WEBVTT 00:00:06.880 --> 00:00:11.070 In Margaret Atwood's near-future novel, "The Handmaid's Tale," 00:00:11.070 --> 00:00:15.089 a Christian fundamentalist regime called the Republic of Gilead 00:00:15.089 --> 00:00:19.491 has staged a military coup and established a theocratic government 00:00:19.491 --> 00:00:21.513 in the United States. 00:00:21.513 --> 00:00:24.241 The regime theoretically restricts everyone, 00:00:24.241 --> 00:00:30.123 but in practice a few men have structured Gilead so they have all the power, 00:00:30.123 --> 00:00:33.331 especially over women. NOTE Paragraph 00:00:33.331 --> 00:00:37.711 The Handmaid's Tale is what Atwood calls speculative fiction, 00:00:37.711 --> 00:00:40.712 meaning it theorizes about possible futures. 00:00:40.712 --> 00:00:42.582 This is a fundamental characteristic 00:00:42.582 --> 00:00:46.181 shared by both utopian and dystopian texts. 00:00:46.181 --> 00:00:50.863 The possible futures in Atwood's novels are usually negative, or dystopian, 00:00:50.863 --> 00:00:57.413 where the actions of a small group have destroyed society as we know it. NOTE Paragraph 00:00:57.413 --> 00:01:02.273 Utopian and dystopian writing tends to parallel political trends. 00:01:02.273 --> 00:01:05.624 Utopian writing frequently depicts an idealized society 00:01:05.624 --> 00:01:09.525 that the author puts forth as a blueprint to strive toward. 00:01:09.525 --> 00:01:11.325 Dystopias, on the other hand, 00:01:11.325 --> 00:01:14.723 are not necessarily predictions of apocalyptic futures, 00:01:14.723 --> 00:01:18.604 but rather warnings about the ways in which societies can set themselves 00:01:18.604 --> 00:01:21.902 on the path to destruction. 00:01:21.902 --> 00:01:26.335 The Handmaid's Tale was published in 1985, when many conservative groups 00:01:26.335 --> 00:01:30.255 attacked the gains made by the second-wave feminist movement. 00:01:30.255 --> 00:01:34.375 This movement had been advocating greater social and legal equality for women 00:01:34.375 --> 00:01:37.615 since the early 1960s. 00:01:37.615 --> 00:01:40.605 The Handmaid's Tale imagines a future in which the conservative 00:01:40.605 --> 00:01:43.586 counter-movement gains the upper hand 00:01:43.586 --> 00:01:47.376 and not only demolishes the progress women had made toward equality, 00:01:47.376 --> 00:01:51.805 but makes women completely subservient to men. 00:01:51.805 --> 00:01:55.576 Gilead divides women in the regime into distinct social classes 00:01:55.576 --> 00:01:59.072 based upon their function as status symbols for men. 00:01:59.072 --> 00:02:01.476 Even their clothing is color-coded. 00:02:01.476 --> 00:02:03.211 Women are no longer allowed to read 00:02:03.211 --> 00:02:05.581 or move about freely in public, 00:02:05.581 --> 00:02:08.757 and fertile women are subject to state-engineered rape 00:02:08.757 --> 00:02:13.697 in order to give birth to children for the regime. NOTE Paragraph 00:02:13.697 --> 00:02:16.086 Although The Handmaid's Tale is set in the future, 00:02:16.086 --> 00:02:19.197 one of Atwood's self-imposed rules in writing it 00:02:19.197 --> 00:02:21.506 was that she wouldn't use any event 00:02:21.506 --> 00:02:25.387 or practice that hadn't already happened in human history. 00:02:25.387 --> 00:02:28.357 The book is set in Cambridge, Massachusetts, 00:02:28.357 --> 00:02:30.987 a city that during the American colonial period 00:02:30.987 --> 00:02:34.633 had been ruled by the theocratic Puritans. 00:02:34.633 --> 00:02:37.702 In many ways, the Republic of Gilead resembles the strict rules 00:02:37.702 --> 00:02:40.407 that were present in Puritan society: 00:02:40.407 --> 00:02:41.667 rigid moral codes, 00:02:41.667 --> 00:02:43.159 modest clothing, 00:02:43.159 --> 00:02:45.039 banishment of dissenters, 00:02:45.039 --> 00:02:50.349 and regulation of every aspect of people's lives and relationships. 00:02:50.349 --> 00:02:53.709 For Atwood, the parallels to Massachusett's Puritans 00:02:53.709 --> 00:02:56.399 were personal as well as theoretical. 00:02:56.399 --> 00:02:59.348 She spent several years studying the Puritans at Harvard 00:02:59.348 --> 00:03:01.919 and she's possibly descended from Mary Webster, 00:03:01.919 --> 00:03:07.549 a Puritan woman accused of witchcraft who survived her hanging. NOTE Paragraph 00:03:07.549 --> 00:03:10.180 Atwood is a master storyteller. 00:03:10.180 --> 00:03:13.639 The details of Gilead, which we've only skimmed the surface of, 00:03:13.639 --> 00:03:17.549 slowly come into focus through the eyes of its characters, 00:03:17.549 --> 00:03:20.402 mainly the novel's protagonist Offred, 00:03:20.402 --> 00:03:23.689 a handmaid in the household of a commander. 00:03:23.689 --> 00:03:25.740 Before the coup that established Gilead, 00:03:25.740 --> 00:03:31.900 Offred had a husband, a child, a job, and a normal, middle-class American life. 00:03:31.900 --> 00:03:34.580 But when the fundamentalist regime comes into power, 00:03:34.580 --> 00:03:37.210 Offred is denied her identity, 00:03:37.210 --> 00:03:38.500 separated from her family, 00:03:38.500 --> 00:03:41.202 and reduced to being, in Offred's words, 00:03:41.202 --> 00:03:46.231 "a two-legged womb for increasing Gilead's waning population." 00:03:46.231 --> 00:03:49.271 She initially accepts the loss of her fundamental human rights 00:03:49.271 --> 00:03:52.871 in the name of stabilizing the new government. NOTE Paragraph 00:03:52.871 --> 00:03:57.276 But state control soon extends into attempts to control the language, 00:03:57.276 --> 00:03:58.142 behavior, 00:03:58.142 --> 00:04:01.642 and thoughts of herself and other individuals. 00:04:01.642 --> 00:04:03.631 Early on, Offred says, 00:04:03.631 --> 00:04:07.202 "I wait. I compose myself. 00:04:07.202 --> 00:04:13.413 My self is a thing I must compose, as one composes a speech." 00:04:13.413 --> 00:04:17.362 She likens language to the formulation of identity. 00:04:17.362 --> 00:04:21.652 Her words also acknowledge the possibility of resistance, 00:04:21.652 --> 00:04:26.363 and it's resistance, the actions of people who dare to break the political, 00:04:26.363 --> 00:04:27.315 intellectual, 00:04:27.315 --> 00:04:28.625 and sexual rules, 00:04:28.625 --> 00:04:32.273 that drives the plot of the Handmaid's Tale. 00:04:32.273 --> 00:04:37.403 Ultimately, the novel's exploration of the consequences of complacency, 00:04:37.403 --> 00:04:40.422 and how power can be wielded unfairly, 00:04:40.422 --> 00:04:45.383 makes Atwood's chilling vision of a dystopian regime ever relevant.