[Script Info] Title: [Events] Format: Layer, Start, End, Style, Name, MarginL, MarginR, MarginV, Effect, Text Dialogue: 0,0:00:16.97,0:00:19.57,Default,,0000,0000,0000,,The Great Way is not difficult Dialogue: 0,0:00:19.57,0:00:22.69,Default,,0000,0000,0000,,for those who have no preferences. Dialogue: 0,0:00:25.75,0:00:29.55,Default,,0000,0000,0000,,When Love and Hate are both absent, Dialogue: 0,0:00:30.04,0:00:34.44,Default,,0000,0000,0000,,everything becomes clear and undisguised. Dialogue: 0,0:00:36.80,0:00:40.32,Default,,0000,0000,0000,,Make the smallest distinction however Dialogue: 0,0:00:41.09,0:00:46.83,Default,,0000,0000,0000,,and heaven and Earth \Nare set infinitely apart. Dialogue: 0,0:00:58.85,0:01:02.20,Default,,0000,0000,0000,,If you wish to see the truth Dialogue: 0,0:01:02.41,0:01:08.87,Default,,0000,0000,0000,,then hold no\Nopinions for or against anything. Dialogue: 0,0:01:10.97,0:01:14.53,Default,,0000,0000,0000,,To set what you like against \Nwhat you dislike Dialogue: 0,0:01:14.66,0:01:18.66,Default,,0000,0000,0000,,is the disease of the Mind. Dialogue: 0,0:01:27.100,0:01:30.14,Default,,0000,0000,0000,,When the deep meaning of things Dialogue: 0,0:01:30.14,0:01:32.79,Default,,0000,0000,0000,,is not understood Dialogue: 0,0:01:33.10,0:01:36.58,Default,,0000,0000,0000,,the mind's essential peace is disturbed Dialogue: 0,0:01:36.58,0:01:38.39,Default,,0000,0000,0000,,to no avail. Dialogue: 0,0:01:42.85,0:01:46.60,Default,,0000,0000,0000,,The Way is perfect, Dialogue: 0,0:01:47.56,0:01:50.96,Default,,0000,0000,0000,,like vast space, Dialogue: 0,0:01:52.35,0:01:57.26,Default,,0000,0000,0000,,where nothing is lacking \Nand nothing is in excess. Dialogue: 0,0:02:13.98,0:02:17.84,Default,,0000,0000,0000,,Indeed, it is due to our choosing, Dialogue: 0,0:02:18.47,0:02:24.60,Default,,0000,0000,0000,,to accept or reject, that we do not \Nsee the true nature of things. Dialogue: 0,0:02:28.62,0:02:33.54,Default,,0000,0000,0000,,Live neither in the entanglements\Nof outer things, Dialogue: 0,0:02:33.69,0:02:38.95,Default,,0000,0000,0000,,nor in inner feelings of emptiness. Dialogue: 0,0:02:43.17,0:02:46.95,Default,,0000,0000,0000,,Be serene in the Oneness of things Dialogue: 0,0:02:47.02,0:02:52.70,Default,,0000,0000,0000,,and such erroneous views \Nwill disappear by themselves. Dialogue: 0,0:02:57.46,0:03:02.35,Default,,0000,0000,0000,,When you try to stop activity \Nto achieve passivity Dialogue: 0,0:03:02.43,0:03:09.08,Default,,0000,0000,0000,,your very effort fills you with activity. Dialogue: 0,0:03:19.34,0:03:23.63,Default,,0000,0000,0000,,As long as you remain in \None extreme or the other Dialogue: 0,0:03:23.76,0:03:28.60,Default,,0000,0000,0000,,you will never know Oneness. Dialogue: 0,0:03:33.55,0:03:37.78,Default,,0000,0000,0000,,Those who do not live in the single way Dialogue: 0,0:03:38.38,0:03:47.24,Default,,0000,0000,0000,,fail in both activity and passivity, \Nassertion and denial. Dialogue: 0,0:03:55.18,0:04:00.72,Default,,0000,0000,0000,,To deny the reality of things\NIs to miss their reality. Dialogue: 0,0:04:03.36,0:04:09.09,Default,,0000,0000,0000,,To assert the emptiness of things \Nis to miss their reality. Dialogue: 0,0:04:14.52,0:04:16.35,Default,,0000,0000,0000,,The more you talk Dialogue: 0,0:04:16.35,0:04:20.16,Default,,0000,0000,0000,,and think about it, the further astray Dialogue: 0,0:04:20.16,0:04:23.09,Default,,0000,0000,0000,,you wander from the truth. Dialogue: 0,0:04:29.12,0:04:31.26,Default,,0000,0000,0000,,Stop talking and thinking Dialogue: 0,0:04:32.48,0:04:36.86,Default,,0000,0000,0000,,and there is nothing\Nyou will not be able to know. Dialogue: 0,0:04:39.19,0:04:40.78,Default,,0000,0000,0000,,To return to the root Dialogue: 0,0:04:40.89,0:04:43.35,Default,,0000,0000,0000,,is to find the meaning, Dialogue: 0,0:04:43.52,0:04:50.68,Default,,0000,0000,0000,,but to pursue appearances \Nis to miss the source. Dialogue: 0,0:04:55.42,0:04:58.43,Default,,0000,0000,0000,,At the moment of inner enlightenment Dialogue: 0,0:04:59.58,0:05:04.53,Default,,0000,0000,0000,,there is a going beyond \Nappearance and emptiness. Dialogue: 0,0:05:09.27,0:05:12.40,Default,,0000,0000,0000,,The changes that appear to occur Dialogue: 0,0:05:12.64,0:05:15.87,Default,,0000,0000,0000,,in the empty world we call real Dialogue: 0,0:05:15.92,0:05:20.10,Default,,0000,0000,0000,,only because of our ignorance. Dialogue: 0,0:05:29.98,0:05:33.20,Default,,0000,0000,0000,,Do not search for the truth. Dialogue: 0,0:05:34.11,0:05:38.44,Default,,0000,0000,0000,,Only cease to cherish opinions. Dialogue: 0,0:05:40.23,0:05:43.31,Default,,0000,0000,0000,,Do not remain in the dualistic state. Dialogue: 0,0:05:43.76,0:05:47.73,Default,,0000,0000,0000,,Avoid such pursuits carefully. Dialogue: 0,0:05:49.81,0:05:53.70,Default,,0000,0000,0000,,If there is even a trace of this and that, Dialogue: 0,0:05:53.70,0:05:55.99,Default,,0000,0000,0000,,of right and wrong, Dialogue: 0,0:05:56.72,0:06:01.62,Default,,0000,0000,0000,,the Mind Essence\Nwill be lost in confusion. Dialogue: 0,0:06:04.35,0:06:09.11,Default,,0000,0000,0000,,Although all dualities come from the One, Dialogue: 0,0:06:09.55,0:06:14.11,Default,,0000,0000,0000,,do not be attached even to this One. Dialogue: 0,0:06:38.94,0:06:42.88,Default,,0000,0000,0000,,When the Mind exists \Nundisturbed in the Way Dialogue: 0,0:06:44.09,0:06:47.37,Default,,0000,0000,0000,,nothing in the world can offend, Dialogue: 0,0:06:48.05,0:06:51.01,Default,,0000,0000,0000,,and when a thing can no longer offend Dialogue: 0,0:06:51.62,0:06:55.51,Default,,0000,0000,0000,,it ceases to exist in the old way. Dialogue: 0,0:07:11.23,0:07:15.79,Default,,0000,0000,0000,,When no discriminating thoughts arise Dialogue: 0,0:07:16.44,0:07:20.34,Default,,0000,0000,0000,,the old mind ceases to exist. Dialogue: 0,0:07:21.21,0:07:24.90,Default,,0000,0000,0000,,When thought objects vanish Dialogue: 0,0:07:25.30,0:07:28.92,Default,,0000,0000,0000,,the thinking subject vanishes. Dialogue: 0,0:07:29.32,0:07:34.46,Default,,0000,0000,0000,,As when the Mind vanishes, objects vanish. Dialogue: 0,0:07:50.04,0:07:53.85,Default,,0000,0000,0000,,Things are objects because of the subject. Dialogue: 0,0:07:54.31,0:07:57.90,Default,,0000,0000,0000,,The mind is such because of things. Dialogue: 