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我們人類所創造嘅事物

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有一個最獨特嘅特點

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就喺佢哋嘅壽命好長，甚至超越人類

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人類滅亡咗，佢哋依然會存在

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我哋只有一條命，佢哋卻能保存達幾個世紀

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喺唔同嘅時間點，佢哋所代表嘅涵義都不一樣

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就好似一份傳記就能代表一個人嘅一生

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例子好豐富。

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今日我想講嘅喺

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一個故事同一份傳記，事實應該喺好幾份傳記

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呢系列傳記屬於同一項

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非常奇特嘅文物有關

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我承認它不單純

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它睇起來沒咩特別

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大概就同一個橄欖球差不多大

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它喺由陶土做成

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成型為

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圓柱體

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有人先喺上面刻滿了密密麻麻嘅文字

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之後就放喺太陽底下曬乾

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應該不難發現

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它有一部分受損

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其實很正常

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因為它有2500歲了

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然後喺1879年

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先至被挖出來

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我相信

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呢樣嘢

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喺中東政局上

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扮演咗好重要嘅角色

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呢個文物

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包含咗好多膾炙人口嘅故事

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而呢D故事仲未結束

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故事喺從

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兩伊戰爭果時開始嘅

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而呢一系列故事嘅

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最高峰

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喺系伊拉克

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被外國勢力入侵果陣

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獨裁政權垮臺

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政權隨之改變

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我會從一連串嘅事件當中

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揀一段講起

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伯沙撒的盛宴

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我唸大部分嘅人應該都好熟悉呢個故事

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因為我哋要談嘅

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喺公元前539年嘅兩伊戰爭

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公元前539年

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同西元2003年嘅兩伊戰爭

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兩個戰爭嘅相似程度

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真嘅很令人意外

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宜家你哋睇到嘅喺

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現存於倫敦國家美術館嘅林布藍嘅作品

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呢幅畫描述咗希伯來經文中

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先知但以理書所預言

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呢個故事你哋或多或少都知道一點

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伯沙撒喺尼布甲尼撒嘅仔

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尼布甲尼撒征服咗以色列再劫掠耶路撒冷

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俘虜當地人民

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將猶太人

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仲有神殿中嘅神器帶回巴比倫

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他褻瀆神殿再搜刮神殿中嘅寶物

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耶路撒冷神殿中嘅大型金屬容器

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都被帶回巴比倫

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尼布甲尼撒嘅兒子伯沙撒

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決定舉辦一場宴會

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為咗要炒熱氣氛

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他將褻瀆神嘅行為加入餘興節目當中

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他拿起神器

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當時佢哋正系度同伊朗人打仗

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同波斯王打仗

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果日晚上但以理將

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喺宴會嘅關鍵時刻

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出現咗一隻手，果隻手喺牆上寫道

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"你被秤系天平裏面，顯出你嘅虧欠

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你嘅國要歸與

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瑪代人和波斯人"

