♪ theme music ♪ (Derek) Welcome to Hope Sabbath School, an in-depth, interactive study of the Word of God. I'm glad you joined us today as we continue a series of studies on the Gospel of Matthew. Our topic today: The Sermon of Jesus on the Mount. It's going to be a great blessing, and we're especially happy that one of our team, Stephanie, is going to be teaching today. Stephanie, we are looking forward to a great study. (Stephanie) Amen. (Derek) And we're glad that each one of you has joined us for our study today. It's been a great series, hasn't it? I notice people ask, "It's not the same people every time?" No, but we're all studying, and this Gospel of Matthew, I think the biggest challenge is we could take a whole series of studies on just one section, like the Sermon on the Mount, but we have to look at the big picture and the message that Jesus is giving us through His sermon in Matthew. So, we want to pray that God would bless. Before I do, though, I want to welcome our Hope Sabbath School members around the world. Thank you for writing to us. You can write to us at sshope@hopetv.org, and we're always happy to know how God is blessing your lives. Gerald writes from the Cameroon. He says, "Hi, Hope Sabbath School team. I'm a church member in the Cameroon. I like to spend my time studying with Hope Sabbath School, and I now have an iPhone, and I'm ready to get the Hope Sabbath School app." (Team) Amen. (Derek) Well, I think we have the iPhone Hope Sabbath School app in 137 countries, and we have the Android app, which is only more recent; that's, I think, in 150 countries. So, we're glad, Gerald, that you're going to get the Hope Sabbath School app for your iPhone, and it's great because you click, and the most recent program opens up. He concludes by saying, "Hope Sabbath School is like a river of blessing for me," (Team) Amen. (Derek) "...and I'm learning more about the Word of God. My dream is to be with you one day live in this amazing Bible study." Well, you know if you come over here when we're filming, Gerald, we would love to have you on our team, but you're just as much a part of Hope Sabbath School right there in the Cameroon. And I want to invite you and everyone else watching to think about gathering a group together. You can download the outline, the same outline that Stephanie will be using today in our study, from our website, hopetv.org/hopess. You can download the outline, or you can watch the program with a group of friends; hold up your iPHone for them, Gerald, but get a group of people watching. We can share what we've learned together. Here's a note from Pavel. Anybody want to guess where Pavel is from? (Team) Russia. (Derek) He's from Russia, that's right. How did you know? He says, "Greetings, Hope Sabbath School, from Russia. We always watch the Sabbath School discussion and truly enjoy it. Our younger daughter, Veronica, Consistently asks me to send you a message, so, here it is." Here comes the message from Veronica: "I was sitting in the kitchen and enjoying your songs; I like you. My name is Veronica, and I'm 5 years old." Well, it's good to know we have Hope Sabbath School members who are 5 years old, right? (Team) Amen. (Derek) Thank you, Veronica, for your message, and we hope you will sing our new Scripture song, "Praise Him in the Heights." You can download that from our website, too. "I'm watching you every week," continues Veronica, "with my mom and dad. Thank you for the songs. I love them and I love all of you." Well, thank you so much, Veronica! We love you, too. And your mommy and daddy, thank you for being part of our Hope Sabbath School there in Russia. It's amazing what a variety of people we have watching, isn't it? Grace writes to us from China, and she says, "I often translate Hope Sabbath School for my mother who teaches a Sabbath School in a small church in Beijing. So, this is what we are talking about, making Hope Sabbath School available in other languages. It's already happening by individuals. Remember a recent email from someone in Russia. Her husband was translating for her. "Please pray for my family so that we can all love and reverence God." Wow. "These days there are many temptations for people of all ages, especially young people. Pray for us so that we can have the wisdom to follow God. God bless you." Well, we'll do that, Grace. God bless you there in the great country of China. May God bless your witness to those around you. Here's one last really encouraging email from Christian. Now, that name has special significance, as you'll discover in a minute. Christian is from Malawi, and Malawi is right there in the heart of Africa, right? "Dear Saints," that's an encouraging title. "Dear Saints, I'm happy to God for using Hope Sabbath School to bring a change to my life. (Team) Amen. (Derek) This is wonderful. "It