WEBVTT 00:00:00.000 --> 00:00:02.000 My name is Ryan Lobo, 00:00:02.000 --> 00:00:04.000 and I've been involved in the documentary 00:00:04.000 --> 00:00:08.000 filmmaking business all over the world for the last 10 years. 00:00:08.000 --> 00:00:10.000 During the process of making these films 00:00:10.000 --> 00:00:13.000 I found myself taking photographs, 00:00:13.000 --> 00:00:16.000 often much to the annoyance of the video cameramen. NOTE Paragraph 00:00:16.000 --> 00:00:19.000 I found this photography of mine almost compulsive. 00:00:19.000 --> 00:00:22.000 And at the end of a shoot, I would sometimes feel that 00:00:22.000 --> 00:00:25.000 I had photographs that told a better story 00:00:25.000 --> 00:00:29.000 than a sometimes-sensational documentary. 00:00:29.000 --> 00:00:31.000 I felt, when I had my photographs, 00:00:31.000 --> 00:00:33.000 that I was holding on to something true, 00:00:33.000 --> 00:00:36.000 regardless of agendas or politics. 00:00:36.000 --> 00:00:40.000 In 2007, I traveled to three war zones. 00:00:40.000 --> 00:00:43.000 I traveled to Iraq, Afghanistan and Liberia. 00:00:43.000 --> 00:00:45.000 And over there I experienced 00:00:45.000 --> 00:00:48.000 other people's suffering, up close and personal, 00:00:48.000 --> 00:00:52.000 immersed myself in some rather intense and emotional stories, 00:00:52.000 --> 00:00:57.000 and at times I experienced great fear for my own life. NOTE Paragraph 00:00:57.000 --> 00:00:59.000 As always, I would return to Bangalore, 00:00:59.000 --> 00:01:02.000 and often to animated discussions at friend's homes, 00:01:02.000 --> 00:01:04.000 where we would discuss various issues 00:01:04.000 --> 00:01:07.000 while they complained bitterly about the new pub timings, 00:01:07.000 --> 00:01:09.000 where a drink often cost more than what they'd paid 00:01:09.000 --> 00:01:11.000 their 14-year-old maid. 00:01:11.000 --> 00:01:15.000 I would feel very isolated during these discussions. 00:01:15.000 --> 00:01:18.000 But at the same time, I questioned myself 00:01:18.000 --> 00:01:22.000 and my own integrity and purpose in storytelling. 00:01:22.000 --> 00:01:26.000 And I decided that I had compromised, 00:01:26.000 --> 00:01:29.000 just like my friends in those discussions, 00:01:29.000 --> 00:01:32.000 where we told stories 00:01:32.000 --> 00:01:35.000 in contexts we made excuses for, 00:01:35.000 --> 00:01:39.000 rather than taking responsibility for. NOTE Paragraph 00:01:39.000 --> 00:01:46.000 I won't go into details about what led to a decision I made, 00:01:46.000 --> 00:01:48.000 but let's just say it involved alcohol, cigarettes, 00:01:48.000 --> 00:01:51.000 other substances and a woman. 00:01:51.000 --> 00:01:52.000 (Laughter) 00:01:52.000 --> 00:01:54.000 I basically decided that it was I, 00:01:54.000 --> 00:01:56.000 not the camera or the network, 00:01:56.000 --> 00:01:59.000 or anything that lay outside myself, 00:01:59.000 --> 00:02:01.000 that was the only instrument in storytelling 00:02:01.000 --> 00:02:04.000 truly worth tuning. 