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就喺果晚

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居魯士波斯之王向巴比倫出征

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伯沙撒嘅王國毀於一旦

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想當然

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對於希伯來歷史嚟講

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呢喺個非常重要嘅一刻

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呢真喺個好犀利嘅故事而我哋都知呢個故事

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牆上嘅字

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就喺我哋現代用語中嘅一部分

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接咯來所發生嘅事

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十分精彩

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而我哋剛才講嘅圓柱

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就要出場

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波斯王居魯士

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不費一兵一卒就得到巴比倫

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偉大嘅王國巴比倫

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一路從南伊拉克中部

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逃至到地中海

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最後還是臣服於居魯士

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後來居魯士公布咗一項宣言

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果個宣言就刻喺呢個圓柱體上

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這項宣言是由接受上帝指引嘅統治者頒布嘅

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他不僅推翻咗伊拉克嘅暴君

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更帶給人民自由

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圓柱上嘅

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巴比倫語寫上

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朕乃居魯士 宇宙之王

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偉大之王 強盛之王

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朕乃巴比倫之王 世界之王

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看來他們誇飾法用得一點也唔掩飾

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呢應該喺

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我們所獲嘅

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第一份真正由勝利方

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發布嘅新聞稿

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稍後我哋就知道

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這是由經驗豐富嘅公關顧問寫出來嘅

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所以誇飾法用成甘樣也就沒咩大不了

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甘接下來 那偉大之王 強盛之王

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世界之王要做咩呢

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他接著又講 巴比倫既已征服

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他馬上要讓果D

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被尼布甲尼撒與伯沙撒所俘虜

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所奴役嘅異族人

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重獲自由

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他要讓佢哋重回家鄉

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但更這要嘅喺

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他還歸還咗果D

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曾被沒收嘅

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神像塑像

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以及神器

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所有被巴比倫人鎮壓，被俘虜嘅人

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都可以迴歸

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都能同佢哋嘅神一同離去

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他們都能重修祭壇

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以他們嘅方式

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在屬於他們的地方，崇敬他們的神

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就是呢個法令

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這就是最好嘅證物

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它證明咗猶太人

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流亡巴比倫後

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坐喺巴比倫水邊，詠懷耶路撒冷

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不停啜泣嘅果段歲月

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而最後，佢哋終於重獲自由

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他們得以返回耶路撒冷

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重建神殿

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呢喺猶太歷史中嘅

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核心文獻

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在希伯來經文中嘅，歷代志同以斯拉記之中

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都詳盡記下呢一切

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呢喺同一個故事

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只是是猶太版本嘅

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"波斯王古列（居魯士）如此說

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'耶和華天上的神 已將天下萬國賜給我

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又囑咐我

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在猶大的耶路撒冷為他建造殿宇

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你們中間凡作他子民嘅

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可以上去

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願耶和華他的神與他同在'"

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上去 重回故國

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重返耶路撒冷呢個想法嘅

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核心元素

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依然是猶太教文化嘅

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核心思想

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相信大家都知道

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耶路撒冷的回歸與第二神殿

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重新塑造咗猶太教

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波斯王居魯士實現咗

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呢個轉機

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呢歷史上嘅重要一刻

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希伯來文嘅經文，巴比倫語嘅陶器

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都詳細記載咗這一切

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兩份都是好重要嘅文獻

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甘政治方面又喺點呢

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接下來發生嘅事

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對中東歷史產生咗重大嘅轉變

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居魯士統一

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瑪代人與波斯人嘅伊朗

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建立咗第一個世界性大帝國

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居魯士嘅霸業從西元前530年開始

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及至其子大流士時

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整個東地中海地區

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都已經納入咗波斯帝國版圖

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事實上，呢個帝國統治咗

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我們宜家所知嘅中東地區

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因為有呢個帝國先至有宜家嘅中東地區

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它喺當時世界上最大嘅帝國

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更重要嘅是

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它喺第一個

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大規模融合咗多元文化

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與多元信仰嘅國家

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它必須以新嘅方式治理

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必須以各種語言傳達政令

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巴比倫語版本嘅政令就證明了真有此事

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它必須承認在系同個國家裡面

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會有不同的習俗，不同的種族，不同宗教，不同信仰

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居魯士尊重呢D差異

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居魯士設立咗典範

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教我們點樣治理

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一個蘊含多元種族，多元信仰，多元文化嘅社會

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結果就是

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他建立咗一個橫跨許多地區嘅大帝國，就好似你們在螢幕上見到嘅一樣

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呢個帝國維持咗200年之久嘅穩定強盛

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直到被亞歷山大征服

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呢個帝國為中東嘅統一留下咗一個夢

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一個不同信仰嘅人

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都可以共同生活嘅夢

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但喺希臘人嘅入侵粉碎咗呢一切

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當然亞歷山大無力維持政權

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呢個帝國隨後便四分五裂

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但居魯士所代表嘅

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仍喺絕對嘅核心意義

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在希臘史學家色諾芬所寫嘅

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居魯士嘅教育一書中

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他推崇居魯士喺個偉大嘅統治者

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在後來嘅整個歐洲文化中

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居魯士仍然喺個不朽嘅典範

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這是16世紀時嘅形象

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用以證明人們

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推崇他嘅程度究竟有多廣

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色諾芬在書中描述咗

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居魯士如何治理一個多元嘅社會

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00:08:49,000 --> 00:08:51,000
而這本偉大嘅書

