1 00:00:01,170 --> 00:00:03,580 >> Congratulations, you have made it 2 00:00:03,580 --> 00:00:07,960 through the content modules of this class, 3 00:00:07,960 --> 00:00:09,880 and now you get 4 00:00:09,880 --> 00:00:12,900 to create your own media criticism. 5 00:00:12,900 --> 00:00:14,240 So you have been reading 6 00:00:14,240 --> 00:00:17,680 the criticism of other scholars, 7 00:00:17,680 --> 00:00:20,240 and now it is your turn, 8 00:00:20,240 --> 00:00:23,705 so congratulations for making it this far. 9 00:00:23,705 --> 00:00:29,340 Your goal in Modules 7 and 8 is to select 10 00:00:29,340 --> 00:00:32,400 a media artifact to analyze and an 11 00:00:32,400 --> 00:00:34,620 appropriate critical lens to 12 00:00:34,620 --> 00:00:36,180 use in analyzing it, 13 00:00:36,180 --> 00:00:37,700 and then to produce that 14 00:00:37,700 --> 00:00:39,800 polished piece of media criticism. 15 00:00:39,800 --> 00:00:41,920 So we will do this in two steps. 16 00:00:41,920 --> 00:00:46,320 The first step is to write a proposal, 17 00:00:46,320 --> 00:00:47,500 and you can find 18 00:00:47,500 --> 00:00:48,920 this document that I'm referring 19 00:00:48,920 --> 00:00:52,040 to linked from the online classroom. 20 00:00:52,040 --> 00:00:55,340 So before you can begin writing a proposal, 21 00:00:55,340 --> 00:00:56,860 you have to decide what 22 00:00:56,860 --> 00:00:58,700 it is that you'd like to write about. 23 00:00:58,700 --> 00:01:01,240 And the goal of your proposal is 24 00:01:01,240 --> 00:01:03,880 to tell me what 25 00:01:03,880 --> 00:01:06,860 your planned topic is 26 00:01:06,860 --> 00:01:09,600 and what you expect your argument might be. 27 00:01:09,600 --> 00:01:10,880 And then I can give you 28 00:01:10,880 --> 00:01:12,460 some feedback on whether 29 00:01:12,460 --> 00:01:15,840 that sounds like an argument that can work, 30 00:01:15,840 --> 00:01:17,880 or maybe I have 31 00:01:17,880 --> 00:01:19,680 some suggestions for resources 32 00:01:19,680 --> 00:01:20,420 you could read to 33 00:01:20,420 --> 00:01:21,500 help you make that argument, 34 00:01:21,500 --> 00:01:23,220 or I might have some ways 35 00:01:23,220 --> 00:01:25,460 to clarify the argument 36 00:01:25,460 --> 00:01:26,880 or make the argument better. 37 00:01:26,880 --> 00:01:28,880 So that's the goal 38 00:01:28,880 --> 00:01:31,365 of turning in the proposal. 39 00:01:31,365 --> 00:01:33,250 So first, you have to decide, 40 00:01:33,250 --> 00:01:35,010 what am I going to analyze? 41 00:01:35,010 --> 00:01:36,490 So you could select a film, 42 00:01:36,490 --> 00:01:38,350 and we saw a couple of examples of this, 43 00:01:38,350 --> 00:01:41,545 the Kristy Maddux article 44 00:01:41,545 --> 00:01:45,465 on Iron Jawed Angels would be one example. 45 00:01:45,465 --> 00:01:48,690 The Celeste Lacroix article 46 00:01:48,690 --> 00:01:51,010 analyzed several films, 47 00:01:51,010 --> 00:01:54,470 looking at a common theme across the films. 48 00:01:54,470 --> 00:01:57,410 So those are some examples of that approach. 49 00:01:57,410 --> 00:01:59,350 You could analyze a television show, 50 00:01:59,350 --> 00:02:00,870 and it might be a whole series 51 00:02:00,870 --> 00:02:02,910 that you analyze, it might be a season. 52 00:02:02,910 --> 00:02:04,590 You may have an argument 53 00:02:04,590 --> 00:02:08,270 that leads you to focus 54 00:02:08,270 --> 00:02:12,300 a special attention on 55 00:02:12,300 --> 00:02:15,020 just a couple of key episodes. 