has really made an impact on my life since I grew up a Muslim, and I never found the truth as I found it now. Now I have decided to follow Jesus and be baptized. (Team) Amen! Praise God. (Derek) Wow. "As I am speaking, I am now a true believer in Bible truth. Thank you for the mission you're doing in cooperating with Jesus Christ in saving lost sinners like me." Is that powerful? (Team) Amen. Praise God. (Derek) "May the Good Lord bless us all, and now you understand." He has another name, but he's been given a new name. His name is Christian. Thanks for writing to us, Christian, from Malawi, and we just want to praise God for the way He's leading you, not only for your salvation but to be a blessing to those around you. Right now we want to sing our Scripture song. It's word for word from Psalm 148. So, it's 3,000 years old, but it's got a new tune; I hope you'll enjoy it. "Praise Him in the Heights." Let's sing it together. ♪ music ♪ (Derek) And, for those of you who don't know, in Hebrew "Praise the Lord" is "Hallelujah!" So, what a beautiful, ancient, Scripture song with a message with a message for us today. And, Stephanie, as you lead us in this important study, "The Sermon of Jesus on the Mount," I know in the end we are going to say, "Praise the Lord!" because it's really encouraging news. So, why don't you lead us in prayer as we begin our study. ((Stephanie) Let's bow our heads. Dear Heavenly Father, thank you so much for giving us this opportunity to study Your Word. We just ask that, as we study Your Word, You would send Your Holy Spirit to guide us and to direct us, that at the end of the study, Lord, our lives would be changed, and we would have something to share with those around us. In Jesus' name, amen. (Team) Amen. (Stephanie) So, our study today is on the Sermon on the Mount according to Matthew, but we also know that Luke records this Sermon on the Mount as well, and there are some differences that we see. Before we go looking into looking at some verses, we do some differences between the account of Matthew and that of Luke. What can we learn from the differences that we see? Notice that Matthew is how many chapters it spans over? (Derek) Three whole chapters. (Stephanie) Three whole chapters, and that's over 100 verses. And Luke spans over how many verses? (Derek) I think there's 30. (Stephanie) Just around 30. So, what can we learn from the differences that we see there, anyone? (Derek) You know, Stephanie, it's interesting that even in the 30 verses of Luke some things are new. So, that tells me that probably neither of them has everything. If Jesus taught all day on the mount, that the Spirit's guiding them to share some insights. (Stephanie) Yes. (Derek) It's not a video. (Stephanie) That's right. (Derek) Guided by the Holy Spirit, which is interesting because then we ask, "Why did the Holy Spirit inspire Matthew to include what he did?" but there's probably much more. (Stephanie) So, we've learned that it's thought-inspired right? It's not exact word-by-word inspired. Was there someone else? Go ahead. (Kyle) It's like the four Gospels are all a little different because each one has a different perspective. God uses each personality to bring a new insight, and He puts it all together for a more complete picture. (Derek) And, Stephanie, I just want to catch you because I understand what you are saying about inspired versus word-for-word. I think Matthew and Luke are writing down the words Jesus said. (Stephanie) Yes. (Derek) So, it's a little different from the prophet being given a vision like Daniel, and he writes it in his own words, rather than being dictated. I think here Jesus may have said different things in different ways during the day, and for some reason, which maybe we'll discover in our study, Matthew decides, "I'm going to record some of these." By the way, he was there, right? He was an eye witness, Matthew. (Team) He was. (Derek) Luke has to talk to eye witnesses, and so he, guided by the Spirit, too, gets some other insights, but I think the Holy Spirit's definitely giving us a reliable account of what Jesus said. (Stephanie) Amen. Is there a difference in the audience that Matthew and Luke are speaking to? Yes, Olric. (Olric) Matthew's Gospel, from our research, is more targeted to a Jewish audience, so in his Gospel he tends to play up more Jesus' kingship, and in his rendering of the Sermon on the Mount it is a little longer than Luke's version because we know in those days a king is the person invested with the authority to enforce the law, keep the law in the land like the lawgiver. So he spends a little more time on that as opposed to Luke, who was writing more to Gentiles, but he wanted the Gentiles to see the law in a way that was more applicable to them. So he did not include many of the things that Matthew was