WEBVTT 00:00:00.634 --> 00:00:04.103 How often do we hear that people just don't care? 00:00:04.958 --> 00:00:06.549 How many times have you been told 00:00:06.573 --> 00:00:09.814 that real, substantial change isn't possible 00:00:09.838 --> 00:00:11.913 because most people are too selfish, 00:00:11.937 --> 00:00:13.869 too stupid or too lazy 00:00:13.893 --> 00:00:16.525 to try to make a difference in their community? 00:00:16.549 --> 00:00:19.643 I propose to you today that apathy as we think we know it 00:00:19.667 --> 00:00:21.378 doesn't actually exist; 00:00:21.402 --> 00:00:23.576 but rather, that people do care, 00:00:23.600 --> 00:00:27.309 but that we live in a world that actively discourages engagement 00:00:27.333 --> 00:00:30.694 by constantly putting obstacles and barriers in our way. NOTE Paragraph 00:00:30.718 --> 00:00:32.750 I'll give you some examples of what I mean. 00:00:32.774 --> 00:00:34.487 Let's start with city hall. 00:00:34.863 --> 00:00:36.576 You ever see one of these before? 00:00:36.958 --> 00:00:38.576 This is a newspaper ad. 00:00:38.600 --> 00:00:41.968 It's a notice of a zoning application change for a new office building 00:00:41.992 --> 00:00:44.063 so the neighborhood knows what's happening. 00:00:44.087 --> 00:00:46.009 As you can see, it's impossible to read. 00:00:46.033 --> 00:00:47.409 You need to get halfway down 00:00:47.433 --> 00:00:49.967 to even find out which address they're talking about, 00:00:49.991 --> 00:00:52.135 and then further down, in tiny 10-point font, 00:00:52.159 --> 00:00:54.195 to find out how to actually get involved. 00:00:54.219 --> 00:00:57.346 Imagine if the private sector advertised in the same way -- 00:00:57.370 --> 00:00:59.412 if Nike wanted to sell a pair of shoes -- NOTE Paragraph 00:00:59.436 --> 00:01:00.576 (Laughter) NOTE Paragraph 00:01:00.600 --> 00:01:02.565 And put an ad in the paper like that. NOTE Paragraph 00:01:02.589 --> 00:01:06.576 (Applause) NOTE Paragraph 00:01:06.600 --> 00:01:08.576 Now, that would never happen. 00:01:09.435 --> 00:01:11.014 You'll never see an ad like that, 00:01:11.038 --> 00:01:13.469 because Nike actually wants you to buy their shoes, 00:01:13.493 --> 00:01:16.374 whereas the city of Toronto clearly doesn't want you involved 00:01:16.398 --> 00:01:17.650 with the planning process, 00:01:17.674 --> 00:01:20.090 otherwise their ads would look something like this, 00:01:20.114 --> 00:01:22.131 with all the information laid out clearly. 00:01:22.155 --> 00:01:24.572 As long as the city's putting out notices like this 00:01:24.596 --> 00:01:26.022 to try to get people engaged, 00:01:26.046 --> 00:01:28.380 then of course people aren't going to be engaged. 00:01:28.404 --> 00:01:30.992 But that's not apathy; that's intentional exclusion. NOTE Paragraph 00:01:32.324 --> 00:01:33.588 Public space. NOTE Paragraph 00:01:33.612 --> 00:01:36.400 (Applause) NOTE Paragraph 00:01:36.521 --> 00:01:38.856 The manner in which we mistreat our public spaces 00:01:38.880 --> 00:01:43.140 is a huge obstacle towards any type of progressive political change, 00:01:43.164 --> 00:01:46.363 because we've essentially put a price tag on freedom of expression. 00:01:46.387 --> 00:01:48.972 Whoever has the most money gets the loudest voice, 00:01:48.996 --> 00:01:51.395 dominating the visual and mental environment. 00:01:51.419 --> 00:01:54.399 The problem with this model is there are some amazing messages 00:01:54.423 --> 00:01:57.264 that need to be said, that aren't profitable to say. 00:01:57.288 --> 00:01:59.790 So you're never going to see them on a billboard. NOTE Paragraph 00:02:00.755 --> 00:02:02.368 The media plays an important role 00:02:02.392 --> 00:02:05.576 in developing our relationship with political change, 00:02:05.600 --> 00:02:09.751 mainly by ignoring politics and focusing on celebrities and scandals, 00:02:09.775 --> 00:02:12.628 but even when they do talk about important political issues, 00:02:12.652 --> 00:02:15.505 they do it in a way that I feel discourages engagement. 