1 00:00:05,609 --> 00:00:10,026 [Glaser] When I was a kid, I discovered 2 00:00:10,026 --> 00:00:15,323 that I had great prestige in the neighborhood. 3 00:00:15,323 --> 00:00:20,236 My friends could ask me to draw anything, 4 00:00:20,236 --> 00:00:24,230 which turned out to be, almost in all cases, naked ladies. 5 00:00:24,230 --> 00:00:26,979 They would describe the exact position 6 00:00:26,979 --> 00:00:31,910 and physical characteristics, and I could do that on request. 7 00:00:33,779 --> 00:00:37,511 Sort of a short transition between that beginning 8 00:00:39,241 --> 00:00:42,604 and what eventually became my career. 9 00:00:42,604 --> 00:00:47,177 [♪ piano jazz ♪] 10 00:01:20,067 --> 00:01:24,811 Well, people ask me why I chose design, like most American artists. 11 00:01:24,811 --> 00:01:29,152 When I was a kid, I copied comic strips, Walt Disney, 12 00:01:29,152 --> 00:01:31,663 and then I went to the High School of Music & Art, 13 00:01:31,663 --> 00:01:34,822 which gave me a lot of options about what I should be doing, 14 00:01:34,822 --> 00:01:37,560 where I was introduced to the idea 15 00:01:37,560 --> 00:01:40,122 of what was then called commercial art, 16 00:01:40,122 --> 00:01:44,572 which was making things to sell for money. 17 00:01:45,742 --> 00:01:47,414 At the same time, or parallel to that, 18 00:01:47,414 --> 00:01:49,321 was this other idea of fine art, 19 00:01:49,321 --> 00:01:52,349 which was about some other kind of value. 20 00:01:54,229 --> 00:01:57,245 But I never could get the idea through my head 21 00:01:57,245 --> 00:02:00,720 that I could make a living making paintings 22 00:02:00,720 --> 00:02:02,930 that somebody would buy and put in their house. 23 00:02:02,930 --> 00:02:09,293 It just seems so weird to me and so inappropriate for me. 24 00:02:09,293 --> 00:02:11,615 I wanted to do work that was public. 25 00:02:11,615 --> 00:02:13,974 I wanted to do work that was on the street. 26 00:02:13,974 --> 00:02:16,098 I wanted to do work that people saw. 27 00:02:16,098 --> 00:02:20,216 At that point, I had already internalized this idea 28 00:02:20,216 --> 00:02:23,345 that it didn't matter whether I was called an artist 29 00:02:23,345 --> 00:02:27,745 or a designer or an illustrator or whatever else it was. 30 00:02:27,745 --> 00:02:31,307 The core value was always the act of making things, 31 00:02:31,307 --> 00:02:35,092 and the transformation of an idea that you hold in your mind, 32 00:02:35,092 --> 00:02:38,090 that becomes real or material. 33 00:02:38,090 --> 00:02:42,136 That to me, still, is the glory of any creative activity. 34 00:02:42,136 --> 00:02:49,687 [♪] 35 00:02:49,687 --> 00:02:53,593 [Caplan] As the creator of "I Love New York" 36 00:02:53,593 --> 00:02:57,009 and the moving sequel that followed 9/11, 37 00:02:57,009 --> 00:03:00,806 he may be the best-known graphic designer in the world. 38 00:03:00,806 --> 00:03:03,667 But they don't begin to even hint 39 00:03:03,667 --> 00:03:09,238 at the impact and significance of Milton Glaser's work. 40 00:03:09,238 --> 00:03:13,747 He's taken the gifts he had to start with 41 00:03:13,747 --> 00:03:20,398 and developed them along a dazzling variety of lines 42 00:03:20,398 --> 00:03:25,578 that have influenced every serious designer I can think of, 43 00:03:25,578 --> 00:03:30,976 and that have materially affected the way we get information, 44 00:03:30,976 --> 00:03:36,099 the way we buy things, and in fact, the things that we buy. 45 00:03:36,099 --> 00:03:40,569 I've known Milton about 30 years, and I remember being struck 46 00:03:40,569 --> 00:03:49,105 by the mixture of talent, play, and intelligence. 47 00:03:49,105 --> 00:03:53,658 [♪] 48 00:04:14,590 --> 00:04:16,341 [Glaser] I love doing poses. 49 00:04:16,341 --> 00:04:18,937 In fact, all designers love doing poses. 50 00:04:18,937 --> 00:04:22,488 Most of the time, you're working on 5½ × 8½, 51 00:04:22,488 --> 00:04:25,968 and suddenly you have this enormous landscape, 52 00:04:25,968 --> 00:04:29,091 which just gives you a different kind of opportunity and presence. 53 00:04:29,091 --> 00:04:35,692 [♪] 54 00:04:43,068 --> 00:04:45,482 I love music in all forms, 55 00:04:45,482 --> 00:04:50,014 so I'm very responsive to music experientially. 56 00:04:50,014 --> 00:04:54,090 I loved to dance when my feet would still obey my brain 57 00:04:54,090 --> 00:04:56,252 and I think that idea of movement 58 00:04:56,252 --> 00:04:59,015 and a rhythmic response has something to do with 59 00:04:59,015 --> 00:05:01,682 the way you draw and the way you make things. 60 00:05:01,682 --> 00:05:04,240 I always tend to think that the affinities 61 00:05:04,240 --> 00:05:06,997 between all these forms are very constant. 62 00:05:06,997 --> 00:05:10,253 And also, I would like to see whether it's possible to create 63 00:05:10,253 --> 00:05:14,252 the same kind of emotional response in graphics that music has. 64 00:05:17,712 --> 00:05:20,734 Caplan: It occurs to me, that for many people, 65 00:05:20,734 --> 00:05:24,634 this poster is as much the '60s 66 00:05:24,634 --> 00:05:27,634 as anything they know about the '60s. 67 00:05:27,634 --> 00:05:29,514 People very often remember it this way, 68 00:05:29,514 --> 00:05:31,055 whether they were there or not. 69 00:05:31,055 --> 00:05:33,394 [Maxwell] When you think of a Dylan poster, 70 00:05:33,394 --> 00:05:35,382 that really speaks to a generation. 71 00:05:35,382 --> 00:05:37,854 It wasn't his generation, but he was able to 72 00:05:37,854 --> 00:05:41,597 understand what was happening, and see what was happening, 73 00:05:41,597 --> 00:05:44,426 and make work about-- in response to what was happening. 74 00:05:44,426 --> 00:05:47,607 That's very unusual, and I see the same thing in the poster 75 00:05:47,607 --> 00:05:49,815 for Tony Kushner for Angels in America, 76 00:05:49,815 --> 00:05:55,096 to take the raw pain of a generation of gay men who are all dying, 77 00:05:55,096 --> 00:05:57,789 and transform it into a piece of art. 78 00:05:58,539 --> 00:06:02,470 His closeness to our culture, to our civilization, 79 00:06:02,470 --> 00:06:05,833 really allowed him to change the design world. 80 00:06:05,833 --> 00:06:09,669 [Heller] His influence is one of a real star, 81 00:06:09,669 --> 00:06:12,791 and there aren't that many stars in the design field, 82 00:06:12,791 --> 00:06:15,287 particularly in the graphic design field. 83 00:06:15,287 --> 00:06:19,317 Designers are-- their work is seen but they're not necessarily heard. 84 00:06:19,317 --> 00:06:23,117 Because Milton is so articulate, so damn articulate, 85 00:06:23,117 --> 00:06:27,318 um, his voice is requested in many places. 86 00:06:27,318 --> 00:06:31,566 So, between the voice, the work, and the presence, 87 00:06:31,566 --> 00:06:35,337 he's known in many places all over. 88 00:06:35,337 --> 00:06:39,494 And because the world itself, the small world, 89 00:06:39,494 --> 00:06:41,208 is so interested in design, 90 00:06:41,208 --> 00:06:43,615 and design becomes this kind of Esperanto, 91 00:06:43,615 --> 00:06:46,369 Milton speaks the Esperanto well. 92 00:06:48,097 --> 00:06:50,787 [♪ saxophone jazz ♪] 93 00:06:50,787 --> 00:06:52,219 [Glaser] Back in the mid-'70s, 94 00:06:52,219 --> 00:06:57,489 there was a collapse of well-being and morale in this town. 95 00:06:57,489 --> 00:06:58,931 Nobody wanted to be here. 96 00:06:58,931 --> 00:07:00,911 [♪] 97 00:07:00,911 --> 00:07:02,859 And the city and the state 98 00:07:02,859 --> 00:07:06,609 had gotten very apprehensive about what was going on. 99 00:07:06,609 --> 00:07:10,009 [♪] 100 00:07:10,009 --> 00:07:11,532 A guy was hired and he said, 101 00:07:11,532 --> 00:07:14,269 "Look, we got a line, 'I love New York,' 102 00:07:14,269 --> 00:07:16,430 "and we need a visual thing to go with it. 103 00:07:16,430 --> 00:07:17,730 "Can you help us?" 104 00:07:17,730 --> 00:07:19,840 So we did a funny thing with two lozenges 105 00:07:19,840 --> 00:07:21,239 and it was just typographical, 106 00:07:21,239 --> 00:07:23,470 and that was the end of the job, I thought. 107 00:07:23,470 --> 00:07:26,560 And then a day or two later, I was in a taxi, 108 00:07:26,560 --> 00:07:29,782 and I very often carry a scrap of paper with me. 109 00:07:29,782 --> 00:07:32,302 I say, you know, there's a better way to do that: 110 00:07:32,302 --> 00:07:35,269 "I heart N." 111 00:07:35,269 --> 00:07:37,762 Yeah, that would be better. 112 00:07:37,762 --> 00:07:40,762 [♪] 113 00:07:40,762 --> 00:07:42,541 The world was waiting for it. 114 00:07:43,581 --> 00:07:49,332 I explain to students in terms of understanding communication 115 00:07:49,332 --> 00:07:54,879 that the creation of a puzzle is one of the tools that you have 116 00:07:54,879 --> 00:07:56,728 to make people understand things. 117 00:07:56,728 --> 00:08:00,942 When they activate the mind to try to figure something out, 118 00:08:00,942 --> 00:08:04,883 the likelihood is that they will remember and respond to it more 119 00:08:04,883 --> 00:08:07,194 than if they're told something directly. 120 00:08:08,874 --> 00:08:11,243 And in the case "I Love New York," which seems so simple, 121 00:08:11,243 --> 00:08:14,351 "I" is a word, complete word in itself, 122 00:08:14,351 --> 00:08:19,463 heart is a symbol for a feeling, and "N-Y" are initials for a place. 123 00:08:19,463 --> 00:08:26,244 And because of that simple little trick of activating 124 00:08:26,244 --> 00:08:29,411 the problem-solving impulse of the brain, 125 00:08:29,411 --> 00:08:30,993 it stuck in people's mind. 126 00:08:30,993 --> 00:08:32,795 They saw it once; they remembered it. 127 00:08:35,695 --> 00:08:41,733 I have made nothing on "I Heart" or "I Love New York." 128 00:08:41,733 --> 00:08:42,898 Ever. 129 00:08:42,898 --> 00:08:47,154 There've been no cash rewards as a consequence of doing it. 130 00:08:47,154 --> 00:08:52,106 On the other hand, it really makes me feel very, very proud 131 00:08:52,106 --> 00:08:58,442 to have taken part in that shift in the city's consciousness 132 00:08:58,442 --> 00:09:05,276 from being indifferent to itself to realizing we love this place. 133 00:09:05,276 --> 00:09:15,836 [♪] 134 00:09:15,836 --> 00:09:20,176 I've been in this building since 1965, and one of the reasons I'm here 135 00:09:20,176 --> 00:09:22,897 is because it faces the schoolyard outside 136 00:09:22,897 --> 00:09:28,527 so every day, at 12:00, you hear this burst of energetic voices. 137 00:09:30,157 --> 00:09:32,107 I'm always embarrassed when people come in 138 00:09:32,107 --> 00:09:34,178 because it doesn't look like a design office 139 00:09:34,178 --> 00:09:37,784 with beautiful furniture and fancy fixtures. 140 00:09:37,784 --> 00:09:40,289 One thing you'll notice is that I'm sitting, 141 00:09:40,289 --> 00:09:43,555 along with everybody else, in this undifferentiated space, 142 00:09:43,555 --> 00:09:45,288 and I realize that, in part, 143 00:09:45,288 --> 00:09:46,835 that was because of the way I grew up 144 00:09:46,835 --> 00:09:48,665 in a three-room apartment in the Bronx. 145 00:09:48,665 --> 00:09:51,846 My father would be sitting at one corner reading the newspaper, 146 00:09:51,846 --> 00:09:53,975 and my mother would be sitting in the opposite corner. 147 00:09:53,975 --> 00:09:57,588 She would be sewing socks and shirts, 148 00:09:57,588 --> 00:10:00,773 and my sister would be sitting on the couch doing her homework. 149 00:10:00,773 --> 00:10:04,133 Most of the room was occupied by this enormous dining table 150 00:10:04,133 --> 00:10:06,629 that we only use once a year at Passover. 151 00:10:06,629 --> 00:10:10,218 And of course, we were all listening to the radio at the same time. 152 00:10:10,848 --> 00:10:14,245 So ever since then, I've always worked in a room 153 00:10:14,245 --> 00:10:17,245 surrounded by everybody else. 154 00:10:17,245 --> 00:10:19,759 I have never written a memo in my life 155 00:10:19,759 --> 00:10:22,979 because everybody here can hear everything that occurs. 