JOAN JONAS: In the mirror pieces the main idea is the visual of the mirrors in the space and how they’re reflecting and how they look. Is this a space because there’s nobody there? WOMAN #1: Yeah…(INAUD) JOAN JONAS: Oh, ok… The movement is very simple, you don’t have to be a skilled performer, but you have to be somewhat at ease. We should establish a space that you should move in. I draw from many sources. Literature. Film. Myth. When I decided to switch to performance it was in the ‘60s and I had never done any performing or theater work ever. So I did workshops with Trisha Brown, Yvonne Rainer, Steve Paxton. Maybe just one or two classes with some of them, to learn now to move and to be in public. At the same time I was making my own performances. Do you dance back there in the back row? Yeah, behind the back row. All right. So just walk through that. Okay. This is a rehearsal for a piece called Mirror Piece I which I did originally in 1969. You’re in these rows. On the floor. You slowly rise and move to the first position for the improv. That’s the key. Always keep the mirrors facing the audience, remember that. I was inspired by Borges for this first piece, reading his Labyrinths. The original impetus was to take all the quotes about mirrors and I memorized them and perform them. The mirror was a perfect vehicle to begin with. I liked the way the audience is uneasy seeing themselves in the mirror. They’re not just reflecting the audience, the mirrors are reflecting the space and the other performers. So I like the dimensionality of this. All my work, from the beginning, involved dealing with a space. The whole piece is planned as far as the movements. How does it end? That’s planned ahead of time. It evolves. A lot of my work is intuitive. A very long time ago in the ‘60s, just as I was going through the transition from sculpture to performance I went to the southwest because I was doing research about other cultures and rituals. I saw the Hopi Snake Dance. They wear masks. It not only transforms the body but they become something else. Masks made me feel more at ease and gave me the chance to create a kind of alter ego. I went to Japan. I went to the Noh theater a lot and was very influenced by that. Organic Honey, when I started doing that project, in the early ‘70s, I started drawing for the camera. Performance gives me ideas for drawings. This is the beginning of my collection of screen masks. I like that double vision of seeing the face through the mask. When I was constructing the character of Organic Honey, I went to an erotic store and bought a mask like this. It transforms your body movements. It means that I can move in a different way and really feel very differently about my body and myself. I made this mask one summer and this mask another summer. So these I use in Reanimation. I was working with landscape and the idea of what’s happening with the animals in the landscape and also the spirit of the landscape. And so I put on a mask and I become that spirit in a way. And then Jason’s music inspires me to move in a certain way. And that’s part of our working together. JASON MORAN: I wasn’t prepared for how rigorous the process is. And Joan really toils over this material through the text, through the images, through her movements, through the wardrobe, through the sounds that she’s going to make. There’s a lot kind of going around in her mind to make these pieces. And you know I just am trying to show up and play some piano. Through that summer we spent, I don’t know however many..... JOAN JONAS: Six weeks. JASON MORAN: Six weeks. JOAN JONAS: Every day. JASON MORAN: Every day, you know nine to five, you know sitting at.... I sat at the piano..... JOAN JONAS: He sat at the piano, we played like for seven hours a day. Now I loved it, I mean for me to have live music is very inspiring, it gives me energy. And Jason was younger then, so. So he could do it, but he told me that he never played the piano so much in his life. Right? JASON MORAN: Yeah. In one sitting. JOAN JONAS: In one sitting. JASON MORAN: Because, because playing in an old factory parking lot at the bottom of Dia:Beacon. The sound is carrying everywhere. And I hadn’t played in spaces like that. I was just trying to make sounds that could resonate in that space in a way that would make sense. And so when I would fall upon something, Joan would say, well I like, I like that. For the last piece, Reanimation, I had like a shard of an idea, but it wouldn’t make sense until we actually got together. I just pulled a book off of the shelf, you know. It may have been like Schubert or something and then played it backwards. And I was like, this is so perfect. And so now I have a new like catalog of music that’s all, you know, well this is Joan Jonas’s song. You know like songs I wrote for Joan. JOAN JONAS: I work back and forth between performance and installation and autonomous ideo work. And each feeds into the other. I get ideas from the performance that I put into the video and then ideas when I’m making the video that I put back into the performances. And then all of that is part of the installation. “It is often said of people with second sight that their soul leaves the body. That doesn’t happen to the glacier. But the next time one looks at it, the body has left the glacier and nothing remains except the soul clad in air. Wasn’t the ferry ram actually the glacier?” I think of different ways that I can bring drawing or image-making into the actual performance. Well I put a little bit of ink on the page and then put ice cubes in the ink to make these different configurations. So it comes out differently each time, I never know exactly how. Reanimation is based on a text by an Icelandic author, Halldor Laxness. It’s about a glacier. So the subject is snow and ice and nature. I should just go on the edge. Let me, there’s a picture of it here. I did this once before and I don’t want to decide again. Just do it the same way I did it. Installation means an arrangement of objects and projections. I drew animal heads when I went to Norway to shoot the landscape for Reanimation. Animal heads in the snow, that are based on my dog drawings. I can do it very spontaneously. There was a aquarium where I went to shoot the Norwegian landscape. And it had fish from the local waters. I wanted to deal with the watery world because the glaciers are melting. The year before, I’d found this book of Japanese fish. I had this idea, I have to make a hundred ink drawings. Lately I’ve been making these drawings using this Rorschach method. You put ink on one side of the page and then you fold the paper over. I very deliberately make a configuration that is going to be like an insect of some sort. I’m aware of what could be read into things. I don’t like to talk about the symbolism, it puts too much meaning into it. I like it to be what it is in a very concrete way. MAN #1: We all know the story of Helen of Troy. JOAN JONAS: Lines in the Sand is from a poem about Helen going to Egypt and not to Troy. So instead of going to Egypt, I actually went to Las Vegas, as a kind of representation of American sensibility and commercialism. We found these abandoned recreations of Egyptian statues. I had photographs of my grandmother’s trip to Egypt at the beginning of the 20th Century and that represented the real Egypt. Two Egypts, the real Egypt and Las Vegas, because I wanted to refer to colonialism in relation to our involvement with Egypt. I had a costume and some things. And then here we are inside Luxor. JOAN JONAS: ...the reason that brought us here. Was the fall of Troy the reason? Can one wave a thousand ships against one kiss in the night? WOMAN #1: It was a trade war. JOAN JONAS: Another video was me drawing on the blackboard. Again, I drew with a stick. That was a way to extend my body onto the surface of the blackboard. I really am interested in the whole idea of erasure, drawing and erasing. And I drew and erased over and over again the Sphinx and the pyramid, obsessed with one image. I also drew it live in the performance. And then the couple in bed based on an Irish 8th Century epic, The Táin. It’s a king and a queen arguing about who has more possessions. WOMAN #1: It still remains, oh husband of mine, that my fortune is greater than yours. JOAN JONAS: I like humor also. It’s kind of humorous, but serious at the same time. Lines In The Sand has to do with how they made boundaries in the Middle East. When you draw a line in the sand, you dare somebody to walk over it, but you also make the boundary between countries. The shape, the scent. The feel of things. The actuality of the present. A lot of the pieces –Its bearing on the past. are based on text.. –Their bearing on the future. from centuries ago. –Past. But I want to bring them into the present. –Present. They’re poetic. –Future. But political.