about. (Stephanie) So, would you say that in Matthew some of the very detailed renditions that Matthew shares connects with the Jews? (Olric) Yes. (Stephanie) ...in a way that is powerful? (Olric) Yes, indeed. (Stephanie) All right. Let's go ahead and jump into Matthew, chapter 5, and we'll read verses 17 through 19. And, Joshua, if you would be willing to read for us those first three verses in Matthew, chapter 5, verses 17 through 19? (Joshua) Absolutely, and I'll be reading from the New King James Version; the Bible says: (Stephanie) So, what are we talking about here? We're talking about the Law of God, right? (Joshua) Yeah. (Stephanie) This is the introduction to the Law of God that Matthew is talking about. Let's go and look at a few more verses, and then we'll consider some questions as they relate to the verses that we read. In Matthew, chapter 5:21-22. Olric, would you read that for us, Matthew, chapter 5, verses 21 and 22. And then we'll read verses 27 and 28. (Olric) Reading from the New Living Translation: (Stephanie) Wow, that's pretty strong. (Olric) Verses 27 and 28? (Stephanie) Yes, go ahead and continue on. (Stephanie) So, do you see a pattern? What is the pattern that you see in these verses? Go ahead, Tricia Lee. (Tricia Lee) Well, first if we were wondering, "Well, what law is he talking about," it's clear as we kept reading that he's talking about the Ten Commandments that the people at the time believed... (Stephanie) Yes. (Tricia Lee) ...prided themselves in being able to keep, and you start to understand more about what Jesus meant when He said, "I've come to fulfill," to give a clearer understanding of what it truly means to keep the Law. And at the time, they were more concerned about the outward physicality of behaviors that proved that they were observing the laws, but here Jesus starts to point to what's happening in our hearts, in our minds, in our thoughts, and kind of showing that breaking the Law or even sin doesn't just occur in an action, it kind of starts in our hearts and our minds. So, again, in fulfilling that Law, He's really kind of peeling back what they thought was the reality in showing that it's much deeper than they thought in just the behavior. There's something that's happening in the heart that only He can come and help them fix or help them actually be. (Stephanie, Team) Yes. (Stephanie) Did you have a comment, Jason? Go ahead. (Jason) Yes, I'm looking at this here, and it talks about how He didn't come to destroy but to fulfill, because Jesus could be accused of these new teachings as destroying the law, but what He's saying is, "Look, I'm not destroying the Law; I'm showing you what it really means." So, He's not saying what was said of old is untrue; He's saying what was said of old, it is true, but also this. So, you have a very limited picture of what the Law is, but this is a greater understanding, a greater fulfillment of what the Law truly is. And that is what He is doing here in the sermon. (Stephanie) He's expounding on that. Yes, Missy. (Missy) From the fall of humanity, you know, they had perfection in Eden. Then came the fall. They fell so far. Humanity just, fell, fell, fell, and so, step by step, through Scripture you see how God is taking them step by step back to His ideal until you could see the fulfillment of the Law in Christ when He came to humanity. And it was supposed to be a revelation of who God really was. You know, opening our minds to what the Law really meant. (Stephanie) Yes. Nathan. (Nathan) Keep in mind that Matthew is writing to Jews... (Stephanie) Yes. (Nathan) ...and Moses was the great hero as the lawgiver. Moses went up on the Mount Sinai to receive the Law from God, and then he gave it to the people, and the people did their best to keep the law, but Moses was the one who lead them out of slavery and into the Promised Land, right? So, the "deliverer." ((Stephanie) Right. (Nathan) Now Matthew is showing Jesus is the One who went up on the mountain and now expounds upon the Law. He's the new Moses, showing them, "Okay, you received the Law on the mountain from God through Moses, now up on this mountain Jesus is saying, 'Let me show you what this Law really means and how it applies deeply inwardly, and then you're going to be free, not just from Egypt but from the slavery of sin...' (Stephanie, Team) Amen. Wow. (Nathan) '...when we get to the depths of what the Law means deep in the heart.'" (Stephanie) And I want to go to another passage before we leave the teaching of Jesus about the Law of God. We'll move to Matthew 5:43-48, and, Kyle, would you be willing to read that for us? Matthew 5:43-48. (Kyle) I'll be reading from the New King James Version. The Bible says: (Stephanie) Wow. There's a lot in that verse. What do you pull out from those verses? Go ahead, Joshua. (Joshua) I will say that it's this aspect