156 00:10:23,839 --> 00:10:25,519 That saves a lot of time. 157 00:10:25,519 --> 00:10:29,513 [Bernard] I remember him on the phone in his office, 158 00:10:29,513 --> 00:10:31,519 and I came down with the new manuscript 159 00:10:31,519 --> 00:10:33,788 and was waiting to talk to him. 160 00:10:33,788 --> 00:10:36,853 He just motioned me over, read the first three paragraphs 161 00:10:36,853 --> 00:10:41,841 while he was talking on the phone, and made a sketch. 162 00:10:41,841 --> 00:10:45,143 Milton said, "We should always operate by interruption." 163 00:10:46,253 --> 00:10:48,240 [Glaser] We had about a hundred people in this building, 164 00:10:48,240 --> 00:10:49,882 if you could imagine such a thing, 165 00:10:49,882 --> 00:10:53,920 running the magazine of the first three or four years. 166 00:10:53,920 --> 00:10:57,878 [Bernard] We were on the floor of this building, the fourth floor. 167 00:10:57,878 --> 00:11:03,110 It has one bathroom and there were 30 or 40 people up there. 168 00:11:03,110 --> 00:11:04,331 It was amazing. 169 00:11:04,331 --> 00:11:07,492 And everybody was just crammed trying to get this magazine 170 00:11:07,492 --> 00:11:10,836 from Monday to Thursday to a printer. 171 00:11:10,836 --> 00:11:14,746 And this is well before computers, 172 00:11:14,746 --> 00:11:17,492 and we would be talking on a Wednesday 173 00:11:17,492 --> 00:11:19,321 in which we didn't have a cover story, 174 00:11:19,321 --> 00:11:21,621 we didn't have this story, and we didn't have that story, 175 00:11:21,621 --> 00:11:25,475 and Clay is on the phone yelling at Jimmy Breslin and Tom Wolfe 176 00:11:25,475 --> 00:11:28,104 or anybody else that was not delivering in time. 177 00:11:28,104 --> 00:11:30,432 Milton was the one who was able to say, 178 00:11:30,432 --> 00:11:32,262 "Don't worry. We can do it." 179 00:11:32,262 --> 00:11:35,104 If something fell through, he'd do the illustration. 180 00:11:35,104 --> 00:11:39,541 He gave me a real education in the first year at New York. 181 00:11:39,541 --> 00:11:41,443 The editor was Clay Felker. 182 00:11:41,443 --> 00:11:44,264 Milton and Clay had founded the magazine themselves. 183 00:11:44,264 --> 00:11:45,652 Milton was the chairman 184 00:11:45,652 --> 00:11:50,522 and the kind of editorial force in terms of service. 185 00:11:50,522 --> 00:11:52,727 He kind of reinvented-- 186 00:11:52,727 --> 00:11:54,922 if it had been invented in the first place-- 187 00:11:54,922 --> 00:11:56,215 service journalism. 188 00:11:56,855 --> 00:11:59,165 Our mantra was, "Be on the reader's side." 189 00:11:59,165 --> 00:12:02,265 Not the store owner's side, not the subject's side. 190 00:12:02,265 --> 00:12:04,538 If we were gonna do a story on Macy's 191 00:12:04,538 --> 00:12:06,853 or we were gonna do a story on a little food shop, 192 00:12:06,853 --> 00:12:09,314 it wasn't that we were trying to promote that food shop. 193 00:12:09,314 --> 00:12:13,745 It was trying to tell the reader how to cope or to deal with that, 194 00:12:13,745 --> 00:12:15,356 and how to get the best out of it, 195 00:12:15,356 --> 00:12:19,084 especially in the area of teaching them how to 196 00:12:19,084 --> 00:12:23,070 or learning with them how to cope with New York City, 197 00:12:23,070 --> 00:12:27,451 the Pastrami Olympics, and the Underground Gourmet, 198 00:12:27,451 --> 00:12:28,811 and things like that. 199 00:12:28,811 --> 00:12:32,157 This is one of the first covers Milton and I worked on together. 200 00:12:32,157 --> 00:12:35,186 You can see it's October 1968. 201 00:12:35,186 --> 00:12:36,867 The hardest thing was getting Gloria, 202 00:12:36,867 --> 00:12:40,902 who wrote the story, to sit in this Nixon box. 203 00:12:42,042 --> 00:12:45,447 And later, we helped her with the Ms. 204 00:12:46,367 --> 00:12:48,884 There's one thing that, to this day, 205 00:12:48,884 --> 00:12:51,986 Milton and I were too stupid to realize then. 206 00:12:51,986 --> 00:12:53,900 Here we have this magazine 207 00:12:53,900 --> 00:12:57,720 that Gloria created and we're presenting. 208 00:12:57,720 --> 00:12:59,086 Should've been a woman's hand 209 00:12:59,086 --> 00:13:03,745 holding this magazine, and it's not. [chuckling] 210 00:13:03,745 --> 00:13:05,487 [Maxwell] What you had in New York magazine 211 00:13:05,487 --> 00:13:07,937 was what was happening in New York City, 212 00:13:07,937 --> 00:13:10,129 what was alive and kicking in New York City, 213 00:13:10,129 --> 00:13:12,008 and what energy was flowing through, 214 00:13:12,008 --> 00:13:14,117 and what food was coming through, 215 00:13:14,117 --> 00:13:15,741 and what dance was coming through, 216 00:13:15,741 --> 00:13:17,876 and you still see that in New York magazine and Time Out. 217 00:13:17,876 --> 00:13:21,037 It's a way of thinking about life where, um, 218 00:13:21,037 --> 00:13:23,127 without a filter, really. 219 00:13:23,127 --> 00:13:28,047 And you see that in every magazine in every major city in the world. 220 00:13:28,047 --> 00:13:32,207 But that's really only one-- it's one tiny example 221 00:13:32,207 --> 00:13:34,219 of the way that he's changed our lives. 222 00:13:35,659 --> 00:13:40,273 And so the building's had a bit of history connected with it. 223 00:13:40,273 --> 00:13:43,417 It's kind of a bit of a collective. 224 00:13:43,417 --> 00:13:46,199 Now I have a little business with Walter Bernard. 225 00:13:46,199 --> 00:13:49,159 We do editorial design upstairs, 226 00:13:49,159 --> 00:13:50,546 and we've done many, many magazine 227 00:13:50,546 --> 00:13:53,769 and newspaper projects together, and we still do. 228 00:13:53,769 --> 00:13:55,420 And Mirko Ilić. 229 00:13:55,420 --> 00:13:59,390 We worked on The Design of Dissent together. 230 00:13:59,390 --> 00:14:01,979 And while I once had a very big studio-- 231 00:14:01,979 --> 00:14:07,169 when I was doing supermarket work, we had 45 people here, and-- 232 00:14:07,169 --> 00:14:09,828 but it did not make me happy. 233 00:14:09,828 --> 00:14:14,061 I like the scale of the work as we now do it. 234 00:14:14,061 --> 00:14:17,390 We have very talented people at this studio, 235 00:14:17,390 --> 00:14:21,421 the kind of people that you want to surround yourself with. 236 00:14:23,541 --> 00:14:25,591 We are doing a new identity 237 00:14:25,591 --> 00:14:27,967 under the pressure from these young people 238 00:14:27,967 --> 00:14:31,492 who say we are perceived as being fuddy-duddies. 239 00:14:31,492 --> 00:14:33,117 I'll show you our old identity, 240 00:14:33,117 --> 00:14:36,839 which was based on Russian constructivism. 241 00:14:36,839 --> 00:14:40,092 You see that, contrary to most designs, 242 00:14:40,092 --> 00:14:43,324 that this emphasizes perhaps the least important thing, 243 00:14:43,324 --> 00:14:45,047 which was the number on the building, 244 00:14:45,047 --> 00:14:46,923 and obliterates everything else. 245 00:14:46,923 --> 00:14:49,766 Anyhow, we always liked this because it was perverse. 246 00:14:49,766 --> 00:14:53,533 So, I did this poster for a lecture I did, 247 00:14:53,533 --> 00:14:55,413 but I thought there was something nice 248 00:14:55,413 --> 00:14:59,385 about the symmetry of my name: Mil-ton Gla-ser. 249 00:14:59,385 --> 00:15:03,037 With Molly, we did a little version of it just in one color. 250 00:15:03,037 --> 00:15:04,886 I'm interested in work 251 00:15:04,886 --> 00:15:07,544 that doesn't exactly look as though it was designed. 252 00:15:07,544 --> 00:15:10,006 It just sort of looks as though it happened. 253 00:15:10,006 --> 00:15:12,794 I always like that idea that people have to work 254 00:15:12,794 --> 00:15:15,035 to understand what you're showing them. 255 00:15:16,005 --> 00:15:19,617 Bernard: In 1996, we were asked to redesign Fortune. 256 00:15:19,617 --> 00:15:22,686 When we finished, John Huey, the editor, called and said, 257 00:15:22,686 --> 00:15:26,235 "It's time to rethink the Fortune 500." 258 00:15:26,235 --> 00:15:31,075 So Milton and I literally sat over here working on 500, 259 00:15:31,075 --> 00:15:33,435 and we were both trying different things-- 260 00:15:33,435 --> 00:15:36,285 Milton on paper and me on the computer, occasionally. 261 00:15:36,285 --> 00:15:41,245 And I had this thought of only doing it in type, 262 00:15:41,245 --> 00:15:45,186 writing out "The Fortune 500." 263 00:15:45,186 --> 00:15:46,867 And while it was very intriguing, 264 00:15:46,867 --> 00:15:51,267 it didn't have power from a distance. 265 00:15:51,267 --> 00:15:54,235 And Milton and I had also been playing 266 00:15:54,235 --> 00:15:57,676 with various ways of doing the big 5-0-0, 267 00:15:57,676 --> 00:16:00,695 and while some of them were really nice, 268 00:16:00,695 --> 00:16:03,854 they also simply said 500, and Milton said, 269 00:16:03,854 --> 00:16:07,997 "Why don't we combine the big number '5' 270 00:16:07,997 --> 00:16:10,997 and the word 'hundred?' " 271 00:16:10,997 --> 00:16:13,467 Well, it has been used every year since. 272 00:16:13,467 --> 00:16:16,403 It is now the 10th anniversary of that cover. 273 00:16:16,403 --> 00:16:19,191 As John Huey says, it's Eustace Tilley, 274 00:16:19,191 --> 00:16:25,121 and each year it's used, of course, I divide our fee into the years 275 00:16:25,121 --> 00:16:28,967 and I realize that we got paid about three bucks. [laughing] 276 00:16:28,967 --> 00:16:32,737 [Glaser] Thinking and making things, mostly I do in the country. 277 00:16:32,737 --> 00:16:36,806 Assembling and refining things, we do here. 278 00:16:36,806 --> 00:16:40,690 One is solitary, and the others needs interaction. 279 00:16:40,690 --> 00:16:42,450 And I love this part of work. 280 00:16:42,450 --> 00:16:43,415 You have a partner, 281 00:16:43,415 --> 00:16:46,471 you sort of go for a dance and you move one way, 282 00:16:46,471 --> 00:16:48,838 and the partner sort of responds. 283 00:16:48,838 --> 00:16:52,819 It's so much more fun than doing things by yourself. 284 00:16:54,019 --> 00:16:58,671 We are repackaging something for a remarkable Brazilian pianist 285 00:16:58,671 --> 00:17:04,056 called João Carlos Martins, and our idea was 286 00:17:04,056 --> 00:17:08,267 that instead of dealing with Bach in a conventional sense, 287 00:17:08,267 --> 00:17:11,793 that we would deal with the idea of Brazil 288 00:17:11,793 --> 00:17:15,968 and the fact that ethnicity and location 289 00:17:15,968 --> 00:17:18,408 produces a different view of the music. 290 00:17:19,108 --> 00:17:23,267 What I'm thinking is if we just put that in the middle horizontally, 291 00:17:23,267 --> 00:17:26,340 and we have a white panel above and below, 292 00:17:26,340 --> 00:17:29,855 and we just run our typography in that white panel. 293 00:17:29,855 --> 00:17:31,480 [Maas] Uncropped in the middle, okay. 294 00:17:31,480 --> 00:17:33,291 [Glaser] Yeah. Make it run right through the middle. 295 00:17:33,291 --> 00:17:35,141 [Maas] Kind of make it smaller, all right. 296 00:17:35,141 --> 00:17:38,788 [Glaser] We don't do it as finishing something according to plan 297 00:17:38,788 --> 00:17:42,162 because what's nice is it it changes as you do it. 298 00:17:42,162 --> 00:17:44,073 The energy comes out of a work 299 00:17:44,073 --> 00:17:48,412 that has been achieved as a result of making it, 300 00:17:48,412 --> 00:17:52,413 rather than as a premeditation and then completion, you know. 301 00:17:54,353 --> 00:17:57,463 I had designed that logo for this school for the 40th. 302 00:17:57,463 --> 00:17:59,884 So I got the mark I'd done, 303 00:17:59,884 --> 00:18:02,824 and I said just give me a batch of these, 304 00:18:02,824 --> 00:18:05,543 and we just ran them off on our copier. 