WEBVTT 00:00:07.960 --> 00:00:12.220 Kara Walker: "A Subtlety, or the Marvelous Sugar Baby" 00:00:49.560 --> 00:00:51.860 [WALKER] "Kara Walker's work deals with history..." 00:00:51.960 --> 00:00:54.900 [Domino Sugar Factory, Brooklyn, NY] 00:00:55.520 --> 00:00:56.800 Embedded in that statement, 00:00:56.809 --> 00:00:58.460 "Kara Walker is dealing with history," 00:00:58.460 --> 00:01:00.710 is this kind of desire for 00:01:00.710 --> 00:01:03.820 a hero who can fix this problem 00:01:03.820 --> 00:01:06.030 of our history and racism. 00:01:06.030 --> 00:01:08.000 And I don't think that my work is actually 00:01:08.000 --> 00:01:10.720 effectively dealing with history. 00:01:11.840 --> 00:01:14.459 I think of my work as kind of 00:01:14.459 --> 00:01:16.229 subsumed by history [LAUGHS] 00:01:16.229 --> 00:01:17.560 or consumed by history. 00:01:23.100 --> 00:01:24.040 [MAN #1] Alright, what we want... 00:01:24.040 --> 00:01:25.600 we want to work from the back, forward. 00:01:25.609 --> 00:01:27.489 [MAN #2] Go the back... 00:01:27.489 --> 00:01:28.629 the layout... 00:01:28.860 --> 00:01:30.760 14, 24, 34, 44. 00:01:30.760 --> 00:01:31.800 [MAN #1] Okay. 00:01:34.260 --> 00:01:35.959 [WALKER] Nato Thompson from Creative Time, 00:01:35.959 --> 00:01:37.520 he said, "You have to see this." 00:01:37.520 --> 00:01:40.560 "This place is totally filled with molasses." 00:01:41.100 --> 00:01:42.600 Molasses on the walls, 00:01:42.609 --> 00:01:44.219 molasses on the rafters, 00:01:44.219 --> 00:01:46.709 globs of sugar fifty feet up in the air, 00:01:46.709 --> 00:01:50.189 just left over from this refining process. 00:01:51.840 --> 00:01:54.600 It was such a cathedral to industry, 00:01:54.609 --> 00:01:57.939 and such a cathedral to this one commodity. 00:01:59.420 --> 00:02:01.439 The whole project is predicated on 00:02:01.439 --> 00:02:03.439 this space being demolished 00:02:03.439 --> 00:02:06.339 at the end of the run of the show. 00:02:11.220 --> 00:02:12.700 I had to learn more about sugar 00:02:12.700 --> 00:02:16.580 in the process of trying to understand this building. 00:02:17.220 --> 00:02:18.950 Sugar comes from sugar cane. 00:02:18.950 --> 00:02:23.500 Sugar cane is grown in tropical climates. 00:02:23.500 --> 00:02:29.250 Sugar cane is, and has been, harvested by slaves, 00:02:29.250 --> 00:02:32.390 underpaid workers, and children possibly. 00:02:32.390 --> 00:02:36.850 It's a fascinating and very long history. 00:02:38.880 --> 00:02:42.380 I started putting down all of my free association ideas, 00:02:42.390 --> 00:02:44.420 starting with sugar and molasses. 00:02:44.420 --> 00:02:46.880 And molasses is a by-product 00:02:46.880 --> 00:02:48.700 of the sugar processing. 00:02:48.700 --> 00:02:51.260 What other by-products are there? 00:02:52.700 --> 00:02:54.260 And I got to the end, and I was like, 00:02:54.260 --> 00:02:55.320 "Ruins!" You know? 00:02:55.320 --> 00:02:56.470 It was just like, "Ruins," 00:02:56.470 --> 00:02:57.620 everything was just in ruins. 00:02:57.620 --> 00:02:59.620 And I couldn't just produce ruins. 00:03:00.400 --> 00:03:01.540 In this book I was reading 00:03:01.540 --> 00:03:03.210 about the history of sugar, 00:03:03.210 --> 00:03:05.440 contemporaries described something called 00:03:05.440 --> 00:03:07.250 a "sugar subtlety". 