0:00:06.452,0:00:09.512 Well, can you hear me? 0:00:09.512,0:00:11.094 (Audience) Yes. 0:00:11.094,0:00:14.714 Why do they ask me to come[br]and speak behind this guy? 0:00:14.714,0:00:16.135 (Laughter) 0:00:16.861,0:00:20.153 This is absolutely incredible, absolutely. 0:00:21.052,0:00:27.163 But I'm happy to be here[br]and to join you and to share with you 0:00:28.750,0:00:30.891 some of my experiences. 0:00:32.181,0:00:38.067 I first want to say[br]that my wife has joined me here, 0:00:39.087,0:00:41.894 Kate LaFayette, okay? 0:00:41.894,0:00:43.278 (Applause) 0:00:45.869,0:00:47.404 She's part of history; 0:00:47.404,0:00:53.724 she was one of those who were[br]from Tuskegee, Alabama, Macon County, 0:00:53.724,0:00:58.696 and she was part of the first group[br]of college students there 0:00:58.696,0:01:03.537 who was the test case[br]for voter registration, 0:01:03.827,0:01:06.395 back in the early days there. 0:01:07.295,0:01:09.630 So she's done some very incredible things. 0:01:09.630,0:01:12.361 She knew George Washington Carver - 0:01:12.361,0:01:13.373 okay? - 0:01:13.373,0:01:15.867 when she was a little girl, growing up. 0:01:16.787,0:01:21.865 He taught her mother[br]how to take care of the plants 0:01:21.865,0:01:23.335 and that sort of thing. 0:01:23.335,0:01:29.770 So she's a part of a very, you know,[br]unique history in our country, there, 0:01:30.500,0:01:32.130 from Tuskegee. 0:01:32.130,0:01:38.441 But more importantly, for me,[br]that's why I know that God loves me. 0:01:39.728,0:01:41.503 I've been reassured 0:01:41.743,0:01:45.818 because he gave me an angel[br]to guide me through 0:01:45.818,0:01:49.578 so I'd know what heaven was like[br]before I get there. 0:01:50.559,0:01:52.576 That's my wife, Kate LaFayette. 0:01:52.576,0:01:53.998 (Applause) 0:01:57.006,0:01:59.287 And she lets me[br]have ice cream every night. 0:01:59.287,0:02:00.961 (Laughter) 0:02:06.595,0:02:10.264 Well, I want to share with you 0:02:10.264,0:02:16.286 some of the concepts and the philosophy[br]related to nonviolence, 0:02:17.027,0:02:21.023 and I just thought that what we've done[br]so far here that I've experienced 0:02:21.023,0:02:26.988 is so apropos to what I'm going[br]to share with you this evening 0:02:28.832,0:02:30.751 because you're right on it. 0:02:30.751,0:02:32.896 There's no question about it. 0:02:32.896,0:02:38.579 You're right on it, and I'm so proud[br]to be associated with Emory University 0:02:38.579,0:02:43.107 when I see what you're doing[br]as young people and students here. 0:02:43.107,0:02:46.464 Makes me very proud. I can tell you that. 0:02:47.385,0:02:49.072 Nonviolence 0:02:50.432,0:02:55.449 is old as the history of mankind, 0:02:57.174,0:03:03.092 and yet it's a foreign term[br]to many people. 0:03:05.878,0:03:10.745 My first exposure to this concept 0:03:11.175,0:03:14.133 did not bear the name "nonviolence." 0:03:15.607,0:03:21.688 It basically described[br]what love was all about. 0:03:23.393,0:03:27.140 And we've heard this[br]many times in growing up, 0:03:27.140,0:03:29.142 you know, how important it is to love, 0:03:29.142,0:03:33.550 and there are many different loves,[br]of course, and the Greeks have five. 0:03:34.320,0:03:37.851 We talk about love - 0:03:39.191,0:03:42.846 in the nonviolent context, we separate it. 0:03:43.356,0:03:44.837 The eros, 0:03:45.267,0:03:48.589 which is mainly the love 0:03:48.589,0:03:52.562 for the, you know, spiritual realm of life 0:03:52.562,0:03:55.723 but that has come to be 0:03:56.203,0:04:02.535 the love between those[br]who have affectionate relationships, 0:04:03.715,0:04:05.273 more intimate. 