of Christianity that's the most difficult. You know, if you compare this sort of command from Jesus in comparison to the Ten Commandments, the Ten Commandments actually look pretty easy. You know, if you tell me I'm supposed to love my enemies, do good to those who are persecuting me, it's like, "Are you serious?" But at the same time we have to think about the fact that people outside of Christianity judge us based on this sort of thing, not simply how many times do you go to church in a week or how many Bible verses do you know, but it's in our character and in the way that we treat others. (Stephanie) Wow, yes. Go ahead, Juliana. (Juliana) Actually this summer I was traveling around in Europe and happened to interact with an individual on a train. And, somehow we got to talking about this kind of stuff, and he told me, "You know, Christianity is supposed to be so much more radical than it is. So many people, they focus just on the Ten Commandments, but what about the Sermon on the Mount?" And it kind of goes along with what you are saying, like, people from the outside are looking at us, and, it's like, wow! This is what Christianity is supposed to be. And I think that he was completely right, that we should be looking a lot more at the Sermon on the Mount for many of the things of how we should interact with other people. (Stephanie) So isn't it interesting; I think Jesus was trying to move us away from just a head knowledge to a heart knowledge, right? (Team) Yes. Amen. (Stephanie) A heart experience. (Derek) You know, I think, Stephanie, something Jason said earlier is really important because some Christians get confused and say the Ten Commandments doesn't matter; we just need to love, but that's absurd. That's like saying, "Don't hate people, but you can kill them." "Don't lust after someone, but you can commit adultery with him or her." It's not that. The Commandments stand. But, as Tricia Lee was pointing out, God is calling us to a much higher standard. In fact, to be honest, it's an impossible standard if we're going to do it in our own strength because we know how feeble we are. (Stephanie, Team) Yes. (Derek) It's going to take a miracle... (Stephanie) Exactly. (Derek) ...so that, as Joshua pointed out, people will look, and they'll actually see Jesus reflected, right? Instead of us. (Stephanie) And that happens as a result of the head knowledge going to our hearts, right? And that's the next section that we want to move into, this outward conformity versus an inward conversion. And, I'd like us to move to Matthew, chapter 5, verse 20. Go back to Matthew, chapter 5, verse 20, and, Missy, would you read that for us? (Missy) I am reading from the New Living Translation: (Stephanie) So, I think this is coming back to what Juliana was saying. People expect something more than just a check off, right? they want something real. (Olric) But it's not just the realness. Notice here he says, "Unless your righteousness exceeds their righteousness, what was their righteousness that was not sufficient for God? Their righteousness...mind you, righteousness means "right doing." So, they had the outward expression of doing right, but at the same time the inward conversion was not there. What they were doing was not from a heart that genuinely loved God and loved people. So you find that a lot of what was being done looked right to the folks on the outside, but God knew that the heart was not transformed. So, Jesus is saying,"It's not just to do right on the outside; I want your heart to be in the right condition also." That means that your actions will be inspired and motivated by the right desires. (Stephanie) So, it starts in the heart, it starts in the mind, and then our actions follow. Go ahead. (Kyle) I'm just going to add onto what he said because the Pharisees, they had a scale of how... They said, "Okay, this is a sin and this is worse and worse and worse, and this is a good deed, and this one's really good, and this one's really, really good." And they almost would balance and say, "If your good deeds outweigh your bad deeds, then you earned righteousness in God's sight." So, it was this whole outward way of building up themselves, basically, to feel like they were good and accepted by God. But Jesus comes, and He says, "That's not what it's about. Every amount of human righteousness is inadequate." The only thing is the true heart righteousness that you were talking about, Pastor Derek. That is only from the Holy Spirit. And that's a total transformation of character; true perfection in God's eyes. (Stephanie) By the way, those who were listening, because we look at it, and we say, "Oh, it has to exceed the righteousness of the Pharisees." Well, we know what the righteousness of the Pharisees looked like, but for those who were listening, the Pharisees were on a high