305 00:18:05,543 --> 00:18:07,416 And I pasted them all down, 306 00:18:07,416 --> 00:18:10,333 and it looked just like a Frank Stella, which wasn't bad. 307 00:18:10,333 --> 00:18:11,662 And then as I was pasting them, 308 00:18:11,662 --> 00:18:13,262 some of the edges were coming up 309 00:18:13,262 --> 00:18:14,125 and says, you know, 310 00:18:14,125 --> 00:18:17,253 it sort of looks more interesting with the edges coming up. 311 00:18:17,253 --> 00:18:19,113 If I were doing this on the computer 312 00:18:19,113 --> 00:18:22,113 and it were not real pieces of paper, 313 00:18:22,113 --> 00:18:23,673 it never would've happened. 314 00:18:25,713 --> 00:18:28,913 You could create this on the computer and the illusion, 315 00:18:28,913 --> 00:18:31,893 but you wouldn't have stumbled into it as a physical act. 316 00:18:31,893 --> 00:18:36,153 [♪] 317 00:18:36,153 --> 00:18:38,567 I've designed in any number of typefaces, 318 00:18:38,567 --> 00:18:41,277 but they're not really typefaces. 319 00:18:41,277 --> 00:18:46,079 They're kind of an idea that, although it's done frequently now, 320 00:18:46,079 --> 00:18:49,576 an idea about form that has been translated through typeface. 321 00:18:49,576 --> 00:18:53,716 The most obvious function of typography is to convey a narrative. 322 00:18:53,716 --> 00:18:57,166 But there's another whole range of activity for typography, 323 00:18:57,166 --> 00:19:00,105 which is more decorative and more instrumental 324 00:19:00,105 --> 00:19:02,395 in communicating atmosphere. 325 00:19:02,395 --> 00:19:06,820 I do a kind of novelty faces which have a sort of premise 326 00:19:06,820 --> 00:19:10,265 and then I use for a headline or something else. 327 00:19:10,265 --> 00:19:14,264 It's a modest intervention into the world of typography. 328 00:19:16,574 --> 00:19:18,204 Now, this is a nice picture, 329 00:19:20,484 --> 00:19:23,007 the two of us going to work on something. 330 00:19:23,537 --> 00:19:24,766 He was great. 331 00:19:26,217 --> 00:19:29,217 I had an odd friendship with Folon. 332 00:19:29,217 --> 00:19:30,958 He spoke no English, I spoke no French, 333 00:19:30,958 --> 00:19:33,638 and we would have these long conversations. 334 00:19:33,638 --> 00:19:35,581 We would talk for hours 335 00:19:35,581 --> 00:19:38,567 without either of us having the other's language. 336 00:19:41,327 --> 00:19:42,397 And then one day, I said, 337 00:19:42,397 --> 00:19:43,519 "You know, there's a good chance 338 00:19:43,519 --> 00:19:46,382 we've been misunderstanding ourselves all these years." 339 00:19:47,612 --> 00:19:51,538 So, to celebrate that misunderstanding, we said, let's do a book, 340 00:19:52,858 --> 00:19:58,178 where I started drawing and you continue it, 341 00:19:58,178 --> 00:20:01,678 and then I continue your drawing, and you continue mine, 342 00:20:01,678 --> 00:20:06,379 and it's a series, in some degree, of misunderstandings. 343 00:20:08,559 --> 00:20:11,919 A little bit like a series of improvisations. 344 00:20:11,919 --> 00:20:15,719 It's like you get a theme going and you just do variations on it. 345 00:20:15,719 --> 00:20:17,670 But it sold very well in Europe. 346 00:20:17,670 --> 00:20:21,398 And of course, for me, it really is a document 347 00:20:21,398 --> 00:20:26,091 of my love and affection for a wonderful, wonderful friend. 348 00:20:26,091 --> 00:20:31,630 [♪] 349 00:20:31,630 --> 00:20:36,181 [Heller] Milton probably has the most international reputation 350 00:20:36,181 --> 00:20:40,001 of any designer living today, in large part because 351 00:20:40,001 --> 00:20:46,351 he was at the center of such culturally explosive things 352 00:20:46,351 --> 00:20:49,607 culturally diverse things, starting in the '60s. 353 00:20:49,607 --> 00:20:53,891 I mean, because of Milton, in large part, psychedelia exists. 354 00:20:53,891 --> 00:20:55,910 Because of Milton, in large part, 355 00:20:55,910 --> 00:20:59,702 this kind of post-modern sensibility exists. 356 00:20:59,702 --> 00:21:02,031 He played a role in all of these things, 357 00:21:02,031 --> 00:21:03,832 and all of these things got exported. 358 00:21:03,832 --> 00:21:05,392 'Course there was that big show 359 00:21:05,392 --> 00:21:08,712 at Pushman Studios early in my career, 360 00:21:08,712 --> 00:21:11,271 which alerted Europeans to the fact 361 00:21:11,271 --> 00:21:15,541 that there was a kind of new, um, 362 00:21:15,541 --> 00:21:19,783 non-Swiss version of design happening in the United States. 363 00:21:19,783 --> 00:21:26,053 And as a result of that, I became relatively well-known 364 00:21:26,053 --> 00:21:29,465 in Europe and South America and so on, 365 00:21:29,465 --> 00:21:33,714 because of the kinds of assignments that I got afterwards. 366 00:21:33,714 --> 00:21:37,343 [Heller] We have done newspapers around the world. 367 00:21:37,343 --> 00:21:40,573 We've done La Vanguardia in Barcelona, 368 00:21:40,573 --> 00:21:42,964 ABC in Madrid, 369 00:21:42,964 --> 00:21:44,794 O Globo in Rio. 370 00:21:44,794 --> 00:21:47,214 We did Espresso in Rome twice, 371 00:21:47,214 --> 00:21:48,442 Barron's twice. 372 00:21:48,622 --> 00:21:53,091 [Glaser] In France, we did L'Express for Sir James Goldsmith, 373 00:21:53,091 --> 00:21:57,794 who also owned a literary magazine called Lire which we did, 374 00:21:57,794 --> 00:22:01,662 and there were innumerable others-- Business Tokyo in Japan. 375 00:22:01,662 --> 00:22:04,835 There was a time when I was popping back and forth 376 00:22:04,835 --> 00:22:09,220 to Europe often, and other places as well. 377 00:22:09,220 --> 00:22:12,617 I would think that one thing that travel did 378 00:22:12,617 --> 00:22:15,446 was simply amplify what was already present, 379 00:22:15,446 --> 00:22:20,732 which was an appetite for whatever the surroundings offered, 380 00:22:20,732 --> 00:22:25,188 whether they were cultural or visual or whatever else. 381 00:22:25,188 --> 00:22:28,415 I mean, you can't very well go to Barcelona 382 00:22:28,415 --> 00:22:32,155 and see Gaudí and come back unchanged. 383 00:22:32,155 --> 00:22:34,127 I mean, there are some things 384 00:22:34,127 --> 00:22:40,387 that travel just affects your nervous system so much 385 00:22:40,387 --> 00:22:44,023 that there's nothing that you can do to avoid it 386 00:22:44,023 --> 00:22:48,147 without even consciously wanting to emulate something. 387 00:22:48,147 --> 00:22:49,457 I would say, in that way, 388 00:22:49,457 --> 00:22:54,787 travel penetrates your consciousness, but not in a rational way. 389 00:22:56,707 --> 00:22:59,718 A woman in Milan named Cristina Taverna 390 00:22:59,718 --> 00:23:01,388 decided to go into the publishing business 391 00:23:01,388 --> 00:23:04,017 as she thought she would publish The Divine Comedy, 392 00:23:04,017 --> 00:23:06,108 and I was disappointed because I wanted to do hell, 393 00:23:06,108 --> 00:23:07,225 but then I realized, 394 00:23:07,225 --> 00:23:11,384 purgatory's much more interesting because that's where we are now. 395 00:23:11,384 --> 00:23:14,018 At any rate, I decided to do it in mono prints, 396 00:23:14,018 --> 00:23:16,329 which I hadn't done for many years, 397 00:23:16,329 --> 00:23:18,659 and so I took a course in Woodstock. 398 00:23:18,659 --> 00:23:20,640 The interesting thing about a mono print-- 399 00:23:20,640 --> 00:23:23,909 and the name itself reveals its limitation-- 400 00:23:23,909 --> 00:23:25,772 it says you can only get one. 401 00:23:25,772 --> 00:23:27,700 Except if you do it on a piece of paper, 402 00:23:27,700 --> 00:23:30,668 you could rearrange it in the process of re-inking it 403 00:23:30,668 --> 00:23:34,989 so that it gives you a very nice way of doing a second version, 404 00:23:34,989 --> 00:23:39,030 but what you can't do is another print of the same thing. 405 00:23:39,030 --> 00:23:42,320 Works that are too preconceived tend to go dead. 406 00:23:42,320 --> 00:23:44,879 They become inert and less lively. 407 00:23:44,879 --> 00:23:47,900 Work that responds to the peculiarities of the moment 408 00:23:47,900 --> 00:23:49,419 tend to be more energized. 409 00:23:49,419 --> 00:23:52,259 [woman] So, some of those surprises are happy surprises. 410 00:23:52,259 --> 00:23:55,390 [Glaser] Oh, absolutely. You have both experiences. 411 00:23:55,390 --> 00:23:58,454 You know, sometimes it's much better than you thought it was going to be. 412 00:23:58,454 --> 00:24:01,621 Like life itself, sometimes it's much worse. 413 00:24:01,621 --> 00:24:02,627 [woman] That's right. 414 00:24:02,627 --> 00:24:03,673 [both laughing] 415 00:24:03,673 --> 00:24:05,420 [Glaser] I loved doing purgatory, 416 00:24:05,420 --> 00:24:08,516 perhaps the best things I've done in my later life, 417 00:24:08,516 --> 00:24:10,411 basically because they were dark. 418 00:24:10,411 --> 00:24:12,786 But I like the drama of the dark 419 00:24:12,786 --> 00:24:16,521 and I like the idea of the conflict between good and evil. 420 00:24:16,521 --> 00:24:18,491 Finally, you get to a point where you realize 421 00:24:18,491 --> 00:24:21,898 everything is related to its opposite, 422 00:24:21,898 --> 00:24:25,872 that if you have light, there has to be darkness. 423 00:24:25,872 --> 00:24:28,028 If there's truth, there has to be lies. 424 00:24:28,028 --> 00:24:34,672 Everything is defined by its opposite, and they both require exploration. 425 00:24:35,502 --> 00:24:38,752 I mean, if you simply do a drawing, a simple drawing, 426 00:24:38,752 --> 00:24:42,566 you're already dealing with questions of dark and light, right? 427 00:24:42,566 --> 00:24:49,056 [♪] 428 00:24:49,056 --> 00:24:51,900 So much of my work depends on drawing. 429 00:24:51,900 --> 00:24:55,959 I think of drawing as my essential resource, 430 00:24:55,959 --> 00:24:58,239 that that's where my understanding of form comes from, 431 00:24:58,239 --> 00:25:00,313 and whenever I can draw, 432 00:25:00,313 --> 00:25:03,893 because I find it so pleasurable, I will draw. 433 00:25:03,893 --> 00:25:08,923 [♪] 434 00:25:27,587 --> 00:25:31,544 [Peter] You could just sit down in front of a piece of paper 435 00:25:31,544 --> 00:25:32,702 and you would start right away. 436 00:25:32,702 --> 00:25:35,354 What is it about drawing and line-- 437 00:25:35,354 --> 00:25:40,093 [Glaser] I am a great believer in drawing as a way of understanding the world. 438 00:25:40,093 --> 00:25:44,401 In fact, I was thinking for the book that you want to do of my drawings-- 439 00:25:44,401 --> 00:25:45,662 Peter: I do. 440 00:25:45,662 --> 00:25:50,329 Glaser: --that a title might be Drawing Is Thinking. 441 00:25:50,329 --> 00:25:56,079 [♪] 442 00:26:01,536 --> 00:26:04,490 Tabibian: The idea is to make the hand do what you want. 443 00:26:04,490 --> 00:26:09,152 In his case, the hands have no resistance. 444 00:26:09,152 --> 00:26:17,348 The hands are inanimate tools without will of their own, 445 00:26:17,348 --> 00:26:23,372 and so the translation of image to drawing 446 00:26:23,372 --> 00:26:29,310 is automatic, complete, unmediated, instantaneous. 447 00:26:30,770 --> 00:26:33,872 To see it at work, [chuckles], well... 448 00:26:33,872 --> 00:26:35,963 [Glaser] It's funny, you know, one of the great things 449 00:26:35,963 --> 00:26:39,379 about being able to make pictures and drawings-- 450 00:26:39,379 --> 00:26:42,452 it makes you feel like you're really like God. 451 00:26:42,452 --> 00:26:45,049 This drawing derives from a photograph 452 00:26:45,049 --> 00:26:47,487 of Monet and family, and all I really did 453 00:26:47,487 --> 00:26:52,680 was I put a snake in the foreground that clearly wasn't there. 454 00:26:52,680 --> 00:26:56,132 But I must say that it transforms everything. 455 00:26:56,132 --> 00:26:59,163 Once the snake enters it, you see everything shift. 456 00:26:59,163 --> 00:27:02,563 [♪] 457 00:27:24,690 --> 00:27:27,375 [man]] How much of your work is self-initiated? 458 00:27:28,155 --> 00:27:30,218 [Glaser] Less than I would like, actually. 