00:02:04.000 --> 00:02:07.000 In my life, when I tried to achieve things 00:02:07.000 --> 00:02:10.000 like success or recognition, they eluded me. 00:02:10.000 --> 00:02:13.000 Paradoxically, when I let go of these objectives, 00:02:13.000 --> 00:02:16.000 and worked from a place of compassion and purpose, 00:02:16.000 --> 00:02:20.000 looking for excellence, rather than the results of it, 00:02:20.000 --> 00:02:25.000 everything arrived on its own, including fulfillment. NOTE Paragraph 00:02:25.000 --> 00:02:28.000 Photography transcended culture, including my own. 00:02:28.000 --> 00:02:32.000 And it is, for me, a language which expressed the intangible, 00:02:32.000 --> 00:02:34.000 and gives voice to people and stories without. 00:02:34.000 --> 00:02:36.000 I invite you into three recent stories of mine, 00:02:36.000 --> 00:02:39.000 which are about this way of looking, if you will, 00:02:39.000 --> 00:02:42.000 which I believe exemplify the tenets 00:02:42.000 --> 00:02:46.000 of what I like to call compassion in storytelling. NOTE Paragraph 00:02:46.000 --> 00:02:51.000 In 2007 I went to Liberia, 00:02:51.000 --> 00:02:55.000 where a group of my friends and I 00:02:55.000 --> 00:02:58.000 did an independent, self-funded film, still in progress, 00:02:58.000 --> 00:03:02.000 on a very legendary and brutal war-lord 00:03:02.000 --> 00:03:04.000 named General Butt Naked. 00:03:04.000 --> 00:03:07.000 His real name is Joshua, and he's pictured here in a cell 00:03:07.000 --> 00:03:10.000 where he once used to torture and murder people, 00:03:10.000 --> 00:03:13.000 including children. 00:03:13.000 --> 00:03:15.000 Joshua claims to have personally killed 00:03:15.000 --> 00:03:19.000 more than 10,000 people during Liberia's civil war. 00:03:19.000 --> 00:03:22.000 He got his name from fighting stark naked. 00:03:22.000 --> 00:03:24.000 And he is probably the most prolific mass murderer 00:03:24.000 --> 00:03:27.000 alive on Earth today. NOTE Paragraph 00:03:27.000 --> 00:03:32.000 This woman witnessed the General murdering her brother. 00:03:32.000 --> 00:03:35.000 Joshua commanded his child-soldiers to commit unspeakable crimes, 00:03:35.000 --> 00:03:38.000 and enforced his command with great brutality. 00:03:38.000 --> 00:03:41.000 Today many of these children are addicted to drugs like heroin, 00:03:41.000 --> 00:03:46.000 and they are destitute, like these young men in the image. 00:03:46.000 --> 00:03:48.000 How do you live with yourself 00:03:48.000 --> 00:03:53.000 if you know you've committed horrific crimes? 00:03:53.000 --> 00:03:57.000 Today the General is a baptized Christian evangelist. 00:03:57.000 --> 00:03:59.000 And he's on a mission. NOTE Paragraph 00:03:59.000 --> 00:04:02.000 We accompanied Joshua, as he walked the Earth, 00:04:02.000 --> 00:04:05.000 visiting villages where he had once killed and raped. 00:04:05.000 --> 00:04:07.000 He seeked forgiveness, 00:04:07.000 --> 00:04:09.000 and he claims to endeavor to improve 00:04:09.000 --> 00:04:11.000 the lives of his child-soldiers. 00:04:11.000 --> 00:04:13.000 During this expedition I expected him 00:04:13.000 --> 00:04:15.000 to be killed outright, and us as well. 00:04:15.000 --> 00:04:17.000 But what I saw opened my eyes 00:04:17.000 --> 00:04:19.000 to an idea of forgiveness 00:04:19.000 --> 00:04:22.000 which I never thought possible. 00:04:22.000 --> 00:04:25.000 In the midst of incredible poverty and loss, 00:04:25.000 --> 00:04:27.000 people who had nothing absolved a man 00:04:27.000 --> 00:04:31.000 who had taken everything from them. 00:04:31.000 --> 00:04:33.000 He begs for forgiveness, 00:04:33.000 --> 00:04:35.000 and receives it from the same woman 00:04:35.000 --> 00:04:38.000 whose brother he murdered. 