[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:10.24,0:00:12.38,Default,,0000,0000,0000,,[Hassan Ilyas] My dear friends\Nand respected elders.
Dialogue: 0,0:00:12.38,0:00:15.55,Default,,0000,0000,0000,,the topic on which I have\Nbeen invited to give a speech
Dialogue: 0,0:00:16.06,0:00:16.84,Default,,0000,0000,0000,,it is this
Dialogue: 0,0:00:16.84,0:00:18.44,Default,,0000,0000,0000,,that Riyasat-e-Madina \N(state of Madina)
Dialogue: 0,0:00:18.65,0:00:20.46,Default,,0000,0000,0000,,by keeping its model before us
Dialogue: 0,0:00:21.08,0:00:22.80,Default,,0000,0000,0000,,in today's era
Dialogue: 0,0:00:22.85,0:00:25.18,Default,,0000,0000,0000,,what are those commands
Dialogue: 0,0:00:25.88,0:00:29.50,Default,,0000,0000,0000,,what are those illuminating,\Nbrilliant and guiding aspects
Dialogue: 0,0:00:30.11,0:00:32.62,Default,,0000,0000,0000,,by adopting which, our lives
Dialogue: 0,0:00:33.28,0:00:34.04,Default,,0000,0000,0000,,our society
Dialogue: 0,0:00:34.15,0:00:35.23,Default,,0000,0000,0000,,our environment
Dialogue: 0,0:00:35.41,0:00:36.55,Default,,0000,0000,0000,,and our state
Dialogue: 0,0:00:36.72,0:00:39.63,Default,,0000,0000,0000,,could be made to adopt those principles
Dialogue: 0,0:00:39.76,0:00:42.32,Default,,0000,0000,0000,,could be bound to those\Nideals and perspectives
Dialogue: 0,0:00:42.90,0:00:43.100,Default,,0000,0000,0000,,which we were invited to
Dialogue: 0,0:00:44.27,0:00:45.25,Default,,0000,0000,0000,,on the face of earth
Dialogue: 0,0:00:45.25,0:00:46.66,Default,,0000,0000,0000,,by the messengers of God
Dialogue: 0,0:00:48.09,0:00:49.22,Default,,0000,0000,0000,,we know this
Dialogue: 0,0:00:49.22,0:00:50.35,Default,,0000,0000,0000,,that the instructions of Deen
Dialogue: 0,0:00:50.35,0:00:52.25,Default,,0000,0000,0000,,have essentially been made\Na part of man's nature
Dialogue: 0,0:00:53.53,0:00:55.29,Default,,0000,0000,0000,,when a human being \Ncomes into this world
Dialogue: 0,0:00:55.82,0:00:59.34,Default,,0000,0000,0000,,so he brings along with him\Nthe sense of good and bad
Dialogue: 0,0:01:00.16,0:01:01.48,Default,,0000,0000,0000,,Allah ta'la has given man
Dialogue: 0,0:01:01.48,0:01:03.26,Default,,0000,0000,0000,,free will and choice
Dialogue: 0,0:01:03.84,0:01:04.86,Default,,0000,0000,0000,,so on this very basis
Dialogue: 0,0:01:05.18,0:01:06.94,Default,,0000,0000,0000,,he decides between wrong and right
Dialogue: 0,0:01:07.39,0:01:08.66,Default,,0000,0000,0000,,all of us know that man
Dialogue: 0,0:01:08.95,0:01:10.80,Default,,0000,0000,0000,,is an aggregate of three things
Dialogue: 0,0:01:11.14,0:01:13.86,Default,,0000,0000,0000,,Allah ta'la has placed a \Nsense of morality within man
Dialogue: 0,0:01:14.19,0:01:15.78,Default,,0000,0000,0000,,it is this very sense of morality
Dialogue: 0,0:01:15.78,0:01:16.82,Default,,0000,0000,0000,,on the basis of which
Dialogue: 0,0:01:17.40,0:01:20.26,Default,,0000,0000,0000,,he determines the good and\Nright things in the entire world
Dialogue: 0,0:01:20.97,0:01:24.45,Default,,0000,0000,0000,,and distinguishes them from the\Nevil and illegitimate things
Dialogue: 0,0:01:25.34,0:01:27.11,Default,,0000,0000,0000,,the second distinctive aspect of man
Dialogue: 0,0:01:27.71,0:01:29.19,Default,,0000,0000,0000,,is his aesthetic sense
Dialogue: 0,0:01:29.94,0:01:31.04,Default,,0000,0000,0000,,a person comes into this world
Dialogue: 0,0:01:31.11,0:01:32.16,Default,,0000,0000,0000,,he adorns things
Dialogue: 0,0:01:32.37,0:01:33.31,Default,,0000,0000,0000,,he beautifies them
Dialogue: 0,0:01:33.31,0:01:34.30,Default,,0000,0000,0000,,betters them
Dialogue: 0,0:01:35.13,0:01:36.35,Default,,0000,0000,0000,,he shapes societies
Dialogue: 0,0:01:36.69,0:01:37.93,Default,,0000,0000,0000,,societies transform into state
Dialogue: 0,0:01:38.25,0:01:41.12,Default,,0000,0000,0000,,the governments of states lead to\Ninternational relations
Dialogue: 0,0:01:41.69,0:01:45.15,Default,,0000,0000,0000,,this is the beautification of those\Nvery things present within man
Dialogue: 0,0:01:45.25,0:01:47.06,Default,,0000,0000,0000,,it is the quality of\Nbeautifying those things
Dialogue: 0,0:01:47.39,0:01:49.70,Default,,0000,0000,0000,,which then get cast into organization
Dialogue: 0,0:01:50.18,0:01:51.93,Default,,0000,0000,0000,,and the third distinction of man
Dialogue: 0,0:01:51.93,0:01:53.39,Default,,0000,0000,0000,,is his rational existence
Dialogue: 0,0:01:53.99,0:01:56.55,Default,,0000,0000,0000,,a man traverses from the\Nknown to the unknown
Dialogue: 0,0:01:56.70,0:01:58.40,Default,,0000,0000,0000,,the facts that are before him
Dialogue: 0,0:01:58.56,0:02:00.37,Default,,0000,0000,0000,,he draws inferences from them
Dialogue: 0,0:02:00.63,0:02:03.14,Default,,0000,0000,0000,,he shares the external or internal \Nknowledge apprehended by his senses
Dialogue: 0,0:02:03.14,0:02:05.71,Default,,0000,0000,0000,,and the result of his rational\Ninferences with people
Dialogue: 0,0:02:05.95,0:02:06.74,Default,,0000,0000,0000,,due to which
Dialogue: 0,0:02:06.74,0:02:07.93,Default,,0000,0000,0000,,a knowledge is acquired
Dialogue: 0,0:02:07.97,0:02:09.14,Default,,0000,0000,0000,,it is this very knowledge
Dialogue: 0,0:02:09.14,0:02:11.08,Default,,0000,0000,0000,,on the basis of which\Nman moves forward
Dialogue: 0,0:02:11.18,0:02:13.71,Default,,0000,0000,0000,,and looks for the paths to\Nprogress in the world
Dialogue: 0,0:02:14.27,0:02:15.28,Default,,0000,0000,0000,,this is a human being
Dialogue: 0,0:02:15.70,0:02:16.86,Default,,0000,0000,0000,,when he came into this world
Dialogue: 0,0:02:16.86,0:02:18.93,Default,,0000,0000,0000,,so there were many such matters
Dialogue: 0,0:02:19.16,0:02:21.84,Default,,0000,0000,0000,,in which he did not require \Nany guidance whatsoever
Dialogue: 0,0:02:22.07,0:02:23.95,Default,,0000,0000,0000,,but there were also some matters
Dialogue: 0,0:02:24.08,0:02:27.87,Default,,0000,0000,0000,,in which the human being\Nneeded hand-holding
Dialogue: 0,0:02:27.87,0:02:29.71,Default,,0000,0000,0000,,in order to determine what is right\Nand what is wrong
Dialogue: 0,0:02:30.02,0:02:31.66,Default,,0000,0000,0000,,this was also needed to be told
Dialogue: 0,0:02:31.66,0:02:34.48,Default,,0000,0000,0000,,that Allah ta'la has to do\Nhis reckoning tomorrow
Dialogue: 0,0:02:34.67,0:02:37.02,Default,,0000,0000,0000,,that is, if this trial was not there
Dialogue: 0,0:02:37.40,0:02:40.35,Default,,0000,0000,0000,,so perhaps man after reaching \Nthe right or wrong answers
Dialogue: 0,0:02:40.35,0:02:41.95,Default,,0000,0000,0000,,could have left this world
Dialogue: 0,0:02:42.39,0:02:44.83,Default,,0000,0000,0000,,but Allah ta'la has to do the reckoning
Dialogue: 0,0:02:44.86,0:02:45.97,Default,,0000,0000,0000,,settle his accounts
Dialogue: 0,0:02:46.46,0:02:48.20,Default,,0000,0000,0000,,so Allah ta'la did this favour
Dialogue: 0,0:02:48.20,0:02:52.20,Default,,0000,0000,0000,,that he bestowed this thing\Nupon us as a blessing
Dialogue: 0,0:02:52.80,0:02:55.49,Default,,0000,0000,0000,,that he started the succession\Nof prophets and messengers
Dialogue: 0,0:02:56.02,0:02:57.34,Default,,0000,0000,0000,,when these messengers\Ncome into this world
Dialogue: 0,0:02:57.34,0:02:58.26,Default,,0000,0000,0000,,what do they do?
