WEBVTT 00:00:07.442 --> 00:00:12.274 [Fred Wilson: Beauty & Ugliness] 00:00:13.136 --> 00:00:13.909 Beauty... 00:00:14.139 --> 00:00:15.312 Beauty, beauty, beauty... 00:00:15.312 --> 00:00:17.704 I'm really interested in beauty. 00:00:19.132 --> 00:00:20.099 [Venice Biennale, 2003] 00:00:20.099 --> 00:00:21.400 I'm interested in beauty 00:00:21.400 --> 00:00:23.103 if you think of beauty as 00:00:23.103 --> 00:00:24.980 "an ultimate visual experience." 00:00:25.157 --> 00:00:27.167 But I'm also interested in beauty 00:00:27.167 --> 00:00:32.947 in that it can hide meaning. 00:00:37.270 --> 00:00:38.676 The world is complex, 00:00:38.676 --> 00:00:40.305 and often we try to 00:00:40.305 --> 00:00:42.136 separate out all of these experiences. 00:00:42.410 --> 00:00:43.611 "This is beautiful." "This is ugly." 00:00:44.073 --> 00:00:46.464 "This is a beautiful experience--that's all it is..." 00:00:46.464 --> 00:00:47.482 "...there is no meaning." 00:00:47.482 --> 00:00:49.444 Or, "the meaning is not important." 00:00:57.830 --> 00:00:59.841 People have to deal with the fact that 00:00:59.841 --> 00:01:02.938 there is meaning in beauty-- 00:01:02.938 --> 00:01:04.915 there is meaning in ugliness. 00:01:04.915 --> 00:01:06.137 [The Studio Museum in Harlem, 2004] 00:01:06.137 --> 00:01:08.779 And so, in a lot of my work--if I can-- 00:01:08.779 --> 00:01:12.640 I try to bring out that tension. 00:01:17.623 --> 00:01:19.464 The whipping post and chairs is a perfect example 00:01:19.464 --> 00:01:20.986 because chairs are really beautiful; 00:01:20.986 --> 00:01:22.688 that whipping post is certainly not. 00:01:25.170 --> 00:01:28.134 Whipping post and chairs were from the first exhibition I did 00:01:28.134 --> 00:01:29.779 with museum collections. 00:01:29.964 --> 00:01:32.980 It was at the Maryland Historical Society in 1992. 00:01:36.074 --> 00:01:38.809 It's a very traditional display in a certain way. 00:01:39.275 --> 00:01:40.874 There's no manipulation of the objects 00:01:40.874 --> 00:01:42.304 other than their positioning. 00:01:42.935 --> 00:01:44.536 And that changes the meaning, 00:01:44.536 --> 00:01:46.242 or the relationship, 00:01:46.624 --> 00:01:48.074 or how you think about them. 00:01:48.074 --> 00:01:49.578 And this is everything that I'm about 00:01:49.578 --> 00:01:50.966 when I'm working with museums 00:01:50.966 --> 00:01:52.979 and quite often when I'm working in my studio. 00:01:55.733 --> 00:02:00.305 Looking at high-end decorative arts in the chairs 00:02:00.305 --> 00:02:02.242 and the whipping post, 00:02:02.242 --> 00:02:04.014 they have a very different history, 00:02:04.014 --> 00:02:06.284 but it relates very directly in that 00:02:06.284 --> 00:02:08.012 those people who sat in the chairs 00:02:08.012 --> 00:02:09.843 had some relationship with 00:02:09.843 --> 00:02:12.767 those who were on the whipping post. 00:02:18.936 --> 00:02:21.379 Not acknowledging that things are complex-- 00:02:21.379 --> 00:02:22.579 that beauty is complex-- 00:02:22.579 --> 00:02:24.674 I think that that's the problem, 00:02:24.674 --> 00:02:26.411 that people want to do that. 00:02:26.411 --> 00:02:29.383 So, I enjoy making it complex for people, 00:02:29.383 --> 00:02:31.035 [LAUGHS] 00:02:33.225 --> 00:02:35.505 because that's my world, you know. 00:02:35.505 --> 00:02:36.570 [LAUGHS]