0,0:08:00.68,0:08:03.85,Default,,0000,0000,0000,,Understand the relativity of these two Dialogue: 0,0:08:04.01,0:08:06.66,Default,,0000,0000,0000,,and the basic reality; Dialogue: 0,0:08:07.70,0:08:11.21,Default,,0000,0000,0000,,the unity of emptiness. Dialogue: 0,0:08:12.72,0:08:14.80,Default,,0000,0000,0000,,In this emptiness Dialogue: 0,0:08:14.93,0:08:17.76,Default,,0000,0000,0000,,the two are indistinguishable Dialogue: 0,0:08:18.17,0:08:22.11,Default,,0000,0000,0000,,and each contains in itself \Nthe whole world. Dialogue: 0,0:08:38.24,0:08:41.81,Default,,0000,0000,0000,,If you do not discriminate between course\Nand fine Dialogue: 0,0:08:42.65,0:08:45.14,Default,,0000,0000,0000,,you will not be tempted to prejudice Dialogue: 0,0:08:45.38,0:08:47.58,Default,,0000,0000,0000,,and opinion. Dialogue: 0,0:08:50.16,0:08:52.28,Default,,0000,0000,0000,,To live in the Great Way Dialogue: 0,0:08:52.37,0:08:55.50,Default,,0000,0000,0000,,is neither easy nor difficult, Dialogue: 0,0:08:56.46,0:08:59.06,Default,,0000,0000,0000,,but those with limited views Dialogue: 0,0:08:59.23,0:09:02.34,Default,,0000,0000,0000,,are fearful and irresolute. Dialogue: 0,0:09:07.48,0:09:09.69,Default,,0000,0000,0000,,The faster they hurry Dialogue: 0,0:09:09.100,0:09:12.50,Default,,0000,0000,0000,,the slower they go Dialogue: 0,0:09:12.75,0:09:16.17,Default,,0000,0000,0000,,and clinging cannot be limited. Dialogue: 0,0:09:33.22,0:09:37.34,Default,,0000,0000,0000,,Even to be attached to the \Nidea of Enlightenment Dialogue: 0,0:09:37.52,0:09:40.02,Default,,0000,0000,0000,,is to go astray. Dialogue: 0,0:09:41.23,0:09:44.39,Default,,0000,0000,0000,,Just let things be in their own way Dialogue: 0,0:09:44.57,0:09:48.77,Default,,0000,0000,0000,,and there will be neither \Ncoming nor going. Dialogue: 0,0:09:51.23,0:09:53.83,Default,,0000,0000,0000,,Obey the nature of things Dialogue: 0,0:09:53.83,0:09:58.52,Default,,0000,0000,0000,,and you will walk freely and undisturbed. Dialogue: 0,0:10:08.80,0:10:11.05,Default,,0000,0000,0000,,When thought is in bondage Dialogue: 0,0:10:11.05,0:10:14.21,Default,,0000,0000,0000,,the truth is hidden, \Nfor everything is Dialogue: 0,0:10:14.21,0:10:16.68,Default,,0000,0000,0000,,murky and unclear, Dialogue: 0,0:10:17.08,0:10:19.67,Default,,0000,0000,0000,,and the burdensome practice of judging Dialogue: 0,0:10:19.67,0:10:23.93,Default,,0000,0000,0000,,brings annoyance and weariness. Dialogue: 0,0:10:39.33,0:10:41.41,Default,,0000,0000,0000,,What benefit can be derived Dialogue: 0,0:10:41.41,0:10:44.61,Default,,0000,0000,0000,,from distinctions and separations? Dialogue: 0,0:10:47.20,0:10:50.91,Default,,0000,0000,0000,,If you wish to move in the One Way Dialogue: 0,0:10:51.38,0:10:55.10,Default,,0000,0000,0000,,do not dislike even the \Nworld of senses and ideas. Dialogue: 0,0:10:56.76,0:10:59.90,Default,,0000,0000,0000,,Indeed to accept them fully Dialogue: 0,0:10:59.90,0:11:03.99,Default,,0000,0000,0000,,is identical with true enlightenment. Dialogue: 0,0:11:10.90,0:11:14.41,Default,,0000,0000,0000,,The wise person strives toward no goals Dialogue: 0,0:11:14.41,0:11:18.84,Default,,0000,0000,0000,,but the foolish person