Dialogue: 0,0:02:58.26,0:02:59.86,Default,,0000,0000,0000,,when these messengers come into this world
Dialogue: 0,0:02:59.86,0:03:01.78,Default,,0000,0000,0000,,then they do two things\Non a fundamental level
Dialogue: 0,0:03:02.03,0:03:03.00,Default,,0000,0000,0000,,first thing
Dialogue: 0,0:03:03.00,0:03:07.00,Default,,0000,0000,0000,,if you analyze all the\Nconstituents of Allah's Deen
Dialogue: 0,0:03:07.00,0:03:09.36,Default,,0000,0000,0000,,so they are based on al hikmah (wisdom)
Dialogue: 0,0:03:09.36,0:03:11.01,Default,,0000,0000,0000,,that is, those things related to\Nbeliefs and morality
Dialogue: 0,0:03:11.40,0:03:13.27,Default,,0000,0000,0000,,which are present in the nature of man
Dialogue: 0,0:03:13.57,0:03:15.43,Default,,0000,0000,0000,,by setting them in the right direction
Dialogue: 0,0:03:16.03,0:03:16.100,Default,,0000,0000,0000,,if he is forgetting
Dialogue: 0,0:03:17.02,0:03:18.41,Default,,0000,0000,0000,,then by drawing attention to his error
Dialogue: 0,0:03:18.50,0:03:19.50,Default,,0000,0000,0000,,he should be made to understand
Dialogue: 0,0:03:19.80,0:03:20.89,Default,,0000,0000,0000,,and second thing
Dialogue: 0,0:03:21.05,0:03:21.90,Default,,0000,0000,0000,,is al Kitab (the book)
Dialogue: 0,0:03:22.07,0:03:23.85,Default,,0000,0000,0000,,that is, those commands of the Sharii'at
Dialogue: 0,0:03:23.85,0:03:25.22,Default,,0000,0000,0000,,that in those matters
Dialogue: 0,0:03:25.22,0:03:27.37,Default,,0000,0000,0000,,where man could not\Nhave reached a decisive place
Dialogue: 0,0:03:28.19,0:03:29.39,Default,,0000,0000,0000,,there Allah's messenger
Dialogue: 0,0:03:29.75,0:03:30.100,Default,,0000,0000,0000,,in the form of law
Dialogue: 0,0:03:30.100,0:03:32.65,Default,,0000,0000,0000,,give us some guidance
Dialogue: 0,0:03:33.27,0:03:35.31,Default,,0000,0000,0000,,when the messengers come into this world
Dialogue: 0,0:03:35.31,0:03:37.04,Default,,0000,0000,0000,,here this thing should also be understood
Dialogue: 0,0:03:37.43,0:03:39.86,Default,,0000,0000,0000,,that they come as a sign of Allah
Dialogue: 0,0:03:39.86,0:03:42.52,Default,,0000,0000,0000,,Allah by making them a symbol\Ntill the Judgement day
Dialogue: 0,0:03:42.69,0:03:44.14,Default,,0000,0000,0000,,tells the people that
Dialogue: 0,0:03:44.14,0:03:45.39,Default,,0000,0000,0000,,on the face of earth
Dialogue: 0,0:03:45.39,0:03:46.93,Default,,0000,0000,0000,,the rule of God is established
Dialogue: 0,0:03:47.24,0:03:49.07,Default,,0000,0000,0000,,Deen has told us about\Nthe messenger
Dialogue: 0,0:03:49.29,0:03:51.04,Default,,0000,0000,0000,,that there are some special laws
Dialogue: 0,0:03:51.25,0:03:54.25,Default,,0000,0000,0000,,which are applicable to \Ntheir state or governance
Dialogue: 0,0:03:54.25,0:03:56.21,Default,,0000,0000,0000,,When the messengers come into the world
Dialogue: 0,0:03:56.33,0:03:58.47,Default,,0000,0000,0000,,then those who do\Nnot believe in them
Dialogue: 0,0:03:58.53,0:04:00.40,Default,,0000,0000,0000,,Allah's wrath descends upon them
Dialogue: 0,0:04:00.86,0:04:03.77,Default,,0000,0000,0000,,Quran-e-Majeed describes it in\NSurah Yunus in the form of a principle
Dialogue: 0,0:04:03.77,0:04:04.21,Default,,0000,0000,0000,,that
Dialogue: 0,0:04:04.21,0:04:05.70,Default,,0000,0000,0000,,Wali kulli ummatir Rasool
Dialogue: 0,0:04:05.76,0:04:06.65,Default,,0000,0000,0000,,fa izaa jaaa'a Rasooluhum
Dialogue: 0,0:04:06.94,0:04:09.24,Default,,0000,0000,0000,,quziya bainahum bilqisti \Nwa hum laa yuzlamoon
Dialogue: 0,0:04:09.41,0:04:10.58,Default,,0000,0000,0000,,and then at a different place
Dialogue: 0,0:04:10.58,0:04:11.18,Default,,0000,0000,0000,,it says
Dialogue: 0,0:04:11.45,0:04:14.33,Default,,0000,0000,0000,,li alla yakoona linaasi allalahi\Nhujjatam baada rusul
Dialogue: 0,0:04:14.60,0:04:15.85,Default,,0000,0000,0000,,and then it says that
Dialogue: 0,0:04:16.01,0:04:17.100,Default,,0000,0000,0000,,wa ma kunna mua'zabeena hatta\Nnabata rasula
Dialogue: 0,0:04:18.31,0:04:20.08,Default,,0000,0000,0000,,our wrath does not descend\Nupon those people
Dialogue: 0,0:04:20.08,0:04:22.05,Default,,0000,0000,0000,,till the time we have not \Nsent them a messenger
Dialogue: 0,0:04:22.36,0:04:24.68,Default,,0000,0000,0000,,so it is the official status of\Nthe messenger
Dialogue: 0,0:04:24.84,0:04:26.62,Default,,0000,0000,0000,,which also manifests in his state
Dialogue: 0,0:04:27.37,0:04:29.25,Default,,0000,0000,0000,,but the laws that the messengers give
Dialogue: 0,0:04:29.50,0:04:30.93,Default,,0000,0000,0000,,the Sharii'at that they give
Dialogue: 0,0:04:31.12,0:04:32.96,Default,,0000,0000,0000,,it remains till the world exists
Dialogue: 0,0:04:32.99,0:04:34.27,Default,,0000,0000,0000,,in the light of that law
Dialogue: 0,0:04:34.27,0:04:35.37,Default,,0000,0000,0000,,we have to see
Dialogue: 0,0:04:35.56,0:04:36.98,Default,,0000,0000,0000,,that in today's social milieu
Dialogue: 0,0:04:37.72,0:04:39.24,Default,,0000,0000,0000,,in today's society
Dialogue: 0,0:04:39.40,0:04:40.96,Default,,0000,0000,0000,,what are those commands
Dialogue: 0,0:04:41.38,0:04:43.06,Default,,0000,0000,0000,,by acting upon which
Dialogue: 0,0:04:43.08,0:04:45.17,Default,,0000,0000,0000,,the instructions that the messenger gave
Dialogue: 0,0:04:45.17,0:04:46.59,Default,,0000,0000,0000,,that which was the will of God
Dialogue: 0,0:04:46.59,0:04:47.74,Default,,0000,0000,0000,,that which we will be accountable\Nfor
Dialogue: 0,0:04:47.74,0:04:48.89,Default,,0000,0000,0000,,that which was the wish of God
Dialogue: 0,0:04:49.05,0:04:50.24,Default,,0000,0000,0000,,which will be sought
Dialogue: 0,0:04:50.44,0:04:52.00,Default,,0000,0000,0000,,we have to act on that
Dialogue: 0,0:04:52.26,0:04:54.46,Default,,0000,0000,0000,,so the very first thing about the state
Dialogue: 0,0:04:54.50,0:04:56.01,Default,,0000,0000,0000,,that comes to us
Dialogue: 0,0:04:56.01,0:04:57.32,Default,,0000,0000,0000,,in the form of instructions
Dialogue: 0,0:04:57.32,0:04:58.05,Default,,0000,0000,0000,,it is this that
Dialogue: 0,0:04:58.13,0:04:59.83,Default,,0000,0000,0000,,the collective organization of Muslims
Dialogue: 0,0:04:59.84,0:05:01.96,Default,,0000,0000,0000,,will be formed on the basis of\Nmutual consultation
Dialogue: 0,0:05:02.20,0:05:03.72,Default,,0000,0000,0000,,amruhum shura baynahum
Dialogue: 0,0:05:04.18,0:05:05.26,Default,,0000,0000,0000,,whatever state is formed
Dialogue: 0,0:05:05.26,0:05:06.86,Default,,0000,0000,0000,,whatever be its nature
Dialogue: 0,0:05:06.99,0:05:09.82,Default,,0000,0000,0000,,man due to the evolution\Nof his civilization
Dialogue: 0,0:05:09.95,0:05:12.15,Default,,0000,0000,0000,,depending on the cultural dynamics
Dialogue: 0,0:05:12.44,0:05:15.00,Default,,0000,0000,0000,,he keeps forming different\Nkinds of organizations
Dialogue: 0,0:05:15.24,0:05:16.14,Default,,0000,0000,0000,,today we see that
Dialogue: 0,0:05:16.14,0:05:17.50,Default,,0000,0000,0000,,it is the time period of nation-states
Dialogue: 0,0:05:17.50,0:05:19.28,Default,,0000,0000,0000,,tomorrow it could be that\Nall of these things
Dialogue: 0,0:05:19.31,0:05:21.64,Default,,0000,0000,0000,,can change into a world government
Dialogue: 0,0:05:21.73,0:05:22.53,Default,,0000,0000,0000,,today as well
Dialogue: 0,0:05:22.53,0:05:23.99,Default,,0000,0000,0000,,a kind of quasi world order
Dialogue: 0,0:05:23.99,0:05:25.71,Default,,0000,0000,0000,,is present in the form of United Nations
Dialogue: 0,0:05:25.71,0:05:27.37,Default,,0000,0000,0000,,whatever state is formed
Dialogue: 0,0:05:27.54,0:05:29.25,Default,,0000,0000,0000,,the collective order of Muslims
Dialogue: 0,0:05:29.25,0:05:31.07,Default,,0000,0000,0000,,in whatever form comes into existence
Dialogue: 0,0:05:31.54,0:05:33.51,Default,,0000,0000,0000,,an administrative principle\Nthat it contains
Dialogue: 0,0:05:33.81,0:05:34.48,Default,,0000,0000,0000,,it is this that
Dialogue: 0,0:05:34.62,0:05:38.62,Default,,0000,0000,0000,,it will come into existence through\Npeople's opinions and consultations