220
00:08:51,000 --> 00:08:53,000
啟發了美國革命嘅

221
00:08:53,000 --> 00:08:55,000
諸位國父

222
00:08:55,000 --> 00:08:57,000
傑佛遜就是其中一位仰慕者

223
00:08:57,000 --> 00:08:59,000
居魯士證明咗

224
00:08:59,000 --> 00:09:01,000
要如何喺

225
00:09:01,000 --> 00:09:03,000
18世紀嘅新國度當中

226
00:09:03,000 --> 00:09:06,000
創造宗教寬容嘅氛圍

227
00:09:08,000 --> 00:09:10,000
宜家等我哋返到巴比倫

228
00:09:10,000 --> 00:09:12,000
但情況似乎不太樂觀

229
00:09:12,000 --> 00:09:15,000
喺亞歷山大之後有幾位君主

230
00:09:15,000 --> 00:09:18,000
令巴比倫日漸衰頹只遺留落頹垣敗瓦

231
00:09:18,000 --> 00:09:22,000
所有能夠證明巴比倫曾經強盛嘅蛛絲馬跡，都已經消失匿跡

232
00:09:22,000 --> 00:09:24,000
直到1879年

233
00:09:24,000 --> 00:09:27,000
大英博物館為咗展覽

234
00:09:27,000 --> 00:09:30,000
喺巴比倫挖出呢個圓柱

235
00:09:30,000 --> 00:09:33,000
現在又喺另一個故事啦

236
00:09:33,000 --> 00:09:35,000
19世紀中葉時

237
00:09:35,000 --> 00:09:37,000
曾有一場大規模嘅辯論

238
00:09:37,000 --> 00:09:40,000
經文真嘅可信嗎，我哋應該相信經文嗎？

239
00:09:40,000 --> 00:09:42,000
從希伯來經文中

240
00:09:42,000 --> 00:09:44,000
我哋只能瞭解到

241
00:09:44,000 --> 00:09:46,000
猶太人嘅回歸同居魯士嘅法令

242
00:09:46,000 --> 00:09:48,000
無其他證據

243
00:09:48,000 --> 00:09:50,000
突然它嘅出現

244
00:09:50,000 --> 00:09:52,000
對當時

245
00:09:52,000 --> 00:09:54,000
相信經文與創世紀

246
00:09:54,000 --> 00:09:56,000
卻被演化論同地質學所動搖嘅人來講

247
00:09:56,000 --> 00:09:58,000
它帶來咗多麼大嘅震撼

248
00:09:58,000 --> 00:10:00,000
它證實咗

249
00:10:00,000 --> 00:10:02,000
經文在歷史上喺真實存在嘅

250
00:10:02,000 --> 00:10:05,000
呢是19世紀嘅偉大時刻

251
00:10:05,000 --> 00:10:10,000
但當然，從此以後，事情越來越複雜

252
00:10:10,000 --> 00:10:12,000
事實都是真嘅

253
00:10:12,000 --> 00:10:15,000
在考古學上無疑喺好消息

254
00:10:15,000 --> 00:10:18,000
但要點樣去詮釋，卻喺更加困難的課題

255
00:10:18,000 --> 00:10:21,000
因為圓柱所陳述嘅，同希伯來經文中陳述嘅

256
00:10:21,000 --> 00:10:23,000
有個關鍵嘅差異

257
00:10:23,000 --> 00:10:25,000
圓柱體上嘅巴比倫語

258
00:10:25,000 --> 00:10:27,000
喺由信奉巴比倫之神

259
00:10:27,000 --> 00:10:29,000
馬爾杜克嘅祭司所寫嘅

260
00:10:29,000 --> 00:10:31,000
所以可想而知

261
00:10:31,000 --> 00:10:33,000
他們會說，呢一切都喺馬爾杜克嘅神蹟

262
00:10:33,000 --> 00:10:36,000
馬爾杜克-我哋所信奉嘅神，以祂嘅名，召喚居魯士

263