459 00:27:30,218 --> 00:27:36,105 I mean, I am so conditioned to working to a specific problem. 460 00:27:36,105 --> 00:27:38,755 But every once in a while, I have the opportunity 461 00:27:38,755 --> 00:27:45,156 to sort of do a cycle of work that I basically start myself. 462 00:27:45,156 --> 00:27:47,105 The Monet project was pretty extensive. 463 00:27:47,105 --> 00:27:49,455 There were over 50 drawings. 464 00:27:50,035 --> 00:27:52,605 All of these are events that could've happened 465 00:27:52,605 --> 00:27:54,574 but didn't necessarily. 466 00:27:55,394 --> 00:27:58,317 Monet's dog. I don't know if he had a dog. 467 00:27:58,317 --> 00:28:01,057 [man] He does now. [Glaser chuckles] 468 00:28:01,976 --> 00:28:03,987 [Glaser] The truth is that I have been looking for 469 00:28:03,987 --> 00:28:07,047 a definition of what art is all my life 470 00:28:07,047 --> 00:28:11,957 without fully understanding exactly what it encompasses, 471 00:28:11,957 --> 00:28:14,506 but, in the course of doing a speech, 472 00:28:14,506 --> 00:28:17,927 I looked up several references to what art was, 473 00:28:17,927 --> 00:28:21,906 and I found one by Horace, who's a critic and poet 474 00:28:21,906 --> 00:28:24,428 back in Roman times first century, so-- 475 00:28:24,428 --> 00:28:26,201 and he had this great, great line. 476 00:28:26,201 --> 00:28:32,178 He said, "The purpose of art is to inform and delight." 477 00:28:32,178 --> 00:28:36,427 And I thought wow, it can't get much better than that. 478 00:28:36,857 --> 00:28:39,148 [Heller] Going back to the Bauhaus, there was this thing called 479 00:28:39,148 --> 00:28:42,808 the Gesamtkunstwerk, the total work of art. 480 00:28:42,808 --> 00:28:45,691 And I think that Milton comes out of that 481 00:28:45,691 --> 00:28:49,228 directly or indirectly looking at art as art. 482 00:28:49,228 --> 00:28:53,688 And so the commercial is certainly one part of it 483 00:28:53,688 --> 00:28:58,228 that requires certain requisites, and then the artist part of him, 484 00:28:58,228 --> 00:29:01,019 the pure artist part of him, requires other requisites. 485 00:29:01,019 --> 00:29:03,832 But they're really joined. I mean, you can't separate the two. 486 00:29:03,832 --> 00:29:07,168 He might do pictures of his cats that are quite beautiful, 487 00:29:07,168 --> 00:29:11,219 and have no place in a graphic design annual, 488 00:29:11,219 --> 00:29:12,449 but at the same time, 489 00:29:12,449 --> 00:29:17,139 he injects all of that artistic humanity into everything he does. 490 00:29:17,139 --> 00:29:19,571 [Glaser] I just thought of that project, of doing Piero's, 491 00:29:19,571 --> 00:29:22,705 and I realized that if I'm simply copying Piero's, 492 00:29:22,705 --> 00:29:24,518 what value does it then have? 493 00:29:24,518 --> 00:29:28,051 And then I realized, if you looked at Piero as nature, 494 00:29:28,051 --> 00:29:30,982 like you're drawing a tree, you don't feel as though 495 00:29:30,982 --> 00:29:32,923 you're obliged to represent that tree. 496 00:29:32,923 --> 00:29:37,000 But then you just have an idea that the tree initiates. 497 00:29:37,000 --> 00:29:40,038 And so, with the Piero projects, that's what I did. 498 00:29:40,038 --> 00:29:42,950 I sort of started drawing as though I were 499 00:29:42,950 --> 00:29:45,320 looking through a window at Piero, so... 500 00:29:45,320 --> 00:29:48,331 [♪] 501 00:29:48,331 --> 00:29:50,951 Otherwise, I would have been embarrassed to begin. 502 00:29:50,963 --> 00:29:55,073 [♪] 503 00:29:55,073 --> 00:29:57,086 Gombrich, in his great book, he says, 504 00:29:57,086 --> 00:30:00,313 "There is no art; there are only artists." 505 00:30:00,313 --> 00:30:03,632 And you say, "Well, wait a minute; what, exactly--?" 506 00:30:03,632 --> 00:30:05,222 And what he meant, of course, 507 00:30:05,222 --> 00:30:08,943 is that what art is becomes defined generationally. 508 00:30:08,943 --> 00:30:11,574 Everybody's sort of redefined what art is, 509 00:30:11,574 --> 00:30:14,874 because there's no then there, right? 510 00:30:14,874 --> 00:30:21,614 It is, in fact, what society determines at any moment in history. 511 00:30:21,614 --> 00:30:25,083 And the great enemy of art, of course, 512 00:30:25,083 --> 00:30:31,181 is the institutionalization of belief, like style or like taste. 513 00:30:31,181 --> 00:30:33,273 We say, "Well, we finally got to that. 514 00:30:33,273 --> 00:30:35,724 "Here we are. This is really art." 515 00:30:35,724 --> 00:30:40,504 And once that has-- that happens, that crystallization of belief, 516 00:30:40,504 --> 00:30:42,548 we're saying, "Okay, I got it now. 517 00:30:42,548 --> 00:30:46,235 "We put two yellows, one red, and three of the green guys." 518 00:30:46,235 --> 00:30:51,213 Once that happens, you realize that that becomes a limitation, right? 519 00:30:51,213 --> 00:30:54,985 When I had my show very early at the Museum of Modern Art 520 00:30:54,985 --> 00:30:57,266 that Emilio Ambasz had arranged, 521 00:30:57,266 --> 00:31:00,695 there was one large poster, the big nude, 522 00:31:00,695 --> 00:31:03,726 that didn't have any typography on it. 523 00:31:03,726 --> 00:31:06,126 The curator of prints came in, 524 00:31:06,126 --> 00:31:08,385 he said, "You can't show that. 525 00:31:08,385 --> 00:31:10,465 "It doesn't have any typography in it." 526 00:31:10,465 --> 00:31:12,345 He says, "So what?" 527 00:31:12,345 --> 00:31:13,835 "Well, that makes it a print, 528 00:31:13,835 --> 00:31:16,005 "and that comes under my jurisdiction, 529 00:31:16,005 --> 00:31:19,616 "and I don't want that as representing the print." 530 00:31:19,616 --> 00:31:21,756 I said, "I can't believe it." 531 00:31:21,756 --> 00:31:25,516 What I have always hated in my life is the parochialization of art, 532 00:31:25,516 --> 00:31:30,515 making it a special activity unrelated to other activities. 533 00:31:30,515 --> 00:31:34,507 It finally ends up as being an instrument for social enhancement 534 00:31:34,507 --> 00:31:37,647 and not what it really is, which was an expression 535 00:31:37,647 --> 00:31:40,528 of a very fundamental instinct of the species. 536 00:31:42,588 --> 00:31:45,664 There's a wonderful book that I have quoted for most of my life 537 00:31:45,664 --> 00:31:47,727 by Lewis Hyde called The Gift, 538 00:31:47,727 --> 00:31:51,164 and it basically says that this gift-giving, 539 00:31:51,164 --> 00:31:55,147 which occurs in primitive cultures from one tribe to another, 540 00:31:55,147 --> 00:32:01,297 which is a device for pacifying others and establishing relationship, 541 00:32:01,297 --> 00:32:03,888 is what artists do. 542 00:32:03,888 --> 00:32:07,396 They basically create the commonalities, 543 00:32:07,396 --> 00:32:09,858 the symbolism, so that people feel as though 544 00:32:09,858 --> 00:32:12,368 they have some relationship to one another. 545 00:32:12,368 --> 00:32:15,837 When people don't feel that they have that relationship, 546 00:32:15,837 --> 00:32:17,138 they kill each other, 547 00:32:17,138 --> 00:32:26,765 so that row of providing common ground is absolutely essential to civilization. 548 00:32:26,765 --> 00:32:27,736 The nice thing about it is 549 00:32:27,736 --> 00:32:31,199 there's always a next plateau of understanding. 550 00:32:31,199 --> 00:32:35,631 It's very exciting to think that you don't run out, right? 551 00:32:35,631 --> 00:32:38,109 That history doesn't run out, that art doesn't run out, 552 00:32:38,109 --> 00:32:41,944 and so you just, you go as far as you can, 553 00:32:41,944 --> 00:32:44,620 and then leave some room for the next guy. 554 00:32:45,750 --> 00:32:48,110 [♪ relaxing piano music ♪] 555 00:32:48,110 --> 00:32:51,930 In junior high school, when I was deciding whether 556 00:32:51,930 --> 00:32:55,040 to go to Bronx Science or music and art, 557 00:32:55,040 --> 00:32:58,440 and I had a very encouraging science teacher, 558 00:32:58,440 --> 00:33:00,871 and I made the decision that I would go to music and art. 559 00:33:00,871 --> 00:33:02,720 And shortly after I'd made that decision, 560 00:33:02,720 --> 00:33:04,432 he stopped me in the hall one day. 561 00:33:04,432 --> 00:33:09,092 He said, "I wanna talk to you." And my heart sank. 562 00:33:09,092 --> 00:33:14,591 So we went into his office and he reached down into his desk, 563 00:33:14,591 --> 00:33:18,582 and he pulled out a box of French conte crayons. 564 00:33:18,582 --> 00:33:22,313 He gave it to me and he said, "Do good work." 565 00:33:24,393 --> 00:33:29,303 To some degree, everything I do has been supported by this idea 566 00:33:29,303 --> 00:33:32,462 that the only way I could really pay him back 567 00:33:32,462 --> 00:33:33,946 was to do good work. 568 00:33:33,946 --> 00:33:41,386 [♪] 569 00:33:42,476 --> 00:33:46,312 Well, this is my old high school, a high school of music and art. 570 00:33:46,312 --> 00:33:49,513 I received an exceedingly good education there. 571 00:33:49,513 --> 00:33:52,234 And a few years ago, the principal, Kim Bruno, 572 00:33:52,234 --> 00:33:55,312 asked me if I would do a new identity for the school. 573 00:33:55,312 --> 00:33:58,665 Now, the problem seemed to be the name of the school itself, 574 00:33:58,665 --> 00:34:00,395 which, if you can believe it, 575 00:34:00,395 --> 00:34:05,251 is the Fiorello H. LaGuardia High School of Music & Art and Performing Arts. 576 00:34:05,251 --> 00:34:10,835 My suggestion was that they change the name to LaGuardia Arts. 577 00:34:10,835 --> 00:34:13,764 And on that basis, I proceeded to design a logo 578 00:34:13,764 --> 00:34:17,224 that is based on the idea of musical score, 579 00:34:17,224 --> 00:34:20,102 and it is the only logo that can actually be sung. 580 00:34:20,562 --> 00:34:24,149 [singing] ♪ La... ♪ 581 00:34:26,305 --> 00:34:29,705 But I entered the school at 15 because I came from junior high school. 582 00:34:29,705 --> 00:34:33,635 After there, I got into Cooper Union, and I must say, 583 00:34:33,635 --> 00:34:36,305 I received a wonderful, wonderful education. 584 00:34:37,195 --> 00:34:39,386 Well, Push Pin grew out of an attempt 585 00:34:39,386 --> 00:34:42,436 to recreate the spirit and the energy 586 00:34:42,436 --> 00:34:45,415 of Cooper Union while we were students there. 587 00:34:45,415 --> 00:34:47,486 It was years later, after I had come back 588 00:34:47,486 --> 00:34:49,826 from Italy on my Fulbright, 589 00:34:49,826 --> 00:34:53,887 that we all decided we would like to continue to work together. 590 00:34:53,887 --> 00:34:58,926 [Heller] Push Pin gathered together some very demonstrative personalities: 591 00:34:58,926 --> 00:35:01,856 Milton Glaser, Seymour Chwast, as the leaders, 592 00:35:01,856 --> 00:35:04,609 Ed Sorel was involved, and others. 593 00:35:04,609 --> 00:35:10,337 And it created a stylistic buzz. It created an attitude. 594 00:35:10,337 --> 00:35:15,407 Push Pin was like the epitome of fun in design. 595 00:35:15,407 --> 00:35:17,475 [Glaser] We worked from a different point of view. 596 00:35:17,475 --> 00:35:19,376 It was an eclectic point of view 597 00:35:19,376 --> 00:35:23,379 that celebrated ornament and drawing and narration, 598 00:35:23,379 --> 00:35:26,438 all the things that the modernists taught us to hate. 599 00:35:26,438 --> 00:35:31,847 [Heller] In that sense, Push Pin opened a door into eclecticism 600 00:35:31,847 --> 00:35:35,922 that no other firm had done, and did so in a sophisticated way. 601 00:35:35,922 --> 00:35:44,692 [♪] 602 00:35:44,692 --> 00:35:46,619 Push Pin had, as a strategy, 603 00:35:46,619 --> 00:35:50,398 to draw on these historical forms, these passé forms, 604 00:35:50,398 --> 00:35:53,052 bring them together, meld them, mold them, 605 00:35:53,052 --> 00:35:56,150 and make them into something that was highly contemporary. 