My name is Hannah,

and that is a palindrome.

That is a word you can spell
the same forwards and backwards,

if you can spell.

But the thing is, my entire family
have palindromic names.

It's a bit of a tradition.

We've got Mum, Dad,

(Laughter)

Nan, Pop.

And my brother Kayak.

(Laughter)

There you go.

That's just a big a joke, there.

(Laughter)

I like to kick things off with a joke
because I'm a comedian.

Now, there's two things
you know about me already.

My name's Hannah and I'm a comedian.

I wasting no time.

Here's a third thing
you can know about me.

I don't think I'm qualified
to speak my own mind.

Bold way to begin a talk, yes,

but it's true.

I've always had a great deal of difficulty

turning my thinking into the talking.

So it seems a bit of a contradiction then

that someone like me
who is so bad at the chat

could be something like
a stand-up comedian,

but there you go. There you go.

It's what it is.

I first tried my hand
at stand-up comedi--, comedie.

See? See? See?

(Laughter)

I first tried my hand at stand-up comedy

in my late 20s,

and despite being a pathologically shy
virtual mute with low self-esteem

who'd never held a microphone before,

I knew as soon as I walked
and stood in front of the audience,

I knew, before I'd even
landed my first joke,

I knew that I really liked stand-up,

and stand-up really liked me.

But for the life of me,
I couldn't work out why.

Why is it I could be so good
at doing something I was so bad at?

(Laughter)

I just couldn't work it out.

I could not understand it,
that is until I could.

Now before I explain to you why it is

that I can be good
at something I'm so bad at,

let me throw another spanner
of contradiction into the works

by telling you that not long after
I worked out why that was,

I decided to quit comedy.

And before I explain
that little oppositional cat

I just threw among the thinking pigeons,

let me also tell you this:

quitting launched my comedy career.

(Laughter)

It really launched it, to the point
where after quitting comedy,

I became the most talked-about
comedian on the planet,

because apparently I'm even worse
than making retirement plans

than I am at speaking my own mind.

Now, all I've done up until this point
apart from giving over a spattering

of biographical detail is to tell you
indirectly that I have three ideas

that I want to share with you today,

and I've done that by way of sharing
three contradictions:

one, I am bad at talking,
I am good at talking;

I quit, I did not quit.

Three ideas, three contradictions.

Now, if you're wondering
why there's only two things

on my so-called list of three

(Laughter)

I remind you it is literally
a list of contradictions.

Keep up.

(Laughter)

Now, the folks at TED advised me
that with a talk of this length,

it's best to stick
with just sharing one idea.

I said no.

(Laughter)

Now, what would they know?

To explain why I have chosen to ignore
what is clearly very good advice,

I want to take you back
to the beginning of this talk,

specifically my palindrome joke.

Now that joke uses my favorite trick
of the comedian trade,

the rule of three,

whereby you make a statement

and then back that statement up

with a list.

My entire family have palindromic names:

Mum, Dad, Nan, Pop.

The first two ideas create a pattern,

and that pattern creates expectation,

and then the third thing, bam,

Kayak, what? That's the rule of three.

One, two, surprise! Haha.

Now (Laughter)

Now the rule of three is not only
fundamental to the way I do my craft,

it is also fundamental
to the way I communicate,

so I won't be changing
anything for nobody,

not even TED,

which, I will point out,
stands for three ideas:

technology, entertainment,

and dickheads.

(Laughter)

Works every time, doesn't it.

But you need more than just jokes

to be able to cut it
as a professional comedian.

You need to be able to walk
that fine line between being charming

and disarming.

And I discovered the most effective way
to generate the amount of charm I needed

to offset my disarming personality

was through not jokes but stories.

So my stand-up routines
are filled with stories:

stories about growing up,
my coming out story,

stories about the abuse I caught
for being not only a woman

but a big woman

and a masculine-of-center woman.

If you watch my work online,
check the comments out below

for examples of abuse.

Now it's that time in the talk
where I shift into second gear,

and I'm going to tell you a story
about everything I've just said.

In the last few days of her life,

my grandma was surrounded by people,

a lot of people,

because my grandma
was the loving matriarch

of a large and loving family.

Now, if you haven't made
the connection already,

I am a member of that family.

Now I was lucky enough
to be able to say goodbye

to my grandma on the day she died,

but as she was already
cocooned within herself by then,

it was something of a one-sided goodbye.