Dialogue: 0,0:05:38.89,0:05:39.94,Default,,0000,0000,0000,,when we say that
Dialogue: 0,0:05:39.94,0:05:41.13,Default,,0000,0000,0000,,through people's opinions\Nand consultations
Dialogue: 0,0:05:41.35,0:05:43.00,Default,,0000,0000,0000,,so in this every one is equal
Dialogue: 0,0:05:43.51,0:05:45.72,Default,,0000,0000,0000,,in this there is no distinction\Nbetween any individuals
Dialogue: 0,0:05:45.72,0:05:46.50,Default,,0000,0000,0000,,he may be a commoner
Dialogue: 0,0:05:46.63,0:05:47.49,Default,,0000,0000,0000,,he may be an expert
Dialogue: 0,0:05:47.49,0:05:48.36,Default,,0000,0000,0000,,he may be a sage
Dialogue: 0,0:05:48.36,0:05:49.12,Default,,0000,0000,0000,,he may be an intellectual
Dialogue: 0,0:05:49.12,0:05:50.04,Default,,0000,0000,0000,,he may be a scholar
Dialogue: 0,0:05:50.04,0:05:51.36,Default,,0000,0000,0000,,or a philosopher
Dialogue: 0,0:05:51.39,0:05:52.49,Default,,0000,0000,0000,,whoever he may be
Dialogue: 0,0:05:52.66,0:05:56.66,Default,,0000,0000,0000,,he is the one who is going \Nto elect his rulers in the state
Dialogue: 0,0:05:56.98,0:05:57.92,Default,,0000,0000,0000,,and this election
Dialogue: 0,0:05:57.92,0:06:01.24,Default,,0000,0000,0000,,or consultation will not take place\Nafter the state comes into existence
Dialogue: 0,0:06:01.74,0:06:03.70,Default,,0000,0000,0000,,rather it will originate from this
Dialogue: 0,0:06:04.18,0:06:06.50,Default,,0000,0000,0000,,everyone is an equal \Nparticipant in this state
Dialogue: 0,0:06:06.94,0:06:08.51,Default,,0000,0000,0000,,this is that fundamental principle
Dialogue: 0,0:06:08.80,0:06:11.88,Default,,0000,0000,0000,,in fact it is a founding norm\Nin the formation of the state
Dialogue: 0,0:06:12.34,0:06:13.70,Default,,0000,0000,0000,,after which we
Dialogue: 0,0:06:13.88,0:06:14.94,Default,,0000,0000,0000,,in any society
Dialogue: 0,0:06:15.03,0:06:17.72,Default,,0000,0000,0000,,bring a well organized\Ngovernment into existence
Dialogue: 0,0:06:18.32,0:06:18.95,Default,,0000,0000,0000,,in this
Dialogue: 0,0:06:18.95,0:06:20.56,Default,,0000,0000,0000,,if at any place
Dialogue: 0,0:06:20.67,0:06:22.46,Default,,0000,0000,0000,,there is even a slight deviation
Dialogue: 0,0:06:22.46,0:06:24.33,Default,,0000,0000,0000,,then according to the \Ninstructions of Allah ta'la
Dialogue: 0,0:06:24.55,0:06:25.27,Default,,0000,0000,0000,,the social milieu
Dialogue: 0,0:06:25.46,0:06:26.72,Default,,0000,0000,0000,,and the society
Dialogue: 0,0:06:26.96,0:06:29.47,Default,,0000,0000,0000,,which is supposed to come into\Nexistence as a collective order
Dialogue: 0,0:06:29.56,0:06:31.21,Default,,0000,0000,0000,,its structure comes undone
Dialogue: 0,0:06:31.68,0:06:33.02,Default,,0000,0000,0000,,it cannot move forward
Dialogue: 0,0:06:33.42,0:06:34.90,Default,,0000,0000,0000,,we see in present times
Dialogue: 0,0:06:35.20,0:06:37.02,Default,,0000,0000,0000,,that this is also that\Nprinciple of the Quran
Dialogue: 0,0:06:37.46,0:06:40.61,Default,,0000,0000,0000,,which for those people who \Ndid not believe in the Quran
Dialogue: 0,0:06:40.76,0:06:42.88,Default,,0000,0000,0000,,they too practically faced\Nthis consequence
Dialogue: 0,0:06:43.35,0:06:44.76,Default,,0000,0000,0000,,it is a very long journey
Dialogue: 0,0:06:44.76,0:06:46.55,Default,,0000,0000,0000,,the modern democracy that we know
Dialogue: 0,0:06:47.18,0:06:51.64,Default,,0000,0000,0000,,that which began with the initial\Nconcept of senate in Athens and Greece
Dialogue: 0,0:06:52.31,0:06:55.26,Default,,0000,0000,0000,,and which with the reformation \Nof social sciences in West
Dialogue: 0,0:06:55.30,0:06:56.34,Default,,0000,0000,0000,,and after revolution
Dialogue: 0,0:06:56.34,0:06:58.55,Default,,0000,0000,0000,,today in the form of modern states
Dialogue: 0,0:06:58.55,0:07:00.18,Default,,0000,0000,0000,,western democracies give us
Dialogue: 0,0:07:00.71,0:07:01.96,Default,,0000,0000,0000,,but this principle
Dialogue: 0,0:07:01.96,0:07:03.88,Default,,0000,0000,0000,,fourteen hundred years ago from today
Dialogue: 0,0:07:04.39,0:07:06.41,Default,,0000,0000,0000,,in the words of Prophet Muhammad (pbuh)
Dialogue: 0,0:07:06.43,0:07:07.77,Default,,0000,0000,0000,,Quran-e-Majeed had described
Dialogue: 0,0:07:08.06,0:07:09.74,Default,,0000,0000,0000,,in the words\Namruhum shura baynahum
Dialogue: 0,0:07:10.02,0:07:11.62,Default,,0000,0000,0000,,this is the fundamental principle
Dialogue: 0,0:07:11.63,0:07:13.13,Default,,0000,0000,0000,,and because Prophet Muhammad (pbuh)
Dialogue: 0,0:07:13.13,0:07:14.80,Default,,0000,0000,0000,,did not bring any new Deen with him
Dialogue: 0,0:07:15.19,0:07:17.71,Default,,0000,0000,0000,,it is the same Islam which the \Nmessengers brought before him
Dialogue: 0,0:07:18.16,0:07:21.07,Default,,0000,0000,0000,,so even if you study the biography \Nof the past messengers
Dialogue: 0,0:07:21.45,0:07:24.09,Default,,0000,0000,0000,,so there as we do not\Nhave any definite source
Dialogue: 0,0:07:24.37,0:07:26.63,Default,,0000,0000,0000,,it is also in accordance \Nwith the same principle
Dialogue: 0,0:07:26.63,0:07:28.02,Default,,0000,0000,0000,,if their governance
Dialogue: 0,0:07:28.31,0:07:31.02,Default,,0000,0000,0000,,if with the state there is\Nany additional aspect
Dialogue: 0,0:07:31.27,0:07:32.65,Default,,0000,0000,0000,,that there need be a rule of God
Dialogue: 0,0:07:32.65,0:07:33.27,Default,,0000,0000,0000,,there
Dialogue: 0,0:07:33.27,0:07:34.31,Default,,0000,0000,0000,,of criminals
Dialogue: 0,0:07:34.32,0:07:35.54,Default,,0000,0000,0000,,of non-believers
Dialogue: 0,0:07:35.62,0:07:38.21,Default,,0000,0000,0000,,those people who are denying Prophet\NMuhammad (pbuh) in spite of knowing
Dialogue: 0,0:07:38.60,0:07:39.92,Default,,0000,0000,0000,,the decision is made in this world
Dialogue: 0,0:07:39.96,0:07:41.57,Default,,0000,0000,0000,,that this is the matter there
Dialogue: 0,0:07:41.59,0:07:42.78,Default,,0000,0000,0000,,but in spite of this
Dialogue: 0,0:07:42.94,0:07:44.27,Default,,0000,0000,0000,,the principle that is there
Dialogue: 0,0:07:44.55,0:07:46.38,Default,,0000,0000,0000,,the same principle has\Nauthority there as well
Dialogue: 0,0:07:46.79,0:07:48.91,Default,,0000,0000,0000,,when Prophet Muhammad (pbuh)\Nwas passing away from this world
Dialogue: 0,0:07:49.36,0:07:51.05,Default,,0000,0000,0000,,keeping this very priciple before him
Dialogue: 0,0:07:51.33,0:07:52.96,Default,,0000,0000,0000,,he elected Syedna Abu Bakr
Dialogue: 0,0:07:53.46,0:07:55.02,Default,,0000,0000,0000,,When Syedna Abu Bakr \Nwas passing away
Dialogue: 0,0:07:55.29,0:07:56.55,Default,,0000,0000,0000,,so by keeping the\Nsame principle before him
Dialogue: 0,0:07:56.55,0:07:58.00,Default,,0000,0000,0000,,he elected Syedna Umar
Dialogue: 0,0:07:58.06,0:07:59.98,Default,,0000,0000,0000,,and when Syedna Umar was passing away
Dialogue: 0,0:07:59.98,0:08:01.10,Default,,0000,0000,0000,,so his own time period
Dialogue: 0,0:08:01.18,0:08:02.73,Default,,0000,0000,0000,,his own social milieu
Dialogue: 0,0:08:02.90,0:08:05.17,Default,,0000,0000,0000,,keeping the demands of his\Nown society before him
Dialogue: 0,0:08:05.24,0:08:06.16,Default,,0000,0000,0000,,the manner in which
Dialogue: 0,0:08:06.16,0:08:07.31,Default,,0000,0000,0000,,(amruhum shura baynahum)
Dialogue: 0,0:08:07.54,0:08:09.26,Default,,0000,0000,0000,,the opinions of Muslims could be taken
Dialogue: 0,0:08:09.26,0:08:10.70,Default,,0000,0000,0000,,he took their opinions
Dialogue: 0,0:08:10.70,0:08:12.26,Default,,0000,0000,0000,,and in this manner
Dialogue: 0,0:08:12.26,0:08:13.26,Default,,0000,0000,0000,,a democratic social milieu
Dialogue: 0,0:08:13.46,0:08:15.17,Default,,0000,0000,0000,,the foundation for a democratic\Nsociety were laid down
Dialogue: 0,0:08:15.29,0:08:16.73,Default,,0000,0000,0000,,the moment when we say
Dialogue: 0,0:08:16.73,0:08:18.29,Default,,0000,0000,0000,,that it is democracy
Dialogue: 0,0:08:18.47,0:08:21.93,Default,,0000,0000,0000,,that foundational model of\Nthe state of Madina
Dialogue: 0,0:08:22.08,0:08:23.09,Default,,0000,0000,0000,,that fundamental command
