1 00:00:00,000 --> 00:00:08,970 [Music] 2 00:00:08,970 --> 00:00:10,680 [Audience clapping] 3 00:00:10,680 --> 00:00:12,850 Jen Holladay: So um it's important for me to say 4 00:00:12,850 --> 00:00:15,080 that I am here as a parent guardian from the 5 00:00:15,080 --> 00:00:17,470 Denver Public Schools and I just wanna 6 00:00:17,470 --> 00:00:20,190 thank the organizers for inviting 7 00:00:20,190 --> 00:00:22,410 uh parent voice into this venue I really 8 00:00:22,410 --> 00:00:25,780 appreciate the opportunity um I also just 9 00:00:25,780 --> 00:00:27,700 accepted a job with the Adams 14 School 10 00:00:27,700 --> 00:00:32,429 District so I got to do a little shout out for Adams 14 um you know most TED 11 00:00:32,429 --> 00:00:36,569 Talks talk about a new idea or a big idea I'm 12 00:00:36,569 --> 00:00:40,140 talking about uh really old idea it's 13 00:00:40,140 --> 00:00:41,950 been around for decades I'm talking 14 00:00:41,950 --> 00:00:43,950 about multiculturalism we were talking 15 00:00:43,950 --> 00:00:46,170 about it in 1978 and we're still talking 16 00:00:46,170 --> 00:00:48,970 about it today because it's been around 17 00:00:48,970 --> 00:00:50,800 for such a long time it can mean 18 00:00:50,800 --> 00:00:53,140 different things to different people so 19 00:00:53,140 --> 00:00:55,560 I wanna talk about some multicultural 20 00:00:55,560 --> 00:00:58,360 practices that I'm not talking about today 21 00:01:00,020 --> 00:01:02,500 I am not talking about food and 22 00:01:02,500 --> 00:01:05,290 festivals or heroes and holidays 23 00:01:05,290 --> 00:01:07,310 kay these sorts of things can be really 24 00:01:07,310 --> 00:01:10,670 fun they're very easy to do and if 25 00:01:10,670 --> 00:01:12,500 they're authentic to the cultures that 26 00:01:12,500 --> 00:01:16,110 are represented in our school they can be really fun community builders but 27 00:01:16,110 --> 00:01:18,206 they also come with some risks one of 28 00:01:18,206 --> 00:01:20,170 the things that I've see a lot out here 29 00:01:20,170 --> 00:01:22,296 is I see I see things on the school menu 30 00:01:22,296 --> 00:01:24,256 we'll have tacos and celebration of 31 00:01:24,256 --> 00:01:27,676 sin Cinco de Mayo we'll have uh fried chicken for Martin 32 00:01:27,676 --> 00:01:30,436 Luther King Day we'll have soul food on 33 00:01:30,436 --> 00:01:33,796 the menu during Black History Month um and again 34 00:01:33,796 --> 00:01:36,476 these sorts of things can be fun but they also run the risk of sort of 35 00:01:36,476 --> 00:01:41,156 reinforcing stereotypes and they also run the risk of trivializing things that 36 00:01:41,156 --> 00:01:45,111 are really really uh quite important so um how 37 00:01:45,111 --> 00:01:46,911 many people here think most of your 38 00:01:46,911 --> 00:01:49,619 students have heard of Cinco de Mayo? 39 00:01:50,149 --> 00:01:53,100 Right and so if ya all had taught I use 40 00:01:53,100 --> 00:01:55,310 ya all as a gender-neutral pronoun if 41 00:01:55,310 --> 00:01:58,499 ya all had tacos um on your menu as your 42 00:01:58,499 --> 00:02:01,149 students are biting into that taco are 43 00:02:01,149 --> 00:02:03,729 they thinking about Mexican resistance 44 00:02:03,729 --> 00:02:05,919 to French occupation is that what they're 45 00:02:05,919 --> 00:02:08,509 thinking about? No. so it runs the risk of sort of 46 00:02:08,509 --> 00:02:10,819 trivializing something that is actually 47 00:02:10,819 --> 00:02:12,139 quite important 48 00:02:14,594 --> 00:02:18,364 oops can you go back one I'm also not 49 00:02:18,364 --> 00:02:22,454 talking about something we do a lot in early childhood classrooms which is when 50 00:02:22,454 --> 00:02:24,344 we bring in stories from all over the 51 00:02:24,344 --> 00:02:27,374 world right kind of that folklore and 52 00:02:27,374 --> 00:02:29,674 sort of fables approach again this is 53 00:02:29,674 --> 00:02:31,784 something that's really easy to do it's 54 00:02:31,784 --> 00:02:34,594 also a way to kind of ensure that our 55 00:02:34,594 --> 00:02:36,334 children our diverse children in a 56 00:02:36,334 --> 00:02:39,150 classroom see somebody who looks like them 57 00:02:39,150 --> 00:02:43,030 and and what they're reading in the classroom it's a really easy thing to do 58 00:02:43,030 --> 00:02:44,884 but I wanna remind everybody that the 59 00:02:44,884 --> 00:02:47,944 value of multicultural content is not 60 00:02:47,944 --> 00:02:51,506 just about where a story comes from it's 61 00:02:51,506 --> 00:02:54,636 also about the messages um that the story 62 00:02:54,636 --> 00:02:56,116 relays to the reader 63 00:02:56,917 --> 00:02:59,170 last year in her second grade literacy 64 00:02:59,170 --> 00:03:01,447 class my daughter was reading a 65 00:03:01,447 --> 00:03:03,457 multicultural anthology one of the 66 00:03:03,457 --> 00:03:05,426 stories that was included in that 67 00:03:05,426 --> 00:03:07,786 anthology was a story called the Selkie 68 00:03:07,786 --> 00:03:11,336 Girl which is a traditional Celtic tale 69 00:03:11,336 --> 00:03:13,870 and if I were to summarize this story 70 00:03:13,870 --> 00:03:15,700 it's basically about a man who gets 71 00:03:15,700 --> 00:03:18,820 obsessed with a magical seal woman so 72 00:03:18,820 --> 00:03:20,510 I'm gonna read one paragraph from 73 00:03:20,510 --> 00:03:24,310 this story he went to look in wonder and 74 00:03:24,310 --> 00:03:26,750 delight he saw three beautiful girls 75 00:03:26,750 --> 00:03:28,120 sitting on the rocks 76 00:03:28,120 --> 00:03:30,940 naked combing their hair one of the 77 00:03:30,940 --> 00:03:33,330 girls had fair hair one red and one 78 00:03:33,330 --> 00:03:35,960 black the fair haired girl was singing 79 00:03:36,410 --> 00:03:38,640 she was the most beautiful of the three 80 00:03:38,640 --> 00:03:41,130 and he could not take his eyes from her 81 00:03:41,130 --> 00:03:43,650 he gazed and gazed at her gleaming white 82 00:03:43,650 --> 00:03:46,960 body okay this was my daughter's 83 00:03:46,960 --> 00:03:50,230 response to that story um I would say it 84 00:03:50,230 --> 00:03:54,278 was my response as well so when you are 85 00:03:54,278 --> 00:03:57,998 using sort of the stories from around the world approach remember that the 86 00:03:57,998 --> 00:04:00,108 messages matter the messages of the 87 00:04:00,108 --> 00:04:04,528 story matter as much as where the stories come from um to be fair to my 88 00:04:04,528 --> 00:04:07,412 child uh this is what Zoey looks like happy 89 00:04:08,742 --> 00:04:09,742 okay 90 00:04:09,742 --> 00:04:13,142 so if I'm not talking about food and 91 00:04:13,142 --> 00:04:15,731 festivals or heroes or holidays or 92 00:04:15,731 --> 00:04:18,631 folklore and fables um what am I talking 93 00:04:18,631 --> 00:04:21,281 about? I am talking about the kind of 94 00:04:21,281 --> 00:04:23,721 social the the kind of multiculturalism 95 00:04:23,721 --> 00:04:26,611 that's characterized by three basic 96 00:04:26,611 --> 00:04:29,831 things it is rigorous in terms of 97 00:04:29,831 --> 00:04:32,929 content and instruction very rigorous it 98 00:04:32,929 --> 00:04:37,767 supports all that skill building we're so concerned about um it also is designed 99 00:04:37,767 --> 00:04:39,487 particularly with instruction to 100 00:04:39,487 --> 00:04:42,524 advance students pro-social capacities 101 00:04:42,524 --> 00:04:44,804 and that's a big phrase that just means 102 00:04:44,804 --> 00:04:47,154 our students can look at issues from 103 00:04:47,154 --> 00:04:50,320 multiple points of view and they can 104 00:04:50,320 --> 00:04:52,864 um work collaboratively in diverse groups 105 00:04:52,864 --> 00:04:55,224 that's what pro-social proficiencies are 106 00:04:55,224 --> 00:04:57,554 um and the third thing that the kind