606 00:35:56,150 --> 00:36:00,796 [Glaser] I felt, actually, that our success had defined us too much. 607 00:36:00,796 --> 00:36:04,567 Push Pin had become a style, and I don't trust styles. 608 00:36:04,567 --> 00:36:08,721 And above all, I don't want to be encapsulated in a style. 609 00:36:08,721 --> 00:36:16,001 So, it felt to me as though I would have to redefine myself. 610 00:36:18,961 --> 00:36:22,210 I really started Milton Glaser Inc. at that time, 611 00:36:22,210 --> 00:36:27,621 began to move into areas of restaurant design for Joe Bau, 612 00:36:27,621 --> 00:36:30,951 supermarket design for Sir James Goldsmith, 613 00:36:30,951 --> 00:36:32,600 and that required really transforming 614 00:36:32,600 --> 00:36:35,600 a small studio into a large studio, 615 00:36:35,600 --> 00:36:40,051 and still staying with all the activities of New York magazine, 616 00:36:40,051 --> 00:36:42,672 which included acquiring the Village Voice 617 00:36:42,672 --> 00:36:44,932 and starting up New West magazine on-- 618 00:36:44,932 --> 00:36:47,762 and we were very ambitious through all of that. 619 00:36:47,762 --> 00:36:50,341 It was a very, very busy time. 620 00:36:50,341 --> 00:36:56,161 [♪] 621 00:36:56,161 --> 00:36:58,561 And that kept me going for a good long time, 622 00:36:58,561 --> 00:37:01,982 until Murdoch bought New York and we left, 623 00:37:01,982 --> 00:37:06,323 and I continued to do supermarkets for about 20 years. 624 00:37:06,323 --> 00:37:10,013 I've spent a large part of my life doing supermarkets. 625 00:37:10,013 --> 00:37:12,314 And I learned a lot from the act of doing that. 626 00:37:12,314 --> 00:37:16,703 I'm very happy with the work we did on supermarkets 627 00:37:16,703 --> 00:37:18,943 because it made life better for a lot of people. 628 00:37:18,943 --> 00:37:20,074 It made things clearer. 629 00:37:20,074 --> 00:37:21,934 It made the navigation through the market 630 00:37:21,934 --> 00:37:24,863 more understandable, and less fatiguing. 631 00:37:24,863 --> 00:37:27,104 Also because we really had to 632 00:37:27,104 --> 00:37:33,662 talk to your average American all over the country, 633 00:37:33,662 --> 00:37:36,693 and that was very, very instructive. 634 00:37:36,693 --> 00:37:44,183 [♪] 635 00:37:44,183 --> 00:37:46,084 A lot of the work we do is sort of for-- 636 00:37:46,084 --> 00:37:51,784 aimed at a thin hierarchy of design-interested personalities, 637 00:37:51,784 --> 00:37:57,085 and other designers, and fancy people as well. 638 00:37:57,085 --> 00:38:00,815 But those years designing supermarkets were very fundamental 639 00:38:00,815 --> 00:38:03,805 in shaping my perception on how to communicate cleanly. 640 00:38:08,925 --> 00:38:11,726 At that book event, at least eight people 641 00:38:11,726 --> 00:38:14,636 came over to me at the event in publishing-- 642 00:38:14,636 --> 00:38:15,366 Man: Yes. 643 00:38:15,366 --> 00:38:18,656 Glaser: --to have said, I studied with you back 40 years ago. 644 00:38:18,656 --> 00:38:19,958 I love to teach. 645 00:38:19,958 --> 00:38:22,076 I don't think I have an obligation to teach. 646 00:38:22,076 --> 00:38:25,460 I teach because I feel better when I teach 647 00:38:25,460 --> 00:38:26,863 as when I don't teach. 648 00:38:26,863 --> 00:38:29,282 Glaser: But I think what you've done in this presentation-- 649 00:38:29,282 --> 00:38:30,934 you've really got that. 650 00:38:30,934 --> 00:38:33,595 It is withholding. It doesn't give you everything. 651 00:38:33,595 --> 00:38:35,550 It's just one of the secrets of design. 652 00:38:35,550 --> 00:38:38,454 [Glaser] People always ask me why I teach, and, of course, 653 00:38:38,454 --> 00:38:41,137 the fact that people ask that question in itself 654 00:38:41,137 --> 00:38:45,743 just indicates the kind of low-voltage contempt 655 00:38:45,743 --> 00:38:48,726 that teaching is actually held in in America. 656 00:38:48,726 --> 00:38:52,538 The idea of being a teacher is that you've got to pass it on. 657 00:38:52,538 --> 00:38:55,137 You learn something; you develop some insights; 658 00:38:55,137 --> 00:39:00,572 your experience can be transmitted and that is the nature of civilization. 659 00:39:00,572 --> 00:39:04,118 [Heller] Milton's summer program is a monumental experience 660 00:39:04,118 --> 00:39:06,828 for anybody who comes into the programs. 661 00:39:06,828 --> 00:39:10,358 He draws people from all over the profession. 662 00:39:10,358 --> 00:39:12,496 This is not somebody just coming to school. 663 00:39:12,496 --> 00:39:14,478 These are people who've been working for years. 664 00:39:14,478 --> 00:39:19,149 And what he does is he gives them this wisdom, 665 00:39:19,149 --> 00:39:21,379 as well as tests them. 666 00:39:21,379 --> 00:39:26,645 His curriculum is a constant-- let's call it boot camp. 667 00:39:26,645 --> 00:39:29,800 I mean, he takes a problem and he has people solve it 668 00:39:29,800 --> 00:39:31,470 in a very short amount of time, 669 00:39:31,470 --> 00:39:34,614 so it's really testing both sides of the brain at once. 670 00:39:34,614 --> 00:39:39,101 And if they can succeed, great. If they fail, even greater 671 00:39:39,101 --> 00:39:42,310 because then you get his wholehearted wisdom. 672 00:39:42,310 --> 00:39:43,450 Glaser: I wanna just- 673 00:39:43,450 --> 00:39:45,281 [Maxwell] I took his class when I was 17. 674 00:39:45,281 --> 00:39:55,180 I began to realize we were not designing objects, like book covers. 675 00:39:55,180 --> 00:39:57,010 We were redesigning the world. 676 00:39:57,010 --> 00:40:00,498 I don't think I've ever heard him say we have a responsibility. 677 00:40:00,498 --> 00:40:03,060 It swims into the consciousness by his actions. 678 00:40:03,060 --> 00:40:06,201 To have spent time with him and not feel responsibility 679 00:40:06,201 --> 00:40:08,502 would've been to not be paying attention. 680 00:40:08,502 --> 00:40:11,219 [Heller] The ripple effect that Milton has had is enormous. 681 00:40:11,219 --> 00:40:13,291 People who come out of those programs, 682 00:40:13,291 --> 00:40:16,691 there are-- you know, there are certain epiphanies that they have, 683 00:40:16,691 --> 00:40:21,019 and they go back into their jobs with this new inspiration. 684 00:40:21,019 --> 00:40:25,139 Or, as our students do, they go back into the world 685 00:40:25,139 --> 00:40:31,472 with a tool kit that they can draw on at any given time. 686 00:40:31,472 --> 00:40:34,532 It's not a specific thing, necessarily. 687 00:40:34,532 --> 00:40:37,192 But in the case of one of our students, Deborah Adler, 688 00:40:37,192 --> 00:40:42,463 her thesis project was to repackage and redesign prescription drugs. 689 00:40:42,463 --> 00:40:45,323 [Adler] My grandmother was taking an antibiotic, 690 00:40:45,323 --> 00:40:46,903 which is what my grandfather was taking. 691 00:40:46,903 --> 00:40:49,863 Her name is Helen Adler and his name is Herman Adler, 692 00:40:49,863 --> 00:40:53,183 and she accidentally took his drug, which is a higher dosage. 693 00:40:53,183 --> 00:40:55,523 Nothing bad happened other than the fact that she got dizzy, 694 00:40:55,523 --> 00:40:58,391 but it was enough to make me aware of the packaging. 695 00:40:58,391 --> 00:41:01,083 [Glaser] At one point, we thought it should be something 696 00:41:01,083 --> 00:41:03,042 that the federal government would mandate, 697 00:41:03,042 --> 00:41:04,852 and it wasn't going to happen. 698 00:41:04,852 --> 00:41:07,154 The government would never get behind it. 699 00:41:07,154 --> 00:41:10,561 It would take 35 years for anything to happen and so on. 700 00:41:10,561 --> 00:41:12,594 So, I had a connection to Target-- 701 00:41:12,594 --> 00:41:15,674 [Heller] --who then ultimately bought the whole concept, 702 00:41:15,674 --> 00:41:18,625 and rolled out a new prescription drug package 703 00:41:18,625 --> 00:41:22,208 that has become the paradigm of design 704 00:41:22,208 --> 00:41:25,725 in the service of society and the service of culture. 705 00:41:25,725 --> 00:41:29,495 I mean, without Milton's aid and enthusiasm, 706 00:41:29,495 --> 00:41:30,615 this would never have happened. 707 00:41:30,615 --> 00:41:32,444 And this is the highest bar. 708 00:41:32,444 --> 00:41:35,445 There are middle bars where, thanks to Milton, 709 00:41:35,445 --> 00:41:38,366 people are just practicing in a different, more thoughtful way. 710 00:41:38,366 --> 00:41:40,236 It's not about design as service. 711 00:41:40,236 --> 00:41:44,156 It's design as cultural value. 712 00:41:44,156 --> 00:41:46,105 [Glaser] I learned a lot about teaching 713 00:41:46,105 --> 00:41:48,675 from studying with Giorgio Morandi years ago. 714 00:41:48,675 --> 00:41:53,326 What the students get from a good teacher is not instruction. 715 00:41:53,326 --> 00:41:56,791 What they get is a demonstration of someone's view of life. 716 00:41:56,791 --> 00:41:58,028 I mean, that's what you teach. 717 00:41:58,028 --> 00:42:01,609 You teach a way of perceiving the world. 718 00:42:01,609 --> 00:42:03,906 His entire life was about the work. 719 00:42:03,906 --> 00:42:05,627 There was nothing else. 720 00:42:05,627 --> 00:42:07,546 I thought, no matter what you're doing, 721 00:42:07,546 --> 00:42:09,867 whether it's painting or typography 722 00:42:09,867 --> 00:42:13,458 or even working as a waiter in a restaurant, 723 00:42:13,458 --> 00:42:16,798 that complete commitment is transformative. 724 00:42:16,798 --> 00:42:18,498 I mean, it makes you different 725 00:42:18,498 --> 00:42:20,898 when you truly commit to what you're doing. 726 00:42:21,908 --> 00:42:25,446 I went to Italy having never left home before. 727 00:42:25,446 --> 00:42:28,738 I guess I was 20 or 21, you know, smart-ass Jewish kid, 728 00:42:28,738 --> 00:42:31,837 who really figured I knew the way the world worked. 729 00:42:31,837 --> 00:42:32,897 And then I went to Italy, 730 00:42:32,897 --> 00:42:35,898 and I realized that I didn't know anything about anything. 731 00:42:35,898 --> 00:42:41,035 And it gave me this sense of the continuity 732 00:42:41,035 --> 00:42:43,504 of human history, of the human experience, 733 00:42:43,504 --> 00:42:47,790 I mean, going from, you know, Romanesque to the Gothic to the-- 734 00:42:47,790 --> 00:42:49,209 [man] It's a kind of old place. 735 00:42:49,209 --> 00:42:51,170 [Glaser] Right, it's an old place. And it's all- 736 00:42:51,170 --> 00:42:53,100 but more importantly, it's all visible. 737 00:42:53,100 --> 00:42:56,330 It really shifted me from the idea of modernism 738 00:42:56,330 --> 00:42:59,060 as being the only available resource 739 00:42:59,060 --> 00:43:01,850 to draw on for a young designer. 740 00:43:01,850 --> 00:43:04,930 I suddenly realized history was not the enemy, 741 00:43:04,930 --> 00:43:11,709 that you could use anything as raw material to make something. 742 00:43:11,709 --> 00:43:16,330 That was a great, great transformation for me, 743 00:43:16,330 --> 00:43:17,801 and it's persisted to this day. 744 00:43:17,801 --> 00:43:20,641 I mean, in that sense, Italy was very important 745 00:43:20,641 --> 00:43:23,802 to changing my view of, well, the importance of food. 746 00:43:23,802 --> 00:43:25,680 My mother was a terrible cook. 747 00:43:25,680 --> 00:43:29,701 I got to Bologna, the best place for eating in Italy, 748 00:43:29,701 --> 00:43:31,791 and suddenly I understood something 749 00:43:31,791 --> 00:43:33,621 that I'd never learned in the Bronx. 750 00:43:33,621 --> 00:43:39,810 [Tabibian] There were several things about his mother's spaghetti recipe. 751 00:43:41,220 --> 00:43:43,531 She would take a pound of Mueller spaghetti, 752 00:43:43,531 --> 00:43:46,779 which was, as a brand, 753 00:43:46,779 --> 00:43:50,931 much less intimidating than Buitoni or Rozoni. 754 00:43:50,931 --> 00:43:53,702 It sort of sounded a little Jewish to my mother. 755 00:43:53,702 --> 00:43:59,553 And she would boil it in a big aluminum pot for about an hour. 756 00:43:59,553 --> 00:44:05,482 [Tabibian] And she puts on it some Velveeta cheese. 