[Script Info]
Title: 
[Events]
Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text
Dialogue: 0,0:00:09.19,0:00:13.63,Default,,0000,0000,0000,,Emile Durkheim is the philosopher \Nwho can best help us to understand\N
Dialogue: 0,0:00:13.63,0:00:18.24,Default,,0000,0000,0000,,why capitalism makes us richer and \Nyet frequently more miserable
Dialogue: 0,0:00:18.24,0:00:21.25,Default,,0000,0000,0000,,he was born in 1858 in the little\Nfrenchtown EP now
Dialogue: 0,0:00:21.25,0:00:25.32,Default,,0000,0000,0000,,near the German border before he was\Nforty to climb was appointed to a
Dialogue: 0,0:00:25.32,0:00:27.20,Default,,0000,0000,0000,,powerful and prestigious position
Dialogue: 0,0:00:27.20,0:00:32.25,Default,,0000,0000,0000,,as a professor at the Sorbonne in Paris\Ndot com live through the immense rapid
Dialogue: 0,0:00:32.25,0:00:33.69,Default,,0000,0000,0000,,transformation France
Dialogue: 0,0:00:33.69,0:00:36.76,Default,,0000,0000,0000,,from a largely traditional agricultural\Nsociety
Dialogue: 0,0:00:36.76,0:00:41.52,Default,,0000,0000,0000,,to an up an industrial economy he could\Nsee that his country was getting richer
Dialogue: 0,0:00:41.52,0:00:45.69,Default,,0000,0000,0000,,that capitalism was extraordinarily\Nproductive and in certain ways that it
Dialogue: 0,0:00:45.69,0:00:46.27,Default,,0000,0000,0000,,was also
Dialogue: 0,0:00:46.27,0:00:50.78,Default,,0000,0000,0000,,liberating but what particularly struck\Nhim and became the focus for this entire
Dialogue: 0,0:00:50.78,0:00:52.18,Default,,0000,0000,0000,,scholarly Korea
Dialogue: 0,0:00:52.18,0:00:55.99,Default,,0000,0000,0000,,with the economic system was doing\Nsomething very peculiar
Dialogue: 0,0:00:55.99,0:00:59.03,Default,,0000,0000,0000,,to people's minds it was quite literally
Dialogue: 0,0:00:59.03,0:01:02.71,Default,,0000,0000,0000,,driving them to suicide in\Never-increasing numbers
Dialogue: 0,0:01:02.71,0:01:06.41,Default,,0000,0000,0000,,this was the immense \Ninsight unveiled intercoms
Dialogue: 0,0:01:06.41,0:01:10.94,Default,,0000,0000,0000,,most important work suicide \Npublished in 1897
Dialogue: 0,0:01:10.94,0:01:14.55,Default,,0000,0000,0000,,the book chronicles a remarkable \Nand tragic discovery
Dialogue: 0,0:01:14.55,0:01:18.40,Default,,0000,0000,0000,,the suicide rates seem to shoot up \Nonce a nation has become
Dialogue: 0,0:01:18.40,0:01:22.07,Default,,0000,0000,0000,,industrialized and consumer \Ncapitalism takes hold
Dialogue: 0,0:01:22.07,0:01:26.18,Default,,0000,0000,0000,,to come observed that the suicide rate\Nin the Britain have his day
Dialogue: 0,0:01:26.18,0:01:30.50,Default,,0000,0000,0000,,was double that of Italy but in even\Nricher and more advanced Denmark
Dialogue: 0,0:01:30.50,0:01:35.55,Default,,0000,0000,0000,,it was four times higher than in the UK\NTelecom's focus on suicide
Dialogue: 0,0:01:35.55,0:01:39.75,Default,,0000,0000,0000,,was intended to shed light on a more\Ngeneral level of unhappiness and despair
Dialogue: 0,0:01:39.75,0:01:40.79,Default,,0000,0000,0000,,in society
Dialogue: 0,0:01:40.79,0:01:45.07,Default,,0000,0000,0000,,suicide with horrific tip of the iceberg\Nmental distress
Dialogue: 0,0:01:45.07,0:01:49.03,Default,,0000,0000,0000,,created by modern capitalism \Nacross as Korea
Dialogue: 0,0:01:49.03,0:01:52.74,Default,,0000,0000,0000,,to come try to explain why people had\Nbecome so unhappy
Dialogue: 0,0:01:52.74,0:02:01.35,Default,,0000,0000,0000,,in modern societies and \Nisolated five crucial factors