00:04:38.000 --> 00:04:40.000 Senegalese, the young man seated on the wheelchair here, 00:04:40.000 --> 00:04:43.000 was once a child soldier, under the General's command, 00:04:43.000 --> 00:04:45.000 until he disobeyed orders, 00:04:45.000 --> 00:04:49.000 and the General shot off both his legs. 00:04:49.000 --> 00:04:52.000 He forgives the General in this image. 00:04:52.000 --> 00:04:54.000 He risked his life as he walked up to people 00:04:54.000 --> 00:04:57.000 whose families he'd murdered. NOTE Paragraph 00:04:57.000 --> 00:05:00.000 In this photograph a hostile crowd in a slum surrounds him. 00:05:00.000 --> 00:05:03.000 And Joshua remains silent 00:05:03.000 --> 00:05:07.000 as they vented their rage against him. 00:05:07.000 --> 00:05:09.000 This image, to me, is almost like from a Shakespearean play, 00:05:09.000 --> 00:05:12.000 with a man, surrounded by various influences, 00:05:12.000 --> 00:05:16.000 desperate to hold on to something true within himself, 00:05:16.000 --> 00:05:20.000 in a context of great suffering that he has created himself. NOTE Paragraph 00:05:20.000 --> 00:05:22.000 I was intensely moved during all this. 00:05:22.000 --> 00:05:24.000 But the question is, 00:05:24.000 --> 00:05:28.000 does forgiveness and redemption replace justice? 00:05:28.000 --> 00:05:30.000 Joshua, in his own words, says that he does not mind 00:05:30.000 --> 00:05:32.000 standing trial for his crimes, 00:05:32.000 --> 00:05:34.000 and speaks about them from soapboxes across Monrovia, 00:05:34.000 --> 00:05:38.000 to an audience that often includes his victims. 00:05:38.000 --> 00:05:40.000 A very unlikely spokesperson for the idea of 00:05:40.000 --> 00:05:43.000 separation of church and state. NOTE Paragraph 00:05:43.000 --> 00:05:45.000 The second story I'm going to tell you about 00:05:45.000 --> 00:05:47.000 is about a group of very special fighting women 00:05:47.000 --> 00:05:50.000 with rather unique peace-keeping skills. 00:05:50.000 --> 00:05:52.000 Liberia has been devastated by one of Africa's 00:05:52.000 --> 00:05:54.000 bloodiest civil wars, 00:05:54.000 --> 00:05:56.000 which has left more than 200,000 people dead, 00:05:56.000 --> 00:05:58.000 thousands of women scarred by rape and crime 00:05:58.000 --> 00:06:01.000 on a spectacular scale. 00:06:01.000 --> 00:06:03.000 Liberia is now home 00:06:03.000 --> 00:06:05.000 to an all-woman United Nations contingent 00:06:05.000 --> 00:06:08.000 of Indian peacekeepers. NOTE Paragraph 00:06:08.000 --> 00:06:10.000 These women, many from small towns in India, 00:06:10.000 --> 00:06:15.000 help keep the peace, far away from home and family. 00:06:15.000 --> 00:06:17.000 They use negotiation and tolerance 00:06:17.000 --> 00:06:19.000 more often than an armed response. 00:06:19.000 --> 00:06:21.000 The commander told me that a woman could gauge 00:06:21.000 --> 00:06:23.000 a potentially violent situation 00:06:23.000 --> 00:06:25.000 much better than men. 00:06:25.000 --> 00:06:29.000 And that they were definitely capable of diffusing it non-aggressively. 00:06:29.000 --> 00:06:31.000 This man was very drunk, 00:06:31.000 --> 00:06:33.000 and he was very interested in my camera, 00:06:33.000 --> 00:06:35.000 until he noticed the women, who handled him 00:06:35.000 --> 00:06:38.000 with smiles, and AK-47s at the ready, of course. 