Dialogue: 0,0:08:23.09,0:08:23.85,Default,,0000,0000,0000,,which for the ends of times
Dialogue: 0,0:08:23.85,0:08:26.73,Default,,0000,0000,0000,,is an example and a model
Dialogue: 0,0:08:27.21,0:08:29.27,Default,,0000,0000,0000,,so then its necessary demand is this
Dialogue: 0,0:08:29.43,0:08:30.95,Default,,0000,0000,0000,,that whatever happens in a democracy
Dialogue: 0,0:08:31.21,0:08:33.41,Default,,0000,0000,0000,,will happen in a Muslim society as well
Dialogue: 0,0:08:33.41,0:08:34.35,Default,,0000,0000,0000,,in a democracy
Dialogue: 0,0:08:34.35,0:08:35.57,Default,,0000,0000,0000,,all citizens are equal
Dialogue: 0,0:08:35.73,0:08:38.25,Default,,0000,0000,0000,,no citizen is a second grade citizen
Dialogue: 0,0:08:38.55,0:08:40.45,Default,,0000,0000,0000,,whether they are Muslim \Ncitizens of the state
Dialogue: 0,0:08:40.45,0:08:42.16,Default,,0000,0000,0000,,or non-Muslim citizens of the state
Dialogue: 0,0:08:42.28,0:08:43.27,Default,,0000,0000,0000,,all of them
Dialogue: 0,0:08:43.27,0:08:44.36,Default,,0000,0000,0000,,in the eyes of the state
Dialogue: 0,0:08:44.36,0:08:45.49,Default,,0000,0000,0000,,will be equal citizens
Dialogue: 0,0:08:46.09,0:08:48.27,Default,,0000,0000,0000,,there will be no disparity\Nin their rights
Dialogue: 0,0:08:48.27,0:08:49.55,Default,,0000,0000,0000,,there will not be any division
Dialogue: 0,0:08:49.55,0:08:50.65,Default,,0000,0000,0000,,any superiority
Dialogue: 0,0:08:50.98,0:08:53.90,Default,,0000,0000,0000,,any such kind of step will be taken
Dialogue: 0,0:08:54.04,0:08:55.84,Default,,0000,0000,0000,,due to which their rights are violated
Dialogue: 0,0:08:56.08,0:08:57.10,Default,,0000,0000,0000,,in our society
Dialogue: 0,0:08:57.16,0:08:58.48,Default,,0000,0000,0000,,we usually see that
Dialogue: 0,0:08:58.54,0:09:00.30,Default,,0000,0000,0000,,when the religion of Islam is talked about
Dialogue: 0,0:09:00.86,0:09:02.72,Default,,0000,0000,0000,,when the state of Madina is talked about
Dialogue: 0,0:09:02.72,0:09:04.24,Default,,0000,0000,0000,,so some of those examples
Dialogue: 0,0:09:04.32,0:09:06.44,Default,,0000,0000,0000,,which were related to that divine rule
Dialogue: 0,0:09:06.45,0:09:08.08,Default,,0000,0000,0000,,by bringing them down to earth
Dialogue: 0,0:09:08.08,0:09:10.03,Default,,0000,0000,0000,,people make models for themselves
Dialogue: 0,0:09:10.03,0:09:11.26,Default,,0000,0000,0000,,that was the matter strictly \Nfor the Prophet
Dialogue: 0,0:09:11.26,0:09:14.13,Default,,0000,0000,0000,,the Prophet was made a symbol\Nfor the remaining world
Dialogue: 0,0:09:14.64,0:09:16.58,Default,,0000,0000,0000,,but today whatever state\Nthat we will build
Dialogue: 0,0:09:16.58,0:09:17.38,Default,,0000,0000,0000,,in that
Dialogue: 0,0:09:17.38,0:09:20.18,Default,,0000,0000,0000,,all of the citizens hold equal rights
Dialogue: 0,0:09:20.42,0:09:22.33,Default,,0000,0000,0000,,here this point should also be understood
Dialogue: 0,0:09:22.78,0:09:25.30,Default,,0000,0000,0000,,that whatever commands the\NSharii'at has given us
Dialogue: 0,0:09:25.30,0:09:26.73,Default,,0000,0000,0000,,they are of two kinds
Dialogue: 0,0:09:26.95,0:09:27.95,Default,,0000,0000,0000,,one is that command
Dialogue: 0,0:09:28.19,0:09:30.79,Default,,0000,0000,0000,,which is related to the individual
Dialogue: 0,0:09:31.28,0:09:32.97,Default,,0000,0000,0000,,I have to act on that
Dialogue: 0,0:09:33.02,0:09:34.91,Default,,0000,0000,0000,,if I do not fulfill it or neglect it
Dialogue: 0,0:09:34.93,0:09:36.32,Default,,0000,0000,0000,,then I would be answerable
Dialogue: 0,0:09:36.32,0:09:37.86,Default,,0000,0000,0000,,Allah would ask me
Dialogue: 0,0:09:38.20,0:09:40.66,Default,,0000,0000,0000,,whatever is your concept of Deen
Dialogue: 0,0:09:40.96,0:09:43.01,Default,,0000,0000,0000,,if you think donning Hijab is necessary
Dialogue: 0,0:09:43.08,0:09:46.16,Default,,0000,0000,0000,,if you think that this restraint \Nis necessary in the matters of women
Dialogue: 0,0:09:46.36,0:09:49.12,Default,,0000,0000,0000,,you will tell this concept of Deen to me
Dialogue: 0,0:09:49.53,0:09:51.19,Default,,0000,0000,0000,,but you cannot impose it on me
Dialogue: 0,0:09:51.46,0:09:53.26,Default,,0000,0000,0000,,this is my personal decision
Dialogue: 0,0:09:53.56,0:09:55.79,Default,,0000,0000,0000,,because this command is\Naddressed to me
Dialogue: 0,0:09:56.20,0:09:58.16,Default,,0000,0000,0000,,as a result all those commands
Dialogue: 0,0:09:58.16,0:09:59.81,Default,,0000,0000,0000,,which are related to the individual
Dialogue: 0,0:09:59.95,0:10:01.91,Default,,0000,0000,0000,,nobody can interfere in it
Dialogue: 0,0:10:02.70,0:10:04.67,Default,,0000,0000,0000,,no state can interfere in it
Dialogue: 0,0:10:04.92,0:10:07.16,Default,,0000,0000,0000,,any kind of institution\Ncannot interfere in it
Dialogue: 0,0:10:08.10,0:10:12.10,Default,,0000,0000,0000,,the jurisidiction of state only starts\Nagainst the violation of rights
Dialogue: 0,0:10:12.36,0:10:14.63,Default,,0000,0000,0000,,or against the abuse of life,\Nwealth and dignity
Dialogue: 0,0:10:15.10,0:10:16.37,Default,,0000,0000,0000,,if any individual stands up and says
Dialogue: 0,0:10:16.69,0:10:18.24,Default,,0000,0000,0000,,that my right has been violated here
Dialogue: 0,0:10:18.24,0:10:20.29,Default,,0000,0000,0000,,now the state will step forward
Dialogue: 0,0:10:20.55,0:10:21.98,Default,,0000,0000,0000,,and by stepping forward
Dialogue: 0,0:10:21.98,0:10:23.66,Default,,0000,0000,0000,,it will provide justice to that individual
Dialogue: 0,0:10:23.66,0:10:24.78,Default,,0000,0000,0000,,it will restore that individual's rights
Dialogue: 0,0:10:25.20,0:10:27.68,Default,,0000,0000,0000,,these are the first kind of\Ncommands of Sharii'at
Dialogue: 0,0:10:27.78,0:10:29.85,Default,,0000,0000,0000,,Sharii'at has given some commands
Dialogue: 0,0:10:29.85,0:10:31.99,Default,,0000,0000,0000,,to the collective organization\Nof Muslim society
Dialogue: 0,0:10:32.76,0:10:34.87,Default,,0000,0000,0000,,these are those few commands
Dialogue: 0,0:10:34.92,0:10:38.37,Default,,0000,0000,0000,,upon which when any new \Nstate comes into existence
Dialogue: 0,0:10:38.55,0:10:40.03,Default,,0000,0000,0000,,and there is a Muslim majority
Dialogue: 0,0:10:40.46,0:10:42.82,Default,,0000,0000,0000,,then it is the responsibility\Nof the Muslim ruler
Dialogue: 0,0:10:43.21,0:10:44.54,Default,,0000,0000,0000,,that he should act upon those
Dialogue: 0,0:10:44.54,0:10:45.66,Default,,0000,0000,0000,,what are those commands?
Dialogue: 0,0:10:45.66,0:10:46.90,Default,,0000,0000,0000,,they are a few commands
Dialogue: 0,0:10:47.42,0:10:49.11,Default,,0000,0000,0000,,I will read them in short for you
Dialogue: 0,0:10:49.33,0:10:51.98,Default,,0000,0000,0000,,and if you would like to\Nknow their reasoning
Dialogue: 0,0:10:52.29,0:10:53.87,Default,,0000,0000,0000,,so different scholars and ulema have
Dialogue: 0,0:10:53.92,0:10:55.50,Default,,0000,0000,0000,,the thought system that is behind them
Dialogue: 0,0:10:55.50,0:10:56.100,Default,,0000,0000,0000,,their epistemology
Dialogue: 0,0:10:57.33,0:10:59.39,Default,,0000,0000,0000,,their reasoning and arguments
Dialogue: 0,0:10:59.59,0:11:00.95,Default,,0000,0000,0000,,have been clarified
Dialogue: 0,0:11:00.100,0:11:02.58,Default,,0000,0000,0000,,the first and foremost thing
Dialogue: 0,0:11:02.77,0:11:04.79,Default,,0000,0000,0000,,Muslims are not inferior\Nsubjects of the rulers
Dialogue: 0,0:11:04.88,0:11:06.24,Default,,0000,0000,0000,,but they are equal citizens
Dialogue: 0,0:11:06.61,0:11:07.33,Default,,0000,0000,0000,,second thing,
Dialogue: 0,0:11:07.33,0:11:10.09,Default,,0000,0000,0000,,their life, wealth and\Ndignity will be protected
Dialogue: 0,0:11:10.26,0:11:10.96,Default,,0000,0000,0000,,third thing
Dialogue: 0,0:11:10.96,0:11:13.99,Default,,0000,0000,0000,,their individual matters would\Nbe resolved in accordance with Deen
Dialogue: 0,0:11:14.49,0:11:17.52,Default,,0000,0000,0000,,they will be given help with \Nrespect to their religious obligations.