Dialogue: 0,0:02:01.35,0:02:03.47,Default,,0000,0000,0000,,in traditional societies people's
Dialogue: 0,0:02:03.47,0:02:07.19,Default,,0000,0000,0000,,entities are closely tied to belonging\Nto a clan or class
Dialogue: 0,0:02:07.19,0:02:10.87,Default,,0000,0000,0000,,few choices are involved a \Nperson might be a baker a
Dialogue: 0,0:02:10.87,0:02:15.08,Default,,0000,0000,0000,,Lutheran all married to the second\Ncousin without ever having made any soft
Dialogue: 0,0:02:15.08,0:02:17.16,Default,,0000,0000,0000,,conscious decisions for themselves
Dialogue: 0,0:02:17.16,0:02:20.92,Default,,0000,0000,0000,,they can just step into a place created\Nfor them by their family
Dialogue: 0,0:02:20.92,0:02:25.39,Default,,0000,0000,0000,,and the existing fabric of society but\Nunder modern capitalism
Dialogue: 0,0:02:25.39,0:02:28.58,Default,,0000,0000,0000,,it's the individual that now \Nbegins to choose everything
Dialogue: 0,0:02:28.58,0:02:32.20,Default,,0000,0000,0000,,what drop to take what \Nreligion to follow who to marry
Dialogue: 0,0:02:32.20,0:02:35.23,Default,,0000,0000,0000,,and where to belong if things go well
Dialogue: 0,0:02:35.23,0:02:38.63,Default,,0000,0000,0000,,the individual takes all the \Ncredit but if things go badly
Dialogue: 0,0:02:38.63,0:02:41.82,Default,,0000,0000,0000,,the individual is in a cruel a \Nplace than ever before
Dialogue: 0,0:02:41.82,0:02:46.21,Default,,0000,0000,0000,,for its seemingly means that there's no\None else to blame but they themselves
Dialogue: 0,0:02:46.21,0:02:49.79,Default,,0000,0000,0000,,failure becomes a terrible \Njudgment upon the individual
Dialogue: 0,0:02:49.79,0:02:57.37,Default,,0000,0000,0000,,this is the particular Burton \Nlife in modern capitalism
Dialogue: 0,0:02:57.37,0:03:00.85,Default,,0000,0000,0000,,capitalism raises hopes \Neveryone with effort
Dialogue: 0,0:03:00.85,0:03:04.59,Default,,0000,0000,0000,,can become the boss \Nadvertising stokes ambition
Dialogue: 0,0:03:04.59,0:03:08.68,Default,,0000,0000,0000,,by showing is limitless luxury that we\Ncould if we play our cards right
Dialogue: 0,0:03:08.68,0:03:11.88,Default,,0000,0000,0000,,secure very soon the \Nopportunities are said to be
Dialogue: 0,0:03:11.88,0:03:15.40,Default,,0000,0000,0000,,enormous but so too \Nall the possibilities
Dialogue: 0,0:03:15.40,0:03:19.81,Default,,0000,0000,0000,,for disappointment in modern \Ncapitalism NV gross rife
Dialogue: 0,0:03:19.81,0:03:22.88,Default,,0000,0000,0000,,its easy to become deeply \Ndissatisfied with one slot
Dialogue: 0,0:03:22.88,0:03:27.11,Default,,0000,0000,0000,,not because it's objectively awful\Nbecause have to minting thoughts about
Dialogue: 0,0:03:27.11,0:03:32.36,Default,,0000,0000,0000,,all that is almost but not quite within\Nreach the cheery Bruce to recite of
Dialogue: 0,0:03:32.36,0:03:33.71,Default,,0000,0000,0000,,capitalism attracted to cum spurting \Ncular annoyance in his view
Dialogue: 0,0:03:36.85,0:03:40.13,Default,,0000,0000,0000,,modern society struggle \Nto admit life just is
Dialogue: 0,0:03:40.13,0:03:44.50,Default,,0000,0000,0000,,often quite painful and sad tendencies\Nto grief and sorrow
Dialogue: 0,0:03:44.50,0:03:47.70,Default,,0000,0000,0000,,made to look like signs of \Nfailure rather than
Dialogue: 0,0:03:47.70,0:03:51.60,Default,,0000,0000,0000,,should be the case a fair response to\Nthe arduous fact that the human
Dialogue: 0,0:03:51.60,0:03:58.20,Default,,0000,0000,0000,,condition
Dialogue: 0,0:03:58.20,0:04:00.14,Default,,0000,0000,0000,,one of the complaints against