56 00:02:15,020 --> 00:02:17,480 That just depends on what your argument is. 57 00:02:17,480 --> 00:02:20,340 You could analyze an advertising campaign. 58 00:02:20,340 --> 00:02:23,280 You could analyze news discourse 59 00:02:23,280 --> 00:02:25,380 about a particular topic. 60 00:02:25,380 --> 00:02:28,480 So the Jamie Landau article that 61 00:02:28,480 --> 00:02:31,680 you read for the module on 62 00:02:31,680 --> 00:02:33,760 queer criticism looks at 63 00:02:33,760 --> 00:02:35,920 lesbian and gay families as 64 00:02:35,920 --> 00:02:39,030 covered in the media as an example. 65 00:02:39,030 --> 00:02:41,980 You could analyze an activist 66 00:02:41,980 --> 00:02:45,700 or social movement use of the media. 67 00:02:45,700 --> 00:02:47,080 You could select another 68 00:02:47,080 --> 00:02:49,100 media text altogether. 69 00:02:49,100 --> 00:02:51,400 So we saw an example in 70 00:02:51,400 --> 00:02:55,100 the Thomas Leslie article of 71 00:02:55,100 --> 00:02:58,140 an analysis of popular science books 72 00:02:58,140 --> 00:02:59,900 and science textbooks. 73 00:02:59,900 --> 00:03:03,165 So it's up to you what you select. 74 00:03:03,165 --> 00:03:05,070 I really think you should 75 00:03:05,070 --> 00:03:07,230 select something that you 76 00:03:07,230 --> 00:03:13,955 find interesting or provocative in some way. 77 00:03:13,955 --> 00:03:19,990 So if you think about why any of the authors 78 00:03:19,990 --> 00:03:22,310 that we read for 79 00:03:22,310 --> 00:03:26,370 this class wrote the pieces that they wrote, 80 00:03:26,370 --> 00:03:27,770 and you can think 81 00:03:27,770 --> 00:03:29,270 about this for the articles we read, 82 00:03:29,270 --> 00:03:30,650 you can think about it for the book 83 00:03:30,650 --> 00:03:32,630 review that you conducted. 84 00:03:32,630 --> 00:03:34,410 It really just depends 85 00:03:34,410 --> 00:03:36,985 on what you're trying to do. 86 00:03:36,985 --> 00:03:39,960 But think about why did 87 00:03:39,960 --> 00:03:41,600 these people write 88 00:03:41,600 --> 00:03:43,080 the articles that they wrote? 89 00:03:43,080 --> 00:03:44,880 And I would argue that 90 00:03:44,880 --> 00:03:47,240 they saw in those media 91 00:03:47,240 --> 00:03:49,700 texts something that struck 92 00:03:49,700 --> 00:03:52,880 them as unusual or noteworthy. 93 00:03:52,880 --> 00:03:55,590 So Thomas Leslie is 94 00:03:55,590 --> 00:03:58,000 reading a popular science book, 95 00:03:58,000 --> 00:04:02,635 and he sees this story about Galileo, 96 00:04:02,635 --> 00:04:05,960 and he knows from his historical reading 97 00:04:05,960 --> 00:04:08,440 and his historical research, 98 00:04:08,440 --> 00:04:14,180 he notices that the story he 99 00:04:14,180 --> 00:04:19,740 finds in these popular science books 100 00:04:19,740 --> 00:04:23,340 does not match up with historical fact. 101 00:04:23,340 --> 00:04:27,040 And he begins to wonder if this is a pattern. 102 00:04:27,040 --> 00:04:29,060 So he starts to look for other books, 103 00:04:29,060 --> 00:04:31,340 and he notices a pattern. 104 00:04:31,340 --> 00:04:34,040 And then based on his research 105 00:04:34,040 --> 00:04:37,000 and based on his own creative thinking, 106 00:04:37,000 --> 00:04:39,940 he comes up with an argument about that. 107 00:04:39,940 --> 00:04:43,120 First, he argues that science is a culture 108 00:04:43,120 --> 00:04:47,650 and that it can have a folklore about it. 109 00:04:47,650 --> 00:04:50,120 And then he argues 110 00:04:50,120 --> 00:04:52,100 that historical inaccuracies in 111 00:04:52,100 --> 00:04:56,060 folklore resonate and they 112 00:04:56,060 --> 00:04:58,085 hold even though they aren't true, 113 00:04:58,085 --> 00:04:59,860 and finally, that the function 114 00:04:59,860 --> 00:05:01,020 of these stories is to 115 00:05:01,020 --> 00:05:04,590 link science to intellectual morality. 