0:00:01.026,0:00:02.986 Just over a year ago, 0:00:02.986,0:00:04.412 for the third time in my life, 0:00:04.412,0:00:05.561 I ceased to exist. 0:00:05.561,0:00:07.529 I was having a small operation, 0:00:07.529,0:00:10.395 and my brain was filling with anesthetic. 0:00:10.705,0:00:13.680 I remember a sense[br]of detachment and falling apart 0:00:13.680,0:00:15.085 and a coldness. 0:00:16.022,0:00:17.297 And then I was back, 0:00:17.297,0:00:18.656 drowsy and disoriented, 0:00:18.656,0:00:20.371 but definitely there. 0:00:20.513,0:00:22.043 When you wake from a deep sleep, 0:00:22.043,0:00:25.410 you might feel confused about the time[br]or anxious about oversleeping, 0:00:25.410,0:00:28.450 but there's always a basic sense[br]of time having passed, 0:00:28.450,0:00:30.583 of a continuity between then and now. 0:00:30.583,0:00:32.680 Coming out from[br]anesthesia is very different. 0:00:32.680,0:00:34.661 I could have been under for five minutes, 0:00:34.661,0:00:35.663 five hours, 0:00:35.663,0:00:36.655 five years, 0:00:36.655,0:00:37.663 or even 50 years. 0:00:37.663,0:00:38.723 I simply wasn't there. 0:00:38.723,0:00:40.235 It was total obliviion. 0:00:40.422,0:00:41.424 Anesthesia -- 0:00:41.424,0:00:42.770 it's a modern kind of magic. 0:00:42.770,0:00:45.767 It turns people into objects, 0:00:45.767,0:00:46.773 and then we hope, 0:00:46.773,0:00:47.867 back again into people. 0:00:47.867,0:00:48.871 In this process 0:00:48.871,0:00:52.640 is one of the greatest remaining[br]mysteries in science and philosophy. 0:00:52.640,0:00:54.314 How does consciousness happen? 0:00:54.314,0:00:56.414 Somehow, within each of our brains, 0:00:56.414,0:00:59.428 the combined activity[br]of many billions of neurons, 0:00:59.428,0:01:02.530 each one a tiny biological machine, 0:01:02.530,0:01:04.299 is generating a conscious experience. 0:01:04.299,0:01:06.210 And not just any conscious experience -- 0:01:06.210,0:01:08.790 your conscious experience[br]right here and right now. 0:01:08.790,0:01:10.825 How does this happen? 0:01:10.825,0:01:12.983 Answering this question is so important 0:01:12.983,0:01:15.620 because consciousness[br]for each of us is all there is. 0:01:15.620,0:01:18.661 Without it there's no world, 0:01:18.661,0:01:20.080 there's no self, 0:01:20.080,0:01:21.452 there's nothing at all. 0:01:21.452,0:01:22.525 And when we suffer, 0:01:22.525,0:01:23.681 we suffer consciously 0:01:23.681,0:01:26.659 whether it's through[br]mental illness or pain. 0:01:26.659,0:01:29.613 And if we can experience[br]joy and suffering, 0:01:29.613,0:01:31.642 what about other animals? 0:01:31.642,0:01:33.168 Might they be conscious, too? 0:01:33.168,0:01:34.796 Do they also have a sense of self? 0:01:34.796,0:01:37.848 And as computers get faster and smarter, 0:01:37.848,0:01:39.285 maybe there will come a point, 0:01:39.285,0:01:40.423 maybe not too far away, 0:01:40.423,0:01:43.300 when my iPhone develops[br]a sense of its own existence. 0:01:43.300,0:01:48.057 I actually think the prospects[br]for a conscious AI are pretty remote. 0:01:48.057,0:01:50.426 And I think this because[br]my research is telling me 0:01:50.426,0:01:53.073 that consciousness has less to do[br]with pure intelligence 0:01:53.073,0:01:57.812 and more to do with our nature[br]as living and breathing organisms. 0:01:57.812,0:02:00.484 Consciousness and intelligence[br]are very different things. 0:02:00.484,0:02:02.245 You don't have to be smart to suffer, 0:02:02.245,0:02:04.762 but you probably do have to be alive. 0:02:05.264,0:02:06.953 In the story I'm going to tell you, 0:02:06.953,0:02:09.239 our conscious experiences[br]of the world around us, 0:02:09.239,0:02:10.754 and of ourselves within it, 0:02:10.754,0:02:13.500 are kinds of controlled hallucinations 0:02:13.500,0:02:17.345 that happen with, through[br]and because of our living bodies. 