1 99:59:59,999 --> 99:59:59,999 Recent initiative that has recently been getting more and more important 2 99:59:59,999 --> 99:59:59,999 And we're not just talking about inclusion due to gender, we want to talk about 3 99:59:59,999 --> 99:59:59,999 sexual identity, gender identity, invisible illness, disabilities, 4 99:59:59,999 --> 99:59:59,999 race, creed, colour, whatever kind of colour you might wear in your underpants 5 99:59:59,999 --> 99:59:59,999 whatever. So, I don’t want to run this lecture I want this to be a workshop I'm 6 99:59:59,999 --> 99:59:59,999 only here as a facilitator I want you people to get involved that's why all the 7 99:59:59,999 --> 99:59:59,999 ambient microphones here in the lecture theatre are on but only for this session. 8 99:59:59,999 --> 99:59:59,999 Ok. That means I don’t have to keep passing the microphone around. As most 9 99:59:59,999 --> 99:59:59,999 of you are probably aware I’m going to kick off with myself and why it's so 10 99:59:59,999 --> 99:59:59,999 important for me. As you’re very aware I’m a trans woman which is something 11 99:59:59,999 --> 99:59:59,999 the recent Trump election has made me very very scared about. I’m also bisexual, 12 99:59:59,999 --> 99:59:59,999 also have two invisible illnesses I’m a manic depressive and I suffer from gout 13 99:59:59,999 --> 99:59:59,999 and arthritis. So I tick many of the boxes that diversity and inclusion are all 14 99:59:59,999 --> 99:59:59,999 about. So this is why it’s important to me and I want you guys, anyone else want 15 99:59:59,999 --> 99:59:59,999 to kick off and say what diversity and inclusion means to them and what can 16 99:59:59,999 --> 99:59:59,999 we as Debian do more about it to raise it’s visibility how to catch when it’s 17 99:59:59,999 --> 99:59:59,999 contravened maybe possibly review our diversity statement though I think it's 18 99:59:59,999 --> 99:59:59,999 pretty good as it is at the moment. So does anyone else want to say anything 19 99:59:59,999 --> 99:59:59,999 after I’ve finished my wurbling. Go ahead guys it’s up to you this is for 20 99:59:59,999 --> 99:59:59,999 everyone to be involved 21 99:59:59,999 --> 99:59:59,999 Well it’s interesting because Debian as a whole if you look across the last 22 99:59:59,999 --> 99:59:59,999 20 odd years is one of the most diverse entities I can think of at this scale 23 99:59:59,999 --> 99:59:59,999 and, you know, we have people of all beliefs and none, 24 99:59:59,999 --> 99:59:59,999 we have mostly men and too few women 25 99:59:59,999 --> 99:59:59,999 we have very few physically disabled folk 26 99:59:59,999 --> 99:59:59,999 we have very few visually impaired folk 27 99:59:59,999 --> 99:59:59,999 relative to the numbers of Debian developers Debian maintainers. 28 99:59:59,999 --> 99:59:59,999 But actually we are a good diverse community even if sometimes 29 99:59:59,999 --> 99:59:59,999 we don't sound like it. We’re a lot better than some of the main stream. 30 99:59:59,999 --> 99:59:59,999 Oh I completely agree with you. I mean last year was my first year at the mini 31 99:59:59,999 --> 99:59:59,999 deb conf since I transitioned full time and I was just amazed at how accepting 32 99:59:59,999 --> 99:59:59,999 everybody was it was just fantastic and it just was a non-issue and I blogged 33 99:59:59,999 --> 99:59:59,999 about this on Plant Debian later. But yeah, I agree we are more diverse 34 99:59:59,999 --> 99:59:59,999 than the average but I still think there's more we can do and 35 99:59:59,999 --> 99:59:59,999 possibly I’d like to see more pro-activism about it rather than 36 99:59:59,999 --> 99:59:59,999 just passive acceptance if you see what I mean. 37 99:59:59,999 --> 99:59:59,999 Anybody else? 38 99:59:59,999 --> 99:59:59,999 So a lot of people here will know me and this is going to sound a bit odd 39 99:59:59,999 --> 99:59:59,999 but I think Debian is doing very badly at being inclusive to 40 99:59:59,999 --> 99:59:59,999 