116 00:05:04,590 --> 00:05:08,000 So he offers several examples from 117 00:05:08,000 --> 00:05:12,640 the books to substantiate his claim. 118 00:05:12,640 --> 00:05:14,680 And then in the end, he makes 119 00:05:14,680 --> 00:05:17,660 this conclusion about the Cold War, 120 00:05:17,660 --> 00:05:19,600 if you will, in his language 121 00:05:19,600 --> 00:05:22,360 between science and religion. 122 00:05:22,360 --> 00:05:26,520 So it all began with his noticing 123 00:05:26,520 --> 00:05:28,560 this story that struck 124 00:05:28,560 --> 00:05:29,800 him as unusual because it 125 00:05:29,800 --> 00:05:31,040 didn't match up with what he 126 00:05:31,040 --> 00:05:33,910 understood the facts to be. 127 00:05:33,910 --> 00:05:36,390 And I could work through 128 00:05:36,390 --> 00:05:37,960 that same example with 129 00:05:37,960 --> 00:05:39,540 any of the other articles 130 00:05:39,540 --> 00:05:41,100 that we read or 131 00:05:41,100 --> 00:05:42,620 with any of the books that you 132 00:05:42,620 --> 00:05:46,420 read for your book review projects. 133 00:05:46,420 --> 00:05:48,500 In every case, the author 134 00:05:48,500 --> 00:05:50,345 said, "Wait a second. 135 00:05:50,345 --> 00:05:52,135 Something isn't right here." 136 00:05:52,135 --> 00:05:54,180 Or, "Wait a second. 137 00:05:54,180 --> 00:05:56,225 This is really interesting." 138 00:05:56,225 --> 00:05:58,540 And I wonder what it means to 139 00:05:58,540 --> 00:06:01,680 think about this in a new or different way. 140 00:06:01,680 --> 00:06:04,260 So you certainly can pick 141 00:06:04,260 --> 00:06:06,900 something of which you are a fan, 142 00:06:06,900 --> 00:06:08,960 but the point of your paper should not 143 00:06:08,960 --> 00:06:11,100 be this book is really great, 144 00:06:11,100 --> 00:06:14,810 or this movie was terrible, 145 00:06:14,810 --> 00:06:17,940 or I love this television show. 146 00:06:17,940 --> 00:06:20,200 You need to make a critical argument, 147 00:06:20,200 --> 00:06:22,740 and that doesn't necessarily mean negative, 148 00:06:22,740 --> 00:06:24,980 but it needs to be an interpretive, 149 00:06:24,980 --> 00:06:26,860 critical argument based on 150 00:06:26,860 --> 00:06:29,320 evidence in the text from 151 00:06:29,320 --> 00:06:31,620 which your reader will 152 00:06:31,620 --> 00:06:32,880 learn something that the 153 00:06:32,880 --> 00:06:35,170 reader did not know before. 154 00:06:35,170 --> 00:06:39,080 So that's the focus of the paper. 155 00:06:39,080 --> 00:06:41,540 You need to be able to make an argument 156 00:06:41,540 --> 00:06:44,380 about what you see. 157 00:06:44,380 --> 00:06:49,380 So you notice that Leslie does not just say, 158 00:06:49,380 --> 00:06:51,220 this story is bad 159 00:06:51,220 --> 00:06:53,755 or this story is poorly written, 160 00:06:53,755 --> 00:06:55,680 he has a much 161 00:06:55,680 --> 00:06:58,040 more nuanced argument than that. 162 00:06:58,040 --> 00:06:59,980 And the same is true of 163 00:06:59,980 --> 00:07:01,520 the other articles that we 164 00:07:01,520 --> 00:07:03,440 read for this class. 