So I thought about a lot of things,

things I haven't thought about
in a long time,

like the letters I used
to write to my grandma

when I first started university,

letters I filled with funny stories
and anecdotes that I embellished

for her amusement,

and I remembered how I couldn't
articulate the anxiety and fear

that filled me as I tried
to carve my tiny little life

into a world that felt far too big for me.

But I remembered finding
comfort in those letters,

because I wrote them
with my grandma in mind.

But as the world
got more and more overwhelming

and my ability to negotiate it
got worse, not better,

I stopped writing those letters.

I just didn't think I had the life
that grandma would want to read about.

Grandma did not know I was gay,

and about six months before she died,

out of nowhere, she asked me
if I had a boyfriend.

Now, I remember making
a conscious decision in that moment

not to come out to my grandmother,

and I did that because I knew her life
was drawing to an end,

and my time with her was finite,

and I did not want to talk
about the ways we were different.

I wanted to talk about
the ways were we connected.

So I changed the subject.

And at the time it felt
like the right decision.

But as I sat witness
to my grandmother's life

as it tapered to its inevitable end,

I couldn't help but feel
I'd made a mistake

not to share such a significant
part of my life.

But I also knew that
I'd missed my opportunity,

and as grandma always used to say,

"Ah, well, it's all part of the soup.

Too late to take the onions out now."

(Laughter)

And I thought about that,

and I thought about how I
had to deal with too many onions

as a kid,

growing up gay in a state
where homosexuality in illegal,

and with that thought I could see

how tightly wrapped in the tendrils
of my own internalize shame I was,

and with that, I thought
about all my traumas:

the violence, the abuse, my rape,

and with all that cluster of thinking,

a thought, a question,
kept popping into my mind

to which I had no answer:

what is the purpose of my human?

Out of anyone in my family,
I felt the most akin to my grandmother,

and we shared the most traits in common.

Not so much these days.

Death really changes people.

But that (Laughter)
is my grandmother's sense of humor.

But the person I felt
most akin to in the world

was a mother, a grandmother,
a great-grandmother,

a great-great-grandmother.

Me? I represented the very end
of my branch of the family tree,

and I wasn't entirely sure
I was still connected to the trunk.

What was the purpose of my human?

The year after my grandmother's death

was the most intensely
creative of my life,

and I suppose that's because at an end,

my thoughts gather more than they scatter.

My thought process is not linear.

I'm a visual thinker. I see my thoughts.

I don't have a photograph memory,

and nor is my head a static gallery
of sensibly collected think pieces.

It's more that I've got this ever-evolving
language of hieroglyphics

that I've developed

and I can understand fluidly

and think deeply with
but I struggle to translate.

I can't paint, draw, sculpt,
or even haberdash,

and as for the written word,

I'm OK at it but it's
a tortuous process of translation,

and I don't feel it does the job.

And as far as speaking my own mind,
like I said, I'm not great at it.

Speech has always felt
like an inadequate freeze frame

for the life inside of me.

All this to say, I've always understood

far more than I've ever
been able to communicate.

Now about a year before grandma died,

I was formally diagnosed with autism.

Now for me, that was mostly good news.

I always thought that I couldn't
sort my life out like a normal person

because I was depressed and anxious,

but it turns out

I was depressed and anxious

because I couldn't sort my life out
like a normal person

because I was not a normal person,

and I didn't know it.

Now, this is not to say
I still don't struggle.

Every day is a bit of a struggle,

to be honest.

But at least now I know
what my struggle is,

and getting to the starting line
of normal is not it.

My struggle is not to escape the storm.

My struggle is to find the eye
of the storm as best I can.

Now, apart from the usual way
us spectrum types find our calm --

repetitive behaviors, routine,
and obsessive thinking --

I have another surprising doorway

into the eye of the storm:

stand-up comedy.

And if you need any more proof
I'm neurodivergent, yes,

I am calm doing a thing
that scares the hell out of most people.

I'm almost dead inside up here.

(Laughter)

Diagnosis gave me a framework
on which to hang bits of me

I could never understand.

My misfit suddenly had a fit,

and for a while I got giddy
with a newfound confidence

I had in my thinking.

But after Grandma died,
that confidence took a dive,

because thinking is how I grieve,

and in that grief of thought,

I could suddenly see with so much clarity

just how profoundly isolated I was

and always had been.

What was the purpose of my human?

I began to think a lot about how autism
and PTSD have so much in common,

and I started to worry,
because I had both.

Could I ever untangle them?

I'd always been told
that the way out of trauma