Dialogue: 0,0:11:18.09,0:11:18.100,Default,,0000,0000,0000,,you observe fasts
Dialogue: 0,0:11:19.38,0:11:20.41,Default,,0000,0000,0000,,you go on Haj
Dialogue: 0,0:11:20.41,0:11:21.89,Default,,0000,0000,0000,,there are issues in traveling there
Dialogue: 0,0:11:21.92,0:11:23.90,Default,,0000,0000,0000,,there are administrative reliefs
Dialogue: 0,0:11:23.90,0:11:25.46,Default,,0000,0000,0000,,the organizations that have been formed
Dialogue: 0,0:11:25.46,0:11:26.13,Default,,0000,0000,0000,,in them
Dialogue: 0,0:11:26.28,0:11:28.82,Default,,0000,0000,0000,,the Muslim society has been commanded
Dialogue: 0,0:11:28.94,0:11:30.48,Default,,0000,0000,0000,,that whichever state is formed
Dialogue: 0,0:11:30.71,0:11:32.01,Default,,0000,0000,0000,,it will help the citizens
Dialogue: 0,0:11:32.28,0:11:34.59,Default,,0000,0000,0000,,those people who have been\Nleft behind in the race for livelihood
Dialogue: 0,0:11:34.76,0:11:36.48,Default,,0000,0000,0000,,they will carry them forward
Dialogue: 0,0:11:36.72,0:11:38.32,Default,,0000,0000,0000,,the foundation of Muslim society
Dialogue: 0,0:11:38.78,0:11:40.13,Default,,0000,0000,0000,,will be amruhum shura baynahum
Dialogue: 0,0:11:40.36,0:11:41.37,Default,,0000,0000,0000,,in the same way
Dialogue: 0,0:11:41.37,0:11:42.55,Default,,0000,0000,0000,,the sermon of Jum'ah
Dialogue: 0,0:11:42.79,0:11:44.53,Default,,0000,0000,0000,,have been made essential for the rulers
Dialogue: 0,0:11:44.53,0:11:45.55,Default,,0000,0000,0000,,it is the rulers
Dialogue: 0,0:11:45.60,0:11:47.31,Default,,0000,0000,0000,,who will come to the pulpit
Dialogue: 0,0:11:47.54,0:11:48.74,Default,,0000,0000,0000,,and tell the nation
Dialogue: 0,0:11:48.74,0:11:50.98,Default,,0000,0000,0000,,that what are the commands of Allah
Dialogue: 0,0:11:51.42,0:11:52.86,Default,,0000,0000,0000,,generally people say
Dialogue: 0,0:11:53.16,0:11:54.62,Default,,0000,0000,0000,,that these kind of rulers
Dialogue: 0,0:11:54.82,0:11:56.37,Default,,0000,0000,0000,,about whom we know
Dialogue: 0,0:11:56.55,0:11:59.20,Default,,0000,0000,0000,,that they are oblivious to even\Nthe basic teachings of Deen
Dialogue: 0,0:11:59.48,0:12:00.71,Default,,0000,0000,0000,,so in this command of Allah
Dialogue: 0,0:12:00.71,0:12:01.44,Default,,0000,0000,0000,,there is great wisdom
Dialogue: 0,0:12:01.44,0:12:02.32,Default,,0000,0000,0000,,great vision
Dialogue: 0,0:12:02.59,0:12:03.76,Default,,0000,0000,0000,,and there is great foresight
Dialogue: 0,0:12:03.76,0:12:05.40,Default,,0000,0000,0000,,that when you will tell them
Dialogue: 0,0:12:05.40,0:12:07.16,Default,,0000,0000,0000,,that Allah has kept this pulpit \Nfor you
Dialogue: 0,0:12:07.16,0:12:09.22,Default,,0000,0000,0000,,then they will also prepare before coming
Dialogue: 0,0:12:09.67,0:12:13.12,Default,,0000,0000,0000,,they have to keep their sensibility of\NDeen and spirit of Deen awake
Dialogue: 0,0:12:13.67,0:12:14.83,Default,,0000,0000,0000,,and this very thing
Dialogue: 0,0:12:14.83,0:12:15.96,Default,,0000,0000,0000,,their commitment to Deen
Dialogue: 0,0:12:16.20,0:12:18.36,Default,,0000,0000,0000,,will become the reason\Nfor our alliance with them
Dialogue: 0,0:12:18.74,0:12:19.72,Default,,0000,0000,0000,,in the same way
Dialogue: 0,0:12:19.72,0:12:21.23,Default,,0000,0000,0000,,any citizen of the state
Dialogue: 0,0:12:21.70,0:12:22.98,Default,,0000,0000,0000,,in spite of his knowledge
Dialogue: 0,0:12:23.12,0:12:24.33,Default,,0000,0000,0000,,in spite of being Muslim
Dialogue: 0,0:12:24.55,0:12:25.69,Default,,0000,0000,0000,,at the last level
Dialogue: 0,0:12:25.69,0:12:28.00,Default,,0000,0000,0000,,if he commits any crime
Dialogue: 0,0:12:28.29,0:12:30.22,Default,,0000,0000,0000,,those crimes which are\Nthe subject of Sharii'at
Dialogue: 0,0:12:30.65,0:12:32.42,Default,,0000,0000,0000,,that criminal is not \Ndeserving of any sympathy
Dialogue: 0,0:12:32.77,0:12:35.18,Default,,0000,0000,0000,,that crime has been committed\Nin its highest degree
Dialogue: 0,0:12:35.36,0:12:36.67,Default,,0000,0000,0000,,so according to Sharii'at
Dialogue: 0,0:12:36.85,0:12:38.43,Default,,0000,0000,0000,,the punishments that have been described
Dialogue: 0,0:12:38.60,0:12:40.34,Default,,0000,0000,0000,,those punishments will be imposed on them
Dialogue: 0,0:12:40.48,0:12:41.55,Default,,0000,0000,0000,,and in the same way
Dialogue: 0,0:12:41.64,0:12:42.89,Default,,0000,0000,0000,,the invitation of Islam
Dialogue: 0,0:12:42.90,0:12:44.60,Default,,0000,0000,0000,,to carry it to the entire world
Dialogue: 0,0:12:44.82,0:12:46.86,Default,,0000,0000,0000,,for its promotion at a global level
Dialogue: 0,0:12:47.24,0:12:49.61,Default,,0000,0000,0000,,the Muslim government will make efforts
Dialogue: 0,0:12:49.75,0:12:50.95,Default,,0000,0000,0000,,and in this effort
Dialogue: 0,0:12:50.95,0:12:52.96,Default,,0000,0000,0000,,if there is any impediment anywhere
Dialogue: 0,0:12:53.27,0:12:54.98,Default,,0000,0000,0000,,then it is the moral principle
Dialogue: 0,0:12:55.23,0:12:56.53,Default,,0000,0000,0000,,on the basis of which
Dialogue: 0,0:12:56.63,0:12:58.58,Default,,0000,0000,0000,,it also has the right to take action
Dialogue: 0,0:12:58.62,0:12:59.21,Default,,0000,0000,0000,,as it were
Dialogue: 0,0:12:59.21,0:13:00.02,Default,,0000,0000,0000,,against oppression
Dialogue: 0,0:13:00.07,0:13:00.82,Default,,0000,0000,0000,,against force
Dialogue: 0,0:13:00.92,0:13:02.17,Default,,0000,0000,0000,,against tyranny
Dialogue: 0,0:13:02.57,0:13:04.70,Default,,0000,0000,0000,,if any state is established somewhere
Dialogue: 0,0:13:04.76,0:13:06.49,Default,,0000,0000,0000,,and is carrying out persecution
Dialogue: 0,0:13:06.68,0:13:08.01,Default,,0000,0000,0000,,and in this matter too
Dialogue: 0,0:13:08.22,0:13:09.97,Default,,0000,0000,0000,,there is no condition to be a Muslim
Dialogue: 0,0:13:10.22,0:13:11.96,Default,,0000,0000,0000,,if we know that at a place
Dialogue: 0,0:13:12.07,0:13:15.57,Default,,0000,0000,0000,,force is being used against people\Nof a different religion
Dialogue: 0,0:13:15.79,0:13:16.80,Default,,0000,0000,0000,,so it is our right
Dialogue: 0,0:13:16.80,0:13:18.92,Default,,0000,0000,0000,,and it is our religious obligation
Dialogue: 0,0:13:18.97,0:13:20.35,Default,,0000,0000,0000,,that if we have the ability
Dialogue: 0,0:13:20.35,0:13:21.85,Default,,0000,0000,0000,,the power and the capability
Dialogue: 0,0:13:22.07,0:13:23.74,Default,,0000,0000,0000,,so by stepping forward
Dialogue: 0,0:13:23.92,0:13:26.51,Default,,0000,0000,0000,,you will help those fellow human beings
Dialogue: 0,0:13:26.83,0:13:29.22,Default,,0000,0000,0000,,and will rid them of\Nthis tyranny and force
Dialogue: 0,0:13:29.46,0:13:31.17,Default,,0000,0000,0000,,this is that fundamental concept
Dialogue: 0,0:13:31.30,0:13:33.20,Default,,0000,0000,0000,,it is that fundamental perspective
Dialogue: 0,0:13:33.37,0:13:35.01,Default,,0000,0000,0000,,by putting forth in front of us
Dialogue: 0,0:13:35.24,0:13:36.34,Default,,0000,0000,0000,,by taking a step ahead
Dialogue: 0,0:13:36.34,0:13:39.71,Default,,0000,0000,0000,,the commands of Deen that are related\Nto collective organization and state
Dialogue: 0,0:13:40.07,0:13:41.54,Default,,0000,0000,0000,,we can understand them
Dialogue: 0,0:13:41.91,0:13:43.10,Default,,0000,0000,0000,,in this short time
Dialogue: 0,0:13:43.35,0:13:45.66,Default,,0000,0000,0000,,I could have given a primary\Nintroduction of these things
Dialogue: 0,0:13:45.89,0:13:47.44,Default,,0000,0000,0000,,there are many such divine commands
Dialogue: 0,0:13:47.44,0:13:49.09,Default,,0000,0000,0000,,which if you want to read in detail
Dialogue: 0,0:13:49.31,0:13:51.09,Default,,0000,0000,0000,,then they are present in\Nthe books of our ulema
Dialogue: 0,0:13:51.41,0:13:53.85,Default,,0000,0000,0000,,I would like to end my conversation here
Dialogue: 0,0:13:54.04,0:13:54.91,Default,,0000,0000,0000,,aqulu qawli haza
Dialogue: 0,0:13:55.19,0:13:56.81,Default,,0000,0000,0000,,wa astaghfirullaha li wa lakum
Dialogue: 0,0:13:56.95,0:13:58.41,Default,,0000,0000,0000,,Wa lisaairil muslimin
Dialogue: 0,0:13:58.41,0:14:00.71,Default,,0000,0000,0000,,if any of you would like \Nto ask any questions
Dialogue: 0,0:14:00.93,0:14:01.86,Default,,0000,0000,0000,,I'm here to answer
Dialogue: 0,0:14:01.87,0:14:03.06,Default,,0000,0000,0000,,[Audience] So my question is this
Dialogue: 0,0:14:03.06,0:14:04.36,Default,,0000,0000,0000,,that in a Muslim society
Dialogue: 0,0:14:04.52,0:14:06.67,Default,,0000,0000,0000,,what is the reason for skepticism\Nabout democracy?