757 00:44:05,482 --> 00:44:08,531 And about a half cup of Heinz tomato ketchup. 758 00:44:08,531 --> 00:44:12,732 And, uh, bakes it. Bakes! 759 00:44:12,732 --> 00:44:15,922 And then allowed to cool, and she would de-mold it, 760 00:44:15,922 --> 00:44:19,903 take it out, and sort of looked like the dome of St. Peters. 761 00:44:21,403 --> 00:44:24,094 Bravo. Guess what happens next? 762 00:44:24,094 --> 00:44:25,658 And then she would slice it-- 763 00:44:26,018 --> 00:44:27,418 And fries it! 764 00:44:27,418 --> 00:44:29,022 --and fry it in chicken fat. 765 00:44:29,022 --> 00:44:36,184 [Tabibian] From that to Ristorante Diana in Bologna, it's a long way. 766 00:44:36,184 --> 00:44:39,488 It's a very long way. 767 00:44:39,488 --> 00:44:41,162 One thing I can tell you about Milton 768 00:44:41,162 --> 00:44:48,824 uh, is that he loves food, and he loves to have, uh, lunch. 769 00:44:51,014 --> 00:44:52,544 [Glaser] Okay, so here we are 770 00:44:52,544 --> 00:44:56,295 at one of the great dim sum palaces in Chinatown. 771 00:44:56,295 --> 00:45:01,275 My favorite way of eating-- a lot of little things. 772 00:45:01,275 --> 00:45:04,439 [Bernard] When he was at New York magazine, he had a-- 773 00:45:04,439 --> 00:45:07,437 several regular lunches with Jerome Snyder, 774 00:45:07,437 --> 00:45:09,256 who was his partner at The Underground Gourmet. 775 00:45:09,256 --> 00:45:11,187 So they would invite three or four people, 776 00:45:11,187 --> 00:45:13,376 and we'd go to some Polish delicatessen 777 00:45:13,376 --> 00:45:14,966 or cheap coffee shop or whatever, 778 00:45:14,966 --> 00:45:16,626 but we'd always have these wonderful lunches 779 00:45:16,626 --> 00:45:19,526 because we'd have to sample everything on the menu. 780 00:45:19,526 --> 00:45:20,637 [Glaser] So what you would do is 781 00:45:20,637 --> 00:45:22,956 you would go into an ethnic neighborhood. 782 00:45:22,956 --> 00:45:24,847 You would always find small restaurants 783 00:45:24,847 --> 00:45:26,938 catering to the local community. 784 00:45:26,938 --> 00:45:30,176 It was the first time anyone had ever written about cheap restaurants, 785 00:45:30,176 --> 00:45:33,172 because cheap restaurants don't advertise in magazines. 786 00:45:33,172 --> 00:45:34,761 But the great thing about it 787 00:45:34,761 --> 00:45:40,477 was that it really had a profound effect on eating patterns in New York 788 00:45:40,477 --> 00:45:43,187 because we made it acceptable to the middle class 789 00:45:43,187 --> 00:45:45,698 to eat in a cheap restaurant. 790 00:45:45,698 --> 00:45:51,278 And I think maybe that was the best thing I ever did because it began-- 791 00:45:51,278 --> 00:45:53,967 We were certainly not solely responsible, 792 00:45:53,967 --> 00:45:58,598 but it began that shift of the city's awareness 793 00:45:58,598 --> 00:46:02,428 of this incredible reservoir of interesting food 794 00:46:02,428 --> 00:46:05,158 that was in this city already. 795 00:46:05,158 --> 00:46:10,629 And then the realization of the diversity and the richness 796 00:46:10,629 --> 00:46:13,239 of this available, good-quality food. 797 00:46:13,239 --> 00:46:16,309 Because if you went in a Hungarian neighborhood, 798 00:46:16,309 --> 00:46:19,779 they were not going to be serving lousy Hungarian food. 799 00:46:19,779 --> 00:46:25,229 But that idea that it was okay to go to a cheap dive, 800 00:46:25,229 --> 00:46:27,589 to have a good meal, was really something that 801 00:46:27,589 --> 00:46:30,359 The Underground Gourmet brought to the surface, 802 00:46:30,359 --> 00:46:33,350 and a lot of things happened as a consequence of that. 803 00:46:34,720 --> 00:46:38,451 [woman] Do you still enjoy going to offbeat, inexpensive restaurants? 804 00:46:38,451 --> 00:46:40,948 [Glaser] Oh, I love-- I love going to cheesy restaurants. 805 00:46:40,948 --> 00:46:44,830 There are a couple in my neighborhood down at 32nd street, 806 00:46:44,830 --> 00:46:46,488 but I'm not gonna tell you what they are. 807 00:46:46,488 --> 00:46:47,847 Woman: No, no. It would ruin them. 808 00:46:47,847 --> 00:46:49,340 [Glaser] Yeah, absolutely. 809 00:46:49,350 --> 00:46:51,950 [♪] 810 00:46:51,950 --> 00:46:56,688 [Tabibian] In his work, food is a major issue, 811 00:46:56,688 --> 00:47:00,628 [♪] 812 00:47:00,628 --> 00:47:03,438 because for him, food is nurture. 813 00:47:04,198 --> 00:47:05,838 Food is warmth. 814 00:47:06,538 --> 00:47:08,390 Food is generosity. 815 00:47:08,630 --> 00:47:10,030 Food is sharing. 816 00:47:10,030 --> 00:47:12,932 [Glaser] I experience the same satisfaction 817 00:47:12,932 --> 00:47:15,861 from preparing any dish that requires cutting 818 00:47:15,861 --> 00:47:19,102 and chopping and arranging as I do when I'm drawing. 819 00:47:19,102 --> 00:47:23,442 I mean, I don't-- I don't view those as different kinds of experiences. 820 00:47:23,922 --> 00:47:30,450 [Caplan] Milton's love affair with and his expertness in food 821 00:47:30,450 --> 00:47:35,934 has informed his design of menus, restaurant interiors, 822 00:47:35,934 --> 00:47:38,834 and for that matter, restaurant concepts. 823 00:47:38,834 --> 00:47:43,344 [♪] 824 00:48:02,502 --> 00:48:04,737 [Glaser] That's the big nose. 825 00:48:05,457 --> 00:48:10,174 This was a disreputable old Irish bar, and to Shelly Fireman's credit, 826 00:48:10,174 --> 00:48:14,953 he saw that it was a, uh, unpolished diamond. 827 00:48:14,953 --> 00:48:18,022 And so we completely ripped it apart 828 00:48:18,022 --> 00:48:23,394 and designed it so that it would have a series of unfolding experiences: 829 00:48:23,394 --> 00:48:27,494 the bar, informal and friendly. 830 00:48:29,604 --> 00:48:30,865 We have the grand room, 831 00:48:30,865 --> 00:48:35,845 which is a paraphrase of the academia where I studied in Bologna. 832 00:48:35,845 --> 00:48:40,266 So you have this sky light, this north light. 833 00:48:40,266 --> 00:48:42,495 I hired a painter named Elliot Levine 834 00:48:42,495 --> 00:48:46,175 to do these fake Renaissance details. 835 00:48:46,175 --> 00:48:49,177 And then I also commissioned a friend of mine, Jordan Stecko, 836 00:48:49,177 --> 00:48:52,957 to do enlargements of details of the body 837 00:48:52,957 --> 00:48:55,677 to signal the idea this is an art school. 838 00:48:55,677 --> 00:48:57,407 I don't know how many people get that 839 00:48:57,407 --> 00:49:00,527 but I like the idea that if they're eating here for ten years, 840 00:49:00,527 --> 00:49:03,608 one day you look up and you say, "Oh, I get it." 841 00:49:03,608 --> 00:49:07,546 I love that kind of sustained mystery. 842 00:49:12,606 --> 00:49:17,328 This thing, I guess they've remade into fancy apartments, huh? 843 00:49:17,328 --> 00:49:18,308 Woman: Yeah. 844 00:49:18,308 --> 00:49:20,988 Glaser: This old building? That's a new development. 845 00:49:20,988 --> 00:49:24,588 It really was once a refuge for people 846 00:49:24,588 --> 00:49:26,288 who couldn't pay adequate rents. 847 00:49:26,288 --> 00:49:30,657 We got our apartment, which was a floor-through, 848 00:49:30,657 --> 00:49:33,417 for $135 a month. 849 00:49:33,417 --> 00:49:36,348 That wouldn't get you very much in New York these days. 850 00:49:37,328 --> 00:49:39,828 Well, here. Here is a sadness. 851 00:49:41,568 --> 00:49:43,358 I was gonna show you my old building. 852 00:49:43,358 --> 00:49:44,558 It's gone. 853 00:49:45,438 --> 00:49:49,148 54 St. Mark's Place used to be here. 854 00:49:50,858 --> 00:49:54,548 Gone. [laughing] 855 00:49:54,548 --> 00:49:57,548 Absolutely and completely gone. 856 00:49:57,548 --> 00:49:59,659 [Shirley] When we returned from Rome, 857 00:49:59,659 --> 00:50:02,160 we found an apartment on St. Mark's Place 858 00:50:02,160 --> 00:50:04,920 where we stayed for 18 years. 859 00:50:04,920 --> 00:50:09,930 And then, we bought this apartment 30 years ago. 860 00:50:11,550 --> 00:50:13,140 [Glaser] What we have on the walls here 861 00:50:13,140 --> 00:50:15,690 are my first purchase in the realm of art, 862 00:50:15,690 --> 00:50:17,741 which was a Picasso lithograph, 863 00:50:17,741 --> 00:50:22,770 magnificent one, when he was influenced by Ang, 864 00:50:22,770 --> 00:50:28,685 and an odd painting of a man on a fantastically armored horse 865 00:50:28,685 --> 00:50:31,597 that I bought while we were living in Rome 866 00:50:31,597 --> 00:50:33,687 in a flea market for two dollars 867 00:50:33,687 --> 00:50:35,801 that was covered over with 868 00:50:35,801 --> 00:50:38,211 a crudely drawn cowboy on horseback. 869 00:50:38,211 --> 00:50:40,494 I took it up to the house and I told Shirley, 870 00:50:40,494 --> 00:50:44,692 "We have something under this, and I think it might be Uccello." 871 00:50:44,692 --> 00:50:47,201 So I cleaned it with turpentine, 872 00:50:47,201 --> 00:50:53,300 because I saw that the painting underneath was in egg tempera, 873 00:50:53,300 --> 00:50:56,682 and this extraordinary figure emerged. 874 00:50:56,682 --> 00:50:59,082 Maybe 10 years later, I was looking at a book 875 00:50:59,082 --> 00:51:03,322 of Jacopo Bellini's and I found the exact drawing. 876 00:51:03,322 --> 00:51:09,272 Whether it's Bellini or not is arguable, but we like to think it is. 877 00:51:09,272 --> 00:51:11,142 [♪] 878 00:51:11,142 --> 00:51:13,462 [Shirley] Of all of the things that we've collected, 879 00:51:13,462 --> 00:51:17,284 the African has lasted longer and deeper. 880 00:51:17,284 --> 00:51:20,304 [♪] 881 00:51:20,304 --> 00:51:25,384 [Glaser] In African culture, the word for "good" 882 00:51:25,384 --> 00:51:30,993 and the word for "beautiful" are identical, which is-- 883 00:51:30,993 --> 00:51:35,223 that link to the notion of beauty and good, 884 00:51:35,223 --> 00:51:37,183 which we sort of skirt about, 885 00:51:37,183 --> 00:51:40,183 is actually explicit in African culture. 886 00:51:41,563 --> 00:51:44,954 [Shirley] One of my friends said that it made her very uncomfortable, 887 00:51:44,954 --> 00:51:47,332 having all these stare at her. 888 00:51:47,332 --> 00:51:50,025 They don't make me uncomfortable at all. 889 00:51:51,215 --> 00:51:52,534 They're my friends. 890 00:51:52,534 --> 00:51:56,475 [Glaser] When we come home, we feel as though we're at a party. 891 00:51:58,655 --> 00:52:01,855 I've done any number of children's books with my wife Shirley 892 00:52:01,855 --> 00:52:06,006 and that's always been an interesting back-and-forth process. 893 00:52:06,006 --> 00:52:07,500 At the end, I always felt 894 00:52:07,500 --> 00:52:12,336 that the conversation made for a much better product 895 00:52:12,336 --> 00:52:16,806 than I could have done with a more compliant partner. 896 00:52:17,516 --> 00:52:19,204 The first year we were married, 897 00:52:19,204 --> 00:52:23,745 we started working on a children's book called If Apples Had Teeth. 898 00:52:23,745 --> 00:52:26,347 We enjoyed that experience so much 899 00:52:26,347 --> 00:52:29,216 that 40 years later, we did another one. 900 00:52:29,216 --> 00:52:31,386 [both laughing] 901 00:52:31,386 --> 00:52:34,846 At any rate, that was The Alphazeds. 902 00:52:43,136 --> 00:52:45,154 We helped in the color palette; 903 00:52:45,154 --> 00:52:49,199 we designed the basic logo in all their communications; 904 00:52:49,199 --> 00:52:51,298 we designed the landings. 905 00:52:55,188 --> 00:53:01,245 Oh, this is a wall made of steel but gilded in copper, 906 00:53:01,245 --> 00:53:04,368 and it reflects all the light coming in through the windows, 907 00:53:04,368 --> 00:53:07,827 and then at night, has very different characteristics. 908 00:53:07,827 --> 00:53:12,108 It's basically based on the Tibetan cloud drawings that I discovered, 909 00:53:12,108 --> 00:53:17,779 and then rolled so that the forms would open up all along the way. 910 00:53:17,779 --> 00:53:20,878 We had no idea what it was gonna look like until it was installed. 