You might remember this image of the chancellor Angela Merkel taking a selfie with a refugee. This image and others like it have raised concerns in the German Parliament and many European parliaments putting the European Union in a difficult spot. From the beginning there hasn't been a German consensus regarding an avalanche of refugees coming from the Middle East and headed to Europe. The welcoming environment created by Angela Merkel at the beginning was not always appreciated by everyone. At the start, there were those who supported her and others who didn't. Those who does not support her are increasing there are more of them opposing her which will clearly take its toll on Angela Merkel. I don't want to get into details about Angela Merkel's political future but I'd like to mention that she is, for me, one of the political figures that currently has moral authority in spite of her mistakes, which is something that most current politicians lack. This graph shows the number of refugees that entered Germany last year. The first group is from Syria, followed by the group from Iraq and the Afghan group. According to a UNICEF report published two weeks ago, half of those who flee from war are minors. The anti-refugee discourse is well known: "They will impose Islam on us." "We are letting terrorists in." "We are loosing our identity." Also, it is true that there are people who support or show empathy with those who flee from war but I can also say that within them there is a way to protect against the political mistakes to avoid taking action, to not participate in initiatives which could at least alleviate these serious personal situations. In both unofficial and official discourse stands out as something key to the integration of the refugees: learning German. I'm from Barcelona and I'm a linguist Four years ago I moved to Cologne, Germany, learning a language is key factor for me as well, to be able to integrate, but not only is it a key factor for the refugees, but for all immigrants. I have been researching different aspects of language in multilingual environments for several years. My view is that language is not a final product that you could master. For me, language is a process that changes during one's lifetime, throughout the personal experiences we have. Obviously, language is a powerful instrument for integration, for inclusion, but also a powerful instrument for social exclusion. If, for instance, you have poor linguistic competence or you have a foreign accent, or a dialect from a certain region, or, perhaps if you have some sort of disability which affects the production of your speech, say, for example, stammering, all of which are examples that influence the way people will accept or reject you in a society. The use of language and identity is not static, it is something dynamic. It isn't like fingerprints, that stay with you for life. Identity is something you either create or forge based on the values and beliefs, you families and friends give you and also about what you really want to be, and what you really want to be is related to your motivation, from the feeling of belonging you have with other groups that you feel connected or identified and also in relation to interactions with groups that are completely different to you. In the refugee centres in Germany free German lessons are offered, and we could think, it is natural to think, that these people should be happy because they are able to have these German courses and should also be grateful. However, the absence of female teenagers is quite significant in these German groups, in these activities. Think about this: these girls have a big burden, many post traumatic disorders, due to an exodus, to a land that no one had promised to them; they have seen how their loved ones were murdered, how their homes were burned or bombed. Some other women, unfortunately, have been witnesses or victims of rape in this particular voyage, from Afghanistan, Iraq and Syria headed to Europe or in this case, Germany. If you could put yourselves in their shoes would you be keen to take German classes or anything at all? If that wasn't enough, these girls' families, parents, brothers and other family members don't allow them to participate in these activities because they think it's likely that it could damage them further. And the question is: What can we do so that these girls start participating in this new society and integrate? This is the question that four friends and I have been asking: in the red sweater, Sandra, then me, Lina and Peter. All of us, due to different reasons, have a lot of connections with adolescence. Peter and I, by having 15 years old daughters Sandra and Lina, for working with this adolescent group. We thought: what if we create a project where it wouldn't just be attractive for refugee girls, but also attractive for German girls? Could we unite them? Could we create a space for them to interact and maybe that could help to transform their identity? That's how Hallofoto! was born. It is a intercultural project for 13 - 17 year old girls. The objectives of this project were: to develop -- well, firstly to create spaces for interaction to occur so then with that develop communication skills, and then the girls' creativity. We thought: If we develop both of them it is