165 00:07:03,440 --> 00:07:07,380 They don't just say this news coverage is bad 166 00:07:07,380 --> 00:07:10,000 about gay and lesbian families or 167 00:07:10,000 --> 00:07:13,310 the movie Iron Jawed Angels is awful, 168 00:07:13,310 --> 00:07:15,855 or that it's really great. 169 00:07:15,855 --> 00:07:17,790 In fact, Kristy Maddux 170 00:07:17,790 --> 00:07:19,620 begins her article by saying, 171 00:07:19,620 --> 00:07:21,130 "I really like the movie, 172 00:07:21,130 --> 00:07:23,685 but I notice that 173 00:07:23,685 --> 00:07:26,310 it has some troubling implications." 174 00:07:26,310 --> 00:07:28,550 So she does begin by stating she's a fan, 175 00:07:28,550 --> 00:07:30,390 but then she goes off and makes 176 00:07:30,390 --> 00:07:32,675 an argument about the film. 177 00:07:32,675 --> 00:07:34,210 So think about that as you 178 00:07:34,210 --> 00:07:35,990 think about selecting an artifact. 179 00:07:35,990 --> 00:07:37,550 You need to do more than just 180 00:07:37,550 --> 00:07:39,820 a critical review of it, 181 00:07:39,820 --> 00:07:43,650 the way that Roger Ebert might 182 00:07:43,650 --> 00:07:47,340 do a review of a film. 183 00:07:47,340 --> 00:07:49,440 You need to do something more than that. 184 00:07:49,440 --> 00:07:51,060 You're making an argument 185 00:07:51,060 --> 00:07:53,920 in a scholarly conversation. 186 00:07:53,920 --> 00:07:56,360 So you have to think 187 00:07:56,360 --> 00:07:59,700 about what critical lens do you plan to use? 188 00:07:59,700 --> 00:08:01,380 How are you going to read 189 00:08:01,380 --> 00:08:03,180 this particular text? 190 00:08:03,180 --> 00:08:04,660 And so you have several 191 00:08:04,660 --> 00:08:06,140 examples from the class, 192 00:08:06,140 --> 00:08:07,620 the rhetorical, the cultural, 193 00:08:07,620 --> 00:08:09,280 the feminist, the queer, 194 00:08:09,280 --> 00:08:14,300 and the activist applied lens. 195 00:08:15,980 --> 00:08:19,180 So you just need to determine 196 00:08:19,180 --> 00:08:22,960 which lens would be most appropriate for 197 00:08:22,960 --> 00:08:25,940 helping you to make an argument about 198 00:08:25,940 --> 00:08:30,020 the text and to do that, 199 00:08:30,020 --> 00:08:33,360 you go back to the question I posed before. 200 00:08:33,360 --> 00:08:34,840 What about this media 201 00:08:34,840 --> 00:08:37,700 artifact stands out to you? 202 00:08:37,700 --> 00:08:40,740 And if you're not 203 00:08:40,740 --> 00:08:43,440 certain exactly what argument 204 00:08:43,440 --> 00:08:44,440 you'd like to make, 205 00:08:44,440 --> 00:08:47,220 you might think through the lenses 206 00:08:47,220 --> 00:08:51,465 and apply them to the particular text. 207 00:08:51,465 --> 00:08:53,085 So you might say, 208 00:08:53,085 --> 00:08:58,080 I'd like to analyze this particular film, 209 00:08:58,080 --> 00:09:01,840 what would a queer lens say about this film? 210 00:09:01,840 --> 00:09:03,320 How would that be different from 211 00:09:03,320 --> 00:09:05,450 what a cultural lens would say? 212 00:09:05,450 --> 00:09:07,920 Or a rhetorical lens. 213 00:09:07,920 --> 00:09:09,620 And so if you think about 214 00:09:09,620 --> 00:09:11,680 what these lenses would offer 215 00:09:11,680 --> 00:09:16,080 to reading or analyzing your artifact, 216 00:09:16,080 --> 00:09:18,920 you can determine which one might be 217 00:09:18,920 --> 00:09:20,580 the most appropriate for 218 00:09:20,580 --> 00:09:22,780 the work that you're trying to do. 219 00:09:22,950 --> 00:09:26,290 Once you have done that, 220 00:09:26,290 --> 00:09:28,470 you need to think 221 00:09:28,470 --> 00:09:30,190 about what your argument is. 222 00:09:30,190 --> 00:09:33,370 And along the way, you can find 223 00:09:33,370 --> 00:09:34,690 a substantial amount of 224 00:09:34,690 --> 00:09:37,470 help in other scholarly sources. 