00:06:38.000 --> 00:06:39.000 (Laughter) NOTE Paragraph 00:06:39.000 --> 00:06:42.000 This contingent seems to be quite lucky, 00:06:42.000 --> 00:06:44.000 and it has not sustained any casualties, 00:06:44.000 --> 00:06:47.000 even though dozens of peacekeepers have been killed in Liberia. 00:06:47.000 --> 00:06:51.000 And yes, all of those people killed were male. 00:06:51.000 --> 00:06:53.000 Many of the women are married with children, 00:06:53.000 --> 00:06:56.000 and they say the hardest part of their deployment 00:06:56.000 --> 00:06:59.000 was being kept away from their children. NOTE Paragraph 00:06:59.000 --> 00:07:01.000 I accompanied these women on their patrols, 00:07:01.000 --> 00:07:03.000 and watched as they walked past men, 00:07:03.000 --> 00:07:06.000 many who passed very lewd comments incessantly. 00:07:06.000 --> 00:07:08.000 And when I asked one of the women about the shock and awe response, 00:07:08.000 --> 00:07:10.000 she said, "Don't worry, same thing back home. 00:07:10.000 --> 00:07:12.000 We know how to deal with these fellows," 00:07:12.000 --> 00:07:15.000 and ignored them. NOTE Paragraph 00:07:15.000 --> 00:07:17.000 In a country ravaged by violence against women, 00:07:17.000 --> 00:07:20.000 Indian peacekeepers have inspired many local women 00:07:20.000 --> 00:07:22.000 to join the police force. 00:07:22.000 --> 00:07:25.000 Sometimes, when the war is over and all the film crews have left, 00:07:25.000 --> 00:07:27.000 the most inspiring stories are the ones 00:07:27.000 --> 00:07:30.000 that float just beneath the radar. 00:07:30.000 --> 00:07:34.000 I came back to India and nobody was interested in buying the story. 00:07:34.000 --> 00:07:36.000 And one editor told me that she wasn't interested 00:07:36.000 --> 00:07:41.000 in doing what she called "manual labor stories." NOTE Paragraph 00:07:41.000 --> 00:07:46.000 In 2007 and 2009 I did stories on the Delhi Fire Service, the DFS, 00:07:46.000 --> 00:07:49.000 which, during the summer, is probably the world's most active fire department. 00:07:49.000 --> 00:07:52.000 They answer more than 5,000 calls in just two months. 00:07:52.000 --> 00:07:55.000 And all this against incredible logistical odds, 00:07:55.000 --> 00:07:58.000 like heat and traffic jams. 00:07:58.000 --> 00:08:00.000 Something amazing happened during this shoot. 00:08:00.000 --> 00:08:03.000 Due to a traffic jam, we were late in getting to a slum, 00:08:03.000 --> 00:08:06.000 a large slum, which had caught fire. 00:08:06.000 --> 00:08:09.000 As we neared, angry crowds attacked our trucks 00:08:09.000 --> 00:08:12.000 and stoned them, by hundreds of people all over the place. 00:08:12.000 --> 00:08:14.000 These men were terrified, 00:08:14.000 --> 00:08:17.000 as the mob attacked our vehicle. NOTE Paragraph 00:08:17.000 --> 00:08:19.000 But nonetheless, despite the hostility, 00:08:19.000 --> 00:08:23.000 firefighters left the vehicle and successfully fought the fire. 00:08:23.000 --> 00:08:25.000 Running the gauntlet through hostile crowds, 00:08:25.000 --> 00:08:28.000 and some wearing motorbike helmets to prevent injury. 00:08:28.000 --> 00:08:31.000 Some of the local people forcibly took away the hoses 00:08:31.000 --> 00:08:34.000 from the firemen to put out the fire in their homes. 