of 107 00:04:57,554 --> 00:04:59,474 multiculturalism that I'm talking about 108 00:04:59,474 --> 00:05:02,454 does is that it advances social justice 109 00:05:03,487 --> 00:05:06,856 let's talk about that term for a second um last 110 00:05:06,856 --> 00:05:12,110 fall in the Denver Public Schools we had a little kerfuffle um DPS rolled out the 111 00:05:12,110 --> 00:05:13,756 new a draft of the new teacher 112 00:05:13,756 --> 00:05:16,180 evaluation protocol and it included some 113 00:05:16,180 --> 00:05:18,140 elements that related to this term 114 00:05:18,140 --> 00:05:23,546 social justice and so it brought out some pretty significant responses in our 115 00:05:23,546 --> 00:05:25,536 community to some people in our 116 00:05:25,536 --> 00:05:28,660 community if we focus on social justice 117 00:05:28,579 --> 00:05:32,779 that means we're going to turn all of our children into socialists who hate 118 00:05:32,779 --> 00:05:36,806 white people okay this of course this 119 00:05:36,806 --> 00:05:38,826 kind of response then brought out people 120 00:05:38,826 --> 00:05:40,676 from the other end of the spectrum who 121 00:05:40,676 --> 00:05:43,286 said if we don't have an emphasis on 122 00:05:43,286 --> 00:05:45,466 social justice in our schools that just 123 00:05:45,466 --> 00:05:47,526 means our schools will serve to 124 00:05:47,526 --> 00:05:50,560 reinforce the white supremacist 125 00:05:50,560 --> 00:05:54,070 heterosexist oligarchy and by the way 126 00:05:56,190 --> 00:06:00,190 so [chuckles] right 127 00:06:01,238 --> 00:06:03,198 so if you get hung up on the 128 00:06:03,198 --> 00:06:07,414 social justice term if it's not a term that works well for you um I'm gonna 129 00:06:07,414 --> 00:06:10,384 take a cue from our school superintendent Tom Bose Berg when we 130 00:06:10,384 --> 00:06:12,584 were having this kerfuffle in DPS 131 00:06:12,584 --> 00:06:15,024 who just came back and said we want our 132 00:06:15,024 --> 00:06:17,064 kids to be critical thinkers 133 00:06:17,542 --> 00:06:21,722 multiculturalists are interested in our children being able to look at at at issues 134 00:06:21,722 --> 00:06:23,882 from multiple points of view work 135 00:06:23,882 --> 00:06:25,672 collaboratively with each other 136 00:06:25,672 --> 00:06:27,982 and really kind of solve problems so the 137 00:06:27,982 --> 00:06:30,014 kind of multiculturalism that I'm 138 00:06:30,014 --> 00:06:31,924 talking about is the kind that is 139 00:06:31,924 --> 00:06:34,357 rigorous academically content and 140 00:06:34,357 --> 00:06:37,347 instruction it advances pro-social 141 00:06:37,347 --> 00:06:40,927 proficiency particularly through instruction and it advances social 142 00:06:40,927 --> 00:06:43,497 justice or critical thinking whatever 143 00:06:43,497 --> 00:06:45,467 term you're most comfortable with 144 00:06:46,988 --> 00:06:48,958 so one of the schools that I have the 145 00:06:48,958 --> 00:06:51,688 privilege of being involved in in uh Denver 146 00:06:51,688 --> 00:06:54,817 and Denver Public Schools is Highline Academy Charter School 147 00:06:54,817 --> 00:06:57,980 I'm the board president there that's a volunteer position where I work 148 00:06:57,980 --> 00:07:03,770 full-time um and yeah and um Highline Academy 149 00:07:03,770 --> 00:07:05,930 is a K-8 public charter school 150 00:07:05,930 --> 00:07:09,010 authorized by Alyssa authorized by the 151 00:07:09,010 --> 00:07:10,980 Denver Public Schools we are a 152 00:07:10,980 --> 00:07:12,880 purposefully integrated school and we 153 00:07:12,880 --> 00:07:14,820 mean that like in the old school way we 154 00:07:14,820 --> 00:07:18,090 are 50 percent of color and 50 percent white that's on 155 00:07:18,090 --> 00:07:19,860 purpose and the demographics of South 156 00:07:19,860 --> 00:07:22,480 East Denver allow us to do that we're 157 00:07:22,480 --> 00:07:25,190 also what