00:03:07.250 --> 00:03:09.450 I loved this term. 00:03:10.640 --> 00:03:13.560 A "subtlety" is a sugar sculpture 00:03:13.560 --> 00:03:14.900 made out of sugar paste, 00:03:15.320 --> 00:03:16.200 marzipan, 00:03:16.220 --> 00:03:17.460 fruits and nuts, 00:03:17.460 --> 00:03:21.980 that was sculpted to portray royalty, 00:03:21.980 --> 00:03:23.660 and only could be consumed by 00:03:23.660 --> 00:03:26.120 royalty, nobility, clergy. 00:03:27.620 --> 00:03:30.140 The subtlety presents this opportunity 00:03:30.150 --> 00:03:32.120 to make a figure that 00:03:32.120 --> 00:03:33.650 can embrace many themes 00:03:33.650 --> 00:03:36.650 that is representative of power 00:03:36.650 --> 00:03:38.450 in and of itself. 00:03:40.500 --> 00:03:41.520 [WALKER] Wow! 00:03:43.680 --> 00:03:46.880 I was sort of grasping at 00:03:46.880 --> 00:03:48.240 too many different ideas 00:03:48.240 --> 00:03:50.040 that I wanted to bring into the piece. 00:03:50.040 --> 00:03:53.020 [WOMAN] Like, what don't you want it to look like? 00:03:54.500 --> 00:03:56.340 [WALKER] I don't know how to answer that. [LAUGHS] 00:03:56.340 --> 00:03:58.760 I mean, I've never done anything like this before [LAUGHS] 00:03:58.760 --> 00:04:00.220 So I don't really have, like, 00:04:00.220 --> 00:04:01.640 a really good opinion, you know? 00:04:01.940 --> 00:04:05.280 From ruins to the sugar subtlety 00:04:05.280 --> 00:04:06.430 lead me to think about the... 00:04:06.430 --> 00:04:07.740 you know, what sort of figure, 00:04:07.740 --> 00:04:11.069 and what sort of position would she occupy. 00:04:11.069 --> 00:04:14.120 I think there was a moment of stepping back 00:04:14.120 --> 00:04:16.220 and...ding! You know? 00:04:16.220 --> 00:04:18.560 "Oh, what about a sphinx?" 00:04:18.560 --> 00:04:22.660 You know, it was very subtle, actually. [LAUGHS] 00:04:25.379 --> 00:04:26.590 It's not a kind of 00:04:26.590 --> 00:04:28.330 Egyptophile relic. 00:04:28.330 --> 00:04:31.770 This is someone from the new world. 00:04:33.560 --> 00:04:36.159 I was not at all secure about doing sculpture. 00:04:36.159 --> 00:04:37.210 This was one of those things that was 00:04:37.210 --> 00:04:39.430 so out of my league that I hung back 00:04:39.430 --> 00:04:41.529 during the sculpting process. 00:04:46.220 --> 00:04:48.280 [MICHAEL FERRARI-FONTANA] We started with a clay model. 00:04:48.289 --> 00:04:51.200 The model was scanned and digitized 00:04:51.200 --> 00:04:56.139 and created into a file that could be read by carving robots. 00:04:56.139 --> 00:04:59.060 It's simply one layer that goes on top of the other. 00:05:00.680 --> 00:05:02.440 You always hear about sculptors 00:05:02.440 --> 00:05:03.620 [Michael Ferrari-Fontana, Sculptor] 00:05:03.620 --> 00:05:05.900 liberating the figure from the block. 00:05:05.909 --> 00:05:08.360 We go back in with the bow wires 00:05:08.360 --> 00:05:12.389 and basically drag the bow wire across the blocks at angles 00:05:12.389 --> 00:05:17.740 in order to achieve the curvatures that we're looking for. 00:05:17.740 --> 00:05:20.960 No matter how incredible robotic carving is 00:05:20.960 --> 00:05:23.770 the hand is an element that you can't get away from. 00:05:23.770 --> 00:05:24.990 And it's beyond the hand. 00:05:24.990 --> 00:05:26.559 It's not just the hand-- 00:05:26.559 --> 00:05:28.999 it's what's driving the hand. 00:05:32.460 --> 00:05:34.400 [ERIC HAGAN] We're in the process of doing our first test, 00:05:34.400 --> 00:05:37.379 so we're still very much in the discovery phase. 00:05:37.379 --> 00:05:39.749 I've done a lot of smaller tests-- 00:05:39.749 --> 00:05:40.689 some twelve-inch figures-- 00:05:40.689 --> 00:05:41.860 [Eric Hagan, Sugar Artist] 00:05:41.860 --> 00:05:44.100 but nothing five-feet tall. 00:05:45.140 --> 00:05:46.980 So it's a mixture of 00:05:46.999 --> 00:05:48.659 corn syrup, sugar, and water. 