0:02:18.041,0:02:21.411 Now, you might have heard[br]that we know nothing 0:02:21.411,0:02:24.201 about how the brain and body[br]give rise to consciousness. 0:02:24.201,0:02:27.357 Some people even say it's beyond[br]the reach of science all together. 0:02:27.357,0:02:28.360 But in fact, 0:02:28.360,0:02:32.839 the last 25 years have seen an explosion[br]of scientific work in this area. 0:02:32.839,0:02:35.757 If you come to my lab [br]at the University of Sussex, 0:02:35.757,0:02:39.560 you'll find scientists[br]from all different disciplines, 0:02:39.560,0:02:41.965 and sometimes even philosophers. 0:02:41.965,0:02:46.015 All of us together trying to understand[br]how conscioussness happens 0:02:46.015,0:02:48.188 and what happens when it goes wrong. 0:02:48.188,0:02:50.232 The strategy is very simple. 0:02:50.232,0:02:52.181 I'd like you to think about consciousness 0:02:52.181,0:02:54.377 in the way that we've[br]come to think about life. 0:02:54.377,0:02:55.377 At one time, 0:02:55.377,0:02:58.420 people thought the property[br]of being alive could not be explained 0:02:58.420,0:02:59.814 by physics and chemistry -- 0:02:59.814,0:03:02.777 that life had to be more[br]than just mechanism. 0:03:02.777,0:03:04.654 But people no longer think that. 0:03:04.654,0:03:06.241 As biologists got on with the job 0:03:06.241,0:03:08.951 of explaining the properties[br]of living systems 0:03:08.951,0:03:10.750 in terms of physics and chemistry -- 0:03:10.750,0:03:13.833 things like metabolism,[br]reproduction, homeostasis -- 0:03:13.833,0:03:17.719 the basic mystery of what life is[br]started to fade away, 0:03:17.719,0:03:20.883 and people didn't propose[br]any more magical solutions, 0:03:20.883,0:03:23.157 like a force of life or an élan vital. 0:03:23.330,0:03:24.568 So as with life, 0:03:24.568,0:03:25.959 so with consciousness. 0:03:25.959,0:03:28.447 Once we start explaining its properties 0:03:28.447,0:03:32.179 in terms of things happening[br]inside brains and bodies, 0:03:32.179,0:03:35.601 the apparently insoluble mystery[br]of what consciousness is 0:03:35.601,0:03:37.400 should start to fade away. 0:03:37.400,0:03:39.226 At least that's the plan. 0:03:39.461,0:03:40.847 So let's get started. 0:03:40.847,0:03:42.809 What are the properties of consciousness? 0:03:42.809,0:03:45.841 What should a science[br]of consciousness try to explain? 0:03:46.025,0:03:49.691 Well, for today I'd just like to think[br]of consciousness in two different ways. 0:03:49.691,0:03:52.345 There are experiences[br]of the world around us, 0:03:52.345,0:03:54.447 full of sights, sounds and smells, 0:03:54.447,0:03:58.440 there's multisensory, panoramic,[br]3D, fully immersive inner movie. 0:03:59.257,0:04:01.242 And then there's conscious self. 0:04:01.242,0:04:03.882 The specific experience[br]of being you or being me. 0:04:03.882,0:04:05.897 The lead character in this inner movie, 0:04:05.897,0:04:09.497 and probably the aspect of consciousness[br]we all cling to most tightly. 0:04:10.044,0:04:12.505 Let's start with experiences[br]of the world around us, 0:04:12.505,0:04:16.144 and with the important idea[br]of the brain as a prediction engine. 0:04:16.350,0:04:18.458 Imagine being a brain. 0:04:18.753,0:04:20.457 You're locked inside a bony skull, 0:04:20.457,0:04:22.653 trying to figure what's[br]out there in the world. 0:04:22.653,0:04:24.429 There are no lights inside the skull. 0:04:24.429,0:04:25.923 There's no sound either. 