225 00:09:37,470 --> 00:09:38,870 So you're welcome to cite 226 00:09:38,870 --> 00:09:40,890 the work that we've read in class, 227 00:09:40,890 --> 00:09:42,410 and you should also do 228 00:09:42,410 --> 00:09:45,180 other research about work 229 00:09:45,180 --> 00:09:47,595 from the lens that you're using, 230 00:09:47,595 --> 00:09:49,600 and even perhaps work 231 00:09:49,600 --> 00:09:53,720 on the media artifact that you are studying, 232 00:09:53,720 --> 00:09:55,360 or perhaps if you're studying 233 00:09:55,360 --> 00:09:57,720 a brand new movie or something like that, 234 00:09:57,720 --> 00:09:59,300 there isn't going to be previous 235 00:09:59,300 --> 00:10:01,000 research on that exact movie, 236 00:10:01,000 --> 00:10:02,960 but there will be previous research 237 00:10:02,960 --> 00:10:04,560 on that kind of genre. 238 00:10:04,560 --> 00:10:07,440 So if you're going to analyze a horror film, 239 00:10:07,440 --> 00:10:11,520 you may want to look at previous analyses of 240 00:10:11,520 --> 00:10:16,285 horror films to help you make your argument. 241 00:10:16,285 --> 00:10:20,940 And so for the purposes of the proposal, 242 00:10:20,940 --> 00:10:22,380 you should include at 243 00:10:22,380 --> 00:10:25,220 least three annotated sources 244 00:10:25,220 --> 00:10:28,965 from scholarly work, 245 00:10:28,965 --> 00:10:31,660 so peer-reviewed journal articles, books, 246 00:10:31,660 --> 00:10:33,440 or book chapters that 247 00:10:33,440 --> 00:10:35,700 you plan to use in your paper. 248 00:10:35,700 --> 00:10:38,740 And if you look on the online classroom, 249 00:10:38,740 --> 00:10:41,540 you will see links to 250 00:10:41,540 --> 00:10:44,760 the reference librarians page for 251 00:10:44,760 --> 00:10:48,930 this class to help you determine 252 00:10:48,930 --> 00:10:51,570 how to find scholarly sources 253 00:10:51,570 --> 00:10:53,670 that will be appropriate for this project, 254 00:10:53,670 --> 00:10:57,070 and you'll also find links to APA style 255 00:10:57,070 --> 00:10:59,190 to help you with 256 00:10:59,190 --> 00:11:02,250 citing those sources appropriately. 257 00:11:02,250 --> 00:11:05,350 So for the three sources 258 00:11:05,350 --> 00:11:07,750 you use in your proposal, 259 00:11:07,750 --> 00:11:09,310 you should annotate them, 260 00:11:09,310 --> 00:11:11,910 and an annotation as described here, 261 00:11:11,910 --> 00:11:14,230 is simply one or two sentences 262 00:11:14,230 --> 00:11:16,670 where you summarize the argument in 263 00:11:16,670 --> 00:11:18,210 your article and 264 00:11:18,210 --> 00:11:20,450 then another sentence to explain how 265 00:11:20,450 --> 00:11:22,430 the article is going to help 266 00:11:22,430 --> 00:11:24,920 you in making the argument in your paper. 267 00:11:24,920 --> 00:11:29,130 So again, to look at the proposal, 268 00:11:29,130 --> 00:11:31,550 what you need in the proposal is to 269 00:11:31,550 --> 00:11:33,030 tell me what media artifact 270 00:11:33,030 --> 00:11:34,150 you're going to analyze, 271 00:11:34,150 --> 00:11:36,330 what critical lens you plan to use, 272 00:11:36,330 --> 00:11:38,970 what argument you expect that you will make, 273 00:11:38,970 --> 00:11:40,470 and you're welcome to change 274 00:11:40,470 --> 00:11:42,890 this or to develop it a little bit, 275 00:11:42,890 --> 00:11:45,170 but at least what you're thinking right now. 276 00:11:45,170 --> 00:11:48,490 And then at least three scholarly sources, 277 00:11:48,490 --> 00:11:50,570 including annotations. And you 278 00:11:50,570 --> 00:11:52,710 can see here how I'm 279 00:11:52,710 --> 00:11:56,810 going to grade the proposal. 