00:02:15.529 --> 00:02:16.747 I'll give you an example. 00:02:16.771 --> 00:02:20.364 The "Now" magazine from last week: progressive, downtown weekly in Toronto. 00:02:20.388 --> 00:02:21.576 This is the cover story. 00:02:21.600 --> 00:02:24.088 It's an article about a theater performance, 00:02:24.112 --> 00:02:26.870 and it starts with basic information about where it is, 00:02:26.894 --> 00:02:30.419 in case you actually want to go and see it after you've read the article -- 00:02:30.443 --> 00:02:32.226 where, the time, the website. 00:02:32.250 --> 00:02:34.655 Same with this -- it's a movie review. 00:02:34.679 --> 00:02:36.263 An art review. 00:02:36.287 --> 00:02:39.425 A book review -- where the reading is in case you want to go. 00:02:39.449 --> 00:02:42.159 A restaurant -- you might not want to just read about it, 00:02:42.183 --> 00:02:43.610 maybe you want to go there. 00:02:43.634 --> 00:02:47.407 So they tell you where it is, the prices, the address, the phone number, etc. NOTE Paragraph 00:02:47.431 --> 00:02:49.408 Then you get to their political articles. 00:02:49.432 --> 00:02:52.892 Here's a great article about an important election race that's happening. 00:02:52.916 --> 00:02:55.245 It talks about the candidates, written very well, 00:02:55.269 --> 00:02:58.496 but no information, no follow-up, no websites for the campaigns, 00:02:58.520 --> 00:03:02.045 no information about when the debates are, where the campaign offices are. 00:03:02.069 --> 00:03:03.498 Here's another good article, 00:03:03.522 --> 00:03:06.576 about a new campaign opposing privatization of transit, 00:03:06.600 --> 00:03:09.314 without any contact information for the campaign. 00:03:09.338 --> 00:03:10.862 The message seems to be 00:03:10.886 --> 00:03:14.297 that the readers are most likely to want to eat, maybe read a book, 00:03:14.321 --> 00:03:17.084 maybe see a movie, but not be engaged in their community. 00:03:17.108 --> 00:03:20.246 You might think this is a small thing, but I think it's important, 00:03:20.270 --> 00:03:21.666 because it sets a tone 00:03:21.690 --> 00:03:27.319 and it reinforces the dangerous idea that politics is a spectator sport. NOTE Paragraph 00:03:28.163 --> 00:03:30.408 Heroes: How do we view leadership? 00:03:30.432 --> 00:03:33.095 Look at these 10 movies. What do they have in common? 00:03:33.119 --> 00:03:34.284 Anyone? 00:03:36.038 --> 00:03:38.112 They all have heroes who were chosen. 00:03:38.136 --> 00:03:40.851 Someone came up to them and said, "You're the chosen one. 00:03:40.875 --> 00:03:43.149 There's a prophecy. You have to save the world." 00:03:43.173 --> 00:03:46.475 And then they go off and save the world because they've been told to, 00:03:46.499 --> 00:03:48.058 with a few people tagging along. 00:03:48.082 --> 00:03:49.238 This helps me understand 00:03:49.262 --> 00:03:52.289 why a lot of people have trouble seeing themselves as leaders -- 00:03:52.313 --> 00:03:55.837 because it sends all the wrong messages about what leadership is about. 00:03:55.861 --> 00:03:58.374 A heroic effort is a collective effort, 00:03:58.398 --> 00:03:59.576 number one. 00:03:59.928 --> 00:04:03.296 Number two, it's imperfect; it's not very glamorous, 00:04:03.320 --> 00:04:05.502 and doesn't suddenly start and suddenly end. 00:04:05.526 --> 00:04:07.588 It's an ongoing process your whole life. 00:04:07.612 --> 00:04:09.389 But most importantly, it's voluntary. 00:04:09.413 --> 00:04:10.831 It's voluntary. 00:04:10.855 --> 00:04:13.218 As long as we're teaching our kids 00:04:13.242 --> 00:04:16.664 that heroism starts when someone scratches a mark on your forehead, 00:04:16.688 --> 00:04:18.914 or someone tells you you're part of a prophecy, 00:04:18.938 --> 00:04:21.967 they're missing the most important characteristic of leadership, 00:04:21.991 --> 00:04:23.678 which is that it comes from within. 