911 00:53:21,798 --> 00:53:23,780 That's a very different character. 912 00:53:23,780 --> 00:53:26,170 Woman: Very beautiful. Very mysterious. 913 00:53:26,170 --> 00:53:27,450 Glaser: That's right. 914 00:53:28,580 --> 00:53:29,839 This opportunity was great 915 00:53:29,839 --> 00:53:35,536 to actually learn more about Tibet, particularly in the Himalayas. 916 00:53:35,536 --> 00:53:38,897 I mean, my interest has always been 917 00:53:38,897 --> 00:53:42,809 not about the differences in art, but their commonalities, 918 00:53:42,809 --> 00:53:45,844 and what you find is, whatever you've learned 919 00:53:45,844 --> 00:53:48,349 goes into the next project. 920 00:53:48,349 --> 00:53:52,535 So I don't look at these so much as being separate things 921 00:53:52,535 --> 00:53:55,505 but rather as a kind of continuum. 922 00:53:56,965 --> 00:54:02,681 I've always had an interest, at least, as most people do, 923 00:54:02,681 --> 00:54:06,759 in what is called a spiritual side of life. 924 00:54:06,759 --> 00:54:10,441 I mean, that intersection between religion and belief, 925 00:54:10,441 --> 00:54:15,982 and making art, and a sense of community, 926 00:54:15,982 --> 00:54:18,722 and all those things that are involved, 927 00:54:19,652 --> 00:54:23,042 a departure from the material world. 928 00:54:23,042 --> 00:54:29,133 All of that has shaped the kind of interest, 929 00:54:29,133 --> 00:54:33,182 um, even though it hasn't coalesced into hard belief. 930 00:54:33,912 --> 00:54:36,233 I think you have to hold your beliefs lightly. 931 00:54:37,243 --> 00:54:39,601 Lang: Unexpected pleasure. 932 00:54:39,601 --> 00:54:41,521 Glaser: Peter, you know George Lang. 933 00:54:41,521 --> 00:54:42,334 Lang: I do. 934 00:54:42,334 --> 00:54:48,625 About, uh, 1990 or so, my friend and partner, Ronald Lauder, 935 00:54:48,625 --> 00:54:53,454 decided to buy something extraordinary in Budapest, 936 00:54:53,454 --> 00:54:57,825 this incredible restaurant complex called Gundel. 937 00:54:57,825 --> 00:55:01,625 And the first thing was, you know, what's going to be the logo? 938 00:55:01,625 --> 00:55:05,184 And of course, the first thought I had was Milton. 939 00:55:05,184 --> 00:55:08,874 And I found a letter and the menu 940 00:55:08,874 --> 00:55:14,036 and a couple of other things from the beginning of the century 941 00:55:14,036 --> 00:55:17,435 and it had a elephant on it. 942 00:55:17,435 --> 00:55:22,485 And Milton, about two weeks later, made a presentation. 943 00:55:22,485 --> 00:55:25,205 [♪] 944 00:55:25,205 --> 00:55:29,631 Amazingly, Milton, without knowing anything about it, 945 00:55:29,631 --> 00:55:33,088 came up with the same logo which was there 100 years ago. 946 00:55:33,088 --> 00:55:39,018 [♪] 947 00:55:39,021 --> 00:55:41,105 Milton has two things. 948 00:55:41,875 --> 00:55:49,005 He's able to put together the technical equipment 949 00:55:49,005 --> 00:55:51,685 of creating things, actually making it, 950 00:55:51,685 --> 00:55:54,197 knowing what you have to worry about, 951 00:55:54,197 --> 00:56:01,126 and something else, spirit, which comes from heaven knows where. 952 00:56:01,126 --> 00:56:04,346 [♪ dramatic orchestra finale ♪] 953 00:56:04,346 --> 00:56:06,116 [Vanden Heuvel] When you're sitting with Milton, 954 00:56:06,116 --> 00:56:09,797 you have one of the graphic geniuses of, 955 00:56:09,797 --> 00:56:12,438 not only the United States, but of the world in my view. 956 00:56:12,438 --> 00:56:16,107 So I have to admit that in those first few meetings many years ago-- 957 00:56:16,107 --> 00:56:22,218 I mean, I've been working closely with Milton since '85. 958 00:56:22,218 --> 00:56:26,046 He's intimidating. He can be intimidating because 959 00:56:26,046 --> 00:56:30,188 it's the breath of an intellect, allied with a vision. 960 00:56:30,188 --> 00:56:34,782 And so in those first few meetings, was I a partner in that? 961 00:56:34,782 --> 00:56:35,723 Probably not. 962 00:56:35,723 --> 00:56:39,873 I was more a disciple and a student, and one remains that, 963 00:56:39,873 --> 00:56:41,584 but what becomes clear with Milton 964 00:56:41,584 --> 00:56:46,335 is that there is a sweetness there, and there is a humanity, 965 00:56:46,335 --> 00:56:51,249 and there is a spirit of wanting to be of help 966 00:56:51,249 --> 00:56:54,519 in bringing your ideas and your message 967 00:56:54,519 --> 00:56:57,839 with more power to a broader audience. 968 00:56:57,839 --> 00:57:03,033 So it kind of melts away the fear factor, 969 00:57:03,033 --> 00:57:06,248 which is something that Milton's always working against anyway. 970 00:57:06,248 --> 00:57:10,920 He and I've had long talks about the importance of fighting fear, 971 00:57:10,920 --> 00:57:12,780 which is so prevalent in these times. 972 00:57:13,780 --> 00:57:15,851 He has a great sense of the nation's history 973 00:57:15,851 --> 00:57:18,851 and its place in our culture and politics, 974 00:57:18,851 --> 00:57:21,241 and so he has that in the back of his mind 975 00:57:21,241 --> 00:57:25,370 that the redesign be in sync with that spirit. 976 00:57:25,370 --> 00:57:27,571 And I think the great designers 977 00:57:27,571 --> 00:57:30,500 have that sense of continuity and change, 978 00:57:30,500 --> 00:57:33,201 and Milton has that as an abiding vision. 979 00:57:33,201 --> 00:57:38,111 He's so articulate, so there's a great kind of dynamism 980 00:57:38,111 --> 00:57:41,231 between the visual product he'll show you 981 00:57:41,231 --> 00:57:43,121 and as he explains it. 982 00:57:43,121 --> 00:57:44,797 And those meetings are wonderful. 983 00:57:44,797 --> 00:57:48,382 Occasionally, he'll email a note, which is also great to get, 984 00:57:48,382 --> 00:57:54,732 but to hear him explain the vision is priceless. 985 00:57:54,732 --> 00:57:56,262 [chuckling] 986 00:57:56,262 --> 00:57:59,802 [Bernard] For a while now, he's wanted to work with people that he likes. 987 00:57:59,802 --> 00:58:03,132 He's always had that feeling, but-- but I think, at times, 988 00:58:03,132 --> 00:58:06,073 he did things that, you know, were necessary. 989 00:58:06,073 --> 00:58:08,302 Glaser: When I was younger, I could do anything. 990 00:58:08,302 --> 00:58:12,063 Peter: Yeah, you told me this was an evolving problem and an evolving-- 991 00:58:12,074 --> 00:58:16,022 [Glaser] I could do anything. I could make a fruit pie outta shit. 992 00:58:16,022 --> 00:58:18,224 I mean, there was nothing I wouldn't-- 993 00:58:18,224 --> 00:58:21,183 Because I felt, geez, I can learn something doing this. 994 00:58:21,183 --> 00:58:24,721 Now, I realize, I can do very little with anyone 995 00:58:24,721 --> 00:58:27,184 where I don't feel sympathetic. 996 00:58:27,830 --> 00:58:29,625 [Glaser] There were two guys who came to see me 997 00:58:29,625 --> 00:58:32,430 about 15 years ago, Tom Potter and Steve Hindy. 998 00:58:32,430 --> 00:58:34,701 It was a time at the beginning of the microbreweries, 999 00:58:34,701 --> 00:58:36,780 and they wanted to call it the Brooklyn Eagle Beer, 1000 00:58:36,780 --> 00:58:38,491 and I said, "The first thing I can tell you 1001 00:58:38,491 --> 00:58:42,233 "is since you can basically own the entire burrow, call it Brooklyn. 1002 00:58:42,233 --> 00:58:45,983 "You have an extraordinary resonance and history." 1003 00:58:45,983 --> 00:58:48,783 [Hindy] I had a very difficult time meeting this guy. 1004 00:58:48,783 --> 00:58:54,588 The first time I called his office, his secretary, Eva, 1005 00:58:54,588 --> 00:58:58,554 basically told me to get lost. She said, uh-- 1006 00:58:58,554 --> 00:58:59,823 [Glaser] Can't believe this story. 1007 00:58:59,823 --> 00:59:01,393 [Hindy] "Do you know who Milton is?" 1008 00:59:01,393 --> 00:59:03,236 And I said, "Yeah, I hear he's pretty good. 1009 00:59:03,236 --> 00:59:04,593 "I'd like to talk to him." 1010 00:59:04,593 --> 00:59:05,443 And she said, "Wait, 1011 00:59:05,443 --> 00:59:07,833 "he doesn't just talk to anyone who calls here." 1012 00:59:07,833 --> 00:59:08,929 Uh, and so-- 1013 00:59:08,929 --> 00:59:11,975 Glaser: Well, we did get a lot of crank calls during that period, I mean. 1014 00:59:11,975 --> 00:59:14,741 [Hindy] It, uh, sort of spurred me on, 1015 00:59:14,741 --> 00:59:18,876 so I started calling there every day and badgering Eva. 1016 00:59:18,876 --> 00:59:20,646 One day she said to me, 1017 00:59:20,646 --> 00:59:22,184 "You're not gonna give up, are you?" 1018 00:59:22,184 --> 00:59:24,526 And I said, "No, I want to talk to Milton Glaser." 1019 00:59:24,526 --> 00:59:27,596 She said, "Okay, here he is." Put him on the phone. 1020 00:59:27,596 --> 00:59:31,025 So I kinda blurted out my idea about starting a Brooklyn Brewery, 1021 00:59:31,025 --> 00:59:34,016 and Milton said, "Wow, that sounds like fun. 1022 00:59:34,016 --> 00:59:36,016 "Why don't you come in? We'll talk." 1023 00:59:36,016 --> 00:59:37,346 [chuckling] 1024 00:59:37,346 --> 00:59:39,689 [Glaser] Amusing story. 1025 00:59:39,689 --> 00:59:44,625 And also why I don't seem to get as much work as I'd like. 1026 00:59:44,625 --> 00:59:46,415 [both chuckling] 1027 00:59:47,275 --> 00:59:48,705 Glaser: Well, I have to admit, 1028 00:59:48,705 --> 00:59:50,555 I've been at so many startups that have failed, 1029 00:59:50,555 --> 00:59:53,285 I had no idea we would get this far. 1030 00:59:53,285 --> 00:59:54,317 Hindy: Yeah. 1031 00:59:54,317 --> 00:59:56,496 Glaser: And the company is in such wonderful shape. 1032 00:59:56,496 --> 00:59:58,546 Hindy: And now we're looking to build a brewery, uh, 1033 00:59:58,546 --> 00:59:59,756 twice as big as this. 1034 00:59:59,756 --> 01:00:00,637 Glaser: That's fantastic. 1035 01:00:00,637 --> 01:00:02,127 [Hindy] Be the next step. 1036 01:00:02,127 --> 01:00:04,936 [Glaser] This was a first: a bottle that people think 1037 01:00:04,936 --> 01:00:07,270 is a reference to the Brooklyn Dodgers, 1038 01:00:07,270 --> 01:00:11,318 but there was no letter form that looked this way. 1039 01:00:11,318 --> 01:00:13,958 They just had the words "Brooklyn Dodgers" in normal type. 1040 01:00:13,958 --> 01:00:15,797 However, people are so convinced 1041 01:00:15,797 --> 01:00:18,656 that it has some reference to the uniform 1042 01:00:18,656 --> 01:00:21,668 that the association is convincing. 1043 01:00:22,628 --> 01:00:24,098 Hindy: I think it's time for a beer. 1044 01:00:24,098 --> 01:00:26,238 Glaser: Ah, that's a good idea. 1045 01:00:26,238 --> 01:00:28,159 [chuckling] 1046 01:00:28,429 --> 01:00:31,518 [Glaser] What we like-- what I like-- 1047 01:00:31,518 --> 01:00:36,118 is basically working on all levels of the culture 1048 01:00:36,118 --> 01:00:38,389 from the high to the low 1049 01:00:38,389 --> 01:00:40,339 because the idea behind all of that 1050 01:00:40,339 --> 01:00:42,329 is that whatever the level is, 1051 01:00:42,329 --> 01:00:45,045 excellence can always exist on that level. 1052 01:00:45,545 --> 01:00:49,055 So, a good ham and cheese sandwich 1053 01:00:49,055 --> 01:00:51,859 is really every bit as good as a crème brûlée. 1054 01:00:52,019 --> 01:00:53,769 In fact, it's better than a crème brûlée, 1055 01:00:53,769 --> 01:00:57,209 but each form requires its own level 1056 01:00:57,209 --> 01:00:58,889 of intelligence and passion. 1057 01:00:58,889 --> 01:01:05,369 [♪] 1058 01:01:07,489 --> 01:01:12,237 [Glaser] The idea was to do a mural above this entryway, 1059 01:01:12,237 --> 01:01:15,310 and I saw that the lights that they had chosen 1060 01:01:15,960 --> 01:01:18,270 create this series of arches. 1061 01:01:18,270 --> 01:01:22,988 Any mural you put up there would, in effect, be destroyed by the lights, 1062 01:01:22,988 --> 01:01:28,075 so I used that arch thematically so that would look as though 1063 01:01:28,075 --> 01:01:30,383 you had actually planned on it. 1064 01:01:30,383 --> 01:01:36,100 The race starts slowly, but the designs on these wheels 1065 01:01:36,100 --> 01:01:40,649 were based on an idea that Marcel Duchamp had. 1066 01:01:40,649 --> 01:01:42,698 He made these rotoscopes. 