Dialogue: 0,0:14:06.98,0:14:09.38,Default,,0000,0000,0000,,[Hassan] See you have asked\Na very good question
Dialogue: 0,0:14:10.56,0:14:13.59,Default,,0000,0000,0000,,these societies in actual are\Nsocieties of human beings
Dialogue: 0,0:14:14.03,0:14:14.82,Default,,0000,0000,0000,,and we see that
Dialogue: 0,0:14:14.82,0:14:16.64,Default,,0000,0000,0000,,for a long period of time
Dialogue: 0,0:14:17.18,0:14:20.66,Default,,0000,0000,0000,,the most safest way for\Nthe transfer of power
Dialogue: 0,0:14:20.66,0:14:21.95,Default,,0000,0000,0000,,that the world adopted
Dialogue: 0,0:14:22.34,0:14:23.42,Default,,0000,0000,0000,,it was of monarchy
Dialogue: 0,0:14:23.69,0:14:25.35,Default,,0000,0000,0000,,within democracy
Dialogue: 0,0:14:25.54,0:14:28.70,Default,,0000,0000,0000,,you have to put restrictions\Non a lot of things
Dialogue: 0,0:14:28.96,0:14:31.48,Default,,0000,0000,0000,,that is, the first restriction is
Dialogue: 0,0:14:31.48,0:14:32.77,Default,,0000,0000,0000,,that on the force of guns
Dialogue: 0,0:14:32.93,0:14:34.19,Default,,0000,0000,0000,,on the force of sword
Dialogue: 0,0:14:34.33,0:14:35.75,Default,,0000,0000,0000,,on the force of tyranny
Dialogue: 0,0:14:35.75,0:14:37.95,Default,,0000,0000,0000,,or on any kind of authoritarianism
Dialogue: 0,0:14:38.52,0:14:40.31,Default,,0000,0000,0000,,no person can establish a government
Dialogue: 0,0:14:40.31,0:14:42.53,Default,,0000,0000,0000,,there can only be three ways of\Nestablishing a government
Dialogue: 0,0:14:43.15,0:14:44.48,Default,,0000,0000,0000,,either someone will step forward
Dialogue: 0,0:14:44.59,0:14:46.47,Default,,0000,0000,0000,,and establish a government\Nwith the force of gun
Dialogue: 0,0:14:46.66,0:14:48.85,Default,,0000,0000,0000,,or Allah will appoint someone
Dialogue: 0,0:14:49.10,0:14:50.30,Default,,0000,0000,0000,,and the third way is
Dialogue: 0,0:14:50.30,0:14:52.61,Default,,0000,0000,0000,,that people themselves will elect
Dialogue: 0,0:14:52.76,0:14:54.70,Default,,0000,0000,0000,,so for a long time in the world
Dialogue: 0,0:14:54.78,0:14:56.40,Default,,0000,0000,0000,,this was the prevailing attitude
Dialogue: 0,0:14:56.40,0:14:59.48,Default,,0000,0000,0000,,that people established governments with\Nthe force of sword and gun
Dialogue: 0,0:14:59.72,0:15:01.30,Default,,0000,0000,0000,,and in those governments
Dialogue: 0,0:15:01.30,0:15:02.64,Default,,0000,0000,0000,,the method for continuation\Nand perpetuation
Dialogue: 0,0:15:02.64,0:15:04.30,Default,,0000,0000,0000,,was adopted in the form of monarchy
Dialogue: 0,0:15:04.44,0:15:05.76,Default,,0000,0000,0000,,that is, a person has become the king
Dialogue: 0,0:15:05.93,0:15:07.75,Default,,0000,0000,0000,,he is continuing his\Nline through his children
Dialogue: 0,0:15:07.96,0:15:09.30,Default,,0000,0000,0000,,within this very concept
Dialogue: 0,0:15:09.46,0:15:11.53,Default,,0000,0000,0000,,religion has given a new description
Dialogue: 0,0:15:11.76,0:15:12.98,Default,,0000,0000,0000,,what is that description?
Dialogue: 0,0:15:13.17,0:15:14.94,Default,,0000,0000,0000,,that people must decide this
Dialogue: 0,0:15:14.94,0:15:17.94,Default,,0000,0000,0000,,so when Muslims too are citizens\Nof this very world
Dialogue: 0,0:15:18.42,0:15:20.41,Default,,0000,0000,0000,,they are a part of this very society
Dialogue: 0,0:15:20.41,0:15:22.100,Default,,0000,0000,0000,,then they cannot get rid \Nof this concept easily
Dialogue: 0,0:15:23.27,0:15:23.97,Default,,0000,0000,0000,,as a result
Dialogue: 0,0:15:23.97,0:15:24.88,Default,,0000,0000,0000,,it took a certain time
Dialogue: 0,0:15:25.31,0:15:26.85,Default,,0000,0000,0000,,it took a certain time
Dialogue: 0,0:15:26.85,0:15:28.55,Default,,0000,0000,0000,,that when Western nations
Dialogue: 0,0:15:28.55,0:15:29.85,Default,,0000,0000,0000,,made it a social discourse
Dialogue: 0,0:15:29.93,0:15:32.12,Default,,0000,0000,0000,,then we see that in Muslim\Ncountries as well
Dialogue: 0,0:15:32.12,0:15:34.79,Default,,0000,0000,0000,,this plant of democracy was cultivated
Dialogue: 0,0:15:35.31,0:15:36.71,Default,,0000,0000,0000,,but in spite of this
Dialogue: 0,0:15:36.94,0:15:38.45,Default,,0000,0000,0000,,it is still very nascent
Dialogue: 0,0:15:38.47,0:15:40.55,Default,,0000,0000,0000,,it needs a lot of time to \Nbecome a tall and strong tree
Dialogue: 0,0:15:40.72,0:15:42.99,Default,,0000,0000,0000,,[Audience] My question to you is this
Dialogue: 0,0:15:43.05,0:15:44.34,Default,,0000,0000,0000,,that crime and sin
Dialogue: 0,0:15:44.43,0:15:45.89,Default,,0000,0000,0000,,both are different things
Dialogue: 0,0:15:46.17,0:15:48.31,Default,,0000,0000,0000,,please give a little\Nclarification on this
Dialogue: 0,0:15:49.22,0:15:50.80,Default,,0000,0000,0000,,[Hassan] See everything that
Dialogue: 0,0:15:50.80,0:15:52.80,Default,,0000,0000,0000,,becomes the reason for violation of rights
Dialogue: 0,0:15:52.80,0:15:54.98,Default,,0000,0000,0000,,or abuse of someone's life,\Nwealth and dignity
Dialogue: 0,0:15:55.44,0:15:56.54,Default,,0000,0000,0000,,it is a crime
Dialogue: 0,0:15:56.89,0:15:58.29,Default,,0000,0000,0000,,the matter of sin is that
Dialogue: 0,0:15:58.29,0:15:59.92,Default,,0000,0000,0000,,many such things
Dialogue: 0,0:16:00.20,0:16:02.83,Default,,0000,0000,0000,,which are commands and \Nrestrictions by Allah ta'la
Dialogue: 0,0:16:02.83,0:16:04.74,Default,,0000,0000,0000,,that is, Allah ta'la wants that
Dialogue: 0,0:16:04.94,0:16:08.61,Default,,0000,0000,0000,,it should be present in a person \Nwho has brought belief in him
Dialogue: 0,0:16:08.70,0:16:11.00,Default,,0000,0000,0000,,so that when he appears before his Creator
Dialogue: 0,0:16:11.38,0:16:14.17,Default,,0000,0000,0000,,then he should appear before him \Nhaving acted upon these commands
Dialogue: 0,0:16:14.44,0:16:16.50,Default,,0000,0000,0000,,so those commands and restrictions of Deen
Dialogue: 0,0:16:16.82,0:16:18.62,Default,,0000,0000,0000,,there are certain things in them
Dialogue: 0,0:16:18.62,0:16:20.54,Default,,0000,0000,0000,,which can also reach the status of crime
Dialogue: 0,0:16:20.54,0:16:22.42,Default,,0000,0000,0000,,when we engage in backbiting of anyone
Dialogue: 0,0:16:22.42,0:16:24.87,Default,,0000,0000,0000,,so a violation of other person's\Nrights is taking place there
Dialogue: 0,0:16:25.26,0:16:27.41,Default,,0000,0000,0000,,when we abuse someone's \Nlife, wealth or dignity
Dialogue: 0,0:16:27.67,0:16:29.67,Default,,0000,0000,0000,,other person's rights are being violated
Dialogue: 0,0:16:29.82,0:16:31.35,Default,,0000,0000,0000,,so there are many crimes
Dialogue: 0,0:16:31.94,0:16:33.85,Default,,0000,0000,0000,,but there are such sins as well
Dialogue: 0,0:16:33.93,0:16:35.09,Default,,0000,0000,0000,,which are only related to an individual
Dialogue: 0,0:16:35.09,0:16:36.16,Default,,0000,0000,0000,,in that perhaps
Dialogue: 0,0:16:36.16,0:16:37.75,Default,,0000,0000,0000,,another person's rights\Nare not being violated
Dialogue: 0,0:16:37.99,0:16:38.93,Default,,0000,0000,0000,,for example
Dialogue: 0,0:16:38.93,0:16:40.99,Default,,0000,0000,0000,,Allah ta'la has given me a lot of commands
Dialogue: 0,0:16:40.99,0:16:43.60,Default,,0000,0000,0000,,take the matter of believing in God's\Nexistence and God himself
Dialogue: 0,0:16:43.60,0:16:45.10,Default,,0000,0000,0000,,if I commit idolatory
Dialogue: 0,0:16:45.30,0:16:46.45,Default,,0000,0000,0000,,then in that case
Dialogue: 0,0:16:46.70,0:16:48.12,Default,,0000,0000,0000,,I'm committing a mistake
Dialogue: 0,0:16:48.39,0:16:48.96,Default,,0000,0000,0000,,on its own
Dialogue: 0,0:16:48.96,0:16:50.56,Default,,0000,0000,0000,,this is also a moral sin
Dialogue: 0,0:16:50.73,0:16:52.28,Default,,0000,0000,0000,,but here some another member
Dialogue: 0,0:16:52.28,0:16:53.96,Default,,0000,0000,0000,,does not stand with me in the world
Dialogue: 0,0:16:54.21,0:16:56.67,Default,,0000,0000,0000,,so usually this definition that\Nis stated of a crime
Dialogue: 0,0:16:56.96,0:16:59.02,Default,,0000,0000,0000,,so as a result of the criminal action
Dialogue: 0,0:16:59.02,0:17:00.45,Default,,0000,0000,0000,,there is another individual
Dialogue: 0,0:17:00.45,0:17:01.86,Default,,0000,0000,0000,,who is being affected
Dialogue: 0,0:17:02.18,0:17:05.31,Default,,0000,0000,0000,,but as soon as Deen's concept of \Nsin and crime is discussed