00:04:23.702 --> 00:04:27.576 It's about following your own dreams, uninvited, 00:04:27.600 --> 00:04:30.576 and then working with others to make those dreams come true. NOTE Paragraph 00:04:30.600 --> 00:04:32.576 Political parties: oh, boy. 00:04:32.999 --> 00:04:37.492 Political parties could and should be one of the basic entry points 00:04:37.516 --> 00:04:39.443 for people to get engaged in politics. 00:04:39.467 --> 00:04:41.732 Instead, they've become, sadly, 00:04:41.756 --> 00:04:44.642 uninspiring and uncreative organizations 00:04:44.666 --> 00:04:48.576 that rely so heavily on market research and polling and focus groups 00:04:48.600 --> 00:04:50.648 that they end up all saying the same thing, 00:04:50.672 --> 00:04:53.768 pretty much regurgitating back to us what we already want to hear 00:04:53.792 --> 00:04:56.576 at the expense of putting forward bold and creative ideas. 00:04:56.600 --> 00:04:59.356 And people can smell that, and it feeds cynicism. NOTE Paragraph 00:04:59.380 --> 00:05:05.356 (Applause) NOTE Paragraph 00:05:05.724 --> 00:05:07.168 Charitable status. 00:05:07.192 --> 00:05:10.946 Groups who have charitable status in Canada aren't allowed to do advocacy. 00:05:10.970 --> 00:05:13.501 This is a huge problem and a huge obstacle to change, 00:05:13.525 --> 00:05:16.997 because it means that some of the most passionate and informed voices 00:05:17.021 --> 00:05:19.904 are completely silenced, especially during election time. 00:05:19.928 --> 00:05:23.291 Which leads us to the last one, which is: our elections. NOTE Paragraph 00:05:23.696 --> 00:05:24.864 As you may have noticed, 00:05:24.888 --> 00:05:26.995 our elections in Canada are a complete joke. 00:05:27.019 --> 00:05:28.510 We use out-of-date systems 00:05:28.534 --> 00:05:30.835 that are unfair and create random results. 00:05:30.859 --> 00:05:32.576 Canada's currently led by a party 00:05:32.600 --> 00:05:35.048 that most Canadians didn't actually want. 00:05:35.072 --> 00:05:38.687 How can we honestly and genuinely encourage more people to vote 00:05:38.711 --> 00:05:40.988 when votes don't count in Canada? 00:05:41.012 --> 00:05:44.380 You add all this up together, and of course people are apathetic. 00:05:44.404 --> 00:05:46.464 It's like trying to run into a brick wall. NOTE Paragraph 00:05:46.488 --> 00:05:49.805 Now, I'm not trying to be negative by throwing all these obstacles out 00:05:49.829 --> 00:05:51.429 and explaining what's in our way. 00:05:51.453 --> 00:05:52.606 Quite the opposite -- 00:05:52.630 --> 00:05:57.114 I actually think people are amazing and smart and that they do care, 00:05:57.217 --> 00:05:59.576 but that, as I said, we live in this environment 00:05:59.600 --> 00:06:02.738 where all these obstacles are being put in our way. 00:06:03.488 --> 00:06:06.939 As long as we believe that people, our own neighbors, 00:06:06.963 --> 00:06:09.659 are selfish, stupid or lazy, 00:06:10.417 --> 00:06:11.709 then there's no hope. 00:06:12.804 --> 00:06:15.115 But we can change all those things I mentioned. 00:06:15.139 --> 00:06:16.576 We can open up city hall. 00:06:16.600 --> 00:06:18.332 We can reform our electoral systems. 00:06:18.356 --> 00:06:20.333 We can democratize our public spaces. NOTE Paragraph 00:06:20.357 --> 00:06:22.129 My main message is: 00:06:22.153 --> 00:06:23.831 if we can redefine apathy, 00:06:23.855 --> 00:06:25.877 not as some kind of internal syndrome, 00:06:25.901 --> 00:06:30.695 but as a complex web of cultural barriers that reinforces disengagement, 00:06:31.329 --> 00:06:36.892 and if we can clearly define, clearly identify what those obstacles are, 00:06:36.916 --> 00:06:40.507 and then if we can work together collectively to dismantle those obstacles, 00:06:40.531 --> 00:06:41.785 then anything is possible. NOTE Paragraph 00:06:41.809 --> 00:06:42.969 Thank you. NOTE Paragraph 00:06:42.993 --> 00:06:44.993 (Applause)