe in a bright future. 141 00:08:17,033 --> 00:08:19,164 We believe that technology leads us there. 142 00:08:19,165 --> 00:08:21,032 We put a man on the Moon. 143 00:08:21,892 --> 00:08:25,733 Technology will make our production system ever more efficient, 144 00:08:25,734 --> 00:08:30,051 so we can produce more stuff at higher speed and lower costs. 145 00:08:30,459 --> 00:08:36,082 We buy that stuff because by buying stuff we become someone, 146 00:08:36,082 --> 00:08:41,207 we belong somewhere, we increase our happiness. 147 00:08:41,219 --> 00:08:43,710 So the story that drives our behavior 148 00:08:43,711 --> 00:08:47,709 is the story that makes a link between technological progress, 149 00:08:48,911 --> 00:08:53,288 economic efficiency, growth, consumption, and happiness. 150 00:08:53,731 --> 00:08:57,651 And you feel the happiness in the immediate gratification, 151 00:08:57,661 --> 00:09:00,841 when you bought the T-shirt, for instance. 152 00:09:01,959 --> 00:09:03,958 In recent years, 153 00:09:03,959 --> 00:09:07,460 this story has received a bit of competition. 154 00:09:07,479 --> 00:09:09,934 There's another story going around, 155 00:09:09,935 --> 00:09:13,893 and this is basically the story about the side effects of the first story. 156 00:09:13,894 --> 00:09:16,394 We learn that when we consume more, 157 00:09:18,601 --> 00:09:22,257 we can increase our happiness only to a certain degree, 158 00:09:22,258 --> 00:09:23,834 then it falls down. 159 00:09:24,546 --> 00:09:26,604 It's a U-shape; a negative U-shape, a curve. 160 00:09:26,724 --> 00:09:28,668 negative U shape, a curve. 161 00:09:28,709 --> 00:09:33,834 We smoke, we get cancer. We eat, we get diabetes. 162 00:09:34,647 --> 00:09:39,616 We buy stuff all the time, we feel empty and get depressed. 163 00:09:39,617 --> 00:09:41,767 On the level of society we learn 164 00:09:41,780 --> 00:09:44,936 all these consumption decisions aggregate 165 00:09:44,937 --> 00:09:47,271 in large scale environmental problems. 166 00:09:47,834 --> 00:09:51,543 The forest disappears, the ice is melting, 167 00:09:51,572 --> 00:09:55,694 and in a few decades, probably Manhattan will be under water. 168 00:09:55,695 --> 00:09:59,785 There will be more migration, more poverty, more wars, less water. 169 00:09:59,786 --> 00:10:05,410 This is actually the post-vision of the future. 170 00:10:05,417 --> 00:10:10,376 It's an apocalyptic future. It's a future that is dystopian. 171 00:10:10,730 --> 00:10:13,551 It's a story about the collapse of the planet. 172 00:10:15,174 --> 00:10:16,781 So you have these two stories, 173 00:10:16,782 --> 00:10:19,235 the utopian story about your happiness, 174 00:10:19,236 --> 00:10:22,954 and the dystopian story about the end of the world. 175 00:10:22,955 --> 00:10:25,350 Next time you go in a shop and buy a T-shirt, 176 00:10:25,351 --> 00:10:28,295 you will hear two voices in your ear. 177 00:10:28,296 --> 00:10:31,576 One voice will tell you, "why don't you buy both?" 178 00:10:31,577 --> 00:10:33,077 (Laughter) 179 00:10:33,078 --> 00:10:34,933 "You double your happiness." 180 00:10:34,934 --> 00:10:36,110 (Laughter) 181 00:10:36,111 --> 00:10:39,900 But you might start to doubt about the evidence of that. 182 00:10:40,756 --> 00:10:42,722 So there's the other story, 183 00:10:43,308 --> 00:10:45,581 "Do you really need a T-shirt?" 184 00:10:45,582 --> 00:10:50,192 OK, if you need it, buy the organic one. the fair one. 185 00:10:50,193 --> 00:10:51,942 ...and did you come by bus? 186 00:10:51,943 --> 00:10:53,318 (Laughter) 187 00:10:53,319 --> 00:10:56,043 Did you switch off the light when you left your house? 188 00:10:57,010 --> 00:11:00,652 If you did all these things, you might save the planet. 189 00:11:01,829 --> 00:11:04,755 Saving the planet by switching off the light? 