1 00:00:14,918 --> 00:00:16,869 Thank you Sean. 2 00:00:16,870 --> 00:00:20,530 My story actually starts with two films: 3 00:00:20,542 --> 00:00:25,150 The first is "Kabhi Khushi Kabhie Gham", - it's a great name - 4 00:00:25,151 --> 00:00:28,128 one of the most successful films produced in India, 5 00:00:28,129 --> 00:00:30,791 and the Oscar-winning "Slumdog Millionaire," 6 00:00:30,792 --> 00:00:34,452 one of the most successful films produced about India. 7 00:00:34,453 --> 00:00:36,522 So when we look at images of these films, 8 00:00:36,523 --> 00:00:39,616 we see two very different views of the same country: 9 00:00:39,617 --> 00:00:43,701 one is a fairy-tale, this nation built on wealth and romance, 10 00:00:43,702 --> 00:00:45,764 the other is a near calamity, 11 00:00:45,765 --> 00:00:48,914 a place filled with poverty and corruption. 12 00:00:48,915 --> 00:00:50,572 Cinema offers us insights 13 00:00:50,573 --> 00:00:53,172 into how we can perceive a country and its people, 14 00:00:53,173 --> 00:00:56,038 who they are, what they value, how they see themselves, 15 00:00:56,039 --> 00:00:58,107 as well as how others see them. 16 00:00:58,108 --> 00:00:59,764 And from these images, 17 00:00:59,765 --> 00:01:04,456 the view of India it seems is either that of a musical or a slum. 18 00:01:04,458 --> 00:01:08,425 So my own journey into the world of films started in the suburbs of Chicago 19 00:01:08,426 --> 00:01:09,725 where I was born. 20 00:01:09,726 --> 00:01:12,870 I'm the second child of two Indian immigrants, 21 00:01:12,871 --> 00:01:15,090 and growing up in a joint family, 22 00:01:15,091 --> 00:01:18,480 I was raised on stories told to me by both my grandfathers, 23 00:01:18,481 --> 00:01:20,789 one of whom left school in the fourth grade 24 00:01:20,790 --> 00:01:23,789 to sell timber to the British during the reign of the Empire. 25 00:01:23,790 --> 00:01:25,829 The other worked for a local government, 26 00:01:25,830 --> 00:01:28,480 and he would travel to remote areas of India 27 00:01:28,481 --> 00:01:31,841 in order to implement the policies of the British Raj. 28 00:01:31,842 --> 00:01:36,450 So as I grew up, I remember listening to these stories of India in the 1940s, 29 00:01:36,451 --> 00:01:39,478 and longing for a connection to my own current story, 30 00:01:39,479 --> 00:01:42,855 that of America in the 1990s. 31 00:01:42,856 --> 00:01:45,276 I found this through film. 32 00:01:45,277 --> 00:01:48,144 Through stories that were rooted in the American experience, 33 00:01:48,145 --> 00:01:49,754 and offered me a perspective 34 00:01:49,755 --> 00:01:53,424 that were so different from the stories of my origin. 35 00:01:53,425 --> 00:01:56,772 However, it was the disparity between these two stories 36 00:01:56,773 --> 00:01:59,175 that served as a constant reminder to me 37 00:01:59,176 --> 00:02:03,485 of the hardwork and the sacrifice my parents had made to come to America. 38 00:02:03,486 --> 00:02:06,213 Mainly, to offer their children opportunities 39 00:02:06,214 --> 00:02:08,333 that they themselves never had. 40 00:02:08,334 --> 00:02:12,893 America was possibility, freedom, and a place to make an impact. 41 00:02:12,894 --> 00:02:16,401 My brother and I were raised fueled by that desire: 42 00:02:16,402 --> 00:02:18,489 the desire to give something back 43 00:02:18,490 --> 00:02:21,989 to a country that had given so much to our family. 44 00:02:21,990 --> 00:02:25,679 I took this ideology with me into my first job out of college 45 00:02:25,680 --> 00:02:28,166 at a prestigious magazine in New York City. 46 00:02:28,167 --> 00:02:29,937 It was pretty much my dream job, 47 00:02:29,938 --> 00:02:33,347 writing for a publication that I had idolized as a kid 48 00:02:33,348 --> 00:02:36,936 for its political, environmental, and issues-driven content. 