0:04:06.593,0:04:08.163 And then, of course, 0:04:08.163,0:04:14.114 there's philos or philia, 0:04:14.114,0:04:15.948 which has to do with relationship 0:04:15.948,0:04:18.866 between brothers and brothers[br]and sisters and sisters 0:04:18.866,0:04:23.044 and more fraternal -[br]that's the basis of our fraternities, 0:04:23.684,0:04:27.651 the philos, philia. 0:04:28.691,0:04:32.672 But nonviolence is based on agape, 0:04:34.692,0:04:36.939 the Greek definition of love 0:04:36.939,0:04:43.296 which means that you love,[br]expecting nothing in return. 0:04:45.756,0:04:48.402 It's a love that's not reciprocal; 0:04:48.402,0:04:52.673 it's not the basis[br]of an exchange, equal exchange, 0:04:53.383,0:04:56.207 but it's a love that goes beyond 0:04:58.567,0:05:04.438 the particular kind of rewards 0:05:04.438,0:05:07.734 that one would get from each other. 0:05:07.734,0:05:09.807 You love me, I love you. 0:05:09.807,0:05:11.728 You don't love me,[br]then I don't love you. 0:05:11.728,0:05:12.858 No. 0:05:13.158,0:05:17.782 This agape has to do with something 0:05:17.782,0:05:21.116 that's much more powerful; 0:05:21.956,0:05:26.327 and in fact, it's regenerated 0:05:26.327,0:05:32.208 based on the ability to give, 0:05:33.128,0:05:39.646 that you give only to gain,[br]but you gain more to give, 0:05:40.386,0:05:45.007 but it's not reciprocal in the sense[br]that you gain from those that you give to 0:05:45.527,0:05:50.426 but rather within itself[br]becomes self-generative. 0:05:51.371,0:05:57.898 So the concept, then, of nonviolence[br]is based on this type of love. 0:06:00.043,0:06:02.351 And I came to experiment with this 0:06:02.351,0:06:04.974 in the context of the movement[br]for social change 0:06:04.974,0:06:08.440 when I was in Nashville,[br]Tennessee, as a student. 0:06:08.830,0:06:12.350 I got involved in[br]the student sit-in movement, 0:06:13.200,0:06:17.587 and I started to learn[br]about this concept of nonviolence 0:06:17.587,0:06:20.655 from James Lawson Jr., 0:06:20.655,0:06:25.782 who was a Methodist[br]seminary student at Vanderbilt, 0:06:25.782,0:06:28.128 worked for the Fellowship[br]of Reconciliation, 0:06:28.128,0:06:31.956 and he started these trainings[br]there in Nashville, among us. 0:06:31.956,0:06:35.774 There were people[br]like our congressman here. 0:06:35.774,0:06:39.293 John Lewis was involved[br]in those workshops, 0:06:39.293,0:06:40.679 and Diane Nash, 0:06:40.679,0:06:42.936 who some of you have been exposed to 0:06:42.936,0:06:46.894 since she's been involved in[br]the Freedom Rides and that sort of thing, 0:06:46.894,0:06:48.879 and many others - 0:06:48.879,0:06:50.838 Reverend C.T. Vivian, 0:06:50.838,0:06:54.358 who was an icon in the movement as well. 0:06:55.068,0:06:58.562 There are a number of Freedom Riders[br]who live here in Atlanta. 0:06:58.562,0:07:02.709 We were involved in[br]this real important experiment: 0:07:02.709,0:07:07.533 How do we change[br]these segregated conditions? 0:07:09.513,0:07:15.797 And is it possible to change[br]these conditions 0:07:16.100,0:07:18.786 without using revolutionary methods, 0:07:19.466,0:07:21.939 without using force and arms? 0:07:23.838,0:07:30.012 Is there another power[br]that's not destructive, 0:07:30.541,0:07:37.316 but a power that's constructive,[br]reconciliatiory, transformative? 0:07:38.984,0:07:42.229 We became really fascinated by this idea. 0:07:42.229,0:07:44.038 Mahatma Gandhi - 0:07:44.038,0:07:46.587 we were exposed to Mahatma Gandhi. 0:07:46.587,0:07:47.774 This little man - 0:07:47.774,0:07:50.994 dressed in this little, skimpy outfit - 0:07:52.534,0:07:57.053 had the power to change England. 0:07:57.803,0:07:58.941 My goodness. 