people who don't like fighting [audience laughter] 41 99:59:59,999 --> 99:59:59,999 [audience] Thank you Ian 42 99:59:59,999 --> 99:59:59,999 [audience] That's a fair point 43 99:59:59,999 --> 99:59:59,999 And I'm very conscious of this and I try very hard 44 99:59:59,999 --> 99:59:59,999 to encourage and help those people. And because I'm rather thick skinned 45 99:59:59,999 --> 99:59:59,999 and, you know, being a bit older I don't care so much what people think 46 99:59:59,999 --> 99:59:59,999 I'm more able to fight than other people are. But I'm still having to fight too 47 99:59:59,999 --> 99:59:59,999 much. I'm having to fight too much not so much for myself 48 99:59:59,999 --> 99:59:59,999 but for other people that I think, you know, are getting a raw deal. 49 99:59:59,999 --> 99:59:59,999 And I don't really know what to do about that. 50 99:59:59,999 --> 99:59:59,999 You're entirely right 51 99:59:59,999 --> 99:59:59,999 There is an adversarial approach 52 99:59:59,999 --> 99:59:59,999 understanding your corner is how you argue something forwards 53 99:59:59,999 --> 99:59:59,999 and that same approach is what, as you quite rightly say, puts a lot of 54 99:59:59,999 --> 99:59:59,999 people off as they don't want to fight because you don't have 55 99:59:59,999 --> 99:59:59,999 enough confidence to your own ability to stand your corner. 56 99:59:59,999 --> 99:59:59,999 But the reason people are doing this is purely because if you don't shout 57 99:59:59,999 --> 99:59:59,999 if you don't push your own agenda nothing will happen 58 99:59:59,999 --> 99:59:59,999 and we end up with the status quo. 59 99:59:59,999 --> 99:59:59,999 So, how do we get other people involved? 60 99:59:59,999 --> 99:59:59,999 How do we get the adversarial approach out of it? 61 99:59:59,999 --> 99:59:59,999 And I think this is covering the whole diversity bit Lucy is talking about 62 99:59:59,999 --> 99:59:59,999 is unless people are brave enough to stand up and say this is an issue for me 63 99:59:59,999 --> 99:59:59,999 nobody is going to pay any attention 64 99:59:59,999 --> 99:59:59,999 and part of the problem is you have to stand up and say this is an issue for me. 65 99:59:59,999 --> 99:59:59,999 Where do we go? 66 99:59:59,999 --> 99:59:59,999 So, I'm speaking from a position of privilege. 67 99:59:59,999 --> 99:59:59,999 So please tell me if what I'm about to say you think is wrong. 68 99:59:59,999 --> 99:59:59,999 You said that it would be a good thing to take the 69 99:59:59,999 --> 99:59:59,999 adversarial approach out of Debian 70 99:59:59,999 --> 99:59:59,999 There’s a degree to which I’m not sure that’s necessarily the best approach. 71 99:59:59,999 --> 99:59:59,999 The scientific method, the Socratic method the sort of like actually 72 99:59:59,999 --> 99:59:59,999 having debate to discuss what the best solutions are 73 99:59:59,999 --> 99:59:59,999 I think there is virtue in that. I think there's and element to which you need 74 99:59:59,999 --> 99:59:59,999 to argue your corner. But at the same time what you're saying is that you're 75 99:59:59,999 --> 99:59:59,999 having to fight too much. 76 99:59:59,999 --> 99:59:59,999 Certainly conflicts can become personal and they can become deeply adversarial 77 99:59:59,999 --> 99:59:59,999 which is not necessarily good. I think the ideal is one where you can 78 99:59:59,999 --> 99:59:59,999 continue to engage in the Socratic and the scientific method 79 99:59:59,999 --> 99:59:59,999 but may do so in a place where it is safe to be wrong. 80 99:59:59,999 --> 99:59:59,999 Lars you wanted to say something? 