WEBVTT 00:00:08.676 --> 00:00:11.806 [Fred Wilson: Beauty & Ugliness] 00:00:11.806 --> 00:00:14.497 Beauty... 00:00:14.497 --> 00:00:16.661 Beauty, beauty, beauty... 00:00:16.661 --> 00:00:18.718 I'm really interested in beauty. 00:00:18.718 --> 00:00:20.895 [Venice Biennale, 2003] 00:00:20.895 --> 00:00:22.307 I'm interested in beauty 00:00:22.307 --> 00:00:24.220 if you think of beauty as 00:00:24.220 --> 00:00:25.749 "an ultimate visual experience." 00:00:25.749 --> 00:00:27.558 But I'm also interested in beauty 00:00:27.558 --> 00:00:33.583 in that it can hide meaning. 00:00:33.583 --> 00:00:38.471 The world is complex, 00:00:38.471 --> 00:00:40.185 and often we try to 00:00:40.185 --> 00:00:40.654 separate out all of these experiences. 00:00:40.654 --> 00:00:43.987 "This is beautiful." "This is ugly." 00:00:43.987 --> 00:00:46.179 "This is a beautiful experience--that's all it is..." 00:00:46.179 --> 00:00:47.648 "...there is no meaning." 00:00:47.648 --> 00:00:57.818 Or, "the meaning is not important." 00:00:57.818 --> 00:00:59.447 People have to deal with the fact that 00:00:59.447 --> 00:01:03.051 there is meaning in beauty-- 00:01:03.051 --> 00:01:04.814 there is meaning in ugliness. 00:01:04.814 --> 00:01:05.759 [The Studio Museum in Harlem, 2004] 00:01:05.759 --> 00:01:08.932 And so, in a lot of my work--if I can-- 00:01:08.932 --> 00:01:18.327 I try to bring out that tension. 00:01:18.327 --> 00:01:20.096 The whipping post and chairs is a perfect example 00:01:20.096 --> 00:01:21.412 because chairs are really beautiful; 00:01:21.412 --> 00:01:25.296 that whipping post is certainly not. 00:01:25.296 --> 00:01:27.174 Whipping post and chairs were from the first exhibition I did 00:01:27.174 --> 00:01:29.727 with museum collections. 00:01:29.727 --> 00:01:31.937 It was at the Maryland Historical Society in 1992. 00:01:31.937 --> 00:01:39.189 It's a very traditional display in a certain way. 00:01:39.189 --> 00:01:41.050 There's no manipulation of the objects 00:01:41.050 --> 00:01:42.558 other than their positioning. 00:01:42.558 --> 00:01:44.716 And that changes the meaning, 00:01:44.716 --> 00:01:46.823 or the relationship, 00:01:46.823 --> 00:01:48.138 or how you think about them. 00:01:48.138 --> 00:01:50.474 And this is everything that I'm about 00:01:50.474 --> 00:01:51.668 when I'm working with museums 00:01:51.668 --> 00:01:55.652 and quite often when I'm working in my studio. 00:01:55.652 --> 00:01:59.062 Looking at high-end decorative arts in the chairs 00:01:59.062 --> 00:02:02.565 and the whipping post, 00:02:02.565 --> 00:02:03.974 they have a very different history, 00:02:03.974 --> 00:02:06.412 but it relates very directly in that 00:02:06.412 --> 00:02:08.202 those people who sat in the chairs 00:02:08.202 --> 00:02:10.633 had some relationship with 00:02:10.633 --> 00:02:18.173 those who were on the whipping post. 00:02:18.173 --> 00:02:20.275 Not acknowledging that things are complex-- 00:02:20.275 --> 00:02:22.818 that beauty is complex-- 00:02:22.818 --> 00:02:24.726 I think that that's the problem, 00:02:24.726 --> 00:02:26.486 that people want to do that. 00:02:26.486 --> 00:02:29.323 So, I enjoy making it complex for people, 00:02:29.323 --> 00:02:32.294 [LAUGHS] 00:02:32.294 --> 00:02:35.052 because that's my world, you know. 00:02:35.052 --> 00:02:37.615 [LAUGHS] 00:02:37.615 --> 00:02:41.615 Fred Wilson: Beauty & Ugliness | "Exclusive" | Art21