WEBVTT

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这里我们要讲述的方法

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被称为“一切秘密背后的秘密”，

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它是通往三摩地的绝密智慧。

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三摩地是一切灵性活动的目标，

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它指的是与源头的合一，

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是关于自我本质的终极实相。

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它超越了一切受限的头脑活动，

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因此也无法被这个受限的头脑所认识。

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静止或者宁静，

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无法通过任何行动来达到。

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要了悟这个超越了一切思想的宁静，

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就要放下对于任何思想或者觉受的兴趣，

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放下任何偏好，

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任何由头脑和感官编织出来的现象，

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和纯粹的觉知呆在一起。

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在每一个当下

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都存在着两个最基本的维度。

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不断变化的现象维度

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和躲在现象背后的，恒常的维度。

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思想和觉受

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就是一个现象不断变化的场域。

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而恒常不变的

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是对这个变化的场域的觉知。

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我们习惯于沉浸在变化的场域中，

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注意力被锁定在事物上面，

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以至于完全忽略了觉知，那个恒常的维度。

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因此，我们的探索始于

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对觉知本身的觉知，

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对意识本身的意识。

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让我们无法长期处于

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觉知之中的原因，

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是我们绝大多数人还没有培养出

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足够的专注力与平等心

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安住在觉知当中。

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我们对舒适的感受上瘾，

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我们受限的头脑总是想要

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从觉知的习练中逃跑，

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它觉得这个习练让它不适

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于是会制造各种各样的

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障碍和干扰。

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两个最主要的障碍

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使得我们完全认同于小我的幻象，

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它们是身体总是贪着舒适

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和头脑总想要知道。

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如果我们不停寻找身体舒适的感受，

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不停寻找头脑层面的，

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概念上的知道，

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就永远无法超越

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这个受限的身体和头脑。

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我们就好像群居的动物，

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总是在无意识地追求快感，逃避痛苦，

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无止尽地对外在刺激作出习惯性的反应，

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无止尽地在行动，

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以至于觉察不到那个不动的，存在的维度。

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要觉察到存在本身，就要对当下的一切发生

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保持全然的觉知，直接的觉知，

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不受来自小我的制约，不带任何概念，

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不试图去控制、影响、改变当下，

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不带任何来自这颗

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受限的头脑的滤镜，

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不带任何分别心地安住于当下。

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不对当下作任何取舍，

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也就没有一个作取舍的“我”。

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每一次无意识的头脑活动，

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甚至那些最微小的活动，

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都源自这个自我结构

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的限制和过滤。

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这条道路通向的是

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这个不间断的头脑漩涡的止息，

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从而看清自我的每个层次都是空性。

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我怎样才能放下一切行动，

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怎样才能放下一切的头脑活动？

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仔细听，这是一个悖论。

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小我受限的头脑听到这个问题，

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就想要知道该怎样做，

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但是它根本无法通过这个受限的头脑做到。

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头脑会在任何想要到达静止的企图中失败，

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因为头脑就是运动。

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头脑本身就是运动，

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它是一个永不停歇的行动过程。

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我们必须从行动模式

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转换到存在的模式。

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你所以为的那个自己

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只不过是不停歇的一连串行动，

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一堆的习性模式而已。

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这个自己必须死去。

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想要了悟三摩地，

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自我病态的模式必须止息。

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让它一点点地沉淀消失…

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灵性导师们给出了

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到达三摩地的直接方式，

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宁静并觉知。

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成为宁静，以觉知到不变的真我，

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也就是超越了你的名字和形式的原初意识。

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成为宁静，以觉知到你作为神的存在。

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这些话究竟是什么意思？

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那个成为宁静的究竟是什么？

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一个人的肉体显然不可能

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变得彻底的宁静，

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因为它受限于时空之中。

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而时空本身就是运动。

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时空就是思想，这个宇宙

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就是非个体化、普遍的思想，即逻各斯。

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赫耳墨斯主义第一原理指出

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一切都是思想，宇宙是精神性的。

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如果宇宙就是思想，而思想就是运动，

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人又怎么可能宁静并觉知呢？

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你所处的这个星球，

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每小时不仅要自转一千里，

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还要绕着太阳公转六万七千里，

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同时绕着银河系运动五十万里，

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你又如何能够静止不动？

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你的心脏在跳动，细胞在你体内运动，

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消化系统在工作着，大脑不断产生脑电波。

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血液在你全身流淌，能量随时都在运动，

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你又如何能够静止不动？

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当灵性导师们说“宁静并且觉知”时，

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一定是在说一个完全不同的东西，

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一个超越了时间和空间的东西，

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一个超越了物质和精神层面的存在。

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宁静指代的那个东西，

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无法在现代的语言系统中被准确表达。

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然而在梵语中，

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这个瑜伽士们使用的语言中，

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有词汇精准地指向了这个非二元的存在。

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'shunyata' 常常被翻译为空性，

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虚空或者宁静。

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它经常与'anata'，

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也就是无我、佛性的了悟，

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连在一起使用。

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宁静，或许是最接近它的英文词汇，

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