certain that we will create the possibility for them to develop their intercultural skills. Clearly, to develop communication skills learning German was something they would have to do there was no other way and we utilised an innovative method: augmentative communication boards. These augmentative communication boards are tools for those who are not verbal, meaning that people who have no spoken language. This condition can be present from birth, for example chilrden with severe Autistm Spectrum Disorders, or, for example, children with cerebral palsy. This condition can also be developed in adults, following a stroke, or an accident, or maybe following a neurodegenerative disease, such as Parkinson's. The boards that we used on the project are based on pictograms and a core vocabulary. The core vocabulary includes the words that are repeated the most while speaking and this happens, not only in German, but even in Spanish, Catalan, Basque, English, etc. The girls accepted these instruments, and the data gathered from the project proves this, that they value it positively. In any case, for them this isn't the most important factor to learn German, to have dreams, to stay motivated, to actually really be willing to participate in this new society. For them, the most significant things are our encounters organised at HalloFoto! through our project. They are intercultural encounters because we were promoting face-to-face interactions among groups with totally different points of reference. This, for instance, is an image from one of the gatherings. We organised the intercultural gatherings by themes which were chosen by the girls. This theme is "Makeup and Hairdressing." In another gathering we went to an adventure centre where there were zip lines, balancing games and tunnels. The idea was not to create fear, but to overcome it. They coordinated efforts, and it wasn't about who had more or less fear, which group had more or less fear, it was simply each person expressing themseleves individually. You can see it in their faces, you can't tell who feels fear. The point is that in this, along with other gatherings -- This is the one we did where they cooking they can see its meaning. And by building such meaning is what creates the sensation of a cultural mixture, one which will create bonds, some intercultural developments which go beyond the labels. Labels serve to generate stereotypes and breed prejudices that don't take into account the great richness that every one of us is, or that every one of us has. In addition to these communication skills we also wanted to develop creative skills. Creativity is the loving and cognitive expression of each individual. And if we activate this expression together, firstly, a space to generate things is developed, previously unthinkable, that are the mixtures of expressions where it is possible to see how the intercultural skills are being forged. That is why these photography workshops were done, to stimulate that creativity. Photography workshops were held by Peter and Sandra, they are the photographers in the group. And these are the pictures that the girls took during the project. Sometimes they struck poses, on other times they took the pictures. They decided. When one looks at those pictures, one might ask: Where is the "they"? Where is the "us"? Frontiers are somehow very diluted. How do we define ourselves? Those pictures seemed so beautiful to us that we thought we should do an exhibition. However, we didn't want to do any kind of exhibition not in an art gallery or museum. We wanted to take our pictures, our exhibition, to an urban space and we had a vision. This is what it looked like: we wanted our girls to be in a tram, the tram of desire. Our wish was to have a platform, that was a political declaration against sexism and xenophobia. We presented it to members of Cologne's public transport system and they got very exited by it. And at the beginning of July last year, the tram was presented with the girl's pictures. (Applause) The project had far more success that we ever imagined. In fact, newspapers referred to us as the perfect project to counter xenophobic tendencies that sadly are on the rise not only in Germany, but across Europe. In addition, many were those who asked us if they could replicate the project, if they could create their special own Hallofoto! Due to this, we thought: We will licence it, so that the whole world can use it. That is why the project is in Creative Commons, and on this stage, in TEDxValladolid, I would like to invite anyone here who wants to participate and start up your own project, to do it. (Applause) And isn't what we've taught, the four of us on the team, rather, it is what the girls have taught us. All of the participants have shown us ways to communicate and to interact. Firstly, they break stereotypes. Secondly, they make bonds. That have also created transformed, powerful and intercultural identities, and these intercultural identities are not based on a consensus, but in mutual respect, in which they emphasise with one another by putting themselves in the other person's shoes, to have that feeling of belonging. And that feeling of belonging is the one I have been feeling from you while I was telling you about all of this, for which I am very grateful. (Applause)