81 99:59:59,999 --> 99:59:59,999 Yes, I was going to basically say what he said but stressing the fact that there is 82 99:59:59,999 --> 99:59:59,999 a difference between a debate and a flame war. 83 99:59:59,999 --> 99:59:59,999 Yes and recognising that is the point where it is becoming personal 84 99:59:59,999 --> 99:59:59,999 is the point we've got to all stop. 85 99:59:59,999 --> 99:59:59,999 In fact recognising it's about to become personal is the point we've got to stop. 86 99:59:59,999 --> 99:59:59,999 I'm just going to throw out an idea here that may be completely bonkers 87 99:59:59,999 --> 99:59:59,999 or not really that acceptable but is it possibly an idea to have 88 99:59:59,999 --> 99:59:59,999 some kind of Debian appointed/ official personality moderators? 89 99:59:59,999 --> 99:59:59,999 So basically if something seems to be giong out of line they will take to 90 99:59:59,999 --> 99:59:59,999 personal messaging someone saying can you cool it down a bit. 91 99:59:59,999 --> 99:59:59,999 [audience] A speaker of the house or referee? 92 99:59:59,999 --> 99:59:59,999 more something/one that a people who don’t feel they can for themselves 93 99:59:59,999 --> 99:59:59,999 can go to or if they see in a discussion that something’s going out of order 94 99:59:59,999 --> 99:59:59,999 they can take the people aside and say look calm down guys. 95 99:59:59,999 --> 99:59:59,999 I mean it’s just an idea and those people are publicised in some way 96 99:59:59,999 --> 99:59:59,999 on the wiki or whatever. Sorry Andy? 97 99:59:59,999 --> 99:59:59,999 So hire some psychologist to monitor our mailing list? [audience laughter] 98 99:59:59,999 --> 99:59:59,999 It's interesting in fact because I've spent 20 years plus on mailing lists. 99 99:59:59,999 --> 99:59:59,999 I've seen flame wars in Debian like you wouldn't believe. [audience laughter] 100 99:59:59,999 --> 99:59:59,999 But, I think we're getting better. And surprisingly I think we're 101 99:59:59,999 --> 99:59:59,999 getting better because we're getting used to operating at a distance 102 99:59:59,999 --> 99:59:59,999 via the impersonal medium of messaging and messages. 103 99:59:59,999 --> 99:59:59,999 I think it's a thing you have to get used to but when it becomes personal 104 99:59:59,999 --> 99:59:59,999 then it becomes very difficult. I suppose the only thing I 105 99:59:59,999 --> 99:59:59,999 would like people to think and try and remember is that respect 106 99:59:59,999 --> 99:59:59,999 goes upwards, downwards, sideways. 107 99:59:59,999 --> 99:59:59,999 And that sort of of respect across the project works better. 108 99:59:59,999 --> 99:59:59,999 I don't think we're doing well on diversity at all. [audience]: I agree 109 99:59:59,999 --> 99:59:59,999 Debian is extremely straight white 110 99:59:59,999 --> 99:59:59,999 male working man's club community. 111 99:59:59,999 --> 99:59:59,999 And if I look at my employers as well in my team we're all white male. 112 99:59:59,999 --> 99:59:59,999 And that's a team of 15 people, that's not diverse. 113 99:59:59,999 --> 99:59:59,999 Yeah, and unfortunately it's a problem across the entire industry. [audience]:yes 114 99:59:59,999 --> 99:59:59,999 One of the reasons I've been pushing this recently is that I've been getting 115 99:59:59,999 --> 99:59:59,999 involved in our own internal ARM diversity and inclusion. 116 99:59:59,999 --> 99:59:59,999 And in fact I was in a video they did recently for Ada Lovelace day. 117 99:59:59,999 --> 99:59:59,999 It's the fact that we're not retaining women 118 99:59:59,999 --> 99:59:59,999 the fact that a lot of people who feel safe to be out in some other way is 119 99:59:59,999 --> 99:59:59,999 limited and we're trying to improve on this and 120 99:59:59,999 --> 99:59:59,999 I'm just seeing this as an extension of this, personally if I'm doing it in 121 99:59:59,999 --> 99:59:59,999 one part of my life I want to do it in other parts of my life. 122 99:59:59,999 --> 99:59:59,999 That's why I wanted to launch this BoF. 123 99:59:59,999 --> 99:59:59,999 But yes I agree I don't believe we are representative we tend to be more 124 99:59:59,999 --> 99:59:59,999 accepting but our inclusion's pretty good but our diversity is pretty poor. 125 99:59:59,999 --> 99:59:59,999 People agree with that? [audience]: yes