190 00:11:05,555 --> 00:11:08,440 Two days ago, I was walking through London, 191 00:11:08,441 --> 00:11:10,557 and there was a printing shop, 192 00:11:10,578 --> 00:11:13,323 which obviously used some advanced green technology 193 00:11:13,324 --> 00:11:15,269 because in their window, 194 00:11:15,270 --> 00:11:18,560 they invited me to save the planet with them. 195 00:11:19,430 --> 00:11:23,777 I didn't know that this planet will be saved by a printing shop in London. 196 00:11:23,778 --> 00:11:27,498 And what I assume is that these kind of stories 197 00:11:27,499 --> 00:11:30,494 are just an insult to our minds, to our intelligence. 198 00:11:30,495 --> 00:11:31,884 We don't believe them. 199 00:11:31,885 --> 00:11:35,533 We don't believe this strange causal link 200 00:11:35,534 --> 00:11:40,256 between our little decisions and the apocalyptic future. 201 00:11:40,257 --> 00:11:42,028 So these stories are not credible. 202 00:11:42,029 --> 00:11:43,966 They don't speak to our minds. 203 00:11:43,967 --> 00:11:49,822 If they come in the negative form, we are doomed, the planet is lost. 204 00:11:51,491 --> 00:11:53,351 They don't speak to our emotions, 205 00:11:53,352 --> 00:11:57,843 because they appeal to fear, they give us no hope. 206 00:11:57,844 --> 00:12:01,383 But fear only drives behavior when the threat is immediate. 207 00:12:02,616 --> 00:12:06,403 Manhattan will be under water when I will be dead, 208 00:12:06,404 --> 00:12:07,931 and you as well. 209 00:12:08,944 --> 00:12:10,797 So this doesn't drive my behavior. 210 00:12:10,798 --> 00:12:12,653 This story is not strong enough 211 00:12:12,654 --> 00:12:16,032 to break the power of the immediate happiness 212 00:12:16,033 --> 00:12:18,738 that I can get when I buy both T-shirts. 213 00:12:19,301 --> 00:12:20,573 We need different stories. 214 00:12:20,574 --> 00:12:23,619 We need stories that include ourselves. 215 00:12:23,620 --> 00:12:28,143 There are stories about our happiness connected to the well-being of the planet, 216 00:12:28,144 --> 00:12:30,085 stories of our future, 217 00:12:30,086 --> 00:12:33,096 in which we are the actors who make the decisions 218 00:12:33,097 --> 00:12:34,725 and feel the change. 219 00:12:35,695 --> 00:12:37,035 This might be a bit abstract 220 00:12:37,036 --> 00:12:40,292 so let me tell you a story about such a story. 221 00:12:40,822 --> 00:12:42,835 I don't know how you would feel 222 00:12:42,836 --> 00:12:47,171 if you hear that in your neighbourhood a new fast food restaurant is opening up. 223 00:12:47,716 --> 00:12:49,848 You might not even care, 224 00:12:49,849 --> 00:12:53,451 but this is a story about someone who got really really angry 225 00:12:53,452 --> 00:12:57,048 when he heard that MacDonald's was opening a new restaurant 226 00:12:57,049 --> 00:12:59,566 at the Spanish Steps in Rome; 227 00:12:59,567 --> 00:13:04,598 the Spanish Steps in Rome, at the heart of the cultural heritage of Italy - 228 00:13:05,460 --> 00:13:10,481 fast food, the opposition of what Italians are so proud of, 229 00:13:10,482 --> 00:13:11,719 their food. 230 00:13:12,417 --> 00:13:14,126 This guy was Carlo Pertini, 231 00:13:14,153 --> 00:13:16,029 and he channeled his anger 232 00:13:16,040 --> 00:13:18,979 by creating the slow food movement. 233 00:13:19,404 --> 00:13:23,061 The slow food movement basically, is a movement 234 00:13:23,062 --> 00:13:25,264 that fights against this broad nexus 235 00:13:25,265 --> 00:13:30,159 of industrialized, mechanical food production 236 00:13:30,160 --> 00:13:33,446 and mindless, unhealthy food consumption, 237 00:13:33,459 --> 00:13:36,293 from the Monsantos to the MacDonald's. 238 00:13:38,292 --> 00:13:40,918 This movement was created by Carlo Petrini 239 00:13:40,924 --> 00:13:44,353 because he believes that we have to change the way we eat. 240 00:13:45,501 --> 00:13:50,141 We have to eat local food, healthy food. 241 00:13:50,142 --> 00:13:51,848 We have to produce locally. 