WEBVTT

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Saya tidak tahu
bagaimana mengawali ceramah ini.

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Akan ada enam ceramah dan tujuh diskusi,

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Saya ingin menunjukkan, jika boleh,

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bahwa kita akan berpikir bersama tentang
masalah-masalah kita.

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Kita akan menggunakan nalar,
pikiran jernih,

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dan bukan keyakinan asertif apapun,
opini, penilaian,

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atau bentuk konklusi apapun.

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Dan karena itu, ini menjadi agak serius.

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Ini bukan suatu hiburan,

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di pagi liburan atau sore hari,
Sabtu dan Minggu,

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tapi, agak, suatu pertemuan serius untuk
mempertimbangkan, secara mendalam,

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banyaknya konflik kemanusiaan, problema,
dukacita, kesenangan, ketakutan,

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dan sifat meditasi
dan sebagainya.

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Kita akan mempelajari semua ceramah ini,
mempelajari semua perkara ini.

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Tapi, pertama, saya ingin menunjukkan,
jika boleh,

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pembicara tidak sedang mencoba
meyakinkan Anda tentang apapun.

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Tolong yakini ini.

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Dia tidak sedang membujuk Anda untuk
berpikir sepanjang garis tertentu.

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Lagi, tolong yakini ini.

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Dia tidak sedang menawarkan
serangkaian ideologi tertentu,

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tidak kepercayaan, tidak konklusi,

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karena hal-hal ini telah memisah-
misahkan dunia,

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umat manusia, satu dengan lainnya.

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Jadi, kita sama sekali tidak perduli
dengan salah satu perkara itu,

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tidak kepercayaan, konklusi,
opini atau penilaian.

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Tapi kita akan bersama,
dan maksudnya bersama,

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Anda dan pembicara, secara
hati-hati, objektif,

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melihat apa yang berlangsung
di sekitar kita,

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tidak secara romantik, tidak sentimentil,
tetapi semata-mata mengamati,

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tanpa konklusi apapun,
tanpa menawarkan opini apapun,

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tapi sekadar melihat dan bernalar bersama,
memikirkan bersama.

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Dan saya pikir sangatlah penting
untuk mengerti kata"bersama" itu.

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Kebanyakan dari kita sudah terbiasa
menghadiri pertemuan seperti ini,

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entah untuk menerima apa yang
dikatakan pembicara atau menolak,

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sebuah opini atau ide
menentang yang lainnya,

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atau membujuk Anda,
dengan argumentasi yang pintar,

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agar mengikuti atau menerima apa
yang dikatakannya.

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Dan, maka dari itu, kita memikirkan
bersama problema-problema ini,

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sharing bersama.

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Dan ini betul-betul sangat
penting untuk dimengerti,

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jika saya boleh melanjutkannya,

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karena orang cenderung mendengarkan 
seakan seseorang berbicara di luar sana

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dan Anda secara sambil lalu
menerima atau menolak.

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Jadi, bagi saya tampaknya,
adalah tanggungjawab Anda,

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menjadi tanggungjawab

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adalah Anda mengusahakan, secara 
serius, untuk berpikir bersama,

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untuk mencari tahu secara akurat,
solusi yang benar untuk problema ini

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yaitu, kita umat manusia, tersiksa.

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Jadi, itu harusnya merupakan bagian
dari kita masing-masing,

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bernalar itu,

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kapasitas untuk berpikir
secara logis, masuk akal, seutuhnya

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menjadi amat penting.

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Kita cenderung berpikir segala sesuatu yg
merupakan produk nalar, berpikir jernih,

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adalah terlampau intelektual dan sebab
itu bukan untuk kita masing-masing.

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Tapi sebaliknya, saya rasa jika kita bisa
berpikir, mengamati, bernalar bersama,

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mengesampingkan konklusi personal
kita, opini, evaluasi,

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apa yang kita sukai dan tidak sukai,

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apa yang menarik kita dan sebagainya,

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jika kita bisa mengesampingkan
semua itu,

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dan sanggup berpikir bersama,
mendalam, masuk akal,

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secara objektif, seutuhnya,

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maka, saya pikir, kita akan sanggup
untuk secara mendalam bertransformasi.

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Karena, ketika seseorang berkeliling
dunia, seperti yang dilakukan pembicara,

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dari India, Eropa, dan ke sini

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seseorang memandang dukacita besar,
peperangan, kekerasan,

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semua jenis ketololan,
terorisme, pembunuhan, narkoba.