0:04:25.923,0:04:28.606 All you've got to go on is streams[br]of electrical impulses 0:04:28.606,0:04:31.771 which are only indirectly related[br]to things in the world, 0:04:31.771,0:04:33.318 whatever they may be. 0:04:33.662,0:04:34.656 So perception -- 0:04:34.656,0:04:36.004 figuring out what's there -- 0:04:36.004,0:04:38.860 has to be a process of informed guess work 0:04:38.860,0:04:41.958 in which the brain combines[br]these sensory signals 0:04:41.958,0:04:46.151 with its prior expectations or beliefs[br]about the way the world is 0:04:46.151,0:04:49.315 to form its best guess[br]of what caused those signals. 0:04:49.315,0:04:51.927 The brain doesn't hear sound or see light. 0:04:51.927,0:04:56.629 What we perceive is its best guess[br]of what's out there in the world. 0:04:57.219,0:05:00.237 Let me give you a couple[br]of examples of all this. 0:05:00.515,0:05:02.470 You might have seen this illusion before, 0:05:02.470,0:05:04.771 but I'd like you to think[br]about it in a new way. 0:05:04.771,0:05:06.978 If you look at those two patches, A and B, 0:05:06.978,0:05:10.810 they should look to you to be[br]very different shades of gray, right? 0:05:11.080,0:05:14.262 But they are in fact[br]exactly the same shade. 0:05:14.262,0:05:15.607 And I can illustrate this. 0:05:15.607,0:05:17.827 If I put up a second version[br]of the image here, 0:05:17.827,0:05:20.903 and join the two patches[br]with a gray-colored bar, 0:05:20.903,0:05:22.525 you can see there's no difference. 0:05:22.525,0:05:24.298 It's exactly the same shade of gray. 0:05:24.298,0:05:26.047 And if you still don't believe me, 0:05:26.047,0:05:28.507 I'll bring the bar across[br]and join them up. 0:05:28.837,0:05:31.225 It's a single colored block of gray, 0:05:31.225,0:05:32.919 there's no difference at all. 0:05:32.919,0:05:34.589 This isn't any kind of magic trick. 0:05:34.589,0:05:35.930 It's the same shade of gray, 0:05:35.930,0:05:37.070 but take it away again, 0:05:37.070,0:05:38.777 and it looks different. 0:05:39.374,0:05:40.698 So what's happening here 0:05:40.698,0:05:43.628 is that the brain is using[br]its prior expectations 0:05:43.628,0:05:46.827 built deeply into the circuits[br]of the visual cortex 0:05:46.827,0:05:49.483 that a cast shadow dims[br]the appearance of a surface, 0:05:49.483,0:05:53.477 so that we see B as lighter[br]than it really is. 0:05:54.101,0:05:55.541 Here's one more example, 0:05:55.541,0:05:58.620 which shows just how quickly[br]the brain can use new predictions 0:05:58.620,0:06:00.888 to change what we consciously experience. 0:06:00.888,0:06:02.791 Have a listen to this. 0:06:03.626,0:06:06.478 [(Distorted voice)] 0:06:07.402,0:06:08.988 Sounded strange, right? 0:06:09.253,0:06:11.733 Have a listen again and see[br]if you can get anything. 0:06:12.008,0:06:14.713 ([Distorted voice]) 0:06:16.095,0:06:17.249 Still strange. 0:06:17.249,0:06:18.555 Now listen to this. 0:06:19.108,0:06:22.249 Recording: I think breakfast[br]is a really terrible idea. 0:06:22.652,0:06:23.649 (Laughter) 0:06:23.649,0:06:24.648 Which I do. 0:06:24.648,0:06:26.449 So you heard some words there, right? 0:06:26.449,0:06:28.161 Now listen to the first sound again. 0:06:28.161,0:06:29.568 I'm just going to replay it. 0:06:29.568,0:06:32.539 ([Distrorted voice]) 0:06:32.840,0:06:33.980 Yeah? 0:06:33.980,0:06:35.568 So you can now hear words there. 0:06:35.568,0:06:36.953 Once more for luck. 0:06:37.223,0:06:40.051 ([Distorted voice]) 0:06:41.197,0:06:42.857 OK, so what's going on here? 0:06:43.946,0:06:47.295 The remarkable thing is the sensory[br]information coming into the brain 0:06:47.295,0:06:48.866 hasn't changed at all. 0:06:48.866,0:06:51.489 All that's changed is your[br]brain's best guess 0:06:51.489,0:06:53.495 of the causes of that sensory information. 0:06:53.495,0:06:56.286 And that changes[br]what you consciously hear. 0:06:56.862,0:06:59.994 All this puts the brain[br]basis of perception 0:06:59.994,0:07:01.433 in a bit of a different light. 