9:59:59.000,9:59:59.000 Yes, I still have a little food for thought, which ame to my mind 9:59:59.000,9:59:59.000 with this topic, and I viewed some youtube 9:59:59.000,9:59:59.000 videos and one of these videos I have seen 9:59:59.000,9:59:59.000 was the philosopher Daniel Danett, who told 9:59:59.000,9:59:59.000 that neurobilogists expressed the theory that 9:59:59.000,9:59:59.000 there is no free will in humans. So it happened 9:59:59.000,9:59:59.000 that we made progress in brain research and 9:59:59.000,9:59:59.000 I do not want to enter the details now. 9:59:59.000,9:59:59.000 Anyway, by new techniques of neuro-imaging 9:59:59.000,9:59:59.000 many things today can be seen. 9:59:59.000,9:59:59.000 How new connections in the brain are built 9:59:59.000,9:59:59.000 and so on, and from all these new findings they 9:59:59.000,9:59:59.000 they tried to find 9:59:59.000,9:59:59.000 the free will and did not 9:59:59.000,9:59:59.000 find it, and by this they concluded: 9:59:59.000,9:59:59.000 Free will does not exist, it is 9:59:59.000,9:59:59.000 an illusion. Then the philosopher claimed 9:59:59.000,9:59:59.000 thet from his point of view this is false. 9:59:59.000,9:59:59.000 I myself see it the same way, 9:59:59.000,9:59:59.000 there is something like free will and 9:59:59.000,9:59:59.000 if we can not prove it with our means of investigation 9:59:59.000,9:59:59.000 this does not mean that it does not exist. 9:59:59.000,9:59:59.000 This only means that our means of investigation are 9:59:59.000,9:59:59.000 not sufficient to find it, 9:59:59.000,9:59:59.000 but the conclusion I consider to be false 9:59:59.000,9:59:59.000 What do I want to say? The question is: 9:59:59.000,9:59:59.000 you can define by the free will whether 9:59:59.000,9:59:59.000 humans really have character, 9:59:59.000,9:59:59.000 that they are persons and so on and 9:59:59.000,9:59:59.000 similar I want to do this for animals. 9:59:59.000,9:59:59.000 The question, whether an animal is a person 9:59:59.000,9:59:59.000 or has a character. I do not want to 9:59:59.000,9:59:59.000 lump this together. With this you can also 9:59:59.000,9:59:59.000 answer, whether an animal has a free 9:59:59.000,9:59:59.000 will or not. 9:59:59.000,9:59:59.000 Following new results of the neurobiologists, 9:59:59.000,9:59:59.000 neither animal nor man has 9:59:59.000,9:59:59.000 a free will and this classification is 9:59:59.000,9:59:59.000 futile following 9:59:59.000,9:59:59.000 these findings. 9:59:59.000,9:59:59.000 Somewhen I chatted with a pal 9:59:59.000,9:59:59.000 abot the topic: Which person is most close 9:59:59.000,9:59:59.000 to you? 9:59:59.000,9:59:59.000 And I said: My rat. 9:59:59.000,9:59:59.000 Then he said: I would not see 9:59:59.000,9:59:59.000 the rat as a person. 9:59:59.000,9:59:59.000 Then I began to think whether 9:59:59.000,9:59:59.000 some humans see animals as 9:59:59.000,9:59:59.000 persons and some don't. 9:59:59.000,9:59:59.000 What is the reason for this difference? 9:59:59.000,9:59:59.000 Do we need this distinction, and why? 9:59:59.000,9:59:59.000 Last christmas, this is now 9:59:59.000,9:59:59.000 about a month ago, I came a little closer to 9:59:59.000,9:59:59.000 the solution. My grandma told that she 9:59:59.000,9:59:59.000 has problems with mice in the 9:59:59.000,9:59:59.000 barn , because they built a net 9:59:59.000,9:59:59.000 somewhere during the winter, so she 9:59:59.000,9:59:59.000 put toxic bait there to master this 9:59:59.000,9:59:59.000 problem. 9:59:59.000,9:59:59.000 And for me, who is living 9:59:59.000,9:59:59.000 with rats this sonded like: 9:59:59.000,9:59:59.000 You could say, in the barn a homeless 9:59:59.000,9:59:59.000 has moved in 9:59:59.000,9:59:59.000 to shelter from the cold, 9:59:59.000,9:59:59.000 and of course 9:59:59.000,9:59:59.000 I had to poison him. 9:59:59.000,9:59:59.000 When I tell this I see someone 9:59:59.000,9:59:59.000 is already laughing. 9:59:59.000,9:59:59.000 Told this way it 9:59:59.000,9:59:59.000 sounds very cruel. Without further thinking 9:59:59.000,9:59:59.000 making cold who is only looking 9:59:59.000,9:59:59.000 for a little warmth. 9:59:59.000,9:59:59.000 On the other hand: If it is about 9:59:59.000,9:59:59.000 an animal, it is somehow normal. 