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Piera, a resident in Poggio alla Croce

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In these last few years a lot has changed

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Things were different before, people were simpler

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They often came into the centre.

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Now they stay at home,

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the village is less lived in.

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Before we were all concentrated on my shop.

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Most of the world,

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most of life took place around it.

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A place to meet, to understand each other,

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maybe argue with different opinions

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but still have a dialogue. That was life,

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in my view that really was.

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Andrea, who conceived the welcoming project

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Poggio alla Croce could be defined

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as “a small Switzerland”

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Located in a beautiful spot

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between Chianti and Valdarno

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Residents are busy at work

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and like to collaborate.

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In summer a nice festival is organized

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attracting people from both valleys

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When problems arise, like with ice in winter,

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informations flow over the internet.

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Looked like and ideal place

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Then in April 2017 the “bomb” went off:

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thirty migrants to be hosted in the “palace”,

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a former hotel middle of village

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It sounded as if a spaceship full

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of little black men was about to land

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Piera

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Black men are coming. Black men are coming.

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We are all with our hairs raised,

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very worried, me too to be honest because

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you hear a lot of good

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but also bad about these youngsters

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Andrea

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The strongest reaction, intense and wide,

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was an immediate refusal,

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a “belly” reaction that caused

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an immediate decision

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to collect signatures against,

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in less than three days

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230 signatures were collected

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Even though the Poggio’s residents

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are around 190.

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Attilia, a teacher in the the school for migrants

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A first meeting was held

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one and half year ago in summer

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before the migrants arrived,

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so we did not know them

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They had no face for us, they had no name

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I don’t live in Poggio alla Croce,

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I come from a nearby village

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During the meeting there were

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some very aggressive people,

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I guess they were sincerely scared

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Martin, parson of Poggio alla Croce

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Their reaction was not due to being bad.

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Behind there was also a reality

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that must be told. It must be told that

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none was pepared because none

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had been alerted that these foreigner,

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these migrants were coming

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Paolo, a resident in Poggio alla Croce

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Someone started collecting signatures,

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and I agreed only because I wanted to know

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where would these kids be hosted,

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what did they come for then it became

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clear that this was not the reason

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they did not want to welcome them

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So I said my signature was extorted

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and was not in agreement any more

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Luana, a resident in Poggio alla Croce

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They told us

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“in a year time we’ll remind you of this..

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we are scared..

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I have an 18months old little girl

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who won’t be able to walk the streets anymore”

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But I refused to sign in

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and became the black sheep

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Paolo

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They are black, and that may be difficult to fathom

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Integration is not easy, not easy.

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Also on their side

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Attilia

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There was a bad feeling around,

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a terrible atmosphere

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My legs trembled, truly.

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I recognized kids that I knew

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when they were little children.

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And now as grown ups they were scared

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and said they did not want the migrants

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because their life would change,

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it would not be possible

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anymore to go quietly around in Poggio.

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No more walkabouts but they shouted

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all this in a really aggressive way..

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and I started to tremble and was unable

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to tell what I meant,

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that I felt very sorry to see children

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who had grown up together

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accustomed to sharing…and I remember

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there were also coloured children

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in our classes and they all played together

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And now I was frightened

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by what they had become

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Was more scared of them than

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of the coming migrants because

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I could sense a rage and violence

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that really frightened me

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Andrea

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When the spaceship

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with its little black men finally landed

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we managed to organize

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a first meeting in a room under

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the church that our parson Martin

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put at our disposal

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for the whole project.

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Sitting on chairs in a circle

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all mixed up some of us,

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some of them, we played a bit.

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We sticked a piece of paper on the wall

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and each and one of us started to write

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“Andrea Formiconi, italian, speaks italian”

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Then casually pointed the felt-pen towards

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one or the other and they wrote in turn

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Each and one of us wrote his name,

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which country he came from,

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which language he spoke,,,

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A simple exercise that opened

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a whole world, a universe

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because it turned out that with

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fourteen-fifteen of them there were

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twelve-thrteen languages spoken

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That some of them were illiterate,

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you could tell by the unlikely way they

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brandished the feltpen in their hands,

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In fact they did not write but

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drew their name. At the same time

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some of them attended school

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and to one exreme there was one kid

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that had escaped while in his fourth year

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of Mathematics at university.

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This helps understand the enormous

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fan of different human stories and situations

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hiding behind this stereotype that we call

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with just one name: the migrant..

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which prompts the image of one

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little black man, the same, and his

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standard story.

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Absolutely not like that !

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Malo’, a teacher in the school for mugrants

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Three of us that embarked in this adventure

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of the “little school of Poggio alla Croce”

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without really knowing what to expect.

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We felt the urge to do something

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to help these youngsters,

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and we thought that teaching them

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italian language was the thing to do

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also to improve their trust in themselves.

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As we are scared of them blacks,

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they are scared of us whites

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They are afraid of us.

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The funny thing is that a lot of people

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were involved who had nothing .

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to do with teaching.

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People like Marcie who is canadian

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with very little italian but

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she taught italian.. and Willy

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who is still with us who reads

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and does dictation

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and anything else with them

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I teach in primary schools

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on Tuesday when finished

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With my class, often very tired like last

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year when I taught in first

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I sit in the car and say to myself

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“why do you do it ?

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you should go home to rest or make dinner”

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then I close my eyes and think

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“if it is the right thing to do I'll find

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the missing energies” and there I go

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and afterwards I am happy because you get

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there and see those smiles with white teeth

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and those white teeth of black people

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those happy eyes...