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Anda mengetahui apa yang berlangsung,
seperti yang saya ketahui.

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Dan kita menerima hal-hal ini,
seakan mereka tidak terelakkan.

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Dan, kebanyakan dari kita
berpikiran tradisional,

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kita secara alami dan dengan mudahnya
bertahan dengan hal-hal ini.

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Atau kita memberontak melawan mereka.

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Tetapi pemberontakan itu suatu reaksi,

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seperti Komunisme adalah suatu reaksi
terhadap Kapitalisme, atau Fasisme.

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Jadi, tanpa pemberontakan, tanpa
penentangan melawan sesuatu,

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dan membentuk kelompok kecil kita
atau komune,

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atau mengikuti seorang guru tertentu
atau guru lainnya,

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dari India, atau dari negri ini,

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dan mereka meletus seperti jamur
di seluruh dunia, para guru ini,

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sayangnya.

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Tapi, jika kita bisa, tanpa menerima
jenis otoritas apapun,

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karena dalam perkara-perkara spiritual
tidak ada itu otoritas,

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tidak ada guru, tidak ada imam,
tidak ada sanksi.

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Dan ini amat penting dimengerti

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jika kita akan pergi, bersama,

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menginvestigasi semua problema
yang dipunyai umat manusia,

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selama berabad-abad,
generasi demi generasi.

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Jadi, pertama, jika seseorang boleh
menunjukkan, tidak ada otoritas di sini.

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Kita adalah teman, dua teman,
bercakap-cakap bersama tentang

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konflik kita, kekhawatiran kita,
kesukaran kita,

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hal-hal yang dilalui umat manusia
dalam kehidupannya,

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dan yang berakhir dalam kematian, tanpa
memahami apa artinya semua itu,

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atau berkomitmen kepada aksi tertentu,
mengira itu akan membereskan

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seluruh konflik kemanusiaan
dan kesengsaraan dan ketakutan.

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Ketika itu secara jelas
dan pasti dimengerti,

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bahwasanya tidak ada otoritas,
pembicara tidak memiliki otoritas apapun,

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sekalipun dia diperbolehkan duduk
di atas panggung,

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karena itu hanyalah untuk kenyamanan,
sehingga kita semua dapat saling pandang.

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Namun sedikit tinggi tidak memberinya
otoritas apapun.

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Jadi, jangan memasukkannya
kedalam otoritas,

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letakkan dia, beri dia wewenang.

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Dan saya bersungguh-sungguh,
karena dalam hal-hal psikologis

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yang akan kita usut,
secara mendalam bersama-sama,

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di situ tidak ada otoritas, entah
itu psikolog Eropa

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atau psikolog moderen

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atau guru atau buku,
atau penyelamat, kuno atau moderen,

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dalam bidang psikologi
menerima otoritas,

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berarti menyangkal kejelasan,
pikiran jernih, logis

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dan menjadi waras dan
karena itu, utuh.

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Kata "utuh" menyiratkan
mempunyai kesehatan yang baik,

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memiliki kewarasan,
dan juga menyiratkan kesucian, suci.

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Jadi, ketika kita menggunakan kata
"utuh", holistik,

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itu menyiratkan semuanya - sehat,
waras, jernih,

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dan itu yang adalah kudus, lengkap.

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Jadi, sebagaimana kita katakan,
dalam bidang psikologis,

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bahwa tidak ada itu otoritas,

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kita mengesampingkan semua
yang telah dikatakan orang pada kita

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- jika Anda bisa -
yang mana sangat sukar,

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dan memeriksa, langkah demi langkah,
sekali lagi, apabila kita bisa,

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ke dalam problema yang dahsyat
dari eksistensi, hidup kita sehari-hari.

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Secara psikologis, batiniah,

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kita umat manusia, di manapun berada
adalah dunia, secara psikologis.

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Dunia adalah kita,
dunia adalah saya dan saya adalah dunia.

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Dan secara psikologis,
itu adalah fakta absolut.

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Sekalipun Anda berkulit putih,
berkulit coklat atau hitam

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atau apapun, secara lahiriah,
makmur, kaya, sejahtera,

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banyak mobil, dan segalanya itu.

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Atau bisa jadi Anda amat miskin,

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namun secara batiniah, jauh di dalam,
kita semua adalah sama.

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Kita menderita, kita kesepian,
kita dalam dukacita, konflik,

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sengsara, bingung, bergantung pd seseorang
mengatakan apa yg perlu kita lakukan,

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bagaimana berpikir, apa yang dipikir.

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