we call a court what we call 158 00:07:25,190 --> 00:07:27,100 literally we made this up we are a core 159 00:07:27,100 --> 00:07:30,320 knowledge plus school um those of you who 160 00:07:30,320 --> 00:07:33,390 know core knowledge if you don't know core knowledge what it basically is it's 161 00:07:33,390 --> 00:07:35,740 uh it's uh sequence and a scaffolded set 162 00:07:35,740 --> 00:07:37,870 of content that spirals up through the 163 00:07:37,870 --> 00:07:39,720 grade levels and it's a really useful 164 00:07:39,720 --> 00:07:41,630 tool because it allows us to make sure 165 00:07:41,630 --> 00:07:43,674 that you know our kids aren't reading 166 00:07:43,674 --> 00:07:45,654 that I have a dream speech every year 167 00:07:45,654 --> 00:07:49,284 when they when they do Martin Luther King Day right it just allows us to 168 00:07:49,284 --> 00:07:51,444 create shared knowledge and second grade 169 00:07:51,444 --> 00:07:53,464 that is then built upon in the fifth 170 00:07:53,464 --> 00:07:57,219 grade so when Zoey my daughter was in 2nd 171 00:07:57,219 --> 00:08:00,269 grade last year um this was when they had 172 00:08:00,269 --> 00:08:03,549 their first introduction to westward expansion 173 00:08:05,479 --> 00:08:06,479 um 174 00:08:07,509 --> 00:08:09,469 and it was now High Line High 175 00:08:09,469 --> 00:08:11,359 Line has were a core knowledge plus 176 00:08:11,359 --> 00:08:14,569 school because we supplement our content a lot to make 177 00:08:14,569 --> 00:08:19,279 sure it meets the needs of our diverse learners and when Zoey got into this 178 00:08:19,279 --> 00:08:21,509 westward expansion unit it was uh whole 179 00:08:21,509 --> 00:08:25,509 bunch of old pioneer wagon trains river 180 00:08:25,509 --> 00:08:30,959 boats trains um and that and and varied that 181 00:08:30,959 --> 00:08:33,139 based sort of in this manifest destiny 182 00:08:33,139 --> 00:08:35,489 mentality and that is a perfectly valid 183 00:08:35,489 --> 00:08:38,599 way to teach westward expansion it 184 00:08:38,599 --> 00:08:41,099 really is because westward expansion was 185 00:08:41,099 --> 00:08:43,329 really really good for a lot of people 186 00:08:43,329 --> 00:08:45,869 and we probably would not be here today 187 00:08:45,869 --> 00:08:48,029 had it not unfolded the way that it did 188 00:08:48,478 --> 00:08:51,388 but westward expansion was not good for everybody 189 00:08:51,388 --> 00:08:52,268 um 190 00:08:52,268 --> 00:08:56,408 and I was really worried that Zoey was only getting sort of half of the story 191 00:08:56,408 --> 00:08:58,888 and so I sat down and I thought to 192 00:08:58,888 --> 00:09:01,118 myself okay what is it I really want her 193 00:09:01,118 --> 00:09:04,228 to know by the end of this unit what do 194 00:09:04,228 --> 00:09:08,228 I want to be able to answer and I wanted her to be able to think about how 195 00:09:08,228 --> 00:09:11,168 can progress be both positive and 196 00:09:11,168 --> 00:09:14,128 negative that's really what I wanted her 197 00:09:14,128 --> 00:09:16,178 to be able to reflect on with this unit 198 00:09:17,207 --> 00:09:20,207 and so we supplemented a lot 199 00:09:20,821 --> 00:09:23,391 we supplemented a lot we brought in the 200 00:09:23,391 --> 00:09:25,061 core knowledge sequence for example 201 00:09:25,061 --> 00:09:27,731 includes a short story that's uh that's 202 00:09:27,731 --> 00:09:32,045 told from the perspective of a pioneer girl who's going out on the road right 203 00:09:32,045 --> 00:09:34,915 and so we Venn diagram early grades 204 00:09:34,915 --> 00:09:36,895 teachers best friend we did a Venn 205 00:09:36,895 --> 00:09:39,355 diagram activity using a story about a 206 00:09:39,355 --> 00:09:41,245 bitterroots Salish girl who was being 207 00:09:41,245 --> 00:09:44,045 forcibly removed from her home that was 208 00:09:44,045 --> 00:09:46,905 one way we brought in um we brought