280 00:11:57,460 --> 00:12:00,580 You can then read the rest of the guidelines 281 00:12:00,580 --> 00:12:03,700 for what the full paper should look like, 282 00:12:03,700 --> 00:12:05,920 but it really shouldn't be a surprise. 283 00:12:05,920 --> 00:12:08,340 You are doing a shorter version of 284 00:12:08,340 --> 00:12:09,900 the books and articles 285 00:12:09,900 --> 00:12:11,600 that you have read in this class. 286 00:12:11,600 --> 00:12:13,040 So by now, you know what 287 00:12:13,040 --> 00:12:15,200 a good media criticism looks like, 288 00:12:15,200 --> 00:12:18,320 and your goal is to produce your own with 289 00:12:18,320 --> 00:12:20,640 an original argument that 290 00:12:20,640 --> 00:12:22,235 I will learn something from. 291 00:12:22,235 --> 00:12:24,770 So at some point, after you have 292 00:12:24,770 --> 00:12:26,010 turned in your proposal 293 00:12:26,010 --> 00:12:27,770 and received feedback from me, 294 00:12:27,770 --> 00:12:29,530 you should set up a meeting with me 295 00:12:29,530 --> 00:12:33,250 either face to face or via Google Hangout, 296 00:12:33,250 --> 00:12:35,250 and we can talk in 297 00:12:35,250 --> 00:12:37,630 specific about your paper and your progress, 298 00:12:37,630 --> 00:12:39,090 and I'd be happy to answer 299 00:12:39,090 --> 00:12:41,670 any questions that you have. 300 00:12:41,670 --> 00:12:43,310 And again, use 301 00:12:43,310 --> 00:12:44,910 the articles that we've read in class, 302 00:12:44,910 --> 00:12:47,170 as well as the books that you've read for 303 00:12:47,170 --> 00:12:51,430 the book review for help in 304 00:12:51,430 --> 00:12:53,870 terms of a model for what 305 00:12:53,870 --> 00:12:58,830 a good piece of media criticism looks like. 306 00:12:58,830 --> 00:13:01,230 You're also welcome to 307 00:13:01,230 --> 00:13:04,240 ask questions of the reference librarian. 308 00:13:04,240 --> 00:13:06,085 He is here to help you, 309 00:13:06,085 --> 00:13:09,250 and he's embedded in the class, 310 00:13:09,250 --> 00:13:12,430 and he's also created the class page for us. 311 00:13:12,430 --> 00:13:16,710 So I hope that you will talk with Mark and 312 00:13:16,710 --> 00:13:18,910 thank him for being with us 313 00:13:18,910 --> 00:13:21,970 and also ask him any questions that you have. 314 00:13:21,970 --> 00:13:24,330 So I am helpful and willing to 315 00:13:24,330 --> 00:13:26,780 be a resource, he's very helpful, 316 00:13:26,780 --> 00:13:27,740 and he's here to be 317 00:13:27,740 --> 00:13:29,520 a resource so that you have a lot 318 00:13:29,520 --> 00:13:32,500 of support if you need it along the way. 319 00:13:32,500 --> 00:13:33,480 So the goal of 320 00:13:33,480 --> 00:13:35,260 this video was just to give you 321 00:13:35,260 --> 00:13:37,060 a sense of what the guidelines 322 00:13:37,060 --> 00:13:38,880 are for the final project, 323 00:13:38,880 --> 00:13:40,600 as well as the 324 00:13:40,600 --> 00:13:42,540 first step of the final project, 325 00:13:42,540 --> 00:13:44,340 which is the proposal 326 00:13:44,340 --> 00:13:47,380 that you're turning in in this module.