0:07:58.941,0:08:03.122 But first he had to change[br]the people in India. 0:08:03.122,0:08:08.312 But as an experiment,[br]actually started in South Africa. 0:08:08.312,0:08:12.494 That's where he was,[br]in South Africa, in Durban. 0:08:12.964,0:08:18.739 And this little Indian fellow -[br]okay? - Mahatma Gandhi, 0:08:18.739,0:08:25.346 decided to experiment[br]with this notion, satyagraha, 0:08:25.636,0:08:28.439 and he started that experiment. 0:08:28.439,0:08:33.905 We call it an African roots with, 0:08:36.664,0:08:40.378 you might say, Indian and American fruit, 0:08:41.298,0:08:44.236 but it's really global, around the world. 0:08:44.746,0:08:49.781 So here we find[br]this concept of nonviolence, 0:08:50.681,0:08:54.316 the one that's the noun[br]rather than the adjective. 0:08:54.316,0:08:57.113 Not the one with the hyphen. 0:08:58.040,0:09:01.540 The one with the hyphen[br]could be "without violence," 0:09:01.610,0:09:07.315 but the concept of nonviolence as a noun 0:09:07.315,0:09:09.190 is a name of a philosophy, 0:09:09.190,0:09:11.325 a name of a way of life, 0:09:12.445,0:09:15.262 a name of a system of thought. 0:09:16.242,0:09:21.779 And here, we find this Indian man 0:09:22.348,0:09:24.945 was able to embrace this concept 0:09:24.945,0:09:26.770 and be able to demonstrate it 0:09:26.770,0:09:31.489 in such a way that people[br]began to find new ways and new tools 0:09:31.799,0:09:33.853 to struggle for social change. 0:09:34.723,0:09:37.710 But it had to start from within. 0:09:38.220,0:09:39.439 Yes. 0:09:39.522,0:09:41.691 It had to start from within. 0:09:42.496,0:09:44.926 The overcoming that we sang[br]in the movement 0:09:44.926,0:09:51.104 starts with overcoming[br]our own inability to control our emotions. 0:09:52.572,0:09:53.656 Yes. 0:09:54.035,0:09:57.829 Because if we can control[br]our own emotions, 0:09:57.829,0:10:01.438 then it means that we[br]can control situations. 0:10:03.452,0:10:08.671 Most of the violence that occur,[br]we think of physical violence, 0:10:08.671,0:10:11.803 but I would say[br]if there was a survey done, 0:10:12.563,0:10:16.194 the massive amount of violence[br]is not physical, 0:10:16.194,0:10:18.842 but it's how people treat each other. 0:10:19.973,0:10:23.140 Unfortunately, there are some people[br]who did have a family reunion, 0:10:23.140,0:10:24.527 one time, 0:10:24.527,0:10:28.965 and then they decided that[br]"We can't have any more family reunions. 0:10:29.396,0:10:33.020 Let's just text each other." 0:10:33.020,0:10:34.528 (Laughter) 0:10:34.528,0:10:39.258 "You know, call each other up[br]on the phone or something like that." 0:10:39.258,0:10:41.302 But they won't come together 0:10:41.302,0:10:46.208 because of the relationships[br]and perceptions that people have. 0:10:47.580,0:10:50.289 So this is an important kind of experiment 0:10:50.289,0:10:53.490 because not only does it deal[br]with countries 0:10:54.045,0:10:57.400 or either factions or groups[br]within countries, 0:10:58.090,0:10:59.422 yes, 0:11:00.822,0:11:04.534 because of ethnic reasons[br]and because of so-called racial, 0:11:04.534,0:11:07.078 and I want to clarify this right now. 0:11:08.408,0:11:14.310 The basic problem that we have[br]in relationship to people many times, 0:11:14.310,0:11:17.529 we call it racism 0:11:17.529,0:11:21.268 and we call it racial conflict, 0:11:22.418,0:11:24.456 racial oppression. 0:11:25.503,0:11:27.293 Well, you see, actually, 0:11:27.488,0:11:33.775 the racial part is just a symptom[br]of a deeper problem. 0:11:36.956,0:11:42.882 The racism is really based[br]on what Dr. Chester Pierce, 0:11:42.882,0:11:45.975 a former professor at[br]Harvard University's School of Education, 0:11:45.975,0:11:48.328 called "childism." 