9:59:59.000,9:59:59.000 Especially an animal you are 9:59:59.000,9:59:59.000 used to poison like mice. 9:59:59.000,9:59:59.000 That's the way it is. 9:59:59.000,9:59:59.000 The I realized: 9:59:59.000,9:59:59.000 If I have two behaviours 9:59:59.000,9:59:59.000 which are identical, where only the 9:59:59.000,9:59:59.000 victim is different, suddenly one behaviour is 9:59:59.000,9:59:59.000 cruel, and the other behaviour is more 9:59:59.000,9:59:59.000 or less normal. 9:59:59.000,9:59:59.000 There is a contradiction in this. 9:59:59.000,9:59:59.000 My grandma is a lovely person 9:59:59.000,9:59:59.000 and I would not say she defines herself 9:59:59.000,9:59:59.000 by the cruelness she 9:59:59.000,9:59:59.000 causes these animals. 9:59:59.000,9:59:59.000 For her this is simply 9:59:59.000,9:59:59.000 something that has to be done. 9:59:59.000,9:59:59.000 Apart of this, she is one 9:59:59.000,9:59:59.000 of the nicest persons ever. 9:59:59.000,9:59:59.000 Then it came to my mind: 9:59:59.000,9:59:59.000 Could it be that we have to 9:59:59.000,9:59:59.000 make the distinction that animals are 9:59:59.000,9:59:59.000 something different than we are, 9:59:59.000,9:59:59.000 or no persons, or of less value, so that 9:59:59.000,9:59:59.000 we can mask our own cruelness? 9:59:59.000,9:59:59.000 If we say we are cruel to some 9:59:59.000,9:59:59.000 and very kind to others, this does not 9:59:59.000,9:59:59.000 sound consistent. 9:59:59.000,9:59:59.000 But when we say one is of another 9:59:59.000,9:59:59.000 category than the other, and are 9:59:59.000,9:59:59.000 applying double standards, then we 9:59:59.000,9:59:59.000 can integrate 9:59:59.000,9:59:59.000 our behaviours. 9:59:59.000,9:59:59.000 It might be that someone does 9:59:59.000,9:59:59.000 something cruel on the one hand and 9:59:59.000,9:59:59.000 is a nice person 9:59:59.000,9:59:59.000 on the other hand. 9:59:59.000,9:59:59.000 The more I thought about it, 9:59:59.000,9:59:59.000 the more I ralized 9:59:59.000,9:59:59.000 that this scheme is to 9:59:59.000,9:59:59.000 be found 9:59:59.000,9:59:59.000 all over the world. 9:59:59.000,9:59:59.000 For example in economy. 9:59:59.000,9:59:59.000 We live in an economical 9:59:59.000,9:59:59.000 very good land, but on 9:59:59.000,9:59:59.000 the costs of countries in the third world. 9:59:59.000,9:59:59.000 But we do not realize 9:59:59.000,9:59:59.000 this, we fade out that we 9:59:59.000,9:59:59.000 inflict atrocities 9:59:59.000,9:59:59.000 for our 9:59:59.000,9:59:59.000 good life. 9:59:59.000,9:59:59.000 We have the mechanism of suppression 9:59:59.000,9:59:59.000 which enables 9:59:59.000,9:59:59.000 for us a good life. 9:59:59.000,9:59:59.000 The mechanism makes us 9:59:59.000,9:59:59.000 miss the 9:59:59.000,9:59:59.000 consquences of our actions. 9:59:59.000,9:59:59.000 Then the question came to me: 9:59:59.000,9:59:59.000 Might it be that we classify 9:59:59.000,9:59:59.000 many animals as of low value 9:59:59.000,9:59:59.000 to appease our consciousnesses, 9:59:59.000,9:59:59.000 not to be force to live with the 9:59:59.000,9:59:59.000 cruelness we 9:59:59.000,9:59:59.000 do to the world. 9:59:59.000,9:59:59.000 With this thought 9:59:59.000,9:59:59.000 I want to close 9:59:59.000,9:59:59.000 Thank you 9:59:59.000,9:59:59.000 Dr. Buschmann out of the off: This is 9:59:59.000,9:59:59.000 called cognitive dissonance, a 9:59:59.000,9:59:59.000 known phenomenon in man. 9:59:59.000,9:59:59.000 For example there are simultaneoulsy 9:59:59.000,9:59:59.000 animals as source of food in factory 9:59:59.000,9:59:59.000 farms and on the 9:59:59.000,9:59:59.000 other hand a 9:59:59.000,9:59:59.000 pet dog, which is no 9:59:59.000,9:59:59.000 match. A divergence of 9:59:59.000,9:59:59.000 reasonings which 9:59:59.000,9:59:59.000 are not comaptible, simply 9:59:59.000,9:59:59.000 to appease the consciousness to be able 9:59:59.000,9:59:59.000 to better live with this. 9:59:59.000,9:59:59.000 The same scheme you can find in speciism, 9:59:59.000,9:59:59.000 racism, group building, in economical 9:59:59.000,9:59:59.000 and cultural differences. This is very widespread. 9:59:59.000,9:59:59.000 Thank you for the expert's addition. 9:59:59.000,9:59:59.000 For me it was the moment 9:59:59.000,9:59:59.000 I realized this contrast. 9:59:59.000,9:59:59.000 Thank you