fetters themselves. Dialogue: 0,0:11:25.26,0:11:28.67,Default,,0000,0000,0000,,There is one Dharma not many. Dialogue: 0,0:11:30.47,0:11:32.84,Default,,0000,0000,0000,,Distinctions arise from the \Nclinging Dialogue: 0,0:11:32.84,0:11:35.42,Default,,0000,0000,0000,,needs of the ignorant. Dialogue: 0,0:11:46.10,0:11:49.87,Default,,0000,0000,0000,,To seek mind with the discriminating mind Dialogue: 0,0:11:49.91,0:11:53.88,Default,,0000,0000,0000,,is the greatest of all mistakes. Dialogue: 0,0:11:55.22,0:11:59.02,Default,,0000,0000,0000,,Rest and unrest derive from illusion. Dialogue: 0,0:12:00.09,0:12:01.84,Default,,0000,0000,0000,,With Enlightenment Dialogue: 0,0:12:01.84,0:12:05.00,Default,,0000,0000,0000,,there is no liking and disliking. Dialogue: 0,0:12:05.81,0:12:09.35,Default,,0000,0000,0000,,All dualities come from \Nignorant inference. Dialogue: 0,0:12:11.43,0:12:14.17,Default,,0000,0000,0000,,They are like dreams \Nor flowers in air; Dialogue: 0,0:12:15.55,0:12:18.86,Default,,0000,0000,0000,,foolish\Nto try to grasp them. Dialogue: 0,0:12:23.55,0:12:25.10,Default,,0000,0000,0000,,Gain and loss, Dialogue: 0,0:12:25.26,0:12:26.86,Default,,0000,0000,0000,,right and wrong; Dialogue: 0,0:12:27.52,0:12:32.06,Default,,0000,0000,0000,,such thoughts must finally \Nbe abolished at once. Dialogue: 0,0:12:45.86,0:12:48.28,Default,,0000,0000,0000,,If the eye never sleeps Dialogue: 0,0:12:48.62,0:12:51.64,Default,,0000,0000,0000,,all dreams will naturally cease. Dialogue: 0,0:12:53.10,0:12:56.44,Default,,0000,0000,0000,,If the Mind makes no discriminations Dialogue: 0,0:12:56.93,0:13:00.56,Default,,0000,0000,0000,,the ten thousand things are as they are; Dialogue: 0,0:13:00.86,0:13:03.58,Default,,0000,0000,0000,,of single essence. Dialogue: 0,0:13:05.31,0:13:06.89,Default,,0000,0000,0000,,To understand the mystery Dialogue: 0,0:13:06.89,0:13:09.88,Default,,0000,0000,0000,,of this One Essence is to be released Dialogue: 0,0:13:10.09,0:13:13.62,Default,,0000,0000,0000,,from all entanglements. Dialogue: 0,0:13:24.69,0:13:26.99,Default,,0000,0000,0000,,When all things are seen equally Dialogue: 0,0:13:26.99,0:13:30.83,Default,,0000,0000,0000,,the timeless self essence is reached. Dialogue: 0,0:13:33.06,0:13:36.69,Default,,0000,0000,0000,,No comparisons or analogies \Nare possible in this Dialogue: 0,0:13:36.69,0:13:40.47,Default,,0000,0000,0000,,causeless, relationless state. Dialogue: 0,0:13:49.27,0:13:50.54,Default,,0000,0000,0000,,Consider movement Dialogue: 0,0:13:50.54,0:13:53.62,Default,,0000,0000,0000,,stationary and the stationary in motion Dialogue: 0,0:13:54.17,0:13:57.65,Default,,0000,0000,0000,,and both movement and rest disappear. Dialogue: 0,0:14:00.17,0:14:02.87,Default,,0000,0000,0000,,When such dualities cease to exist, Dialogue: 0,0:14:04.08,0:14:07.08,Default,,0000,0000,0000,,Oneness itself cannot exist. Dialogue: 0,0:14:11.98,0:14:14.28,Default,,0000,0000,0000,,To this ultimate finality Dialogue: 0,0:14:15.50,0:14:18.54,Default,,0000,0000,0000,,no law or description applies. Dialogue: 0,0:14:21.17,0:14:25.28,Default,,0000,0000,0000,,For the unified mind, \Nin accord with the Way, Dialogue: 