0:11:50.189,0:11:54.981 Childism is much more[br]pervasive and universal 0:11:54.981,0:11:58.573 than any other kind of ism. 0:12:01.196,0:12:04.096 So that is a basis of all the other: 0:12:04.096,0:12:09.621 ageism, sexism, okay, we call it racism 0:12:09.621,0:12:12.787 or all kind of other isms like that. 0:12:16.153,0:12:18.464 It's like, for example, 0:12:18.814,0:12:23.816 you would not give a child[br]a $20 bill, a four-year-old, 0:12:23.816,0:12:26.630 even though you want to make[br]a contribution, make him happy, 0:12:26.630,0:12:28.854 and then take the $20 bill, 0:12:28.854,0:12:32.056 what do they do[br]with that bill, that money? 0:12:32.056,0:12:35.011 They turn around [br]and give it to their parents 0:12:35.011,0:12:37.250 because, after all, they're children 0:12:37.560,0:12:40.557 and you would expect them[br]to be responsible 0:12:40.557,0:12:43.000 and to use it responsibly. 0:12:43.430,0:12:45.478 So childism. 0:12:46.298,0:12:52.450 Nigeria produces about one-fourth[br]of the oil for the United States, 0:12:53.430,0:12:59.010 but you wouldn't expect them[br]to be able to have a refinery 0:12:59.672,0:13:02.481 over there, in Africa. 0:13:03.440,0:13:06.439 No, we'd have to bring the oil here, 0:13:06.439,0:13:10.171 we'll refine it, and then[br]we'll sell it back to them. 0:13:10.960,0:13:13.297 Childism. 0:13:13.387,0:13:17.076 That has nothing to do with race. No. 0:13:17.076,0:13:21.848 Race becomes a convenient[br]line of demarcation 0:13:22.498,0:13:26.561 so we can decide[br]who we're going to exploit. 0:13:30.063,0:13:35.018 Yes, there's some women who are hired,[br]and people don't even know they're women. 0:13:36.028,0:13:37.731 Thought they hired a man. 0:13:38.601,0:13:41.708 Uh huh. Yeah. 0:13:41.708,0:13:43.169 That's what I'm talking about. 0:13:43.169,0:13:44.265 And by the way, 0:13:44.265,0:13:47.771 there's some blacks who are hired,[br]and they think they're black, 0:13:47.771,0:13:52.562 but we know them,[br]we can look at them and tell, okay? 0:13:53.474,0:13:54.884 Yeah. 0:13:54.884,0:13:56.056 In Louisiana, one time, 0:13:56.056,0:14:01.813 they had about 2,000 black people[br]move North and became white. 0:14:03.285,0:14:05.489 It had nothing to do with race; 0:14:05.489,0:14:08.275 it's trying to identify a color. 0:14:08.735,0:14:11.737 And see, if you put race[br]on the base of color, 0:14:11.737,0:14:14.253 you'll mess up every time. 0:14:15.427,0:14:18.234 Yeah. It happened in Nashville. 0:14:18.234,0:14:21.111 We were demonstrating[br]at the movie theater, 0:14:21.111,0:14:24.907 and we had this situation[br]where 20 of us would go to a theater, 0:14:24.907,0:14:26.306 and we would stand outside - 0:14:26.306,0:14:29.272 you couldn't go inside[br]and buy a ticket, had to stand outside - 0:14:29.272,0:14:31.259 and we would go round and round, 0:14:31.259,0:14:35.280 and then we would try to get a ticket. 0:14:35.960,0:14:38.000 And we were refused. 0:14:38.440,0:14:41.566 This woman got out of the car,[br]her husband went to park the car, 0:14:41.566,0:14:43.912 she got up there,[br]she was trying to get a ticket, 0:14:43.912,0:14:45.833 and they wouldn't sell her a ticket. 0:14:45.833,0:14:49.387 We knew she was white,[br]but she had a deep suntan. 0:14:53.563,0:14:55.294 And she could not buy a ticket. 0:14:55.294,0:14:57.335 That had nothing to do with race, 0:14:58.055,0:15:01.082 that had to do with the color line 0:15:01.082,0:15:05.188 in trying to figure out, okay,[br]who they're going to exploit. 0:15:05.601,0:15:07.510 Moving on very quickly, 0:15:07.790,0:15:11.365 I want to share with you[br]an example of nonviolence. 