0:07:01.433,0:07:05.562 Instead of perception depending largely[br]on signals coming into the brain 0:07:05.562,0:07:07.246 from the outside world, 0:07:07.246,0:07:08.394 it depends as much, 0:07:08.394,0:07:09.524 if not more, 0:07:09.524,0:07:13.780 on perceptual predictions[br]flowing in the opposite direction. 0:07:14.209,0:07:16.215 We don't just passively[br]perceive the world, 0:07:16.215,0:07:17.762 we actively generate it. 0:07:18.077,0:07:20.849 The world we experience[br]comes as much if not more 0:07:20.849,0:07:22.271 from the inside out 0:07:22.271,0:07:23.707 as from the outside in. 0:07:23.947,0:07:26.225 Let me give you one more[br]example of perception 0:07:26.225,0:07:29.030 as this active, constructive process. 0:07:30.901,0:07:34.815 Here we've combined immersive[br]virtual reality with image processing 0:07:34.815,0:07:37.817 to simulate the effects of overly[br]strong perceptual predictions 0:07:37.817,0:07:39.186 on our experience. 0:07:39.186,0:07:40.376 In this panoramic video, 0:07:40.376,0:07:42.125 we've tranformed the world -- 0:07:42.125,0:07:44.087 which is in this case Sussex campus -- 0:07:44.087,0:07:45.995 into a psychedilic playground. 0:07:45.995,0:07:49.973 We've processed the footage using[br]an alogrithm based on Google's Deep Dream 0:07:49.973,0:07:53.599 to simulate the effects[br]of overly strong perceptual predictions. 0:07:53.913,0:07:55.797 In this case, to see dogs. 0:07:55.797,0:07:57.770 You can see this is a very strange thing. 0:07:57.770,0:08:00.119 When perceptual[br]predictions are too strong, 0:08:00.119,0:08:01.407 as they are here, 0:08:01.407,0:08:05.467 the result looks very much like the kinds[br]of hallucinations people might report 0:08:05.467,0:08:06.472 in altered states, 0:08:06.472,0:08:08.568 or perhaps even in psychosis. 0:08:09.398,0:08:10.983 Think about this for a minute. 0:08:11.334,0:08:16.471 If hallucination is a kind[br]of uncontrolled perception, 0:08:16.471,0:08:20.988 then perception right here and right now[br]is also a kind of hallucination, 0:08:20.988,0:08:23.136 but a controlled hallucination 0:08:23.136,0:08:26.052 in which the brain's predictions[br]are being reigned in 0:08:26.052,0:08:28.039 by sensory information from the world. 0:08:28.365,0:08:31.473 In fact, we're all[br]hallucinating all the time, 0:08:31.473,0:08:32.867 including right now. 0:08:32.867,0:08:35.816 It's just that when we agree[br]about our hallucinations, 0:08:35.816,0:08:37.268 we call that reality. 0:08:37.774,0:08:39.995 (Laughter) 0:08:41.480,0:08:44.916 Now I'm going to tell you that your[br]experience of being a self, 0:08:44.916,0:08:46.729 the specific experience of being you, 0:08:46.729,0:08:50.011 is also a controlled hallucination[br]generated by the brain. 0:08:50.178,0:08:52.304 This seems a very strange idea, right? 0:08:52.304,0:08:54.419 Yes, visual illusions[br]might deceive my eyes, 0:08:54.419,0:08:58.226 but how could I be deceived[br]about what it means to be me? 0:08:58.347,0:08:59.347 For most of us, 0:08:59.347,0:09:02.112 the experience of being a person[br]is so familiar, so unified 0:09:02.112,0:09:03.413 and so continuous 0:09:03.413,0:09:05.628 that it's difficult not[br]to take it for granted. 0:09:05.628,0:09:07.401 But we shouldn't take it for granted. 0:09:07.401,0:09:10.764 There are in fact many different ways[br]we experience being a self. 0:09:10.764,0:09:12.920 There's the experience of having a body 0:09:12.920,0:09:14.393 and of being a body. 0:09:14.393,0:09:16.487 There are experiences[br]of perceiving the world 0:09:16.487,0:09:18.231 from a first person point of view. 0:09:18.467,0:09:20.695 There are experiences[br]of intending to do things 0:09:20.695,0:09:23.724 and of being the cause of things[br]that happen in the world. 