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I see Ajan, I see Dedo, the Kurds...

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waiting for you

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who thank you for being there,

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who are looking forward

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for you to teach them something.

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(Car noise...)

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I arrived here a bit by chance,

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I got to know this experience

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thanks to Andreas, his stories

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in university classrooms and I decided to

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to come and have a look.

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The question I get asked most often

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is why I'm doing this, especially because

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what strikes me about me is the fact

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that I come from almost 90 kilometres

203
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almost two hours by car anyway

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just to get here.

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It's not easy to explain,

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because the reason

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lies in so many little things:

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gestures, looks, emotions,

209
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the feelings you have when

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you get in touch with these people

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which in the end are lives

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are experiences, are worlds

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with which you come into contact

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and of which you often know nothing.

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(Traffic noise...)

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(Country noises, chirping...)

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(Squeaking bicycle...)

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(Background music...)

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I go to school in Figline Valdarno

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every day, On Mondays and Tuesdays

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I go by car but the other days I ride my bike.

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I ride my bike. It's not difficult to go,

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but it is difficult to return

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because it takes an hour and

225
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thirty minutes, It's tiring.

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When I was in Africa I didn't go to

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school and fortunately I found myself in

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Europe and met the people who

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are helping me

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and enrolled me in school.

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My goal is to learn the Italian language

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I would like to stay in Italy,

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I would like to work to help

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my family in Africa. Therefore

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I have to concentrate on studying,

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it's my goal.

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My name is Madou Koulibaly, I come

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from Guinea and I'm 20 years old.

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I arrived in Italy a year and

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two months ago, it was a very

241
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difficult trip, I can't forget it,

242
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It was very dangerous.

243
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I sacrificed my life

244
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to seek my fortune in Europe

245
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and thank God I entered Italy

246
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on 13 June 2018

247
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and I was transferred

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to Poggio alla Croce.

249
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I met some very good people who

250
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treated me like one of their own,

251
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they are like my parents here,

252
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not only me but all the Africans

253
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who live in Poggio alla Croce.

254
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I would like to continue studying,

255
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if there is a possibility,

256
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I'd like to study and learn

257
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a job, for example a welder.

258
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(Noise spring water, chirping...)

259
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Italy saved me in the sea,

260
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in Italy I went to school

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and I would like to continue studying,

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I don't know what will happen afterwards.

263
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Poggio alla Croce is my village.

264
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The path is chaotic,

265
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one cannot expect to follow

266
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a preordained thread:

267
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it would kill this kind of school.

268
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So you have to follow the wind.

269
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An example would be when

270
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Samba had written the curriculum

271
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on the computer,

272
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then of course you try to help:

273
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"Samba, what does this mean?

274
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What's this...?"

275
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Then we read:

276
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"driving experience", so I ask:

277
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"Samba, what did you drive?"

278
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He light up immediately and says

279
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"Cow!"

280
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and a whole other discussion

281
99:59:59,999 --> 99:59:59,999
started from there

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about how things change over time,

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how they change in Africa,

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how they change here.

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This is an example of digression.

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It's a people-centred school,

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essentially.

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(Soft music, dialogue in the background..)

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We all have attics full of old computers

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and we don't know what to do with them.

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It's a problem because we have to take them

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to the eco-center and so we've been

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spreading this information:

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"Do you have an old computer?

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You don't know what to do with it,

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is that a problem for you?

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Instead of giving it to the

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recycling centre, give it to us,

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we install a version the Linux

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operating system, a lightweight version

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that fits into old computers

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and easily "resurrects" them.

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The Ubuntu operating system

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is so called because it is a concept

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from southern Africa and

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Nelson Mandela in a beautiful

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video that we used

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for a work with the students,

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describes it with a little story:

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"Once upon a time, when a wayfarer

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arrived in a village and he was

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tired, thirsty and hungry, no one would

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ever ask him any question,

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they simply brought him something to drink

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and food. This is Ubuntu, that is

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thinking about the other in the knowledge

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that this creates a community

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that lives well if we all do that."

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Ubuntu is a great African philosophy,

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a great African thought...

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it's about getting to the help

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it starts with the fact that we're all

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brothers, if I help one person

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that person can help

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another person close to me,

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therefore a general connection

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of society in that we all consider

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ourselves brothers and sisters.

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What happened in Poggio alla Croce

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is Ubuntu, it's definitely

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authentic Ubuntu.

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(Chorus of African children...)

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I think that following a principle

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where helping someone will help me

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in turn is good for both, better than

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fighting with each other,

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even though in fight wins may be

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happier than the loser.

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This principle guides my whole life

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since I started reasoning I have always

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used the time I had available in social activities.

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But not for “goodism”, not because

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I am good and consequently must do good,

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help others, help beggars, no.

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Maybe I am led by selfishness,

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I think I earn something this way

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and so live a better life, be serene.

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You get a lot of rip-offs, but not like

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those you get When fighting and losing.

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More like opportunities that leave

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a bitter taste in our mouth but do not create

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big problems. There were racist

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symptoms around and that is way

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I decided to get involved but basically

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it was my way of doing things: I am a migrant

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myself in Poggio alla Croce, moving from town

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to the country.

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I choosed to and almost from start

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it was natural to decide joining this association.

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It is a way of living, it is normality,

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no heroism, I think everybody

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can understand this.

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