WEBVTT 00:00:03.082 --> 00:00:06.455 Hi, my name is Safiya Umoja Noble, and I'm an assistant professor 00:00:06.455 --> 00:00:09.481 in the Annenberg School of Communication and Journalism. 00:00:09.481 --> 00:00:12.861 My research looks at racist and sexist algorithmic bias 00:00:12.861 --> 00:00:16.473 and the way in which people are marginalized and oppressed 00:00:16.473 --> 00:00:19.552 by digital media platforms. 00:00:19.552 --> 00:00:23.271 I spent 15 years in corporate marketing and advertising, 00:00:23.271 --> 00:00:26.512 working for some of the largest Fortune 100 brands 00:00:26.512 --> 00:00:27.561 in the United States. 00:00:27.561 --> 00:00:30.499 We were starting to redirect significant portions 00:00:30.499 --> 00:00:33.861 of our advertising media buying dollars online 00:00:33.861 --> 00:00:36.742 and thinking about, in fact, how to game Google search 00:00:36.742 --> 00:00:40.182 and Yahoo! to elevate the brands and amplify the messages. 00:00:40.182 --> 00:00:43.681 And so at the moment that I was leaving corporate America 00:00:43.681 --> 00:00:47.130 and moving into academia, the public was increasingly 00:00:47.130 --> 00:00:48.641 falling in love with Google. 00:00:48.641 --> 00:00:52.610 And this lead me to thinking that this was a space and a place 00:00:52.610 --> 00:00:55.048 that needed to be looked at more closely. 00:00:55.048 --> 00:00:57.548 It was interesting to see this total diversion 00:00:57.548 --> 00:00:59.748 of public goods, 00:00:59.748 --> 00:01:01.255 public knowledge, 00:01:01.255 --> 00:01:04.298 and libraries being shifted into 00:01:04.298 --> 00:01:07.928 a corporate, privately-held company. 00:01:09.078 --> 00:01:11.707 When we go to places like Google search, 00:01:11.707 --> 00:01:13.968 the public generally thinks that what they'll find there 00:01:13.968 --> 00:01:18.748 will be credible and fairly representing different kinds of ideas, people, 00:01:18.748 --> 00:01:20.256 and spheres of knowledge. 00:01:20.256 --> 00:01:25.597 And so this is what really prompted a 6 year inquiry into this phenomenon 00:01:25.597 --> 00:01:29.538 of thinking about misrepresentation on the internet, particularly 00:01:29.538 --> 00:01:34.537 when people are using search engines, and that culminated in my new book, 00:01:34.537 --> 00:01:38.729 Algorithms of Oppression: How Search Engines Reinforce Racism. 00:01:38.729 --> 00:01:42.977 People think of algorithms as simply a mathematical formulation. 00:01:42.977 --> 00:01:47.249 But in fact algorithms are really about automated decisions. 00:01:48.199 --> 00:01:52.491 In 2009, I was kind of joking around, in fact, with a colleague, 00:01:52.491 --> 00:01:54.900 and I was telling him that I was really interested 00:01:54.900 --> 00:01:56.810 in what's happening with Google. 00:01:56.810 --> 00:01:59.181 And just kind of offhand he said to me, 00:01:59.181 --> 00:02:02.291 "Oh yeah, you should see what happens when you google 'Black girls'." 00:02:02.291 --> 00:02:06.611 Of course I immediately did the search, found that pornography was the primary way 00:02:06.611 --> 00:02:10.911 that Black girls, Latina girls, Asian girls were represented. 00:02:10.911 --> 00:02:13.580 That started a whole deeper line of inquiry 00:02:13.580 --> 00:02:17.042 about the way in which misrepresentation happens 00:02:17.042 --> 00:02:19.002 for women of color on the internet 00:02:19.002 --> 00:02:22.170 and what some of the broader social consequences of that are. 00:02:22.170 --> 00:02:25.369 In my work, I look at the way that these platforms are designed 00:02:25.369 --> 00:02:29.271 to amplify certain voices and silence other voices. 00:02:29.271 --> 00:02:30.591 How does that come about? 00:02:30.591 --> 00:02:32.350 What is that phenomena about? 00:02:32.350 --> 00:02:36.051 What's the role of capital or advertising dollars 00:02:36.051 --> 00:02:38.940 in driving certain results to the first page? 00:02:38.940 --> 00:02:42.062 What do the results mean in kind of a broader social, 00:02:42.062 --> 00:02:45.271 historical, economic context? 00:02:45.271 --> 00:02:49.300 So I contextualize the results that I find to show 00:02:49.300 --> 00:02:53.341 how incredibly problematic this is because it further marginalizes 00:02:53.341 --> 00:02:55.271 people who are already living in a margin, 00:02:55.271 --> 00:02:58.999 people who are already suffering from systemic oppression, 00:02:58.999 --> 00:03:02.821 and yet again, these results show up in these platforms 00:03:02.821 --> 00:03:07.330 as if they are credible, fair, objective, neutral ideas. 00:03:07.330 --> 00:03:10.401 In the end, I call for alternatives. 00:03:10.401 --> 00:03:13.281 And I argue strongly that we need 00:03:13.281 --> 00:03:16.422 to have things like public interest search 00:03:16.422 --> 00:03:19.130 that are not driven by commercial biases. 00:03:19.130 --> 00:03:23.110 And I put out some ideas about what it means to imagine 00:03:23.110 --> 00:03:27.572 and create alternatives in our public information sphere 00:03:27.572 --> 00:03:29.670 that are based on a different set of ethics. 00:03:29.670 --> 00:03:33.460 If anything, I think that this book is the kind of book that will help us 00:03:33.460 --> 00:03:36.849 re-frame the idea that, "We should just google it" 00:03:36.849 --> 00:03:39.201 and everything will be fine. 00:03:39.201 --> 00:03:41.382 ♪ (music) ♪