level. (Team) Right. (Stephanie) So, for them, they were thinking, "Whoa! For us to exceed that -- we can't even match them -- how do we exceed that?" So, what is Jesus trying to teach? And, also another question that I would have, too, is that, have you ever tried to earn the favor of Christ, of God? I mean, let's be real. Have you ever been in that situation? Please be willing to share, I hope, a time when you've tried to do that. What was that like? Go ahead, Tricia Lee. (Tricia Lee) Your first question about how could they exceed the righteousness of the Pharisees. The Pharisees, you're right. They were very good at doing what the law required, and the different requirements that they made, but they did not love God, and they did not love other people other than themselves. And we find that that was what God was trying to teach them was that, at the heart of the commandments, loving the Lord more than anything else and loving your neighbor as yourself, and they completely missed all of that. So, the "checking of the boxes" meant nothing because they didn't love God. They crucified Him, tried to kill Him at every chance they could. They did not love their neighbors; they were the ones walking past the Samaritan on the road and these people. I think that it's hard because, as humans and even as you grew up as a child, you learned that if you study hard and you get a good grade, or if you do this then you get a reward. So, it goes against the way even society runs and functions, that, if you do something then you get something. An action has an equal reaction. But here God is showing us that it really doesn't depend upon you or me or us, it all has to depend upon Christ, and that's where the faith comes in. So, it's the faith, it'is the obedience, it's all depending upon Christ. It's really His righteousness that's working in us. And I think what happens, at least for me, is that... and I'm sorry...it's just that once you are honest with yourself, and when you realize, "I keep trying, and I keep failing, and that's not good enough," at some point you just have to get tired of trying and failing, and you realize it can't depend upon me anymore. I have to reach out to somebody who I know was successful in this life, and it was Christ. (Stephanie) And who has the power to do it. (Tricia Lee) Exactly. (Stephanie) To get us out of the mess. And I think we've all been there, haven't we? (Team Member) Yeah! (Stephanie) We realize that we need Jesus. Andrea, you wanted to share? (Andrea) I only wanted to reflect a little bit on your question, which was how would we express if we have been in a similar situation, and where we felt we needed to do something in order to earn God's favor. And I recall I was a teenager and have sat in church many times listening to baptismal appeals and calls to give our lives to Jesus. And, as the pastor's daughter, it was something I would listen to very frequently. However, I had the feeling or a tendency of thinking that I have to be very prepared to make that step. So, for years I have resisted the call, and I have considered that I'm not ready yet, or I'm not good enough... (Stephanie) Wow. (Andrea) ...until I was 17 when I started to meditate more upon this decision, and decided I have to make this step even if I'm not feeling quite ready, and the Lord will take care of the rest. (Stephanie) Amen. (Andrea) I cannot tell you how blessed I felt afterwards. It was the best decision of my life. (Stephanie, Team) Amen. (Derek) You know what Jesus said, Stephanie, in the Sermon on the Mount just a little later. He said, "Seek first the Kingdom and His righteousness." (Stephanie) Yes. (Derek) And really what Tricia Lee is saying is righteousness is a gift, back to that miracle of new creation that we talked about in a previous study. God is going to change us from the inside so that we are motivated by love, even in the keeping of the Commandments. Love to God and love to those around us. And that's a miracle of the new creation. (Stephanie) And I believe John, chapter 14:15 tells us a little bit about that. John, chapter 14, verse 15. And, Nathan, would you be willing to read that for us? John, chapter 14, verse 15. (Nathan) Right. I'm reading from the New King James Version. John 14 and verse 15: (Stephanie) Wow. Very simple, right? (Team Member) Very plain. (Stephanie) So, how does your attitude towards God's law change when you have this trusting, loving relationship with Jesus as your Savior and your Lord? How does that change? Olric? (Olric) You want to keep it because, when you have this love relationship with God, I compare it to a marriage. You know, for those who are married here on the set. You know, you have your spouse, you exchange vows and so forth. And, you know, some folks, they may be married for 7 years, 4 years, 50 years, and sometimes