00:10:36,000 --> 00:10:39,000
馬爾杜克拉著居魯士嘅手

264
00:10:39,000 --> 00:10:41,000
命他帶領他嘅子民

265
00:10:41,000 --> 00:10:44,000
並授予他統治巴比倫嘅權力

266
00:10:44,000 --> 00:10:46,000
馬爾杜克告訴居魯士講話

267
00:10:46,000 --> 00:10:48,000
他會釋放果D異族人民

268
00:10:48,000 --> 00:10:50,000
多麼偉大而慷慨嘅壯舉

269
00:10:50,000 --> 00:10:52,000
這就是我們要感激

270
00:10:52,000 --> 00:10:54,000
並且崇拜馬爾杜克嘅原因

271
00:10:54,000 --> 00:10:56,000
而在希伯來嘅舊約聖經中

272
00:10:56,000 --> 00:10:58,000
對此卻有

273
00:10:58,000 --> 00:11:01,000
截然不同嘅看法

274
00:11:01,000 --> 00:11:03,000
但這也沒咩好驚奇嘅

275
00:11:03,000 --> 00:11:05,000
想當然, 對佢哋而言

276
00:11:05,000 --> 00:11:07,000
呢一切絕不可能喺馬爾杜克嘅功勞

277
00:11:07,000 --> 00:11:09,000
只能喺耶和華嘅神蹟

278
00:11:09,000 --> 00:11:11,000
在以賽亞書中嘅描述都是甘樣

279
00:11:11,000 --> 00:11:13,000
功勞皆屬

280
00:11:13,000 --> 00:11:15,000
以色列之主

281
00:11:15,000 --> 00:11:16,000
而唔系馬爾杜克

282
00:11:16,000 --> 00:11:19,000
而系以色列之主

283
00:11:19,000 --> 00:11:21,000
以色列之主

284
00:11:21,000 --> 00:11:23,000
同樣召喚咗居魯士

285
00:11:23,000 --> 00:11:26,000
同樣拉住居魯士嘅手

286
00:11:26,000 --> 00:11:28,000
也同樣命他管好他嘅子民

287
00:11:28,000 --> 00:11:30,000
呢系個絕佳嘅例子

288
00:11:30,000 --> 00:11:34,000
講明咗同一件事，卻可以有不同嘅宗教詮釋

289
00:11:34,000 --> 00:11:36,000
同一個政治事件

290
00:11:36,000 --> 00:11:38,000
卻可以有不同嘅宗教描述

291
00:11:38,000 --> 00:11:40,000
我們都知道

292
00:11:40,000 --> 00:11:42,000
神總是站在強大嘅一方

293
00:11:42,000 --> 00:11:45,000
問題喺到底邊個個神做嘅

294
00:11:45,000 --> 00:11:47,000
呢場辯論，將19世紀搞得人心惶惶

295
00:11:47,000 --> 00:11:49,000
都使大家瞭解到

296
00:11:49,000 --> 00:11:51,000
希伯來經文只喺

297
00:11:51,000 --> 00:11:54,000
偌大嘅宗教世界中嘅一小部分

298
00:11:54,000 --> 00:11:56,000
可以確定嘅是

299
00:11:56,000 --> 00:11:59,000
圓柱比以賽亞書還仲早出現

300
00:11:59,000 --> 00:12:01,000
而耶和華所使用嘅語言

301
00:12:01,000 --> 00:12:03,000
與馬爾杜克所使用嘅

302
00:12:03,000 --> 00:12:05,000
十分類似

303
00:12:05,000 --> 00:12:08,000
以賽亞知道這件事

304
00:12:08,000 --> 00:12:10,000
應該仲算合理

305
00:12:10,000 --> 00:12:13,000
因為佢管當然喺神講嘅

306
00:12:13,000 --> 00:12:15,000
"你雖不認識我

307
00:12:15,000 --> 00:12:17,000
我也加給你名號"