0:09:23.955,0:09:27.756 And there are experiences of being[br]a continuous and distinctive person 0:09:27.756,0:09:29.196 over time, 0:09:29.196,0:09:32.006 built from a rich set of memories[br]and social interactions. 0:09:32.315,0:09:33.812 Many experiments show, 0:09:33.812,0:09:36.102 and psychiatrists and[br]neurologists know very well 0:09:36.102,0:09:39.006 that these different ways in which[br]we experience being a self 0:09:39.006,0:09:40.581 can all come apart. 0:09:40.831,0:09:43.668 What this means is the basic[br]background experience 0:09:43.668,0:09:48.312 of being a unified self is a rather[br]fragile construction of the brain. 0:09:48.587,0:09:49.784 Another experience, 0:09:49.784,0:09:51.137 which just like all others, 0:09:51.137,0:09:52.645 requires explanation. 0:09:52.892,0:09:54.880 So let's return to the bodily self. 0:09:54.880,0:09:57.650 How does the brain generate[br]the experience of being a body 0:09:57.650,0:09:58.901 and of having a body? 0:09:58.901,0:10:00.808 Well, just the same principles apply. 0:10:00.808,0:10:02.260 The brain makes its best guess 0:10:02.260,0:10:04.852 about what is and what is not[br]part of its body. 0:10:05.188,0:10:08.929 There's a beautiful experiment[br]in neuroscience to illustrate this. 0:10:08.929,0:10:10.906 And unlike most neuroscience experiments, 0:10:10.906,0:10:12.414 this is one you can do at home. 0:10:12.414,0:10:14.515 All you need is one of these. 0:10:14.515,0:10:15.630 (Laughter) 0:10:15.630,0:10:17.849 And a couple of paint brushes. 0:10:19.015,0:10:20.381 In the rubber hand illusion, 0:10:20.381,0:10:22.486 a person's real hand is hidden from view, 0:10:22.486,0:10:25.068 and that fake rubber hand[br]is placed in front of them. 0:10:25.068,0:10:28.581 Then both hands are simultaneously[br]stroked with a paintbrush 0:10:28.581,0:10:31.352 while the person stares at the fake hand. 0:10:31.545,0:10:32.611 Now for most people, 0:10:32.611,0:10:33.622 after a while, 0:10:33.622,0:10:35.863 this leads to the very uncanny sensation 0:10:35.863,0:10:38.828 that the fake hand is[br]in fact part of their body. 0:10:39.786,0:10:44.222 And the idea is that the congruence[br]between seeing touch and feeling touch 0:10:44.222,0:10:46.431 on an object that looks like hand, 0:10:46.431,0:10:48.488 and is roughly where a hand should be, 0:10:48.488,0:10:51.357 is enough evidence for the brain[br]to make its best guess 0:10:51.357,0:10:54.922 that the fake hand is in fact[br]part of the body. 0:10:54.922,0:10:56.877 (Laughter) 0:11:03.426,0:11:05.700 So you can measure[br]all kinds of clever things. 0:11:05.700,0:11:08.042 Like you can measure skin conductants 0:11:08.042,0:11:09.218 and [startle] responses, 0:11:09.218,0:11:10.217 but there's no need. 0:11:10.217,0:11:13.227 It's clear the guy in blue[br]has assimilated the fake hand. 0:11:13.383,0:11:16.800 This means that even experiences[br]of what our body is 0:11:16.800,0:11:18.381 is kind of best guessing -- 0:11:18.381,0:11:21.094 a kind of controlled[br]hallucination by the brain. 0:11:21.809,0:11:23.590 There's one more thing. 0:11:24.334,0:11:28.006 We don't just experience our bodies[br]as objects in the world from the outside, 0:11:28.006,0:11:29.950 we also experience them from within. 0:11:29.950,0:11:34.643 We all experience the sense[br]of being a body from the inside. 0:11:35.175,0:11:37.831 And sensory signals coming from[br]the inside of the body 0:11:37.831,0:11:41.937 are continually telling the brain[br]about the state of the internal organs, 0:11:41.937,0:11:43.186 how the heart is doing, 0:11:43.186,0:11:44.726 what the blood pressure is like, 0:11:44.726,0:11:45.728 lots of things. 