00:05:48.659 --> 00:05:50.959 Kind of like what you would use to make 00:05:50.960 --> 00:05:52.919 caramel, or lollipops. 00:05:52.919 --> 00:05:55.139 So we're boiling it up to between 00:05:55.140 --> 00:05:58.020 265 and 290 degrees Fahrenheit. 00:05:58.029 --> 00:05:59.669 We're pouring them into a rubber mold 00:05:59.669 --> 00:06:00.740 to let them set. 00:06:00.740 --> 00:06:01.680 So when we de-mold them, 00:06:01.680 --> 00:06:04.339 they will be covered in the sugar and water mixture 00:06:04.339 --> 00:06:06.639 similar to the sphinx. 00:06:28.600 --> 00:06:31.480 [WALKER] I highly recommend a fifty-pound bag of sugar 00:06:31.490 --> 00:06:32.999 for personal therapy. 00:06:32.999 --> 00:06:33.990 But if you mix it with 00:06:33.990 --> 00:06:35.379 a couple of gallons of water... 00:06:35.379 --> 00:06:36.449 it's very fun. 00:06:36.920 --> 00:06:39.279 I mean, it's the most fun I've had since kindergarten, I think, 00:06:39.279 --> 00:06:40.739 making art. 00:06:54.980 --> 00:06:56.979 I think it was very important to me to have 00:06:56.979 --> 00:07:00.809 figures made out of a substance that is so 00:07:00.809 --> 00:07:01.550 temporal-- 00:07:01.550 --> 00:07:05.350 it's so subject to change. 00:07:19.160 --> 00:07:21.120 I really recognize what a privilege it is 00:07:21.129 --> 00:07:22.949 to be working in that space, 00:07:22.949 --> 00:07:24.180 because I can think of 00:07:24.180 --> 00:07:26.540 a thousand other artists who could take on the challenge 00:07:26.550 --> 00:07:28.790 of that space. 00:07:33.569 --> 00:07:36.749 I really love the fact 00:07:36.749 --> 00:07:41.240 of these figures kind of melting and dripping. 00:07:41.240 --> 00:07:43.539 And they're very much like the interior of 00:07:43.539 --> 00:07:45.219 the Domino Sugar Factory 00:07:45.219 --> 00:07:47.599 which is also still dripping, 00:07:47.599 --> 00:07:50.369 still producing molasses from its interior, 00:07:50.369 --> 00:07:54.929 still sort of weeping this substance. 00:08:03.500 --> 00:08:04.360 The mammy, 00:08:04.360 --> 00:08:06.849 although she's bent over in this gesture of, 00:08:06.849 --> 00:08:08.110 sort of, supplication, 00:08:08.110 --> 00:08:10.509 I don't feel like she's there to be taken, 00:08:10.509 --> 00:08:11.969 or satisfied, 00:08:11.969 --> 00:08:14.409 or abused in any way. 00:08:14.409 --> 00:08:17.169 She's sort of withholding. 00:08:18.550 --> 00:08:20.069 I don't want to make her into 00:08:20.069 --> 00:08:24.289 a non-sexual caretaker of the city. 00:08:27.599 --> 00:08:30.430 She's powerful because she is so 00:08:30.430 --> 00:08:32.479 kind of iconic in a way. 00:08:32.479 --> 00:08:37.070 And she is so monumental and so unexpected. 00:08:37.070 --> 00:08:38.349 If I've done the job well, 00:08:38.349 --> 00:08:40.120 then she gains her power 00:08:40.120 --> 00:08:44.580 by upsetting expectations one after the other. 00:08:53.140 --> 00:08:55.780 I think it's very important to look back. 00:08:55.790 --> 00:08:58.340 I don't think we do it often enough. 00:08:58.340 --> 00:09:01.410 I think sometimes looking back leads to, kind of, 00:09:01.410 --> 00:09:03.790 depression and stasis, 00:09:03.790 --> 00:09:04.920 which isn't good. 00:09:04.920 --> 00:09:07.330 But, looking forward without any kind of 00:09:07.330 --> 00:09:10.520 deep, historical feeling of connectedness-- 00:09:10.520 --> 00:09:13.200 it's no good either.