00:08:34.000 --> 00:08:36.000 Now, hundreds of homes were destroyed. 00:08:36.000 --> 00:08:40.000 But the question that lingered in my mind was, 00:08:40.000 --> 00:08:43.000 what causes people to destroy fire trucks 00:08:43.000 --> 00:08:45.000 headed to their own homes? 00:08:45.000 --> 00:08:48.000 Where does such rage come from? 00:08:48.000 --> 00:08:52.000 And how are we responsible for this? 00:08:52.000 --> 00:08:55.000 45 percent of the 14 million people 00:08:55.000 --> 00:08:57.000 who live in Delhi live in unauthorized slums, 00:08:57.000 --> 00:09:00.000 which are chronically overcrowded. 00:09:00.000 --> 00:09:02.000 They lack even the most basic amenities. 00:09:02.000 --> 00:09:07.000 And this is something that is common to all our big cities. NOTE Paragraph 00:09:07.000 --> 00:09:10.000 Back to the DFS. A huge chemical depot caught fire, 00:09:10.000 --> 00:09:13.000 thousands of drums filled with petrochemicals 00:09:13.000 --> 00:09:16.000 were blazing away and exploding all around us. 00:09:16.000 --> 00:09:18.000 The heat was so intense, that hoses were used 00:09:18.000 --> 00:09:20.000 to cool down firefighters 00:09:20.000 --> 00:09:24.000 fighting extremely close to the fire, and with no protective clothing. 00:09:24.000 --> 00:09:28.000 In India we often love to complain about our government bodies. 00:09:28.000 --> 00:09:30.000 But over here, the heads of the DFS, 00:09:30.000 --> 00:09:32.000 Mr. R.C. Sharman, Mr. A.K. Sharman, 00:09:32.000 --> 00:09:35.000 led the firefight with their men. 00:09:35.000 --> 00:09:37.000 Something wonderful in a country where 00:09:37.000 --> 00:09:40.000 manual labor is often looked down upon. 00:09:40.000 --> 00:09:44.000 (Applause) NOTE Paragraph 00:09:44.000 --> 00:09:48.000 Over the years, my faith in the power of storytelling has been tested. 00:09:48.000 --> 00:09:51.000 And I've had very serious doubt about its efficacy, 00:09:51.000 --> 00:09:53.000 and my own faith in humanity. 00:09:53.000 --> 00:09:57.000 However, a film we shot still airs on the National Geographic channel. 00:09:57.000 --> 00:10:01.000 And when it airs I get calls from all the guys I was with 00:10:01.000 --> 00:10:05.000 and they tell me that they receive hundreds of calls congratulating them. 00:10:05.000 --> 00:10:07.000 Some of the firemen told me that they were also inspired 00:10:07.000 --> 00:10:09.000 to do better because they were so pleased 00:10:09.000 --> 00:10:12.000 to get thank-yous rather than brick bats. NOTE Paragraph 00:10:12.000 --> 00:10:16.000 It seems that this story helped change perceptions about the DFS, 00:10:16.000 --> 00:10:19.000 at least in the minds of an audience in part on televisions, 00:10:19.000 --> 00:10:22.000 read magazines and whose huts aren't on fire. 00:10:22.000 --> 00:10:27.000 Sometimes, focusing on what's heroic, beautiful and dignified, 00:10:27.000 --> 00:10:29.000 regardless of the context, 00:10:29.000 --> 00:10:33.000 can help magnify these intangibles three ways, 00:10:33.000 --> 00:10:37.000 in the protagonist of the story, in the audience, 00:10:37.000 --> 00:10:39.000 and also in the storyteller. 00:10:39.000 --> 00:10:41.000 And that's the power of storytelling. 00:10:41.000 --> 00:10:43.000 Focus on what's dignified, courageous and beautiful, 00:10:43.000 --> 00:10:46.000 and it grows. Thank you. 00:10:46.000 --> 00:10:59.000 (Applause)