0,0:14:25.52,0:14:29.06,Default,,0000,0000,0000,,all self-centered striving ceases. Dialogue: 0,0:14:42.10,0:14:45.75,Default,,0000,0000,0000,,Doubts and irresolutions vanish Dialogue: 0,0:14:46.65,0:14:51.41,Default,,0000,0000,0000,,and life in true\Nfaith is possible. Dialogue: 0,0:14:52.66,0:14:57.05,Default,,0000,0000,0000,,With a single stroke we \Nare freed from bondage. Dialogue: 0,0:14:57.96,0:15:02.31,Default,,0000,0000,0000,,Nothing clings to us \Nand we hold to nothing. Dialogue: 0,0:15:12.83,0:15:15.05,Default,,0000,0000,0000,,All is empty, Dialogue: 0,0:15:15.05,0:15:22.16,Default,,0000,0000,0000,,clear, self-illuminating, with\Nno exertion of the mind's power. Dialogue: 0,0:15:23.32,0:15:32.11,Default,,0000,0000,0000,,Here thought, feeling, knowledge \Nand imagination are of no of no value. Dialogue: 0,0:15:34.28,0:15:37.38,Default,,0000,0000,0000,,In this world of suchness Dialogue: 0,0:15:37.38,0:15:42.74,Default,,0000,0000,0000,,there is neither self \Nnor other than self. Dialogue: 0,0:15:44.60,0:15:48.37,Default,,0000,0000,0000,,To come directly into harmony \Nwith this reality Dialogue: 0,0:15:48.37,0:15:53.91,Default,,0000,0000,0000,,just simply say when doubt arises:\N"not two". Dialogue: 0,0:15:56.24,0:16:00.36,Default,,0000,0000,0000,,In this "not two" nothing is separate, Dialogue: 0,0:16:00.36,0:16:04.19,Default,,0000,0000,0000,,nothing is excluded. Dialogue: 0,0:16:05.23,0:16:08.31,Default,,0000,0000,0000,,No matter when or where Dialogue: 0,0:16:08.35,0:16:11.58,Default,,0000,0000,0000,,Enlightenment means entering this truth. Dialogue: 0,0:16:15.63,0:16:23.86,Default,,0000,0000,0000,,And this truth is beyond extension \Nor diminution in time or space. Dialogue: 0,0:16:25.97,0:16:32.26,Default,,0000,0000,0000,,In it a single thought \Nis ten thousand years. Dialogue: 0,0:16:44.26,0:16:45.26,Default,,0000,0000,0000,,Emptiness here, emptiness there. Dialogue: 0,0:16:45.26,0:16:46.26,Default,,0000,0000,0000,,But the infinite universe stands\Nalways before your eyes. Dialogue: 0,0:17:05.70,0:17:06.70,Default,,0000,0000,0000,,Infinitely large and infinitely small- no difference.\NFor definitions have vanished and no boundaries Dialogue: 0,0:17:21.05,0:17:22.05,Default,,0000,0000,0000,,are seen. Dialogue: 0,0:17:24.39,0:17:25.39,Default,,0000,0000,0000,,So too with being and non-being. Don't waste\Ntime in doubts and arguments that have nothing Dialogue: 0,0:17:33.51,0:17:34.51,Default,,0000,0000,0000,,to do with this. Dialogue: 0,0:17:37.30,0:17:38.30,Default,,0000,0000,0000,,One thing, all things, move among and intermingle\Nwithout distinction. Dialogue: 0,0:17:56.91,0:17:57.91,Default,,0000,0000,0000,,To live in this realization is to be without\Nanxiety about non-perfection. Dialogue: 0,0:18:06.33,0:18:07.33,Default,,0000,0000,0000,,To live in this faith is the road to non-duality\Nbecause the non-dual is one with the Dialogue: 0,0:18:14.97,0:18:15.97,Default,,0000,0000,0000,,trusting mind. Dialogue: 0,0:18:23.85,0:18:24.85,Default,,0000,0000,0000,,Words! The way is beyond language, for in it\Nthere is no yesterday, no tomorrow, Dialogue: 0,0:18:39.13,0:18:40.13,Default,,0000,0000,0000,,no today.