Dialogue: 0,0:17:05.31,0:17:08.42,Default,,0000,0000,0000,,so it does not remain confined merely to\Nthe violation of rights
Dialogue: 0,0:17:08.42,0:17:09.42,Default,,0000,0000,0000,,of another individual
Dialogue: 0,0:17:09.42,0:17:10.25,Default,,0000,0000,0000,,in fact in this
Dialogue: 0,0:17:10.25,0:17:14.40,Default,,0000,0000,0000,,violation of Allah ta'la's commands and\Nrestrictions in sharii'at is also included
Dialogue: 0,0:17:14.82,0:17:15.100,Default,,0000,0000,0000,,[Audience] My question is this
Dialogue: 0,0:17:15.100,0:17:17.89,Default,,0000,0000,0000,,that is it not the responsibility\Nof the state
Dialogue: 0,0:17:17.89,0:17:20.87,Default,,0000,0000,0000,,that it should make the citizens \Nfollow the Islamic mandate of purdah
Dialogue: 0,0:17:21.28,0:17:24.14,Default,,0000,0000,0000,,[Hassan] See the ettiquete for interaction\Nbetween men and women
Dialogue: 0,0:17:24.14,0:17:26.03,Default,,0000,0000,0000,,that have been described in \Nthe Quran-e-Majeed
Dialogue: 0,0:17:26.04,0:17:28.73,Default,,0000,0000,0000,,they are being addressed to Muslim women
Dialogue: 0,0:17:29.27,0:17:30.35,Default,,0000,0000,0000,,we know that
Dialogue: 0,0:17:30.35,0:17:31.51,Default,,0000,0000,0000,,what those commands are
Dialogue: 0,0:17:31.81,0:17:33.97,Default,,0000,0000,0000,,they are two commands in total
Dialogue: 0,0:17:34.01,0:17:36.13,Default,,0000,0000,0000,,which have been given to\Nboth men and women
Dialogue: 0,0:17:36.13,0:17:37.32,Default,,0000,0000,0000,,and there is one command
Dialogue: 0,0:17:37.58,0:17:38.95,Default,,0000,0000,0000,,which has been given\Nadditionally to women
Dialogue: 0,0:17:38.95,0:17:40.70,Default,,0000,0000,0000,,both will mind their gaze
Dialogue: 0,0:17:40.99,0:17:42.61,Default,,0000,0000,0000,,both will conceal their private parts
Dialogue: 0,0:17:42.92,0:17:45.19,Default,,0000,0000,0000,,but if the women would have\Nadorned themselves
Dialogue: 0,0:17:45.23,0:17:46.79,Default,,0000,0000,0000,,then apart from their \Nhands, feet and face
Dialogue: 0,0:17:47.04,0:17:50.88,Default,,0000,0000,0000,,they will not render those embellishments \Nand ornaments visible to people
Dialogue: 0,0:17:51.28,0:17:53.33,Default,,0000,0000,0000,,this instruction is related\Nto the individual
Dialogue: 0,0:17:53.56,0:17:55.58,Default,,0000,0000,0000,,if any person believes that
Dialogue: 0,0:17:55.58,0:17:56.25,Default,,0000,0000,0000,,in this
Dialogue: 0,0:17:56.25,0:17:57.50,Default,,0000,0000,0000,,it is necessary to cover one's face
Dialogue: 0,0:17:57.50,0:17:58.80,Default,,0000,0000,0000,,or to cover one's hands
Dialogue: 0,0:17:58.80,0:18:00.03,Default,,0000,0000,0000,,or to cover one's hair
Dialogue: 0,0:18:00.03,0:18:01.95,Default,,0000,0000,0000,,it is necessary to wear Hijab
Dialogue: 0,0:18:02.54,0:18:05.89,Default,,0000,0000,0000,,if any person understand that it is \Nnecessary to hide only embellishments
Dialogue: 0,0:18:05.89,0:18:08.86,Default,,0000,0000,0000,,then it is the personal\Ndecision of that individual
Dialogue: 0,0:18:09.30,0:18:11.20,Default,,0000,0000,0000,,[Audience] My only question is that
Dialogue: 0,0:18:11.58,0:18:15.58,Default,,0000,0000,0000,,a state and especially when that \Nstate declares itself an Islamic state
Dialogue: 0,0:18:16.08,0:18:19.32,Default,,0000,0000,0000,,if it is fails to provide \Njustice to the oppressed
Dialogue: 0,0:18:20.18,0:18:23.19,Default,,0000,0000,0000,,then what path should be\Ntaken to provide justice?
Dialogue: 0,0:18:23.19,0:18:25.86,Default,,0000,0000,0000,,is it appropriate to take\Nlaw into one's hands?
Dialogue: 0,0:18:26.47,0:18:28.79,Default,,0000,0000,0000,,[Hassan] See Allah ta'la has \Ngiven every person
Dialogue: 0,0:18:28.99,0:18:30.32,Default,,0000,0000,0000,,a circle of authority
Dialogue: 0,0:18:30.59,0:18:33.41,Default,,0000,0000,0000,,within which he is bound to \Nfulfill any responsibility
Dialogue: 0,0:18:33.95,0:18:36.65,Default,,0000,0000,0000,,if I'm being oppressed, tyrannized
Dialogue: 0,0:18:36.96,0:18:38.29,Default,,0000,0000,0000,,if I'm not getting justice
Dialogue: 0,0:18:38.62,0:18:42.62,Default,,0000,0000,0000,,so I will try to amend it while remaning\Nwithin my circle of authority
Dialogue: 0,0:18:42.91,0:18:45.83,Default,,0000,0000,0000,,going out of my way to lay the \Nfoundation for discord in any society
Dialogue: 0,0:18:46.10,0:18:47.87,Default,,0000,0000,0000,,laying the foundation for agitation
Dialogue: 0,0:18:48.18,0:18:49.90,Default,,0000,0000,0000,,laying the foundation for nuisance
Dialogue: 0,0:18:49.90,0:18:51.62,Default,,0000,0000,0000,,religion does not allow us to do this
Dialogue: 0,0:18:52.13,0:18:55.40,Default,,0000,0000,0000,,the biggest medium for change in the world
Dialogue: 0,0:18:55.45,0:18:56.16,Default,,0000,0000,0000,,is that
Dialogue: 0,0:18:56.16,0:18:58.61,Default,,0000,0000,0000,,you must revive people's \Nspirit for education
Dialogue: 0,0:18:58.90,0:19:01.60,Default,,0000,0000,0000,,so if we are not getting\Njustice in any matter
Dialogue: 0,0:19:01.60,0:19:02.84,Default,,0000,0000,0000,,and especially in that country
Dialogue: 0,0:19:02.94,0:19:05.86,Default,,0000,0000,0000,,where Muslim majority people\Nor population are present
Dialogue: 0,0:19:06.31,0:19:08.36,Default,,0000,0000,0000,,we see that its justice\Nsystem is lacking
Dialogue: 0,0:19:08.56,0:19:09.88,Default,,0000,0000,0000,,so what needs to be done?
Dialogue: 0,0:19:09.88,0:19:11.39,Default,,0000,0000,0000,,what needs to be done is that we ourselves
Dialogue: 0,0:19:11.39,0:19:12.60,Default,,0000,0000,0000,,on our level
Dialogue: 0,0:19:12.60,0:19:14.92,Default,,0000,0000,0000,,should make arrangement for\Neducation and learning
Dialogue: 0,0:19:15.18,0:19:17.20,Default,,0000,0000,0000,,we must arrange for moral\Ntraining of people
Dialogue: 0,0:19:17.20,0:19:20.23,Default,,0000,0000,0000,,this state does not descend\Nfrom the heavens
Dialogue: 0,0:19:20.63,0:19:23.11,Default,,0000,0000,0000,,instead a few people among us step forward
Dialogue: 0,0:19:23.14,0:19:24.96,Default,,0000,0000,0000,,become the rulers of the state
Dialogue: 0,0:19:25.27,0:19:27.48,Default,,0000,0000,0000,,so when we will develop this spirit
Dialogue: 0,0:19:27.79,0:19:28.78,Default,,0000,0000,0000,,so it is that very spirit
Dialogue: 0,0:19:28.78,0:19:30.78,Default,,0000,0000,0000,,which takes shape into \Nthe collective vision
Dialogue: 0,0:19:30.90,0:19:33.27,Default,,0000,0000,0000,,and which will also reflect\Nin the matters of the state
Dialogue: 0,0:19:33.55,0:19:34.99,Default,,0000,0000,0000,,[Audience] My question is that
Dialogue: 0,0:19:35.01,0:19:35.77,Default,,0000,0000,0000,,in an Islamic state
Dialogue: 0,0:19:35.77,0:19:37.80,Default,,0000,0000,0000,,what will be the nature\Nof the use of the arts
Dialogue: 0,0:19:37.80,0:19:39.46,Default,,0000,0000,0000,,[Hassan] Most of the art forms
Dialogue: 0,0:19:39.46,0:19:40.61,Default,,0000,0000,0000,,in actual are lawful
Dialogue: 0,0:19:40.61,0:19:43.00,Default,,0000,0000,0000,,if you read the many texts\Nof Quran-e-Majeed
Dialogue: 0,0:19:43.00,0:19:44.25,Default,,0000,0000,0000,,then Allah ta'la says that
Dialogue: 0,0:19:44.25,0:19:45.84,Default,,0000,0000,0000,,these are those things of adornment
Dialogue: 0,0:19:45.84,0:19:48.38,Default,,0000,0000,0000,,which in this world have \Nactually been made for the believers
Dialogue: 0,0:19:48.79,0:19:51.21,Default,,0000,0000,0000,,and no person can declare\Nthem to be forbidden
Dialogue: 0,0:19:51.62,0:19:54.28,Default,,0000,0000,0000,,Allah ta'la has stated\Nit very clearly that
Dialogue: 0,0:19:54.28,0:19:57.12,Default,,0000,0000,0000,,qul man harrama zeenatallah\Nillati akhraja li ibadi
Dialogue: 0,0:19:57.90,0:20:00.80,Default,,0000,0000,0000,,who is the one that forbids\Nthese adornments in the world
Dialogue: 0,0:20:01.26,0:20:03.94,Default,,0000,0000,0000,,there are certain standards of art
Dialogue: 0,0:20:04.13,0:20:05.42,Default,,0000,0000,0000,,there are certain uses
Dialogue: 0,0:20:05.51,0:20:06.73,Default,,0000,0000,0000,,which sometimes makes it lawful
Dialogue: 0,0:20:06.73,0:20:08.29,Default,,0000,0000,0000,,and sometimes unlawful
Dialogue: 0,0:20:08.41,0:20:10.06,Default,,0000,0000,0000,,what are those moral limits
Dialogue: 0,0:20:10.10,0:20:12.98,Default,,0000,0000,0000,,Surah Al-A'raf in Quran-e-Majeed\Nhave described them very clearly
