What I want to talk about this morning
is remarkable phenomenon
that people not only talk to God
but they learn to experience
God is talking back
Many many Americans are involved,
and many other people
are involved, as you may call,
in a renewalist spirituality -
a kind of spirituality
which they want to experience God
intimately, personally and interactively;
they want to reach out,
touch the Divine here on earth
I want to find out how they did that.
I am anthropologist,
my job is to immerse myself in
the world I come to study,
and to keep observing
so that at some degree,
I got a sense of what it take to
become a Native in that world.
Unlike Margret Mead &
Rev. Gregory Bateson
were pictured here in Papua New Guinea.
I did this work in America.
I spent two years
in the renewalist church in Chicago,
another two years
in one of the Bay area.
I went to Sunday Morning services.
I was a member of House Group.
I was in the prayer's circle.
I hang out with people.
I prayed with people.
I really want to know how
their God became real to them.
So let me begin by asking,
who is the God in the church like this?
God is God, God is big,
God is mighty, and holy and beyond,
but God is also a person among people,
The Pastor in this kind of church
want you to experience God
the way the earliest cycle of experience Jesus,
They walked with Jesus.
They ate with Jesus.
They talked with Jesus,
He was their friend,
And these pastors will tell you that
You should put out
a cup of coffee for God,
You should have a beer with God
Go for a walk with God, hang out.
Do the kind of thing with God
that you get do with anyone who
you want to know as a person.
He cares about all the stuff
in your life.
the little stuff, where you want to go
in your summer vacation;
what shirt you want to wear
tomorrow morning;
you can talk to him about that.
So I wanted to know how people
learn to interact with God
and how they felt God
speaking back.
I knew they have learnt because
the newcomers came to this church,
and they would say things like:
"God does talk to me."
and then six or eight months later
they would say :
"I recognize God's voice the way I
recognize my mum's voice on the phone . "
But I thought the church teach
what you should think about your mind
is not a fortress full of your own
self-generated
thoughts, feelings and images;
you should think your mind is the place
where you will be going to meet the God.
and then some of thoughts
you might think that was yours,
They were really God's thoughts being given to you
and your job is to figure out
who is God.
And in fact, people did talk in the way
suggested they would have
as they had experiences
that weren't their own.
A woman said to me as
I start to pray in this church:
"I feels like my mind is a screen that images were projected on.
Somebody else is controlling
that clicker."
And of course, not all the thoughts
would be good candidate
for the kind of things God would say.
People would look for thoughts
that stood out,
that was more spontaneous
than another thoughts;
thoughts were louder and
captured your attention.
One women was explaining to me how
she learnt to discern God's speaking:
so the people were praying
over her one day,
and the phrase "go to Kansas"
flashed into her mind.
So her parents was living in Kansas,
she was kind of idly thinking
about visiting them.
but when this thought
captured her attention,
it made her say, you know,
made her want to say,
where that come from.
So you could imagine there will be risks
for this style of discerning God's voice.
I didn't really think people were
reasonably thoughtful about the process.
I also thought the good church took
care to minimize these risks.
One morning,
the pastor said in the church:
"you know, if you think God are telling
you to relax, calm down,
it's totally fine.
Take this from God.
If you think God are telling you to
quit your job, pack your bag
and move to Los Angeles,
I want you to pray with
every member of the house group;
I want you to pray with
your prayer circle;
I want you to pray with me.
So together, this community
could help you to discern
whether that's actually God,
or it's just some own stuff that's
getting in the way of your relationship.
So what are people doing when
they're praying like this?
They're using their imagination
to do something
that they do not regard as imaginary.
If you're going to represent God,
you got to think about God,
you got to use imagination.
Because God isn't visible.
It is very twenty-first-century thing
to draw the inference
that you're using your imagination,
you are doing something false.
It turns out using the inter-senses and
using the imagination
has been part of traditional
Christian Spirituality
for many many years.
The Medieval Manassity cultivated
their inter-senses to make God
more a live presence to them.
That's what these Christians're doing.
They are not only talking to God
in their mind,
using their mind and ear to talk, to
listen to something that God might say,
they are imagining they are sitting
on God's lap when they're doing that;
or they're on a park bench,
they are trying to feel
God's arms around their shoulders;
or they're in a throw room,
their cheek feel warm
because the heat is blazing
like a throw;
or they're lighting a candle to God,
their minds are trying to smell
the scent of smoke walks up to Heaven.
My work demonstrates that this cultivation
of inter-senses is a skill,
you get better at it over time
and it changes you.
The people who do this - they say :
their mental imagery gets sharper.
They say that things they had to
imagine become more real to them.
and there are more like reports that God's voice is sort of pop out to the world,
and they hear with their ears.
So just give you a sense of the way
people talk about their own change.
This is a women who said to me after
she began to pray,
her image gets so vivid,
sometimes she said it's almost like
a PowerPoint presentation.
And then she spontaneously
gave us an example of
God's voice popping out into the world,
so she could hear with her ears.
So one morning,
she had wonderful devotions
she felt great about
her prior time with God.
She came out to the street,
It was Chicago, it was freezing,
she was very grateful that God
brought this bus along really quickly.
She gets on the bus, she's reading a book,
she got all caught up on the book.
She was near missing her stop
to get off the bus
and God senses to her in the way
she hears with her ears
"GET OFF THE BUS".
So she stops the bus driver
and she get off the bus.
She felt wonderful all day that
God's been so intimately involved with her
to enable her to make her stop.
How do we make from
these kind of experiences?
It turns out that
these funny voices and visions
are less unusual than you'd imagine.
It's depending on the way
you ask the questions somewhere
between 10% of general population and
70% of general population
would say that they had one of
these audio experiences,
like maybe even drifting off to a sleep,
you hear your mum calling your name;
or maybe walk to the living room,
you look at the cat,
the cat is on the couch,
but look at it again,
you realize the cat was never there.
These are not crazy,
they have different structure and pattern
in the kind of experiences
people have had,
for example,
they meet the category for schizophrenia.
They tend to be rare,
they're common and
A lot and many people have them.
But what we ask people whether they have such experiences
They remember one or may be two,
maybe a handful of these experiences,
They're really brief.
You see the wing tip of the Angle and then it's gone,
You hear the voices or just the words
and then it stops.
And they are positive.
and I remember a woman who was in distress,
she was driving down the street.
She really heard God speak out of the seat
behind her in the car and say :
"I will always be with you."
It was a little freaky.
She pulled over to the side of the road.
And then she was wept with joy,
because why would you not?
So these experiences could be powerful.
My work demonstrates
they respond to the training.
The more people practice inter-sense cultivation,