0:15:11.845,0:15:14.692 I was parking my car one night[br]in Selma, Alabama, 0:15:16.342,0:15:18.705 the same night[br]that Medgar Evers was killed. 0:15:18.705,0:15:22.379 Medgar Evers was[br]state president of the NAACP, 0:15:22.889,0:15:28.431 and when these people came on to me,[br]who had a car parked across the street, 0:15:28.431,0:15:31.527 the hood was up, so I assumed[br]they had car trouble, two white men. 0:15:31.527,0:15:34.089 They came in; one of them[br]walked up to where I was, 0:15:34.089,0:15:37.125 and I knew that that was it for me. 0:15:37.125,0:15:40.505 So I turn around because we're trained[br]to face our opponents 0:15:41.195,0:15:43.242 or potential assailants. 0:15:44.122,0:15:46.120 And he said, "Buddy, 0:15:46.120,0:15:48.673 how much you charge me to give me a push?" 0:15:48.673,0:15:50.205 I was glad that's all he wanted. 0:15:50.205,0:15:52.760 I said a push, no problem -[br]I'll give you a push. 0:15:52.760,0:15:54.812 I jumped in my car - had a '48 Chevrolet - 0:15:54.812,0:15:57.495 and I drove it behind him[br]to match the bumpers. 0:15:57.495,0:15:59.482 He stood down, out there, 0:15:59.482,0:16:03.285 and then he finally got down on his knees,[br]looking to see if the bumpers matched. 0:16:03.285,0:16:05.481 Then he finally told me, said, 0:16:05.481,0:16:09.115 "You know, you better[br]come out and take a look." 0:16:09.334,0:16:11.434 And when I got out there and bent down - 0:16:11.434,0:16:15.064 because it was late at night, I was trying[br]to hurry up and get this push over 0:16:15.064,0:16:16.835 so I can get back to bed - 0:16:16.835,0:16:18.842 and he boom! 0:16:19.422,0:16:22.030 I went straight down to the ground. 0:16:22.560,0:16:25.822 I got up; I knew it was a trick then. 0:16:25.822,0:16:28.032 I stood up and faced him. 0:16:28.032,0:16:29.126 He was huge, 0:16:29.126,0:16:33.641 had a crew cut haircut, sleeves rolled up. 0:16:34.831,0:16:38.975 And then he hit me again,[br]right on the top of my head. 0:16:39.523,0:16:41.829 I fell to the ground,[br]rolled over in the streets, 0:16:41.829,0:16:43.257 got back up again. 0:16:43.257,0:16:45.800 I was only weighing 136 pounds. 0:16:46.550,0:16:47.879 I looked at him again. 0:16:47.879,0:16:50.809 I could hardly see him[br]because the blood was all over my face. 0:16:50.809,0:16:54.437 I could look through my eyelashes[br]and I could see him. 0:16:55.252,0:16:57.067 Then he hit me again. 0:16:57.067,0:16:58.919 Rolled over, got back up. 0:16:58.919,0:17:00.508 Struggle. 0:17:02.584,0:17:04.185 Looked at him. 0:17:04.185,0:17:05.195 The theory is 0:17:05.195,0:17:07.140 unusual but genuine behavior 0:17:07.140,0:17:11.686 has the potential to arrest[br]the conscience of your assailant. 0:17:12.077,0:17:14.469 Unusual but genuine behavior. 0:17:15.652,0:17:20.273 What was I thinking about[br]when I stood up and looked at him 0:17:20.273,0:17:22.223 and maintained self-discipline? 0:17:22.223,0:17:25.442 I was thinking about the fact[br]that here he was - 0:17:25.442,0:17:27.229 I don't know what his profession was, 0:17:27.229,0:17:31.397 but probably he didn't have[br]a lot of things in life, all right? 0:17:31.967,0:17:33.357 So I thought about the fact - 0:17:33.357,0:17:34.867 and you have to be preoccupied; 0:17:34.867,0:17:37.959 you can't be black-minded[br]when you practice nonviolence. 0:17:37.959,0:17:40.439 You've got to be active-minded;[br]you've got to fight, 0:17:40.439,0:17:42.771 and what you're fighting -[br]okay? - on the inside. 0:17:42.771,0:17:44.124 You see my point? 0:17:44.124,0:17:47.142 Yeah, maintaining your own discipline. 