Dialogue: 0,0:20:13.16,0:20:14.01,Default,,0000,0000,0000,,There are five things
Dialogue: 0,0:20:14.17,0:20:15.10,Default,,0000,0000,0000,,first thing
Dialogue: 0,0:20:15.10,0:20:17.47,Default,,0000,0000,0000,,any such thing which \Nis related to obscenity
Dialogue: 0,0:20:17.82,0:20:19.89,Default,,0000,0000,0000,,second, any thing which\Nviolates someone's rights
Dialogue: 0,0:20:19.98,0:20:22.69,Default,,0000,0000,0000,,third, if it is an abuse of someone's \Nlife, wealth and dignity
Dialogue: 0,0:20:22.69,0:20:23.49,Default,,0000,0000,0000,,fourth
Dialogue: 0,0:20:23.50,0:20:25.82,Default,,0000,0000,0000,,if any trace of idolatry is found in it
Dialogue: 0,0:20:26.07,0:20:26.64,Default,,0000,0000,0000,,and fifth
Dialogue: 0,0:20:26.64,0:20:27.90,Default,,0000,0000,0000,,if it has bid'at (innovation)
Dialogue: 0,0:20:27.90,0:20:30.30,Default,,0000,0000,0000,,that is presenting something\Nnew in the name of God
Dialogue: 0,0:20:31.20,0:20:33.08,Default,,0000,0000,0000,,[Audience] If we look in the\Nlight of Quran and Sunnat
Dialogue: 0,0:20:33.72,0:20:35.28,Default,,0000,0000,0000,,then we have all the laws
Dialogue: 0,0:20:36.06,0:20:38.02,Default,,0000,0000,0000,,if after talking about Sharii'at
Dialogue: 0,0:20:38.02,0:20:40.30,Default,,0000,0000,0000,,if we come towards ijtihad (creative \Nindependent juristic reasoning)
Dialogue: 0,0:20:40.30,0:20:41.44,Default,,0000,0000,0000,,then there as well
Dialogue: 0,0:20:41.44,0:20:44.06,Default,,0000,0000,0000,,our scholars have made such laws
Dialogue: 0,0:20:44.06,0:20:44.80,Default,,0000,0000,0000,,that through which
Dialogue: 0,0:20:44.80,0:20:46.58,Default,,0000,0000,0000,,we can easily benefit in our\Nknowledge
Dialogue: 0,0:20:46.98,0:20:48.48,Default,,0000,0000,0000,,but in spite of this
Dialogue: 0,0:20:49.09,0:20:51.97,Default,,0000,0000,0000,,the deliverance of justice \Nis not ensured
Dialogue: 0,0:20:52.56,0:20:53.85,Default,,0000,0000,0000,,we have everything before us
Dialogue: 0,0:20:53.85,0:20:55.18,Default,,0000,0000,0000,,but in spite of this
Dialogue: 0,0:20:55.18,0:20:56.76,Default,,0000,0000,0000,,why cannot we deliver justice
Dialogue: 0,0:20:57.08,0:20:59.10,Default,,0000,0000,0000,,and when it comes to the \Nsafeguarding of Deen
Dialogue: 0,0:20:59.10,0:21:02.39,Default,,0000,0000,0000,,then Muslims are afflicted\Nwith factionalism
Dialogue: 0,0:21:03.02,0:21:05.88,Default,,0000,0000,0000,,due to discrimination among themselves
Dialogue: 0,0:21:06.36,0:21:08.56,Default,,0000,0000,0000,,there are many disagreements between them
Dialogue: 0,0:21:08.56,0:21:10.83,Default,,0000,0000,0000,,so when there are so many\Ndisagreements among ourselves
Dialogue: 0,0:21:10.83,0:21:11.40,Default,,0000,0000,0000,,then
Dialogue: 0,0:21:11.40,0:21:12.79,Default,,0000,0000,0000,,when it comes to minorities
Dialogue: 0,0:21:12.79,0:21:14.48,Default,,0000,0000,0000,,we are not even able to do them justice
Dialogue: 0,0:21:14.75,0:21:16.41,Default,,0000,0000,0000,,we discriminate against them as well
Dialogue: 0,0:21:16.78,0:21:18.70,Default,,0000,0000,0000,,so what is the basic reason for this?
Dialogue: 0,0:21:18.92,0:21:21.01,Default,,0000,0000,0000,,why are we not able to provide\Njustice to our citizens
Dialogue: 0,0:21:21.04,0:21:22.92,Default,,0000,0000,0000,,[Hassan] See there is only\None purpose of Sharii'at
Dialogue: 0,0:21:22.100,0:21:24.08,Default,,0000,0000,0000,,and it is purification
Dialogue: 0,0:21:24.36,0:21:25.98,Default,,0000,0000,0000,,the purification of people
Dialogue: 0,0:21:26.27,0:21:29.17,Default,,0000,0000,0000,,the purpose of Sharii'at \Nthat is usually stated
Dialogue: 0,0:21:29.68,0:21:31.67,Default,,0000,0000,0000,,this is not the purpose of Sharii'at
Dialogue: 0,0:21:31.67,0:21:33.38,Default,,0000,0000,0000,,this is the purpose of the state
Dialogue: 0,0:21:33.94,0:21:34.98,Default,,0000,0000,0000,,when a state is formed
Dialogue: 0,0:21:34.98,0:21:36.86,Default,,0000,0000,0000,,then it stops the violation\Nof people's rights
Dialogue: 0,0:21:36.94,0:21:39.18,Default,,0000,0000,0000,,and abuse against people's \Nlives, wealth and honor
Dialogue: 0,0:21:39.34,0:21:40.43,Default,,0000,0000,0000,,the preservation of life
Dialogue: 0,0:21:40.67,0:21:43.35,Default,,0000,0000,0000,,people do not start after\Nreading the kalima of Islam
Dialogue: 0,0:21:43.68,0:21:44.82,Default,,0000,0000,0000,,people in the entire world
Dialogue: 0,0:21:45.10,0:21:46.02,Default,,0000,0000,0000,,whosoever it may be
Dialogue: 0,0:21:46.02,0:21:47.12,Default,,0000,0000,0000,,is preserving life
Dialogue: 0,0:21:47.13,0:21:48.69,Default,,0000,0000,0000,,he is also preserving his lineage
Dialogue: 0,0:21:48.75,0:21:50.35,Default,,0000,0000,0000,,he is also preserving reason
Dialogue: 0,0:21:50.55,0:21:51.19,Default,,0000,0000,0000,,Sharii'at is for
Dialogue: 0,0:21:51.28,0:21:53.01,Default,,0000,0000,0000,,your moral existence
Dialogue: 0,0:21:53.42,0:21:54.88,Default,,0000,0000,0000,,your body
Dialogue: 0,0:21:55.43,0:21:56.91,Default,,0000,0000,0000,,and your food and drink
Dialogue: 0,0:21:56.96,0:21:57.84,Default,,0000,0000,0000,,for its cleansing
Dialogue: 0,0:21:57.84,0:21:58.72,Default,,0000,0000,0000,,tazkiya
Dialogue: 0,0:21:58.72,0:21:59.25,Default,,0000,0000,0000,,purification
Dialogue: 0,0:21:59.25,0:22:00.82,Default,,0000,0000,0000,,and for sanctification
Dialogue: 0,0:22:00.99,0:22:02.14,Default,,0000,0000,0000,,the question is that
Dialogue: 0,0:22:02.25,0:22:03.83,Default,,0000,0000,0000,,if this is the object of Sharii'at
Dialogue: 0,0:22:04.21,0:22:06.74,Default,,0000,0000,0000,,then the rest of the elements of the state
Dialogue: 0,0:22:06.74,0:22:08.09,Default,,0000,0000,0000,,that justice should be given
Dialogue: 0,0:22:08.09,0:22:08.90,Default,,0000,0000,0000,,and people should
Dialogue: 0,0:22:09.20,0:22:09.94,Default,,0000,0000,0000,,in time
Dialogue: 0,0:22:09.94,0:22:11.20,Default,,0000,0000,0000,,and on their doorstep
Dialogue: 0,0:22:11.20,0:22:12.50,Default,,0000,0000,0000,,and as soon as possible
Dialogue: 0,0:22:12.75,0:22:14.73,Default,,0000,0000,0000,,there conflict redressal and decisions \Nshould be made
Dialogue: 0,0:22:14.76,0:22:16.56,Default,,0000,0000,0000,,this is not the purpose of Sharii'at
Dialogue: 0,0:22:16.56,0:22:18.64,Default,,0000,0000,0000,,this is the purpose of the\Nstate and the society
Dialogue: 0,0:22:18.98,0:22:20.42,Default,,0000,0000,0000,,and when something becomes the purpose
Dialogue: 0,0:22:20.42,0:22:21.67,Default,,0000,0000,0000,,of the state and the society
Dialogue: 0,0:22:21.83,0:22:22.87,Default,,0000,0000,0000,,then for it
Dialogue: 0,0:22:22.87,0:22:23.90,Default,,0000,0000,0000,,there are certain rules
Dialogue: 0,0:22:23.90,0:22:25.03,Default,,0000,0000,0000,,there are some laws
Dialogue: 0,0:22:25.29,0:22:27.14,Default,,0000,0000,0000,,as long as we do not adopt them
Dialogue: 0,0:22:27.26,0:22:30.42,Default,,0000,0000,0000,,till then we cannot\Nprovide justice on time
Dialogue: 0,0:22:30.51,0:22:32.23,Default,,0000,0000,0000,,I'm thankful to all the participants
Dialogue: 0,0:22:32.54,0:22:34.58,Default,,0000,0000,0000,,and I also thank all the students
Dialogue: 0,0:22:34.98,0:22:37.60,Default,,0000,0000,0000,,who asked such thoughtful\Nand knowledgeable questions
Dialogue: 0,0:22:37.60,0:22:39.40,Default,,0000,0000,0000,,this also indicates that
Dialogue: 0,0:22:39.40,0:22:40.56,Default,,0000,0000,0000,,in our young generation
Dialogue: 0,0:22:40.84,0:22:43.18,Default,,0000,0000,0000,,there is an understanding and\Ninclination towards Deen
Dialogue: 0,0:22:43.30,0:22:47.30,Default,,0000,0000,0000,,and how there is a spirit of wanting\Nto purify our intellectual being
Dialogue: 0,0:22:48.41,0:22:49.40,Default,,0000,0000,0000,,with this prayer
Dialogue: 0,0:22:49.43,0:22:50.83,Default,,0000,0000,0000,,that all of us need this
Dialogue: 0,0:22:51.21,0:22:53.51,Default,,0000,0000,0000,,that we must do a scholarly\Nstudy of Allah's Deen
Dialogue: 0,0:22:53.51,0:22:56.27,Default,,0000,0000,0000,,and have an in-depth understanding \Nof how it relates to us
Dialogue: 0,0:22:56.53,0:22:57.65,Default,,0000,0000,0000,,aqulu qauli haza
Dialogue: 0,0:22:57.65,0:23:00.68,Default,,0000,0000,0000,,wa astaghfirullaha li wa lakum \Nwalisairil muslimin