WEBVTT 00:00:06.687 --> 00:00:11.758 In ancient Kyoto, a devout Shinto scholar lived a simple life, 00:00:11.758 --> 00:00:15.717 but he was often distracted from his prayers by the bustling city. 00:00:15.717 --> 00:00:19.197 He felt that his neighbors were polluting his soul, 00:00:19.197 --> 00:00:23.057 and he sought to perform some kind of personal harae— 00:00:23.057 --> 00:00:27.447 a purification ritual that would cleanse his body and his mind. NOTE Paragraph 00:00:27.447 --> 00:00:31.937 He decided to travel to the revered Hie Shrine. 00:00:31.937 --> 00:00:35.436 The trip was an arduous climb that took all day. 00:00:35.436 --> 00:00:39.056 But he was glad for the solitude it afforded him, 00:00:39.056 --> 00:00:43.369 and the peace he felt upon returning home was profound. 00:00:43.369 --> 00:00:48.065 The scholar was determined to maintain this clarity for as long as possible, 00:00:48.065 --> 00:00:53.052 and resolved to make this pilgrimage another 99 times. 00:00:53.052 --> 00:00:58.512 He would walk the path alone, ignoring any distractions in his quest for balance, 00:00:58.512 --> 00:01:01.162 and never straying from his purpose. NOTE Paragraph 00:01:01.162 --> 00:01:05.772 The man was true to his word, and as days stretched into weeks, 00:01:05.772 --> 00:01:09.272 he walked through driving rain and searing sun. 00:01:09.272 --> 00:01:13.914 Over time, his devotion revealed the invisible world of spirits 00:01:13.914 --> 00:01:17.104 which exists alongside our own. 00:01:17.104 --> 00:01:21.458 He began to sense the kami, which animated the rocks underfoot, 00:01:21.458 --> 00:01:26.517 the breeze that cooled him, and the animals grazing in the fields. NOTE Paragraph 00:01:26.517 --> 00:01:30.657 Still he spoke to no one, spirit or human. 00:01:30.657 --> 00:01:33.987 He was determined to avoid contact with those who had strayed 00:01:33.987 --> 00:01:37.877 from the path and become polluted with kegare. 00:01:37.877 --> 00:01:42.435 This taboo of defilement hung over the sick and deceased, 00:01:42.435 --> 00:01:47.205 as well as those who defiled the land or committed violent crimes. 00:01:47.205 --> 00:01:51.028 Of all of the threats to the scholar’s quest for spiritual purity, 00:01:51.028 --> 00:01:54.408 kegare was by far the greatest. NOTE Paragraph 00:01:54.408 --> 00:01:57.598 After paying his respects for the 80th time, 00:01:57.598 --> 00:02:00.418 he set out for home once more. 00:02:00.418 --> 00:02:06.228 But as darkness fell, he heard strained sobs in the night air. 00:02:06.228 --> 00:02:09.916 The scholar tried to push forward and ignore the moans. 00:02:09.916 --> 00:02:13.676 But the desperate cries overwhelmed him. 00:02:13.676 --> 00:02:19.215 Grimacing, he left his path to follow the sound to its source. NOTE Paragraph 00:02:19.215 --> 00:02:24.885 He soon came to a cramped cottage, with a woman crumpled outside. 00:02:24.885 --> 00:02:29.315 Filled with pity, the scholar implored the woman to share her sorrow. 00:02:29.315 --> 00:02:32.535 She explained that her mother had just died— 00:02:32.535 --> 00:02:35.685 but no one would help her with the burial. 00:02:35.685 --> 00:02:38.995 At that news, his heart sank. 00:02:38.995 --> 00:02:41.745 Touching the body would defile his spirit, 00:02:41.745 --> 00:02:46.411 draining his life force and leaving him forsaken by the kami. 00:02:46.411 --> 00:02:50.885 But as he listened to her cries, his sympathy soared. 00:02:50.885 --> 00:02:54.185 And so, they buried the old woman together, 00:02:54.185 --> 00:02:58.975 to ensure her safe passage into the spirit world. NOTE Paragraph 00:02:58.975 --> 00:03:04.077 The burial was complete, but the taboo of death weighed heavily on the scholar. 00:03:04.077 --> 00:03:06.237 How could he have been so foolish, 00:03:06.237 --> 00:03:11.364 to shirk his most important rule and corrupt his divine journey? 00:03:11.364 --> 00:03:13.724 After a tormented night, 00:03:13.724 --> 00:03:18.644 he resolved to go back to the shrine to cleanse himself. NOTE Paragraph 00:03:18.644 --> 00:03:23.279 To his surprise, the usually quiet temple was filled with people, 00:03:23.279 --> 00:03:28.712 all gathering around a medium who communicated directly with the kami. 00:03:28.712 --> 00:03:35.127 The man hid himself, not daring approach in case anyone glimpse his polluted soul. 00:03:35.127 --> 00:03:39.675 But the medium had other ways of seeing, and called him forward from the crowd. NOTE Paragraph 00:03:39.675 --> 00:03:44.145 Ready to be forsaken, the scholar approached the holy woman. 00:03:44.145 --> 00:03:47.105 But the medium merely smiled. 00:03:47.105 --> 00:03:49.971 She took his impure hand in hers, 00:03:49.971 --> 00:03:53.641 and whispered a blessing only he could hear— 00:03:53.641 --> 00:03:55.981 thanking him for his kindness. 00:03:55.981 --> 00:04:00.895 In that moment, the scholar discovered a great spiritual secret: 00:04:00.895 --> 00:04:06.966 contamination and corruption are two very different things. NOTE Paragraph 00:04:06.966 --> 00:04:11.019 Filled with insight, the scholar set himself back on his journey. 00:04:11.019 --> 00:04:14.349 But this time, he stopped to help those he met. 00:04:14.349 --> 00:04:18.229 He began to see the beauty of the spirit world everywhere he went, 00:04:18.229 --> 00:04:21.369 even in the city he'd previously shunned. 00:04:21.369 --> 00:04:23.927 Others cautioned that he risked kegare— 00:04:23.927 --> 00:04:26.747 but he never told them why he so freely mingled 00:04:26.747 --> 00:04:28.787 with the sick and disadvantaged. 00:04:28.787 --> 00:04:33.064 For he knew that people could only truly understand harae 00:04:33.064 --> 00:04:35.201 through a journey of their own.