we question and we ask them, "How did you "guys" maintain that relationship, that connection, the obedience to the vows?" And they just say to me, "It's very simple: I love the other person. That's why I do what I do." So, when you are in that love relationship with God, you want to do the things that pleases Him the same way He likes doing things that blesses you. So, you are motivated by a love for God, that is what really propels you to obedience. (Stephanie) The heart's been changed. (Olric) The heart's been changed. (Stephanie) The heart's been changed. Missy and then Nathan. (Missy) I see Scripture as God in continual pursuit of humanity, "Look at me; look at my face; look at what I've done for you. Please, keep your attention on me. Look at what I've said in My Word. Get to know me." (Stephanie) Yes. (Missy) When we are able to hone in on that, the Law is a natural result of the relationship. (Stephanie) Powerful. Nathan. (Nathan) Well, I love this woman. (Derek) You better tell the people that that's your wife. (Nathan) This is my wife, and, you know, if I do something that hurts her, that hurts me. To see my wife hurting because of something I've done would break my heart. So, when we're in love with the Lord, we realize that when we break His Law we're hurting Him. He's given us His Law because He wants us to be happy. (Stephanie) Yes. (Nathan) And when I wander away from that Law that He's given, which is a Law of freedom, a Law of liberty, and it's a Law that brings joy to my life, I know that not only am I hurting myself, but I'm hurting Him. (Stephanie) Yes. (Nathan) So, my love for Him just propels me into naturally obeying the Law because I don't want to break His heart; I don't want to hurt Him, as well. (Stephanie) Okay, Joshua, and then we'll go to Tricia Lee, and then we have to move on. (Joshua) I believe that we not only serve a holy God but we serve a practical God. So, when I look at His Commandments, I see that even if I weren't a Christian it would be in my best interest to still keep these Commandments. (Stephanie) Amen. (Joshua) So, if you think about what it would be like to murder someone, and what you would have to live with after that, and if you know what it feels like to commit adultery and see the effects of that trickling after, if you look at each and every Law, you'll see, "Wait a minute. He's not telling me to keep these Laws as hoops to jump through in order to make it into Heaven," but it's for our own good and for our best interest to keep these Laws. (Stephanie) Yes. (Tricia Lee) Something that Missy and Joshua mentioned about getting to know God and what's in our best interest, I think that the Devil's deception is that we would think of God as someone who is out to get us, someone that cannot be trusted. And if He's a being that is not to be trusted or, you know, wants to hurt us, then I don't care about what He's saying, I don't care about His Laws, (that breaking them) is not good for me. When we do exactly what Missy is saying, try to get to know Him, allow Him to enter our lives, and we see who He is, like, how Jesus came, the best example and revelation of the Father, He lived a whole life, when we see the life of Christ, how could we not want to be more like Him? How could we not want to see truly who the Father is, and then everything He's saying starts to make sense as things for our benefit, as things that will help us be in a loving relationship with Him. So, even Christ coming and expounding and fulfilling the Law was us seeing the Father as who He really is, not the deception, not the lies, the angry God with lightening and thunderbolts. When we see that, then the Law starts to be something beautiful for our best interest and something that helps us be in a good, loving, strong relationship with Him. (Stephanie) We have full confidence... (Tricia Lee) Yeah, yeah. (Stephanie) ...that He has the best interest in mind. We need to move on to God's ideal for His children, which somewhat connects with what we've already been speaking about. Matthew, chapter 5, verse 48, and, Nicole, if you would be willing to read that for us, and then we'll follow it up with Luke 6:36, and, Nancy, if you would read that one after Matthew 5:48. (Nicole) Okay, Matthew 5:48. I'm reading it from the New International Version, and the Bible says: (Stephanie) And then Luke 6:36. We're looking at these two in conjunction with each other. (Nancy) Okay, and this is from the New King James Version. (Stephanie) All right, what is Jesus asking us to do? (Olric) Be like God. (Stephanie) To be like God. He's asking us, may I mention it this way: He's asking us to do the impossible without Him. It would be impossible without Him. You understand what I'm saying? But He's giving us the strength to do it, so, it's not impossible, but without Him, if we're trying