Dialogue: 0,0:04:00.14,0:04:04.39,Default,,0000,0000,0000,,societies strongly voiced in Romantic\Nliterature is that people need
Dialogue: 0,0:04:04.39,0:04:08.56,Default,,0000,0000,0000,,more freedom rebellious types used to\Ncomplain that they were far too many
Dialogue: 0,0:04:08.56,0:04:09.98,Default,,0000,0000,0000,,social norms
Dialogue: 0,0:04:09.98,0:04:12.94,Default,,0000,0000,0000,,norms telling you what to wear what\Nyou're supposed to do on Sunday
Dialogue: 0,0:04:12.94,0:04:14.05,Default,,0000,0000,0000,,afternoons
Dialogue: 0,0:04:14.05,0:04:17.43,Default,,0000,0000,0000,,what part 7 arm its respectable \Nfor women to reveal
Dialogue: 0,0:04:17.43,0:04:20.81,Default,,0000,0000,0000,,capitalism following the earlier \Nefforts have a romantic
Dialogue: 0,0:04:20.81,0:04:24.26,Default,,0000,0000,0000,,rebels has relentlessly \Nundermine social norms
Dialogue: 0,0:04:24.26,0:04:28.52,Default,,0000,0000,0000,,countries have become more complex more\Nanonymous and more diverse
Dialogue: 0,0:04:28.52,0:04:31.69,Default,,0000,0000,0000,,people don't have so much in common with\None another anymore
Dialogue: 0,0:04:31.69,0:04:35.10,Default,,0000,0000,0000,,the collective answers to even very\Nimportant questions like
Dialogue: 0,0:04:35.10,0:04:38.41,Default,,0000,0000,0000,,who should marry you how should bring up\Nyour children to become weaker and less
Dialogue: 0,0:04:38.41,0:04:39.39,Default,,0000,0000,0000,,specific
Dialogue: 0,0:04:39.39,0:04:43.01,Default,,0000,0000,0000,,there's a lot of reliance on the phrase\Nwhatever works for you
Dialogue: 0,0:04:43.01,0:04:47.31,Default,,0000,0000,0000,,which sounds friendly but it also means\Nthat society doesn't much care what you
Dialogue: 0,0:04:47.31,0:04:47.67,Default,,0000,0000,0000,,do and doesn't feel confident it \Nhas good answers to the big
Dialogue: 0,0:04:47.67,0:04:51.54,Default,,0000,0000,0000,,questions of your life
Dialogue: 0,0:04:52.08,0:04:56.82,Default,,0000,0000,0000,,in upbeat moments we like to think of\Nourselves as fully up to the task
Dialogue: 0,0:04:56.82,0:05:00.27,Default,,0000,0000,0000,,reinventing life and working everything\Nout for ourselves
Dialogue: 0,0:05:00.27,0:05:03.60,Default,,0000,0000,0000,,but in reality is dark on you were often\Nsimply
Dialogue: 0,0:05:03.60,0:05:06.82,Default,,0000,0000,0000,,too tired too busy to run certain and\Nthen
Dialogue: 0,0:05:06.82,0:05:12.51,Default,,0000,0000,0000,,there's nowhere to turn
Dialogue: 0,0:05:12.51,0:05:16.22,Default,,0000,0000,0000,,took I'm with himself and atheist but he\Nworried that religion has become
Dialogue: 0,0:05:16.22,0:05:17.34,Default,,0000,0000,0000,,implausible
Dialogue: 0,0:05:17.34,0:05:20.70,Default,,0000,0000,0000,,just at its best sides its communal side
Dialogue: 0,0:05:20.70,0:05:24.76,Default,,0000,0000,0000,,would be most useful to prepare the\Nfraying social fabric
Dialogue: 0,0:05:24.76,0:05:28.74,Default,,0000,0000,0000,,despite its factual errors in its\Nfantastical dimensions
Dialogue: 0,0:05:28.74,0:05:33.90,Default,,0000,0000,0000,,duck unappreciated religion he knew that\Nthe sense of community in consolation
Dialogue: 0,0:05:33.90,0:05:38.01,Default,,0000,0000,0000,,religion offer a highly important to\Npeople capitalism
Dialogue: 0,0:05:38.01,0:05:42.76,Default,,0000,0000,0000,,has as yet offered nothing to replace\Nthis with science certainly doesn't
Dialogue: 0,0:05:42.76,0:05:44.91,Default,,0000,0000,0000,,offer the same opportunities for\Npowerful
Dialogue: 0,0:05:44.91,0:05:48.54,Default,,0000,0000,0000,,shared experiences the periodic table