in 209 00:09:47,384 --> 00:09:49,784 fiction nonfiction we brought in poetry 210 00:09:49,786 --> 00:09:54,036 from the Choctaw we brought in um an important thing that we brought in were 211 00:09:54,036 --> 00:09:56,136 resistance narratives because when you 212 00:09:56,136 --> 00:09:58,966 teach history particularly this episode of history it's almost like it's a 213 00:09:58,966 --> 00:10:00,986 foregone conclusion but there was 214 00:10:00,986 --> 00:10:03,197 massive resistance to policies of Indian 215 00:10:03,197 --> 00:10:05,867 Removal we certainly taught some of the 216 00:10:06,295 --> 00:10:08,635 resistance narratives from Native 217 00:10:08,635 --> 00:10:11,165 America but we also made a point to do 218 00:10:11,165 --> 00:10:13,485 resistance re-resistance narratives from 219 00:10:13,485 --> 00:10:17,255 white folks the the ladies of Steubenville Ohio 220 00:10:17,255 --> 00:10:18,945 a group of Quaker women 221 00:10:18,945 --> 00:10:21,215 um who wrote to Congress asking them to be 222 00:10:21,215 --> 00:10:24,015 more equitable um a U.S. senator who gave a 223 00:10:24,015 --> 00:10:25,535 six-hour long speech 224 00:10:25,535 --> 00:10:28,265 on the floor of Congress um asking folks to 225 00:10:28,265 --> 00:10:31,821 reject the Indian Removal Act uh we brought 226 00:10:31,821 --> 00:10:35,191 in lots and lots of different things and 227 00:10:35,191 --> 00:10:38,751 by the end of the unit um my child and many 228 00:10:38,751 --> 00:10:41,131 others could answer or at least reflect 229 00:10:41,131 --> 00:10:44,491 on write about um that essential question 230 00:10:44,491 --> 00:10:47,111 in what ways can progress be both 231 00:10:47,111 --> 00:10:50,820 positive and negative they used all of 232 00:10:50,820 --> 00:10:54,647 their skills their reading skills their writing skills we had mapping activities 233 00:10:54,647 --> 00:10:57,037 for geography we had graphing activities 234 00:10:57,037 --> 00:10:58,887 for math it was a whole sort of skill 235 00:10:58,887 --> 00:11:03,397 based it was very rigorous um for my child 236 00:11:03,397 --> 00:11:07,297 she was really transformed I would say 237 00:11:07,297 --> 00:11:09,337 by this unit it really sparked a passion 238 00:11:09,337 --> 00:11:12,187 for her I took at least three trips to 239 00:11:12,187 --> 00:11:15,728 the bookies which is our little independent teacher bookstore in 240 00:11:15,728 --> 00:11:18,588 southeast Denver to get her nonfiction 241 00:11:18,588 --> 00:11:20,638 books about Native America that kind of 242 00:11:20,638 --> 00:11:22,568 thing and then she did the most 243 00:11:22,568 --> 00:11:26,268 incredible thing she asked us to do 244 00:11:26,268 --> 00:11:28,728 something over spring break she didn't 245 00:11:28,728 --> 00:11:32,788 want to go to camp she didn't want to lay around and play video games this is 246 00:11:32,788 --> 00:11:34,288 what she wanted to do 247 00:11:38,176 --> 00:11:41,146 she wanted to go see the site of the Sand Creek Massacre 248 00:11:41,556 --> 00:11:43,926 because she had read about it in some of her books 249 00:11:43,926 --> 00:11:47,546 so she was really really motivated by 250 00:11:47,546 --> 00:11:50,276 this content you know that you're getting it right when the kids are doing 251 00:11:50,276 --> 00:11:55,736 it on their own time you know you're getting it right so between second and 252 00:11:55,736 --> 00:11:59,216 third grade umm Zoey changed schools she is 253 00:11:59,216 --> 00:12:01,916 now at the Denver Green School which is 254 00:12:01,916 --> 00:12:04,076 uh when it's fully enrolled it'll be a 255 00:12:04,076 --> 00:12:09,280 K-8 um be K 8 and it's an innovation school 256 00:12:09,280 --> 00:12:11,720 which means it's uh it's a traditional DPS 257 00:12:11,720 --> 00:12:13,480 school but it's got its own kind of 258 00:12:13,480 --> 00:12:17,050 thing going on it does have