to do it as only head knowledge, it is going to be impossible. (Derek) And, you know, Stephanie, sometimes people read that like, "Be perfect," and think that's the way to make God love us, right? Never quite good enough. That's not what it's saying at all. (Stephanie) Right. (Derek) That's why Luke's wording is different is important. He's saying, "I want you to reflect the beauty of my Father's character." And what does it look like? Jesus said, "If you want to know what the Father is like, look at Me." So, He's saying, "I want you to reflect my character to the world," and that is not to earn His love. He already loves us. It's out of that loving relationship. (Stephanie) Yes. Go ahead, you wanted to say something. (Andrea) I also wanted to add to what Elder Morris said, that this perfection that God is calling us to is not so much a state of sinlessness as the spiritual maturity to which we need to attain, and the Lord can help us to attain that. And, of course, at each state of the Christain's experience, there is a different level of maturity because what is perfect for a grade one student to add 2 + 2 is not perfect for a grade five student and to a grade eight student. So this perfection is where we are at; if we just fulfill what God requires us to do at that stage, we have attained to God's ideal. (Stephanie) Amen. All right, Olric. (Olric) Let me encapsulate what she's saying. At each stage, God reveals light to us. He reveals more of Himself to us. Perfection that is being talked about here is the progressive state of growth, Christian maturity. A plant starts out as a seedling, but then it grows to a big tree and bears fruit. A baby starts off walking on fours and mumbling, but eventually they grow, and they walk on legs, and now they can talk well and do things for themselves. There is maturing; there is growth. God's ideal of perfection is that you should continually grow. Not that you reach a stage here, where, "Hah! You're perfect. Now you don't need to go any further." No. His idea of perfection is progressive Christian maturity. (Stephanie) So, let me... Go ahead, go ahead, Kyle. (Kyle) You know, somebody might be worried, "Well, I'm not perfect, and I have all these faults," and my only thing I think we could all say: "Look to Jesus." (Stephanie/Team) Yes. (Kyle) Look to Jesus, because Jesus, ?as we look to Him, "If ye love Me, keep My Commandments," He says. The only way that we can truly grow in likeness to Him is to fall in love with Him, and how do we fall in love with Him? By looking to Him, spending time with Him. (Stephanie/Team) Yes. (Kyle) That is so key because otherwise we're just going to try to earn our righteousness, and that will never get us anywhere. So, we must look to Jesus. (Derek/Team) Amen. Yes. (Stephanie) Beautiful, beautiful. So, my question, I think we already have an answer for it, but my question is: Is this a means of salvation or an evidence of a living, loving connection with Jesus? (Olric) Simple. it's an evidence of a living connection with Jesus, not a means to salvation. (Stephanie) All right. Will you share with us a verse that supports that? (Olric) Galatians 2, verses... (Stephanie) Galatians, chapter 2. So, Olric, you'll go ahead and read Galatians, chapter 2, I believe, 20 and 21. (Olric) Galatians, chapter 2, verses 20 and 21? (Stephanie) Yes. (Olric) Reading from the New Living Translation, the Word of God says: (Stephanie) Wow. Another verse, another promise that we can share. Someone out there, as Kyle was saying, may be wondering, "How do I do this?" "How is this practical?" Yes. (Derek) Let me just say people may not know who wrote the Galatian letter, but Saul of Tarsus, later called Paul the Apostle, he had gone down that road of trying to earn righteousness. (Stephanie/Team): Yes. (Derek) He said, "I was flawless," you know? But he was killing people who believe in Jesus. (Stephanie) Yes. (Derek) So, he understands the miracle of his changed heart. And I just want to emphasize, I know it is one stage and then another, but it's a miracle at every stage. (Stephanie/Team): Amen. Yes. (Derek) For us to be who God's calling us to be, is a miracle. (Stephanie) It is. (Derek) And Paul would be the first one to say that it is a miracle. That's why he says that if anyone is in Christ, she or he is a new creation. (Stephanie) Amen. (Derek) Because he's seen it himself. (Stephanie) Amen. (Olric) It's key that in that verse is mentioned Christ now lives in me. He says, "It is no longer I who live, but I died. I surrender self and the old way, and I accept Christ in my heart, and He changes me internally. Now what I do is motivated by love." So, it is very important to see the transformation. (Stephanie) Would you share with us a time when you experienced or you saw someone who represented the character of Christ. What