308
00:12:17,000 --> 00:12:19,000
我惗大家都會承認

309
00:12:19,000 --> 00:12:21,000
居魯士並不知道

310
00:12:21,000 --> 00:12:24,000
他其實喺依照耶和華嘅指令行事

311
00:12:24,000 --> 00:12:27,000
同樣，如果佢知道佢系聽咗馬爾杜克嘅話先做呢件事，他會嚇一大跳

312
00:12:27,000 --> 00:12:29,000
因為很有趣嘅系

313
00:12:29,000 --> 00:12:31,000
居魯士喺個純百分之百嘅伊朗人

314
00:12:31,000 --> 00:12:33,000
對於神佢哋自有一套完全不同嘅說法

315
00:12:33,000 --> 00:12:35,000
而喺呢兩份經文中，根本就無提過他們嘅神

316
00:12:35,000 --> 00:12:37,000
(笑聲)

317
00:12:37,000 --> 00:12:39,000
呢喺系1879年發生嘅事

318
00:12:39,000 --> 00:12:41,000
40年過去

319
00:12:41,000 --> 00:12:44,000
我們來到1917年

320
00:12:44,000 --> 00:12:46,000
而呢個圓柱體又進入另一個世界

321
00:12:46,000 --> 00:12:48,000
宜家已經可以算喺

322
00:12:48,000 --> 00:12:50,000
現代世界嘅真實政治時代

323
00:12:50,000 --> 00:12:53,000
呢一年，發表貝爾福宣言

324
00:12:53,000 --> 00:12:56,000
呢一年，中東同英國嘅新興帝國勢力崛起

325
00:12:56,000 --> 00:12:58,000
決議建立一個

326
00:12:58,000 --> 00:13:00,000
猶太人嘅國家

327
00:13:00,000 --> 00:13:02,000
允許猶太人

328
00:13:02,000 --> 00:13:04,000
回歸家園

329
00:13:04,000 --> 00:13:06,000
東歐的嘅猶太人對呢件事

330
00:13:06,000 --> 00:13:09,000
反應十分熱烈，幾乎到咗瘋狂嘅地步

331
00:13:09,000 --> 00:13:11,000
橫跨整個東歐

332
00:13:11,000 --> 00:13:13,000
猶太人並列展示咗

333
00:13:13,000 --> 00:13:15,000
居魯士

334
00:13:15,000 --> 00:13:17,000
與喬治五世嘅畫像

335
00:13:17,000 --> 00:13:19,000
因為呢兩位偉大君王都允許

336
00:13:19,000 --> 00:13:22,000
猶太人回歸耶路撒冷

337
00:13:22,000 --> 00:13:25,000
呢時居魯士圓柱又吸引咗大眾嘅目光

338
00:13:25,000 --> 00:13:27,000
上面嘅文字紀錄，被視為神嘅旨意中一部份

339
00:13:27,000 --> 00:13:30,000
說明咗戰後所發生嘅事

340
00:13:30,000 --> 00:13:33,000
點解系1918年先宣告結束

341
00:13:33,000 --> 00:13:36,000
而接落嚟又會發生咩事

342
00:13:36,000 --> 00:13:38,000
我想大家都知道，接落嚟發生D咩事

343
00:13:38,000 --> 00:13:41,000
以色列建國

344
00:13:41,000 --> 00:13:44,000
而50年後，時間到咗1960年代晚期

345
00:13:44,000 --> 00:13:47,000
英國顯然失去咗，佢喺新興帝國勢力之中嘅地位

346
00:13:47,000 --> 00:13:50,000
關於呢個圓柱體嘅另一段故事，就此展開

347
00:13:50,000 --> 00:13:52,000
英國同美國決議

348
00:13:52,000 --> 00:13:55,000
唔令民族國家受到共產主義嘅荼毒

349
00:13:55,000 --> 00:13:58,000
而能夠保護民族國家，即將誕生嘅伊朗

350
00:13:58,000 --> 00:14:00,000
