WEBVTT 00:00:06.624 --> 00:00:09.754 “It was a pleasure to burn. It was a special pleasure 00:00:09.754 --> 00:00:13.654 to see things eaten, to see things blackened and changed.” 00:00:13.654 --> 00:00:18.844 Fahrenheit 451 opens in a blissful blaze - and before long, 00:00:18.844 --> 00:00:24.364 we learn what’s going up in flames. Ray Bradbury’s novel imagines a world 00:00:24.364 --> 00:00:29.174 where books are banned from all areas of life - and possessing, 00:00:29.174 --> 00:00:34.584 let along reading them, is forbidden. The protagonist, Montag, is a fireman 00:00:34.584 --> 00:00:39.794 responsible for destroying what remains. But as his pleasure gives way to doubt, 00:00:39.794 --> 00:00:44.334 the story raises critical questions of how to preserve one’s mind in 00:00:44.334 --> 00:00:49.414 a society where free will, self-expression, and curiosity are under fire. 00:00:49.414 --> 00:00:54.054 In Montag’s world, mass media has a monopoly on information, 00:00:54.054 --> 00:00:57.734 erasing almost all ability for independent thought. 00:00:57.734 --> 00:01:04.244 On the subway, ads blast out of the walls. At home, Montag’s wife Mildred listens to 00:01:04.244 --> 00:01:07.824 the radio around the clock, and three of their parlor walls 00:01:07.824 --> 00:01:12.184 are plastered with screens. At work, the smell of kerosene 00:01:12.184 --> 00:01:16.094 hangs over Montag’s colleagues, who smoke and set their mechanical 00:01:16.094 --> 00:01:21.134 hound after rats to pass the time. When the alarm sounds they surge 00:01:21.134 --> 00:01:25.024 out in salamander-shaped vehicles, sometimes to burn whole 00:01:25.024 --> 00:01:29.314 libraries to the ground. But as he sets tomes ablaze day 00:01:29.314 --> 00:01:34.124 after day like “black butterflies.” Montag’s mind occasionally wanders 00:01:34.124 --> 00:01:37.224 to the contraband that lies hidden in his home. 00:01:37.224 --> 00:01:40.414 Gradually, he begins to question the basis of his work. 00:01:40.414 --> 00:01:45.614 Montag realizes he’s always felt uneasy - but has lacked the descriptive words 00:01:45.614 --> 00:01:49.754 to express his feelings in a society where even uttering the phrase 00:01:49.754 --> 00:01:55.574 “once upon a time” can be fatal. Fahrenheit 451 depicts a world governed 00:01:55.574 --> 00:02:01.024 by surveillance, robotics, and virtual reality - a vision that proved remarkably 00:02:01.024 --> 00:02:04.394 prescient, but also spoke to the concerns of the time. 00:02:04.394 --> 00:02:08.954 The novel was published in 1953, at the height of the Cold War. 00:02:08.954 --> 00:02:14.904 This era kindled widespread paranoia and fear throughout Bradbury’s home country 00:02:14.904 --> 00:02:18.764 of the United States, amplified by the suppression of information 00:02:18.764 --> 00:02:24.024 and brutal government investigations. In particular, this witch hunt mentality 00:02:24.024 --> 00:02:28.734 targeted artists and writers who were suspected of Communist sympathies. 00:02:28.734 --> 00:02:31.934 Bradbury was alarmed at this cultural crackdown. 00:02:31.934 --> 00:02:35.554 He believed it set a dangerous precedent for further censorship, 00:02:35.554 --> 00:02:39.574 and was reminded of the destruction of the Library of Alexandria and the 00:02:39.574 --> 00:02:44.034 book-burning of Fascist regimes. He explored these chilling connections 00:02:44.034 --> 00:02:49.224 in Fahrenheit 451, titled after the temperature at which paper burns. 00:02:49.224 --> 00:02:52.684 The accuracy of that temperature has been called into question, 00:02:52.684 --> 00:02:56.014 but that doesn’t diminish the novel’s standing as a masterpiece 00:02:56.014 --> 00:03:00.784 of dystopian fiction. Dysoptian fiction as a genre amplifies 00:03:00.784 --> 00:03:04.924 troubling features of the world around us and imagines the consequences 00:03:04.924 --> 00:03:08.854 of taking them to an extreme. In many dystopian stories, 00:03:08.854 --> 00:03:12.804 the government imposes constrictions onto unwilling subjects. 00:03:12.804 --> 00:03:18.574 But in Fahrenheit 451, Montag learns that it was the apathy of the masses that gave 00:03:18.574 --> 00:03:22.454 rise to the current regime. The government merely capitalized on 00:03:22.454 --> 00:03:25.784 short attention spans and the appetite for mindless entertainment, 00:03:25.784 --> 00:03:31.004 reducing the circulation of ideas to ash. As culture disappears, 00:03:31.004 --> 00:03:36.404 imagination and self-expression follow. Even the way people talk is short-circuited 00:03:36.404 --> 00:03:41.974 - such as when Montag’s boss Captain Beatty describes the acceleration of mass culture: 00:03:41.974 --> 00:03:47.234 "Speed up the film, Montag, quick. Click? Pic? Look, Eye, Now, Flick, Here, 00:03:47.234 --> 00:03:52.774 There, Swift, Pace, Up, Down, In, Out, Why, How, Who, What, Where, Eh? Uh! 00:03:52.774 --> 00:03:58.734 Bang! Smack! Wallop, Bing, Bong, Boom! Digest-digests, digest-digest-digests. 00:03:58.734 --> 00:04:03.054 Politics? One column, two sentences, a headline! Then, in mid-air, all vanishes! 00:04:03.054 --> 00:04:08.714 In this barren world, Montag learns how difficult it is to resist when there’s 00:04:08.714 --> 00:04:13.684 nothing left to hold on to. Altogether, Fahrenheit 451 is a portrait 00:04:13.684 --> 00:04:18.254 of independent thought on the brink of extinction - and a parable about a 00:04:18.254 --> 00:04:22.254 society which is complicit in its own combustion.