0:11:45.728,0:11:46.916 This kind of perception, 0:11:46.916,0:11:49.170 which we call interoception, 0:11:49.170,0:11:50.239 is rather overlooked. 0:11:50.239,0:11:51.645 But it's critically important 0:11:51.645,0:11:55.212 because perception and regulation[br]of the internal state of the body -- 0:11:55.212,0:11:56.911 well, that's what keeps us alive. 0:11:57.573,0:11:59.980 Here's another version[br]of the rubber hand illusion. 0:11:59.980,0:12:01.643 This is from our lab at Sussex. 0:12:01.643,0:12:05.087 And here, people see a virtual[br]reality version of their hand, 0:12:05.087,0:12:06.504 which flashes [red and back] 0:12:06.504,0:12:09.608 either in time or out of time[br]with their heartbeat. 0:12:09.608,0:12:12.044 And when it's flashing in time[br]with their heartbeat, 0:12:12.044,0:12:15.745 people have a stronger sense[br]that it's in fact part of their body. 0:12:16.010,0:12:19.485 So experiences of having a body[br]are deeply grounded 0:12:19.485,0:12:22.664 in perceiving our bodies from within. 0:12:23.742,0:12:26.471 There's one last thing I want[br]to draw your attention to, 0:12:26.471,0:12:30.477 which is that experiences of the body[br]from the inside are very different 0:12:30.477,0:12:32.404 from experiences of the world around us. 0:12:32.404,0:12:33.484 When I look around me, 0:12:33.484,0:12:35.121 the world seems full of objects -- 0:12:35.121,0:12:37.372 tables, chairs, rubber hands, 0:12:37.372,0:12:38.365 people, 0:12:38.365,0:12:39.366 [you lot] -- 0:12:39.366,0:12:41.195 even my own body in the world, 0:12:41.195,0:12:43.439 I can perceive it as an object[br]from the outside, 0:12:43.439,0:12:45.459 but my experiences[br]of the body from within, 0:12:45.459,0:12:46.851 they're not like that at all. 0:12:46.851,0:12:48.972 I don't perceive my kidneys here, 0:12:48.972,0:12:50.516 my liver here, 0:12:50.516,0:12:51.830 my spleen ... 0:12:51.830,0:12:53.641 I don't know where my spleen is, 0:12:53.641,0:12:55.187 but it's somewhere. 0:12:55.187,0:12:57.243 I don't perceive my insides as objects. 0:12:57.243,0:13:01.219 In fact, I don't experience them[br]much at all unless they go wrong. 0:13:01.715,0:13:03.750 And this is important I think. 0:13:03.750,0:13:05.814 Perception of the internal[br]state of the body 0:13:05.814,0:13:07.918 isn't about figuring out what's there, 0:13:07.918,0:13:10.009 it's about control and regulation -- 0:13:10.009,0:13:13.910 keeping the physiological variables[br]within the tight bounds 0:13:13.910,0:13:16.141 that are compatible with survival. 0:13:16.889,0:13:19.920 When the brain uses predictions[br]to figure out what's there, 0:13:19.920,0:13:22.931 we can see objects[br]as the causes of sensations. 0:13:22.931,0:13:26.485 When the brain uses predictions[br]to control and regulate things, 0:13:26.485,0:13:29.627 we experience how well[br]or how badly that control is going. 0:13:29.978,0:13:33.040 So our most basic experiences[br]of being a self, 0:13:33.040,0:13:35.185 of being an embodied organism, 0:13:35.185,0:13:39.222 are deeply grounded in the biological[br]mechanisms that keep us alive. 0:13:40.941,0:13:43.470 When we follow this idea[br]all the way through, 0:13:43.470,0:13:47.111 we can start to see that all[br]of our conscious experiences, 0:13:47.111,0:13:51.806 since they all depend on the same[br]mechanisms of predictive perception, 0:13:51.806,0:13:55.297 all stem from this basic[br]drive to stay alive. 0:13:55.297,0:13:58.020 We experience the world and ourselves 0:13:58.020,0:14:01.481 with, through and because of[br]our living bodies. 0:14:01.787,0:14:04.442 Let me bring things together step-by-step. 0:14:04.779,0:14:07.461 What we consciously see depends[br]on the brain's best guess 0:14:07.461,0:14:08.848 of what's out there. 