49 00:02:36,937 --> 00:02:39,691 It was serious journalism, but made accessible, 50 00:02:39,692 --> 00:02:43,249 and that felt like it was a real vehicle for change in my eyes. 51 00:02:43,250 --> 00:02:48,117 However, instead of the fulfillment that I had expected, I felt emptiness. 52 00:02:48,118 --> 00:02:51,148 It was as if I was surrounded by people who were more concerned 53 00:02:51,149 --> 00:02:54,534 about how they, their brand, and their legacy was perceived 54 00:02:54,535 --> 00:02:56,405 instead of their content. 55 00:02:56,406 --> 00:02:59,610 So that serious journalism that I was drawn to, 56 00:02:59,611 --> 00:03:01,865 its message felt lost and diluted. 57 00:03:01,866 --> 00:03:04,332 I had built up this idea in my head 58 00:03:04,333 --> 00:03:08,485 about what writing about social issues could do in terms of creating an impact, 59 00:03:08,486 --> 00:03:10,525 and instead, I was faced with the reality 60 00:03:10,526 --> 00:03:14,006 that to me, that message felt so out of reach. 61 00:03:14,007 --> 00:03:15,360 So I quit my job. 62 00:03:15,361 --> 00:03:18,198 I moved back home with my parents in Chicago 63 00:03:18,199 --> 00:03:20,332 and I was completely disillusioned. 64 00:03:20,333 --> 00:03:23,298 I spent months there; and finally, with nothing left to do, 65 00:03:23,299 --> 00:03:25,938 I booked a ticket to go to a friend's wedding in India 66 00:03:25,939 --> 00:03:27,248 for a two-week trip. 67 00:03:27,249 --> 00:03:28,512 Little did I know 68 00:03:28,513 --> 00:03:31,802 that I would find my lasting connection to stories and their impact 69 00:03:31,803 --> 00:03:34,036 in the country of my grandfathers' birth 70 00:03:34,037 --> 00:03:36,476 and through a medium that I knew nothing about: 71 00:03:36,477 --> 00:03:38,099 Bollywood. 72 00:03:38,100 --> 00:03:40,079 So a few days after I got to India, 73 00:03:40,080 --> 00:03:44,661 through friends of friends I was invited to visit a Bollywood film shoot. 74 00:03:44,662 --> 00:03:47,175 And it was like nothing I had ever seen before. 75 00:03:47,176 --> 00:03:50,005 I remember watching as actors and actresses lip-synced 76 00:03:50,006 --> 00:03:52,433 to these songs that blared from speakers overhead, 77 00:03:52,434 --> 00:03:55,387 and they were twirling together in front of a green screen, 78 00:03:55,388 --> 00:03:57,232 meant not to represent India, 79 00:03:57,233 --> 00:04:00,042 but the mountains of Switzerland or the pyramids of Egypt. 80 00:04:00,043 --> 00:04:01,076 (Laughter) 81 00:04:01,077 --> 00:04:04,687 So this was a story like none I had ever seen before. 82 00:04:04,688 --> 00:04:07,137 It was different from the stories of my grandfathers 83 00:04:07,138 --> 00:04:10,490 and from the stories that I sought out in Chicago. 84 00:04:10,491 --> 00:04:12,949 It was just the most incredible thing for me. 85 00:04:12,950 --> 00:04:17,022 Seeing something so unknown to me was what pulled me in, 86 00:04:17,023 --> 00:04:18,547 it made me want to learn more 87 00:04:18,548 --> 00:04:22,790 about what the current story of India was, and what it meant to its people. 88 00:04:22,791 --> 00:04:24,439 So I set up a couple of meetings 89 00:04:24,440 --> 00:04:27,540 with the few people that I knew who knew people in Bollywood, 90 00:04:27,541 --> 00:04:30,480 and at one of them, with the Confederation of Indian Industry 91 00:04:30,481 --> 00:04:33,620 which is an organization that works to promote industry in India, 92 00:04:33,621 --> 00:04:36,680 I was asked to write a report on the state of the film business 93 00:04:36,681 --> 00:04:39,509 So I stayed at first for a month, then for three months, 94 00:04:39,510 --> 00:04:41,798 and finally, for over two years. 95 00:04:41,799 --> 00:04:45,345 I worked in International Marketing and Branding for Bollywood films, 96 00:04:45,346 --> 00:04:49,925 setting up meetings for Indian producers in LA with their American counterparts, 97 00:04:49,926 --> 00:04:53,896 putting together the first official Indian presence at the Cannes Film Festival, 98 00:04:53,897 --> 00:04:57,191 and organizing a conference where Indian producers would get to meet 99 00:04:57,192 --> 00:05:00,675 with Marketing and Distribution experts from all over the world. 