由沙阿領導嘅超級強國-伊朗

351
00:14:00,000 --> 00:14:03,000
因此沙阿間接創造咗伊朗歷史

352
00:14:03,000 --> 00:14:05,000
或者系他回歸歷史嘅本質

353
00:14:05,000 --> 00:14:08,000
他讓自己成為伊朗偉大傳統嘅核心

354
00:14:08,000 --> 00:14:10,000
下令發行

355
00:14:10,000 --> 00:14:12,000
刻有自己肖像

356
00:14:12,000 --> 00:14:14,000
以及居魯士圓柱嘅硬幣

357
00:14:14,000 --> 00:14:17,000
他喺波斯波利斯舉行慶典時

358
00:14:17,000 --> 00:14:19,000
他希望居魯士圓柱能回歸伊朗

359
00:14:19,000 --> 00:14:22,000
於是大英博物館借出圓柱

360
00:14:22,000 --> 00:14:24,000
運往德黑蘭成立巴列為王朝

361
00:14:24,000 --> 00:14:27,000
偉大慶典中嘅一部分

362
00:14:27,000 --> 00:14:30,000
居魯士圓柱就系沙阿權力嘅保證

363
00:14:30,000 --> 00:14:33,000
10年過後發生咗另一段故事

364
00:14:33,000 --> 00:14:35,000
1979年嘅伊朗革命

365
00:14:35,000 --> 00:14:37,000
唔再講居魯士圓柱，伊斯蘭革命先系主角

366
00:14:37,000 --> 00:14:39,000
我們對果段歷史唔感興趣

367
00:14:39,000 --> 00:14:42,000
我們有興趣嘅系伊斯蘭文化下嘅伊朗

368
00:14:42,000 --> 00:14:44,000
直到伊拉克

369
00:14:44,000 --> 00:14:47,000
呢個我們都認為，應該出現系這個地區嘅新興強權國家

370
00:14:47,000 --> 00:14:49,000
對伊朗發動攻擊

371
00:14:49,000 --> 00:14:51,000
呢又系另一場兩伊戰爭

372
00:14:51,000 --> 00:14:53,000
伊朗與伊拉克打仗果陣

373
00:14:53,000 --> 00:14:56,000
獲勝嘅關鍵就系

374
00:14:56,000 --> 00:14:58,000
伊朗人永遠記得他們嘅過去

375
00:14:58,000 --> 00:15:01,000
果段輝煌嘅過去

376
00:15:01,000 --> 00:15:03,000
一定得揾到一個團結嘅象徵

377
00:15:03,000 --> 00:15:06,000
先可以令所有伊朗人團結一致

378
00:15:06,000 --> 00:15:08,000
不管系唔系伊斯蘭教徒

379
00:15:08,000 --> 00:15:11,000
不管系基督教徒，祆教徒，或者猶太人唔論虔誠與否

380
00:15:11,000 --> 00:15:13,000
只要是住在伊朗嘅人，都是伊朗人，都必須團結起來

381
00:15:13,000 --> 00:15:16,000
顯然，居魯士圓柱就系團結嘅象徵

382
00:15:16,000 --> 00:15:19,000
所以當大英博物館與德黑來國家博物館合作時

383
00:15:19,000 --> 00:15:21,000
就系我哋一直以來都系度做嘅一樣

384
00:15:21,000 --> 00:15:23,000
伊朗人

385
00:15:23,000 --> 00:15:25,000
只同我哋借一樣嘢

386
00:15:25,000 --> 00:15:27,000
他們只想要呢樣嘢

387
00:15:27,000 --> 00:15:29,000
佢哋想要借嘅就系居魯士圓柱

388
00:15:29,000 --> 00:15:31,000
舊年

389
00:15:31,000 --> 00:15:35,000
居魯士圓柱

390
00:15:35,000 --> 00:15:38,000
第二次被運往德黑蘭

391
00:15:38,000 --> 00:15:41,000
正如你哋能見到嘅

392
00:15:41,000 --> 00:15:44,000
它是由德黑蘭國家博物館的館長親手放進盒子裡的