0:17:48.632,0:17:50.193 Fighting fear. 0:17:50.193,0:17:52.122 Yeah, that's one thing you had to fight. 0:17:52.122,0:17:54.595 When someone attacks you,[br]you've got to fight fear. 0:17:57.765,0:17:59.860 I was thinking about this: 0:18:00.884,0:18:03.630 if I had grown up white in his community, 0:18:03.630,0:18:07.629 had his parents, had his minister,[br]had his relatives, 0:18:07.629,0:18:10.724 had his, had his, had his, 0:18:10.724,0:18:15.597 why, I would have behaved[br]probably the same way as he did. 0:18:16.187,0:18:17.434 It's an accident. 0:18:17.434,0:18:20.167 You didn't choose what race[br]you were going to be born in - 0:18:20.167,0:18:21.189 so-called race. 0:18:21.189,0:18:23.324 You didn't choose[br]what ethnicity you all had. 0:18:23.324,0:18:24.774 You didn't make those choices. 0:18:24.774,0:18:27.006 Here you showed up on earth, 0:18:27.006,0:18:29.616 and by the way, we're not born[br]in cities and countries, 0:18:29.616,0:18:31.623 we're born on a planet, 0:18:31.623,0:18:34.940 and we share it with the folks[br]right now that we are with, 0:18:34.940,0:18:37.060 but it won't be long. 0:18:37.060,0:18:39.019 We're just here for a season. 0:18:39.529,0:18:44.403 But what I was thinking about -[br]as I close, end is now, close time - 0:18:46.993,0:18:49.377 a song that I heard in Nashville 0:18:49.847,0:18:54.325 when I couldn't find[br]a good station on the radio. 0:18:54.895,0:18:58.604 I decided - I just kept hearing[br]those hillbilly songs - 0:18:58.604,0:19:02.465 yow, yow, ang, yang, yang, yang, yaw. 0:19:03.525,0:19:06.534 In Nashville, now, 96 stations - 0:19:06.534,0:19:10.131 and I say, "Well, I don't know;[br]I'm just going to turn that thing off." 0:19:10.131,0:19:12.366 Then I thought about it,[br]"No, no. I need to -" 0:19:12.366,0:19:16.013 I was hearing the music,[br]but I was not listening. 0:19:16.533,0:19:19.591 That's the key to nonviolence: listening. 0:19:20.101,0:19:21.627 So I turned the station on, 0:19:21.627,0:19:25.992 and the first one I got,[br]so I close, 0:19:25.992,0:19:27.163 here's what I heard, 0:19:27.163,0:19:29.158 here's what I think about all of the time 0:19:29.158,0:19:33.762 when I look at how, sometimes,[br]some white folks behaved towards blacks, 0:19:34.422,0:19:36.617 and you know what I discovered? 0:19:36.617,0:19:39.448 You ought to see[br]how they behave to each other. 0:19:39.788,0:19:44.499 People accuse folks of behaving[br]a certain way because they're black. 0:19:44.499,0:19:46.729 Uh uh. Not all the time. 0:19:46.729,0:19:48.957 You ought to see[br]how they treat each other. 0:19:49.217,0:19:50.958 And I heard this song: 0:19:50.958,0:19:55.188 (Singing with a twang)[br]"She was poor, but she was honest. 0:19:55.188,0:19:58.995 Victim of a rich man's pride. 0:19:58.995,0:20:01.946 When she met that Christian gentleman, 0:20:01.946,0:20:03.041 Big Jim Folsom, 0:20:03.041,0:20:06.791 and she had a child by him. 0:20:07.011,0:20:10.920 It's the rich who gets the glory. 0:20:10.920,0:20:14.750 It's the poor who gets the blame. 0:20:14.750,0:20:18.903 It's the same the whole world over. 0:20:18.903,0:20:22.835 Now ain't that a dirty, cryin' shame? 0:20:22.835,0:20:26.383 Now he sits in the legislature, 0:20:26.743,0:20:30.641 making laws for all mankind 0:20:30.641,0:20:34.998 while she roams the streets[br]of Carmen, Alabama, 0:20:34.998,0:20:38.988 selling grapes from her grape vine. 0:20:38.988,0:20:43.444 It's the rich who gets the glory. 0:20:43.444,0:20:48.004 It's the poor who gets the blame. 0:20:48.004,0:20:53.072 It's the same the whole world over. 0:20:53.072,0:20:58.139 Now ain't that a dirty, cryin' shame?" 0:20:58.446,0:21:00.345 (Applause) 0:21:14.221,0:21:15.670 Thank you.