an environmental if I could get some water 259 00:12:17,050 --> 00:12:18,440 that would be helpful 260 00:12:18,440 --> 00:12:20,891 um it does have an environmental focus 261 00:12:20,891 --> 00:12:23,721 um but it's really built around these 262 00:12:23,721 --> 00:12:27,601 prin around principles of sustainability and it's a 263 00:12:27,601 --> 00:12:30,831 little different than environmentalism so for example they are really 264 00:12:30,831 --> 00:12:34,541 interested in teaching children about the healthy commons how do we protect 265 00:12:34,541 --> 00:12:36,861 the healthy commons thank you 266 00:12:38,834 --> 00:12:44,154 hmm much better so the idea of the 267 00:12:44,154 --> 00:12:47,304 healthy commons is there are things that we share in common right we share the 268 00:12:47,304 --> 00:12:50,624 earth we share the land we share the water how do we work collectively to 269 00:12:50,624 --> 00:12:53,634 protect those things so Zoey goes to 270 00:12:53,634 --> 00:12:56,564 the Denver Green School and wouldn't you know at there teaching westward 271 00:12:56,564 --> 00:12:59,274 expansion in the third grade right I'm 272 00:12:59,274 --> 00:13:03,274 like uh really because we just we just did this and we just did it really well and 273 00:13:03,274 --> 00:13:05,224 it was it was awesome and now she's 274 00:13:05,224 --> 00:13:07,614 going to sit in class and do it all over again 275 00:13:07,614 --> 00:13:11,204 well Cartel uh Cartel Jacquet her teacher 276 00:13:11,204 --> 00:13:16,796 um definitely did lay down some background knowledge about what happened for Native 277 00:13:16,796 --> 00:13:20,630 America and the pioneers of that sort of thing and then Mr. Jacquet did 278 00:13:20,630 --> 00:13:24,370 something that rocked my daughter's world and it rocked my world and it's 279 00:13:24,370 --> 00:13:27,370 very Denver Green School he taught the 280 00:13:27,370 --> 00:13:29,390 unit from the perspective of Buffalo 281 00:13:30,104 --> 00:13:32,064 right and if you think about 282 00:13:32,064 --> 00:13:34,164 multiculturalism being about inviting 283 00:13:34,164 --> 00:13:36,255 multiple perspectives think about the 284 00:13:36,255 --> 00:13:41,125 power of children looking at westward expansion from these three frameworks it 285 00:13:41,125 --> 00:13:44,637 was really quite uh beautiful um it was a 286 00:13:44,637 --> 00:13:46,807 really beautiful and exciting thing uh for 287 00:13:46,807 --> 00:13:48,977 my daughter and for me and hopefully for 288 00:13:48,977 --> 00:13:52,497 all the kids so I just wanna ask all 289 00:13:52,497 --> 00:13:55,027 of the educators in the room that when 290 00:13:55,027 --> 00:13:57,767 you think about doing multiculturalism 291 00:13:58,024 --> 00:14:01,274 please don't stop with heroes and 292 00:14:01,274 --> 00:14:04,244 holidays food and festivals folklore and 293 00:14:04,244 --> 00:14:08,934 fables please don't stop there and maybe don't even start there um because there is 294 00:14:08,934 --> 00:14:12,164 a wonderful way um to do a kind of teaching 295 00:14:12,164 --> 00:14:14,314 and learning that is going to build 296 00:14:14,314 --> 00:14:16,374 those academic skills you care about 297 00:14:16,374 --> 00:14:18,314 that's gonna allow children to really 298 00:14:18,314 --> 00:14:21,204 look at issues from multiple perspectives um and that is 299 00:14:21,204 --> 00:14:24,574 gonna enable them to sort of think uh very critically 300 00:14:24,574 --> 00:14:27,151 um and and doing multicultural education 301 00:14:27,681 --> 00:14:29,761 really at the end of the day is about 302 00:14:29,761 --> 00:14:32,431 empowering our children uh to be really 303 00:14:32,431 --> 00:14:34,701 prepared to participate in our diverse 304 00:14:34,701 --> 00:14:37,391 democracy thank you very much 305 00:14:37,391 --> 00:14:38,271 [Audience clapping] 306 00:14:38,271 --> 00:14:50,000 [Music]