393
00:15:44,000 --> 00:15:47,000
喺艾達卡妮女士

394
00:15:47,000 --> 00:15:49,000
喺伊朗婦女中地位相當崇高

395
00:15:49,000 --> 00:15:51,000
這可系一件大事

396
00:15:51,000 --> 00:15:54,000
呢系另一張相片，但拍攝角度相反

397
00:15:54,000 --> 00:15:57,000
幾個月之後

398
00:15:57,000 --> 00:15:59,000
已經有一兩百萬人來過呢度

399
00:15:59,000 --> 00:16:01,000
來一睹居魯士圓柱嘅風采

400
00:16:01,000 --> 00:16:03,000
甘樣嘅盛況空前

401
00:16:03,000 --> 00:16:05,000
超越西方所舉辦嘅任何一場展覽

402
00:16:05,000 --> 00:16:08,000
它都系一場辯論嘅主角

403
00:16:08,000 --> 00:16:11,000
辯論嘅主題喺居魯士圓柱真正的嘅內涵何解，居魯士真正想表達嘅系乜

404
00:16:11,000 --> 00:16:14,000
但最重要嘅系就像圓柱所描述嘅居魯士

405
00:16:14,000 --> 00:16:17,000
居魯士系守衛家園嘅勇士

406
00:16:17,000 --> 00:16:19,000
他為伊朗嘅認同，為伊朗各民族

407
00:16:19,000 --> 00:16:21,000
為包容所有信仰而戰

408
00:16:21,000 --> 00:16:23,000
他系贏家

409
00:16:23,000 --> 00:16:25,000
系現代伊朗議會中

410
00:16:25,000 --> 00:16:28,000
祆教徒同基督教徒都有保留席位

411
00:16:28,000 --> 00:16:31,000
呢系很值得驕傲嘅一件事

412
00:16:31,000 --> 00:16:34,000
數以千計嘅猶太人

413
00:16:34,000 --> 00:16:36,000
從伊朗趕到德黑蘭

414
00:16:36,000 --> 00:16:38,000
就為咗看看居魯士圓柱嘅廬山真面目

415
00:16:38,000 --> 00:16:40,000
它系一個偉大嘅象徵

416
00:16:40,000 --> 00:16:42,000
都系辯論會嘅主角

417
00:16:42,000 --> 00:16:45,000
伊朗對內與對外嘅真正意義為何

418
00:16:45,000 --> 00:16:48,000
伊朗會不會，再次為果D被欺壓嘅人民，挺身而出

419
00:16:48,000 --> 00:16:50,000
伊朗會不會等果D

420
00:16:50,000 --> 00:16:53,000
被暴君奴役，被暴君剝削嘅人們，重獲自由

421
00:16:53,000 --> 00:16:56,000
呢系一場振奮人心嘅全國性議題

422
00:16:56,000 --> 00:16:58,000
喺歡慶回歸嘅盛會之中

423
00:16:58,000 --> 00:17:00,000
所有嘅議題

424
00:17:00,000 --> 00:17:02,000
都被放在一齊討論

425
00:17:02,000 --> 00:17:05,000
呢系放大版嘅居魯士圓柱

426
00:17:05,000 --> 00:17:08,000
為咗要系伊朗嘅後繼歷史中

427
00:17:08,000 --> 00:17:10,000
保有一席之地

428
00:17:10,000 --> 00:17:13,000
它同伊朗歷史中嘅偉人一齊登臺

429
00:17:13,000 --> 00:17:15,000
呢系伊朗總統

430
00:17:15,000 --> 00:17:18,000
親自發表嘅演講

431
00:17:18,000 --> 00:17:20,000
對我而言

432
00:17:20,000 --> 00:17:22,000
能夠將居魯士圓柱

433
00:17:22,000 --> 00:17:24,000
帶返伊朗

434
00:17:24,000 --> 00:17:26,000
就代表能成為

435
00:17:26,000 --> 00:17:28,000
一場偉大辯論嘅一部分

436