242 00:13:51,849 --> 00:13:55,702 We have to protect our biodiversity, our cultural heritage. 243 00:13:55,703 --> 00:13:58,149 We have to recreate the link that is lost 244 00:13:58,150 --> 00:14:00,746 between the producer and the consumer. 245 00:14:00,747 --> 00:14:05,559 We have to educate consumers and producers to change their habits. 246 00:14:07,125 --> 00:14:12,167 This story that started as a little Italian episode 247 00:14:12,167 --> 00:14:14,001 has become a huge global movement, 248 00:14:14,002 --> 00:14:18,546 with more than 100,000 actors in more than 150 countries. 249 00:14:19,795 --> 00:14:22,278 Why is this story so powerful? 250 00:14:24,665 --> 00:14:28,733 This story is so powerful because we all can connect to it. 251 00:14:30,114 --> 00:14:33,200 You have concerns about the health of your children, 252 00:14:33,201 --> 00:14:34,854 you can connect to it. 253 00:14:36,770 --> 00:14:41,194 You hate the growing influence of multinationals on the way we eat, 254 00:14:41,473 --> 00:14:42,898 you can connect to it. 255 00:14:44,290 --> 00:14:47,587 You are a promoter of local traditions, 256 00:14:48,159 --> 00:14:49,686 you can connect to it. 257 00:14:51,322 --> 00:14:53,820 You want to preserve biodiversity, 258 00:14:53,821 --> 00:14:55,589 you can connect to it. 259 00:14:55,590 --> 00:14:58,868 You want to help poor farmers somewhere in Latin America 260 00:14:59,359 --> 00:15:02,963 at the end of the supply chains of our production system, 261 00:15:02,976 --> 00:15:04,738 you can connect to that story. 262 00:15:04,739 --> 00:15:07,441 We all can somehow connect to that story 263 00:15:07,442 --> 00:15:12,104 through our own beliefs and values in that very moment. 264 00:15:13,020 --> 00:15:16,122 What started as a very small Italian episode 265 00:15:17,083 --> 00:15:20,208 has turned into a trans-cultural movement, 266 00:15:20,211 --> 00:15:24,503 because it is a story that speaks to everyone, potentially. 267 00:15:27,129 --> 00:15:32,359 So, the next time you speak with your children 268 00:15:32,360 --> 00:15:36,408 about sustainability, ask yourself, "What kind of story will I tell them?" 269 00:15:37,194 --> 00:15:38,549 And keep in mind 270 00:15:38,550 --> 00:15:42,445 it has to be a story about yourself, and your children, and your future. 271 00:15:43,135 --> 00:15:45,349 When you are a manager, ask yourself, 272 00:15:45,350 --> 00:15:48,662 "How do I talk about sustainability with my clients?" 273 00:15:49,962 --> 00:15:51,833 You probably in the past talked about 274 00:15:51,834 --> 00:15:54,513 the greatness of your engagement, 275 00:15:54,514 --> 00:15:56,288 your wonderful products. 276 00:15:56,289 --> 00:15:59,733 These are small stories that will not change the world 277 00:15:59,734 --> 00:16:02,440 You need a great story to which many people can connect, 278 00:16:02,441 --> 00:16:05,182 in many industries and in many circumstances. 279 00:16:06,061 --> 00:16:10,085 When you are a teacher, ask yourself, "How can I inspire my students?" 280 00:16:10,918 --> 00:16:16,293 As a journalist, your readers. As a politician, your citizens. 281 00:16:17,392 --> 00:16:20,344 Yes, we need more technology and better technology 282 00:16:20,345 --> 00:16:22,313 to improve the state of the world, 283 00:16:22,314 --> 00:16:25,410 but what we have underestimated so far 284 00:16:25,818 --> 00:16:29,120 is this amazing soft power of storytelling. 285 00:16:29,125 --> 00:16:33,412 We're telling the wrong stories, and we have to change that. 286 00:16:33,413 --> 00:16:34,673 Thank you. 287 00:16:34,674 --> 00:16:36,190 (Applause)