100 00:05:00,676 --> 00:05:04,361 But this was where I realized my own paradox. 101 00:05:04,362 --> 00:05:07,385 I had thought that by addressing social issues head on 102 00:05:07,386 --> 00:05:11,196 by writing about them, I would find my way of creating an impact. 103 00:05:11,197 --> 00:05:14,333 But instead, it was in that moment of my disillusionment 104 00:05:14,334 --> 00:05:18,099 that I stumbled upon the fantasies, and the fairy-tales of Bollywood, 105 00:05:18,100 --> 00:05:20,568 and that was where I found my meaning. 106 00:05:20,569 --> 00:05:24,139 Because Bollywood films, although they are musicals full of song and dance, 107 00:05:24,140 --> 00:05:27,270 they are important to a country of over a billion people, 108 00:05:27,273 --> 00:05:32,016 and there is one very simple reason as to why: they give us hope. 109 00:05:32,017 --> 00:05:35,094 But this is the paradox of Indian films, 110 00:05:35,095 --> 00:05:39,230 because Bollywood films mirror this dream of what India wants to be, 111 00:05:39,231 --> 00:05:40,699 not what it really is. 112 00:05:40,700 --> 00:05:45,918 And films like Slumdog Millionaire limit our view of all that India can be. 113 00:05:45,919 --> 00:05:47,789 So somewhere between these two stories, 114 00:05:47,790 --> 00:05:51,724 between this homegrown fantasy, and this imported fiction, 115 00:05:51,725 --> 00:05:54,112 there lies a third emerging story. 116 00:05:54,113 --> 00:05:56,533 And that is of a growing Indian middle class, 117 00:05:56,534 --> 00:05:58,453 of young people who have opportunities 118 00:05:58,454 --> 00:06:01,564 that they couldn't have imagined for themselves a generation ago, 119 00:06:01,565 --> 00:06:04,936 of women who are charting their own course in their lives, 120 00:06:04,937 --> 00:06:09,078 and of a country that although is in a constant transition and influx 121 00:06:09,079 --> 00:06:12,702 is experiencing a renewal of all that it really is. 122 00:06:12,703 --> 00:06:15,990 And to me, these are the stories that have the most meaning, 123 00:06:15,991 --> 00:06:18,690 because these are the stories that allow us to break down 124 00:06:18,691 --> 00:06:21,595 our stereotypes of a people and a place, 125 00:06:21,596 --> 00:06:25,957 they allow us to re-examine who we are, and how others see us, 126 00:06:25,958 --> 00:06:29,312 but most of all, these stories reinforce the idea 127 00:06:29,313 --> 00:06:33,744 that our own lives are good enough to be the stories that we share with others. 128 00:06:33,745 --> 00:06:37,957 So it's because of my own journey that I am always inspired to ask others 129 00:06:37,958 --> 00:06:40,975 to look past what they know of their stories, 130 00:06:40,976 --> 00:06:44,201 to re-examine how they see themselves, and how others see them. 131 00:06:44,202 --> 00:06:47,854 For me, that involved letting go of a lot of the constructs I had in my head 132 00:06:47,855 --> 00:06:51,252 about what impact was and where I would find it. 133 00:06:51,253 --> 00:06:52,843 Because although we all have 134 00:06:52,844 --> 00:06:55,753 our own versions of a path that we see in front of us, 135 00:06:55,754 --> 00:06:58,824 or a story that we think that we've written for ourselves, 136 00:06:58,825 --> 00:07:00,812 it is sometimes that unknown story, 137 00:07:00,813 --> 00:07:04,940 the journey we didn't think we'd take that leads to our new voice, 138 00:07:04,941 --> 00:07:09,203 it's that story that has us shift past the fantasy and the fiction, 139 00:07:09,204 --> 00:07:12,208 and finally to focus on our own truth. 140 00:07:12,209 --> 00:07:13,362 Thank you. 141 00:07:13,363 --> 00:07:14,553 (Applause)