00:17:28,000 --> 00:17:30,000
以學術嘅最高度

437
00:17:30,000 --> 00:17:32,000
探討伊朗嘅定位

438
00:17:32,000 --> 00:17:35,000
不同嘅伊朗有何意義

439
00:17:35,000 --> 00:17:37,000
不同嘅伊朗歷史

440
00:17:37,000 --> 00:17:40,000
又點樣能塑造今日嘅世界

441
00:17:40,000 --> 00:17:43,000
呢場辯論仲沒結束

442
00:17:43,000 --> 00:17:45,000
它唔會默默無言

443
00:17:45,000 --> 00:17:47,000
因為居魯士圓柱

444
00:17:47,000 --> 00:17:49,000
是人類渴望自由嘅

445
00:17:49,000 --> 00:17:51,000
偉大聲明之一

446
00:17:51,000 --> 00:17:55,000
佢同美國憲法具有同等效力

447
00:17:55,000 --> 00:17:58,000
佢肯定比大憲章

448
00:17:58,000 --> 00:18:00,000
更能陳述何謂真正嘅自由

449
00:18:00,000 --> 00:18:03,000
呢份文獻能夠有很多層嘅意義

450
00:18:03,000 --> 00:18:06,000
對伊朗，對這整個中東地區，都有不同嘅意義

451
00:18:06,000 --> 00:18:08,000
居魯士圓柱嘅複製品

452
00:18:08,000 --> 00:18:10,000
被存放系聯合國

453
00:18:10,000 --> 00:18:13,000
今年秋天系紐約

454
00:18:13,000 --> 00:18:15,000
系討論中東未來嘅辯論會上

455
00:18:15,000 --> 00:18:18,000
你們能看見它嘅身影

456
00:18:18,000 --> 00:18:20,000
我希望以一個問題

457
00:18:20,000 --> 00:18:22,000
為我今日嘅演講畫下句點

458
00:18:22,000 --> 00:18:24,000
居魯士圓柱接落嚟會產生乜新故事呢

459
00:18:24,000 --> 00:18:26,000
可以肯定喺

460
00:18:26,000 --> 00:18:28,000
居魯士圓柱會成為更多中東故事嘅一部分

461
00:18:28,000 --> 00:18:30,000
而你們希望

462
00:18:30,000 --> 00:18:32,000
中東會有點樣嘅故事

463
00:18:32,000 --> 00:18:34,000
世界上會有點樣嘅故事

464
00:18:34,000 --> 00:18:36,000
能夠體現居魯士圓柱所說嘅

465
00:18:36,000 --> 00:18:38,000
所想要表達嘅意涵

466
00:18:38,000 --> 00:18:40,000
不同種族，不同信仰嘅人民

467
00:18:40,000 --> 00:18:42,000
能夠喺同一個國家自由生活嘅權利

468
00:18:42,000 --> 00:18:44,000
無論系中東

469
00:18:44,000 --> 00:18:46,000
或者系世界嘅任何一角落

470
00:18:46,000 --> 00:18:48,000
宗教信仰不會再系引發分裂

471
00:18:48,000 --> 00:18:51,000
或引發爭論嘅原因了

472
00:18:51,000 --> 00:18:54,000
系宜家嘅中東世界

473
00:18:54,000 --> 00:18:57,000
呢場爭論，依然激烈

474
00:18:57,000 --> 00:18:59,000
但我相信

475
00:18:59,000 --> 00:19:03,000
在佢哋之中，最明智，最強大嘅聲音

476
00:19:03,000 --> 00:19:05,000
可能會代替呢把聲

477
00:19:05,000 --> 00:19:07,000
無言嘅居魯士圓柱

478
00:19:07,000 --> 00:19:09,000
嘅發聲

479
00:19:09,000 --> 00:19:11,000
謝謝

480
00:19:11,000 --> 00:19:15,000
(掌聲)