Dialogue: 0,0:05:48.54,0:05:51.58,Default,,0000,0000,0000,,might well possess a transcendent beauty\Nand be a marvelous
Dialogue: 0,0:05:51.58,0:06:04.01,Default,,0000,0000,0000,,intellectual elegance pecan drawer\Nsociety together around it
Dialogue: 0,0:06:04.01,0:06:05.73,Default,,0000,0000,0000,,in the nineteenth century
Dialogue: 0,0:06:05.73,0:06:09.77,Default,,0000,0000,0000,,looks at certain moments as if the idea\Nof the nation Mike Russow powerful and
Dialogue: 0,0:06:09.77,0:06:10.49,Default,,0000,0000,0000,,intense
Dialogue: 0,0:06:10.49,0:06:13.80,Default,,0000,0000,0000,,that it could take up the sense of\Nbelonging and share devotion
Dialogue: 0,0:06:13.80,0:06:18.51,Default,,0000,0000,0000,,that had once been supplied by religion\Nadmittedly there were some heroic
Dialogue: 0,0:06:18.51,0:06:19.23,Default,,0000,0000,0000,,moments
Dialogue: 0,0:06:19.23,0:06:24.46,Default,,0000,0000,0000,,but they generally didn't work out very\Nwell family to you seemed for a time to
Dialogue: 0,0:06:24.46,0:06:25.63,Default,,0000,0000,0000,,offer the experience
Dialogue: 0,0:06:25.63,0:06:29.31,Default,,0000,0000,0000,,belonging the people seem to need but\Ntoday
Dialogue: 0,0:06:29.31,0:06:32.48,Default,,0000,0000,0000,,although we do indeed invest hugely in\Nour families
Dialogue: 0,0:06:32.48,0:06:35.84,Default,,0000,0000,0000,,they're not as stable as we might hope\Nand by adult would
Dialogue: 0,0:06:35.84,0:06:39.54,Default,,0000,0000,0000,,children a heartbeat I to their parents\Nanymore they don't expect to work
Dialogue: 0,0:06:39.54,0:06:40.66,Default,,0000,0000,0000,,alongside them
Dialogue: 0,0:06:40.66,0:06:44.34,Default,,0000,0000,0000,,they don't expect a social circles to\Noverlap and they do feel that their
Dialogue: 0,0:06:44.34,0:06:44.94,Default,,0000,0000,0000,,parents
Dialogue: 0,0:06:44.94,0:06:48.42,Default,,0000,0000,0000,,on a reason their hands today neither\Nfamily
Dialogue: 0,0:06:48.42,0:06:51.53,Default,,0000,0000,0000,,nor the nation a well placed to take up\Nthe task
Dialogue: 0,0:06:51.53,0:06:55.70,Default,,0000,0000,0000,,giving us a larger sense of belonging\Ngiving us the feeling
Dialogue: 0,0:06:55.70,0:06:58.88,Default,,0000,0000,0000,,the with part of something more valuable\Nthan ourselves
Dialogue: 0,0:06:58.88,0:07:03.11,Default,,0000,0000,0000,,Emile Durkheim was a master\Ndiagnostician
Dialogue: 0,0:07:03.11,0:07:06.26,Default,,0000,0000,0000,,afar Hills he shows us that modern\Neconomies
Dialogue: 0,0:07:06.26,0:07:10.51,Default,,0000,0000,0000,,a tremendous pressures on individuals\Nand leave them dangerously bereft
Dialogue: 0,0:07:10.51,0:07:13.60,Default,,0000,0000,0000,,authoritative guidance and communal\Nsolace
Dialogue: 0,0:07:13.60,0:07:16.82,Default,,0000,0000,0000,,we are all Telecom's has and so happy
Dialogue: 0,0:07:16.82,0:07:21.12,Default,,0000,0000,0000,,ahead of us the task that he grappled\Nwith how we can create new ways of
Dialogue: 0,0:07:21.12,0:07:21.77,Default,,0000,0000,0000,,belonging
Dialogue: 0,0:07:21.77,0:07:25.41,Default,,0000,0000,0000,,how we can take some of the pressure of\Nindividuals and find a more correct
Dialogue: 0,0:07:25.41,0:07:26.23,Default,,0000,0000,0000,,balance
Dialogue: 0,0:07:26.23,0:07:29.32,Default,,0000,0000,0000,,between freedom and solidarity and how\Nto generate
Dialogue: 0,0:07:29.32,0:07:32.66,Default,,0000,0000,0000,,ideologies that will house not to be so\Ntough on ourselves
Dialogue: 0,0:07:32.66,0:07:34.65,Default,,0000,0000,0000,,for of failures and I'll setbacks