WEBVTT 00:00:06.737 --> 00:00:11.226 What is reality, knowledge, the meaning of life? 00:00:11.226 --> 00:00:13.551 Big topics you might tackle figuratively 00:00:13.551 --> 00:00:18.496 explainIing existence as a journey down a road or across an ocean, 00:00:18.496 --> 00:00:25.278 a climb, a war, a book, a thread, a game, a window of opportunity, 00:00:25.278 --> 00:00:29.386 or an all-too-short-lived flicker of flame. 00:00:29.386 --> 00:00:30.991 2,400 years ago, 00:00:30.991 --> 00:00:36.262 one of history's famous thinkers said life is like being chained up in a cave, 00:00:36.262 --> 00:00:40.022 forced to watch shadows flitting across a stone wall. 00:00:40.022 --> 00:00:41.658 Pretty cheery, right? 00:00:41.658 --> 00:00:45.803 That's actually what Plato suggested in his Allegory of the Cave, 00:00:45.803 --> 00:00:48.216 found in Book VII of "The Republic," 00:00:48.216 --> 00:00:51.821 in which the Greek philosopher envisioned the ideal society 00:00:51.821 --> 00:00:56.669 by examining concepts like justice, truth and beauty. 00:00:56.669 --> 00:01:01.682 In the allegory, a group of prisoners have been confined in a cavern since birth 00:01:01.682 --> 00:01:05.126 with their backs to the entrance, unable to turn their heads, 00:01:05.126 --> 00:01:08.428 and with no knowledge of the outside world. 00:01:08.428 --> 00:01:13.184 Occasionally, however, people and other things pass by the cave opening, 00:01:13.184 --> 00:01:17.875 casting shadows and echos onto the wall the captives face. 00:01:17.875 --> 00:01:20.927 The prisoners name and classify these illusions, 00:01:20.927 --> 00:01:24.199 believing they're perceiving actual entities. 00:01:24.199 --> 00:01:29.345 Suddenly, one prisoner is freed and brought outside for the first time. 00:01:29.345 --> 00:01:33.721 The light hurts his eyes and he finds the new environment disorienting. 00:01:33.721 --> 00:01:36.061 When told that the things around him are real, 00:01:36.061 --> 00:01:40.202 while the shadows were mere reflections, he cannot believe it. 00:01:40.202 --> 00:01:42.745 The shadows appeared much clearer to him. 00:01:42.745 --> 00:01:45.036 But gradually, his eyes adjust 00:01:45.036 --> 00:01:47.327 until he can look at reflections in the water, 00:01:47.327 --> 00:01:49.619 at objects directly, 00:01:49.619 --> 00:01:51.650 and finally at the Sun, 00:01:51.650 --> 00:01:55.824 whose light is the ultimate source of everything he has seen. 00:01:55.824 --> 00:01:59.479 The prisoner returns to the cave to share his discovery, 00:01:59.479 --> 00:02:01.828 but he is no longer used to the darkness, 00:02:01.828 --> 00:02:06.004 and has a hard time seeing the shadows on the wall. 00:02:06.004 --> 00:02:09.796 The other prisoners think the journey has made him stupid and blind, 00:02:09.796 --> 00:02:13.776 and violently resist any attempts to free them. 00:02:13.776 --> 00:02:16.733 Plato introduces this passage as an analogy 00:02:16.733 --> 00:02:21.169 of what it's like to be a philosopher trying to educate the public. 00:02:21.169 --> 00:02:24.288 Most people are not just comfortable in their ignorance 00:02:24.288 --> 00:02:28.199 but hostile to anyone who points it out. 00:02:28.199 --> 00:02:31.928 In fact, the real life Socrates was sentenced to death 00:02:31.928 --> 00:02:35.521 by the Athenian government for disrupting the social order, 00:02:35.521 --> 00:02:38.194 and his student Plato spends much of "The Republic" 00:02:38.194 --> 00:02:40.702 disparaging Athenian democracy, 00:02:40.702 --> 00:02:44.422 while promoting rule by philosopher kings. 00:02:44.422 --> 00:02:45.773 With the cave parable, 00:02:45.773 --> 00:02:50.013 Plato may be arguing that the masses are too stubborn and ignorant 00:02:50.013 --> 00:02:52.138 to govern themselves. 00:02:52.138 --> 00:02:56.123 But the allegory has captured imaginations for 2,400 years 00:02:56.123 --> 00:02:59.501 because it can be read in far more ways. 00:02:59.501 --> 00:03:03.294 Importantly, the allegory is connected to the theory of forms, 00:03:03.294 --> 00:03:05.793 developed in Plato's other dialogues, 00:03:05.793 --> 00:03:08.079 which holds that like the shadows on the wall, 00:03:08.079 --> 00:03:12.870 things in the physical world are flawed reflections of ideal forms, 00:03:12.870 --> 00:03:16.273 such as roundness, or beauty. 00:03:16.273 --> 00:03:19.738 In this way, the cave leads to many fundamental questions, 00:03:19.738 --> 00:03:21.926 including the origin of knowledge, 00:03:21.926 --> 00:03:24.040 the problem of representation, 00:03:24.040 --> 00:03:27.227 and the nature of reality itself. 00:03:27.227 --> 00:03:32.043 For theologians, the ideal forms exist in the mind of a creator. 00:03:32.043 --> 00:03:36.059 For philosophers of language viewing the forms as linguistic concepts, 00:03:36.059 --> 00:03:39.366 the theory illustrates the problem of grouping concrete things 00:03:39.366 --> 00:03:42.032 under abstract terms. 00:03:42.032 --> 00:03:44.446 And others still wonder whether we can really know 00:03:44.446 --> 00:03:49.164 that the things outside the cave are any more real than the shadows. 00:03:49.164 --> 00:03:50.610 As we go about our lives, 00:03:50.610 --> 00:03:53.352 can we be confident in what we think we know? 00:03:53.352 --> 00:03:54.787 Perhaps one day, 00:03:54.787 --> 00:03:58.962 a glimmer of light may punch a hole in your most basic assumptions. 00:03:58.962 --> 00:04:01.439 Will you break free to struggle towards the light, 00:04:01.439 --> 00:04:04.203 even if it costs you your friends and family, 00:04:04.203 --> 00:04:07.572 or stick with comfortable and familiar illusions? 00:04:07.572 --> 00:04:11.014 Truth or habit? Light or shadow? 00:04:11.014 --> 00:04:14.724 Hard choices, but if it's any consolation, you're not alone. 00:04:14.724 --> 00:04:17.264 There are lots of us down here.