WEBVTT 00:00:06.437 --> 00:00:10.926 What is reality, knowledge, the meaning of life? 00:00:10.926 --> 00:00:13.251 Big topics you might tackle figuratively 00:00:13.251 --> 00:00:18.196 explaining existence as a journey down a road or across an ocean, 00:00:18.196 --> 00:00:25.194 a climb, a war, a book, a thread, a game, a window of opportunity, 00:00:25.338 --> 00:00:28.986 or an all-too-short-lived flicker of flame. 00:00:29.011 --> 00:00:30.800 2,400 years ago, 00:00:30.849 --> 00:00:36.240 one of history's famous thinkers said life is like being chained up in a cave, 00:00:36.265 --> 00:00:39.722 forced to watch shadows flitting across a stone wall. 00:00:39.722 --> 00:00:41.358 Pretty cheery, right? 00:00:41.358 --> 00:00:45.503 That's actually what Plato suggested in his Allegory of the Cave, 00:00:45.503 --> 00:00:47.916 found in Book VII of "The Republic," 00:00:47.916 --> 00:00:51.521 in which the Greek philosopher envisioned the ideal society 00:00:51.521 --> 00:00:56.124 by examining concepts like justice, truth and beauty. 00:00:56.149 --> 00:01:01.032 In the allegory, a group of prisoners have been confined in a cavern since birth, 00:01:01.032 --> 00:01:03.582 with no knowledge of the outside world. 00:01:03.607 --> 00:01:07.346 They are chained, facing a wall, unable to turn their heads, 00:01:07.371 --> 00:01:10.390 while a fire behind them gives off a faint light. 00:01:10.415 --> 00:01:13.230 Occasionally, people pass by the fire, 00:01:13.255 --> 00:01:18.485 carrying figures of animals and other objects that cast shadows on the wall. 00:01:18.485 --> 00:01:21.445 The prisoners name and classify these illusions, 00:01:21.470 --> 00:01:23.899 believing they're perceiving actual entities. 00:01:23.899 --> 00:01:28.978 Suddenly, one prisoner is freed and brought outside for the first time. 00:01:29.003 --> 00:01:33.507 The sunlight hurts his eyes and he finds the new environment disorienting. 00:01:33.532 --> 00:01:35.872 When told that the things around him are real,` 00:01:35.933 --> 00:01:39.902 while the shadows were mere reflections, he cannot believe it. 00:01:39.902 --> 00:01:42.445 The shadows appeared much clearer to him. 00:01:42.445 --> 00:01:45.193 But gradually, his eyes adjust 00:01:45.218 --> 00:01:47.676 until he can look at reflections in the water, 00:01:47.701 --> 00:01:49.380 at objects directly, 00:01:49.405 --> 00:01:51.643 and finally at the Sun, 00:01:51.668 --> 00:01:55.548 whose light is the ultimate source of everything he has seen. 00:01:55.573 --> 00:01:59.228 The prisoner returns to the cave to share his discovery, 00:01:59.279 --> 00:02:01.628 but he is no longer used to the darkness, 00:02:01.628 --> 00:02:05.804 and has a hard time seeing the shadows on the wall. 00:02:05.804 --> 00:02:09.878 The other prisoners think the journey has made him stupid and blind, 00:02:09.910 --> 00:02:13.576 and violently resist any attempts to free them. 00:02:13.876 --> 00:02:16.833 Plato introduces this passage as an analogy 00:02:16.833 --> 00:02:21.269 of what it's like to be a philosopher trying to educate the public. 00:02:21.269 --> 00:02:24.473 Most people are not just comfortable in their ignorance 00:02:24.498 --> 00:02:28.174 but hostile to anyone who points it out. 00:02:28.199 --> 00:02:32.028 In fact, the real life Socrates was sentenced to death 00:02:32.028 --> 00:02:35.272 by the Athenian government for disrupting the social order, 00:02:35.297 --> 00:02:38.339 and his student Plato spends much of "The Republic" 00:02:38.364 --> 00:02:40.802 disparaging Athenian democracy, 00:02:40.802 --> 00:02:44.201 while promoting rule by philosopher kings. 00:02:44.226 --> 00:02:45.873 With the cave parable, 00:02:45.873 --> 00:02:50.113 Plato may be arguing that the masses are too stubborn and ignorant 00:02:50.113 --> 00:02:52.025 to govern themselves. 00:02:52.050 --> 00:02:56.223 But the allegory has captured imaginations for 2,400 years 00:02:56.223 --> 00:02:59.279 because it can be read in far more ways. 00:02:59.304 --> 00:03:03.187 Importantly, the allegory is connected to the theory of forms, 00:03:03.212 --> 00:03:05.524 developed in Plato's other dialogues, 00:03:05.549 --> 00:03:07.951 which holds that like the shadows on the wall, 00:03:07.976 --> 00:03:12.834 things in the physical world are flawed reflections of ideal forms, 00:03:12.859 --> 00:03:16.028 such as roundness, or beauty. 00:03:16.053 --> 00:03:19.692 In this way, the cave leads to many fundamental questions, 00:03:19.717 --> 00:03:21.786 including the origin of knowledge, 00:03:21.811 --> 00:03:23.931 the problem of representation, 00:03:23.956 --> 00:03:27.138 and the nature of reality itself. 00:03:27.163 --> 00:03:31.950 For theologians, the ideal forms exist in the mind of a creator. 00:03:31.975 --> 00:03:35.995 For philosophers of language viewing the forms as linguistic concepts, 00:03:36.020 --> 00:03:39.580 the theory illustrates the problem of grouping concrete things 00:03:39.605 --> 00:03:41.815 under abstract terms. 00:03:41.840 --> 00:03:44.546 And others still wonder whether we can really know 00:03:44.546 --> 00:03:49.110 that the things outside the cave are any more real than the shadows. 00:03:49.135 --> 00:03:50.491 As we go about our lives, 00:03:50.516 --> 00:03:53.452 can we be confident in what we think we know? 00:03:53.452 --> 00:03:54.638 Perhaps one day, 00:03:54.663 --> 00:03:58.810 a glimmer of light may punch a hole in your most basic assumptions. 00:03:58.835 --> 00:04:01.207 Will you break free to struggle towards the light, 00:04:01.232 --> 00:04:03.904 even if it costs you your friends and family, 00:04:03.929 --> 00:04:07.353 or stick with comfortable and familiar illusions? 00:04:07.378 --> 00:04:10.751 Truth or habit? Light or shadow? 00:04:10.776 --> 00:04:14.824 Hard choices, but if it's any consolation, you're not alone. 00:04:14.824 --> 00:04:17.363 There are lots of us down here.