impact did that have on you? You saw someone had the character of Christ. What was the impact on you, or what was the impact when someone saw the character of Christ in you? What impact did that have on you? (Derek) Stephanie, I was 7 years old... (Stephanie) Go ahead. (Derek) Oh good, if I can just share real briefly. ...and my teacher in Form 2 (this is back in the UK) was full of the love of Jesus. I was only privileged to go to a Christian school for four years, but that one year with Christine Emmerson my teacher changed my life... (Stephanie) Wow. (Derek) ...because she was full of the love of God. And when you see that, and I think that's the ultimate witness, it's not just what we say. When the love of God fills a heart, we just say, "I just want to be like that," and that person says, "Well, I'm a follower of Jesus, so follow Him." (Stephanie) Amen. Reflecting the light of Jesus. Nancy. (Nancy) My dad is full of the love of Jesus. And, you know, what he does is he studies the Bible in the morning, a chapter in the morning, and a chapter in the evening, a chapter in the New, a chapter in the Old. I like to think about it as him "marinating" his life in Jesus, you know? It's a cooking term, when you take some meat or some tofu, and you put it, you know, in all of those sauces and things. Well, that's what he does with his life, and so everything he does is covered in Jesus. (Team) Amen. (Nancy) He's been a great example to me. (Derek/Stephanie) Amen. (Team) Praise God. (Stephanie) I'm guessing that he's been on his knees praying often, and I think that's the section that we want to move into next. We've talked about the head knowledge, and that it reaches our hearts, and, as a result, our hands or our actions produce what has already happened inside. Now we are going to talk about how we sustain that, and that is by spending time with God in prayer. So, Juliana, if you would read Matthew, chapter 6, verses 5 through 13. Matthew chapter 6, verses 5 through 13, talking about Jesus teaching on prayer. (Juliana) I'm reading from the New King James Version: (Stephanie/Team) Amen. (Stephanie) What important lessons can we learn about prayer from Jesus' example? Go ahead, Tricia Lee. (Tricia Lee) We're counseled not to have vain repetitions, so, there were practices that heathens had at the time but also was part of the religious practices to repeat certain things. "The more I say it, then the more likely God will hear," but here this model, in its simplest way, is a conversation. I think, even in talking to God, we are acknowledging that He's hearing us. We're not just saying phrases out, and hoping they go somewhere. We're actually speaking to another Being who can hear and understand and wants to have a conversation with us. (Stephanie) So, we have full confidence in the Person that we love and trust. (Tricia Lee) Yes. (Stephanie) Amen. Nathan, and then we'll go to Olric. (Nathan) I can't miss the distinction Jesus is making between people who pray to be seen by others, and it's not just what they say but where they are when they are saying it. They're out on the street corners, versus people who are praying in secret. He says, "Go into your room and pray to your Father who is also in secret." So, in other words, what He's showing us here is this is an intimate time. I'm sorry if this sounds a little too far fetched, but just like a married couple behind closed doors and the intimacy that they share. They are having quiet time or conversation, you know. No one else is there, and this is the same way, He says, "With your Father in Heaven, you are behind closed doors, intimate communion." It's just you and Him. You're not showing off to the world. You're not doing this before others. You're having quiet time. So, Jesus wants us to be having intimate communion with our Father quietly. (Stephanie) Just to think that He's willing to spend quiet time with us. (Team) Amen. (Stephanie) The God of the universe. I mean, think about that. That's powerful. (Olric) It's very key that Nathan points that out because in verse 16 of that same chapter He uses the word "hypocrite." He says, "Don't fast as the hypocrites do." That word is a key word, because in the Greek it means an "actor," you know, someone who puts on a show, a performance. So, what is Jesus saying about these individuals who pray to be heard by many people or use many words to look religious and so forth? He's saying, "You're just acting," and my Bible says to me, "If you harbor iniquity in your heart, God will not hear your prayers." This was a problem with the religious leaders and those who were doing it for outward show; the heart wasn't right. (Stephanie) Right, He was asking for an inward change. Go ahead, Nicole. (Nicole) Just to take it a little differently, you can also teach someone how to pray, so when I look 48:40