0:14:08.848,0:14:11.208 Our experienced world[br]comes from the inside out, 0:14:11.208,0:14:12.814 not just the outside in. 0:14:12.814,0:14:16.150 The rubber hand illusion shows[br]that this applies to our experienes 0:14:16.150,0:14:18.448 of what is and what is not our body. 0:14:18.783,0:14:22.449 And these self-related predictions[br]depend critically on sensory signals 0:14:22.449,0:14:24.409 coming from deep inside the body. 0:14:24.619,0:14:25.619 And finally, 0:14:25.619,0:14:30.336 experiences of being an embodied self[br]are more about control and regulation 0:14:30.336,0:14:32.604 than figuring out what's there. 0:14:32.988,0:14:36.194 So our experiences of the world[br]around us and ourselves within it -- 0:14:36.194,0:14:38.452 well, they're kinds[br]of controlled hallucinations 0:14:38.452,0:14:41.591 that have been shaped[br]over millions of years of evolution 0:14:41.591,0:14:44.662 to keep us alive in worlds[br]full of danger and opportunity. 0:14:44.958,0:14:47.746 We predict ourselves into existence. 0:14:48.634,0:14:51.263 Now, I leave you with three[br]implications of all this. 0:14:51.705,0:14:54.055 First, just as we can[br]misperceive the world, 0:14:54.055,0:14:55.812 we can misperceive ourselves 0:14:55.812,0:14:58.241 when the mechanisms[br]of prediction go wrong. 0:14:58.241,0:15:02.334 Understanding this opens many new[br]opportunities in psychiatry and neurology, 0:15:02.334,0:15:05.039 because we can finally[br]get at the mechanisms 0:15:05.039,0:15:06.898 rather than just treating the symptoms 0:15:06.898,0:15:09.688 in conditions like[br]depression and schizophrenia. 0:15:09.942,0:15:11.093 Second: 0:15:11.093,0:15:15.093 what it means to be me cannot be[br]reduced to or uploaded to 0:15:15.093,0:15:17.475 a software program running on a robot, 0:15:17.475,0:15:19.538 however smart or sophisticated. 0:15:19.538,0:15:22.267 We are biological, flesh-and-blood animals 0:15:22.267,0:15:25.560 whose conscious experiences[br]are shaped at all levels 0:15:25.560,0:15:28.528 by the biological mechanisms[br]that keep us alive. 0:15:28.528,0:15:32.585 Just making computers smarter[br]is not going to make the sentient. 0:15:33.191,0:15:34.710 Finally, 0:15:34.710,0:15:36.584 our own individual inner universe, 0:15:36.584,0:15:38.106 our way of being conscious, 0:15:38.106,0:15:41.444 is just one possible[br]way of being conscious. 0:15:41.955,0:15:43.938 And even human consciousness generally -- 0:15:43.938,0:15:48.150 it's just a tiny region in a vast space[br]of possible consciousnesses. 0:15:48.150,0:15:51.830 Our individual self and worlds[br]are unique to each of us, 0:15:51.830,0:15:53.816 but they're all grounded 0:15:53.816,0:15:57.707 in biological mechanisms shared[br]with many other living creatures. 0:15:58.089,0:16:04.190 Now, these are fundamental changes[br]in how we understand ourselves, 0:16:04.190,0:16:06.018 but I think they should be celebrated, 0:16:06.018,0:16:07.497 because as so often in science, 0:16:07.497,0:16:08.497 when Copernicus -- 0:16:08.497,0:16:10.476 we're not at the center[br]of the universe -- 0:16:10.476,0:16:11.622 to Darwin -- 0:16:11.622,0:16:14.101 we're related to all other creatures -- 0:16:14.101,0:16:15.918 to the present day. 0:16:16.620,0:16:19.255 With a greater sense of understanding 0:16:19.255,0:16:21.817 comes a greater sense of wonder, 0:16:21.817,0:16:27.168 and a greater realization that we[br]are part of and not apart from 0:16:27.168,0:16:28.738 the rest of nature. 0:16:29.038,0:16:30.946 And ... 0:16:30.946,0:16:33.461 when the end of consciousness comes, 0:16:33.461,0:16:36.814 there's nothing to be afraid of. 0:16:36.814,0:16:38.444 Nothing at all. 0:16:38.765,0:16:39.962 Thank you. 0:16:39.962,0:16:42.226 (Applause)