1067 01:01:42,698 --> 01:01:45,421 If you look at them, the objects and the forms 1068 01:01:45,421 --> 01:01:48,621 seem to be moving independently of one another, 1069 01:01:48,621 --> 01:01:56,222 and as they accelerate, they sort of change their meaning. 1070 01:02:02,242 --> 01:02:05,993 [Kenny] what happens in the end is that the people, 1071 01:02:05,993 --> 01:02:08,493 the faculty, the staff, the students, 1072 01:02:08,493 --> 01:02:13,710 are profoundly, profoundly affected by what happens in the design. 1073 01:02:13,710 --> 01:02:17,362 In the end, the most important audience, I think, is internal. 1074 01:02:17,362 --> 01:02:19,924 The way they feel about the place 1075 01:02:19,924 --> 01:02:23,004 makes a difference in their learning experience. 1076 01:02:24,924 --> 01:02:26,854 This September, Stony Brook 1077 01:02:26,854 --> 01:02:32,584 will take over Southampton Campus from Long Island University. 1078 01:02:32,584 --> 01:02:38,054 [Glaser] So, we're thinking of creating a kind of austere, sustainable place, 1079 01:02:38,054 --> 01:02:43,426 but it's some combination of the WPA, the Peace Corps, the Kibbutz. 1080 01:02:43,426 --> 01:02:46,585 Well, here are some of the signs we're playing with for the new campus, 1081 01:02:46,585 --> 01:02:49,658 and we introduce this idea of a little wind power, 1082 01:02:49,658 --> 01:02:52,481 the whirligig, to get the idea 1083 01:02:52,481 --> 01:02:55,611 that we're concerned about sustainable energy. 1084 01:02:55,611 --> 01:02:57,098 [Kenny] It happens you and I've 1085 01:02:57,098 --> 01:03:02,120 been talking forever about ecological sustainability 1086 01:03:02,120 --> 01:03:05,359 and how we get over to this generation of students. 1087 01:03:05,359 --> 01:03:07,316 It has to be not just what they get in class 1088 01:03:07,316 --> 01:03:10,452 but the way their entire experience happens. 1089 01:03:10,452 --> 01:03:15,768 And that's why your thinking about it is shaping of what we're doing. 1090 01:03:15,768 --> 01:03:20,560 You're not just about pictures; you're not just about designs. 1091 01:03:20,560 --> 01:03:23,361 You're about ideas; you're about words. 1092 01:03:23,361 --> 01:03:25,511 [Glaser] We need that in the world these days. 1093 01:03:25,511 --> 01:03:31,101 We need a more generous view of what life and education is about. 1094 01:03:31,101 --> 01:03:34,572 People are so anxious to sacrifice for what they believe in now 1095 01:03:34,572 --> 01:03:37,127 that it's the right moment for this sort of thing. 1096 01:03:37,127 --> 01:03:40,832 But potentially at least, it could be the biggest, 1097 01:03:40,832 --> 01:03:42,661 in terms of its impact, 1098 01:03:42,661 --> 01:03:45,010 meaning the biggest thing that I've ever worked on. 1099 01:03:49,490 --> 01:03:52,283 We are in a show at the School of Visual Arts 1100 01:03:52,283 --> 01:03:55,381 that is based on a book I did with Mirko Ilic 1101 01:03:55,381 --> 01:03:57,790 called The Design of Dissent. 1102 01:03:58,840 --> 01:04:00,133 More than anything else, 1103 01:04:00,133 --> 01:04:02,662 what you feel is the energy of commitment. 1104 01:04:02,662 --> 01:04:05,602 People really care about things that are in the air. 1105 01:04:05,602 --> 01:04:09,873 It's so different from the persuasion of most advertising that you see 1106 01:04:09,873 --> 01:04:12,038 that, uh, it's refreshing. 1107 01:04:12,718 --> 01:04:15,123 In New York, the design profession 1108 01:04:15,123 --> 01:04:18,589 is mostly used by commercial purposes. 1109 01:04:18,589 --> 01:04:20,224 That's what pays it. 1110 01:04:20,224 --> 01:04:22,421 There is art you do free 1111 01:04:22,421 --> 01:04:25,401 and there is design you do for money. 1112 01:04:25,401 --> 01:04:27,725 He has come to the conclusion 1113 01:04:27,725 --> 01:04:31,064 that essentially the job of advertising is to lie. 1114 01:04:31,064 --> 01:04:36,738 [Glaser] The saddest thing is that, when people experience television 1115 01:04:36,738 --> 01:04:39,009 and know that it's lying-- 1116 01:04:39,009 --> 01:04:42,822 let's just say, or misrepresenting the advertising that you see-- 1117 01:04:42,822 --> 01:04:44,952 they'll still go out and buy the product. 1118 01:04:44,952 --> 01:04:49,425 And I think this has a real correlation between 1119 01:04:49,425 --> 01:04:52,085 what has happened in American politics. 1120 01:04:52,755 --> 01:04:58,932 A couple weeks ago, I had a roll of vinyl bags in my closet 1121 01:04:58,932 --> 01:05:02,934 that someone had bought for us at a dollar store. 1122 01:05:03,694 --> 01:05:08,895 And it was extremely cheap plastic, 1123 01:05:08,895 --> 01:05:12,707 so that when you pulled it out of the box, it tore, 1124 01:05:12,707 --> 01:05:15,566 and you could just puncture it with your hand. 1125 01:05:16,216 --> 01:05:19,390 I said, "These are the worst, stupid, flimsiest thing!" 1126 01:05:20,030 --> 01:05:24,040 And I saw that the name of it was Super Tough Vinyl Bags. 1127 01:05:24,040 --> 01:05:26,529 [audience laughing] 1128 01:05:26,529 --> 01:05:27,779 Just like [indistinct]. 1129 01:05:27,779 --> 01:05:29,706 [audience laughing] 1130 01:05:29,706 --> 01:05:32,926 One thing we have learned is that all you have to do 1131 01:05:32,926 --> 01:05:35,396 is repeat it often enough, right? 1132 01:05:35,396 --> 01:05:37,116 I know when I was growing up in the Bronx-- 1133 01:05:37,116 --> 01:05:39,327 I was born in 1929, and I grew up in 1134 01:05:39,327 --> 01:05:42,007 what was basically a left-wing neighborhood in the Bronx. 1135 01:05:42,007 --> 01:05:44,067 It was called Little Moscow at the time. 1136 01:05:44,067 --> 01:05:45,097 [audience chuckling] 1137 01:05:45,097 --> 01:05:48,477 [insdistinct], which was basically a kind of socialist enclave, 1138 01:05:48,477 --> 01:05:50,536 by people who'd come from Europe 1139 01:05:50,536 --> 01:05:54,301 and who were convinced that they could invent a better life. 1140 01:05:54,301 --> 01:05:57,618 And everybody was a political activist because that's what you did. 1141 01:05:57,618 --> 01:05:59,001 You woke up in the morning, 1142 01:05:59,001 --> 01:06:00,828 and you went out and you distributed leaflets. 1143 01:06:00,828 --> 01:06:02,623 That was just normal. 1144 01:06:02,623 --> 01:06:04,380 [audience laughing] 1145 01:06:04,380 --> 01:06:14,002 The accomplishment of the '60s made us so full of naïve enthusiasm 1146 01:06:14,002 --> 01:06:16,630 about the fact that love could conquer all 1147 01:06:16,630 --> 01:06:20,002 and that all you had to do is love, 1148 01:06:20,002 --> 01:06:23,940 and the Civil Rights Movement 1149 01:06:23,940 --> 01:06:25,230 and the Anti-War Movement, 1150 01:06:25,230 --> 01:06:31,605 and all these assertions of the young saying it's all possible 1151 01:06:32,925 --> 01:06:37,460 was an extraordinary moment in time. 1152 01:06:37,460 --> 01:06:41,799 And here we are at a moment in time 1153 01:06:41,799 --> 01:06:45,545 where all of that view has been swept away. 1154 01:06:46,305 --> 01:06:48,479 The triumph, I would say, 1155 01:06:48,479 --> 01:06:55,933 of a dark vision of meanness, of stupidity, of arrogance. 1156 01:06:56,693 --> 01:07:00,165 That seems to be so pervasive all over the world, not only-- 1157 01:07:01,215 --> 01:07:02,630 not only in Washington. 1158 01:07:03,650 --> 01:07:08,482 But you realize things change, and not necessarily for the better. 1159 01:07:09,002 --> 01:07:13,141 Then it's simply a condition that you have to play your part, 1160 01:07:13,141 --> 01:07:16,342 and your part is to be on this side of the line. 1161 01:07:16,782 --> 01:07:18,932 I mean, that's my view of it. 1162 01:07:18,932 --> 01:07:21,912 [Bernard] Milton is now starting projects 1163 01:07:21,912 --> 01:07:23,472 and he'll take them to someone 1164 01:07:23,472 --> 01:07:25,693 the way he did buttons for the nation. 1165 01:07:25,693 --> 01:07:27,403 The nation didn't commission buttons. 1166 01:07:27,403 --> 01:07:30,373 Milton said, "You've gotta start doing this." 1167 01:07:30,373 --> 01:07:32,103 [Vanden Heuvel] What he has done beyond, 1168 01:07:32,103 --> 01:07:33,855 above and beyond the pro bono 1169 01:07:34,805 --> 01:07:36,513 work with the design of the magazine 1170 01:07:36,513 --> 01:07:38,844 is in these last years he's had these great ideas, 1171 01:07:38,844 --> 01:07:41,473 and he comes-- came to us with this button series. 1172 01:07:41,473 --> 01:07:44,636 He will send them, you know, in the middle of the night or-- 1173 01:07:44,636 --> 01:07:46,904 and they're so much a part of what he's thinking about. 1174 01:07:47,504 --> 01:07:48,715 Facts not fear. 1175 01:07:48,715 --> 01:07:51,015 That is so much part of what Milton believes: 1176 01:07:51,015 --> 01:07:53,635 the danger of a kind of Messianic belief system-- 1177 01:07:53,635 --> 01:07:56,636 much more important to inform and enlighten. 1178 01:07:56,636 --> 01:07:58,396 So, Milton has sent us a slew of buttons 1179 01:07:58,396 --> 01:07:59,524 over these last few years 1180 01:07:59,524 --> 01:08:02,385 which we publish in the magazine and our readers devour, 1181 01:08:02,385 --> 01:08:05,037 and we take them to student conferences and students love them, 1182 01:08:05,037 --> 01:08:07,073 and it's always wonderful to see people wearing them-- 1183 01:08:07,073 --> 01:08:10,635 not just Nation readers, but they move around. 1184 01:08:10,635 --> 01:08:12,583 [Bernard] If you look at any of his recent work, 1185 01:08:12,583 --> 01:08:15,409 he's increasingly thinking about world issues 1186 01:08:15,409 --> 01:08:18,093 and wants to design in a way 1187 01:08:18,093 --> 01:08:20,337 that can help the causes that he's interested in. 1188 01:08:20,337 --> 01:08:22,906 [Heller] What he brings to this conversation 1189 01:08:22,906 --> 01:08:25,506 is more than idealism; it's true eloquence. 1190 01:08:25,506 --> 01:08:27,656 It's more than a doctrinaire philosophy; 1191 01:08:27,656 --> 01:08:29,437 it's a humanist philosophy. 1192 01:08:29,437 --> 01:08:31,837 And after all these years of practicing, 1193 01:08:31,837 --> 01:08:34,837 of seeing design go up and down, 1194 01:08:34,837 --> 01:08:39,181 graphic design go up and down as a practice of importance, 1195 01:08:39,181 --> 01:08:43,936 he wants to imbue it with a sense of a real gravitas. 1196 01:08:44,976 --> 01:08:46,697 [Glaser] Starting four or five years ago, 1197 01:08:46,697 --> 01:08:50,868 I realized I didn't have the right to be indifferent 1198 01:08:50,868 --> 01:08:53,506 or to ignore what was going on. 1199 01:08:53,506 --> 01:08:58,407 And since I have some talent for communicating ideas, 1200 01:08:58,407 --> 01:09:00,876 I thought I might use that talent 1201 01:09:00,876 --> 01:09:04,577 or else feel like a real jerk for the rest of my life. 1202 01:09:06,127 --> 01:09:09,049 [Tabibian] Milton, he's got qualities and characteristics 1203 01:09:09,049 --> 01:09:11,878 that are both great and contradictory. 1204 01:09:12,648 --> 01:09:16,125 He and his wife lead a perfectly private life. 1205 01:09:16,125 --> 01:09:17,125 [Glaser] How are ya? 1206 01:09:17,125 --> 01:09:19,256 [♪] 1207 01:09:19,256 --> 01:09:21,669 [Tabibian] He has a house in Woodstock, New York. 1208 01:09:21,669 --> 01:09:26,287 He reproduced Claude Monet's studio. 1209 01:09:26,287 --> 01:09:29,230 So he's very, very private in his personal life, 1210 01:09:29,230 --> 01:09:32,445 but he's the most public man in New York. 1211 01:09:32,445 --> 01:09:34,556 But public for the public good. 1212 01:09:34,556 --> 01:09:36,477 [Glaser] It isn't possible for me 1213 01:09:36,477 --> 01:09:39,621 to separate my work from my life in general, 1214 01:09:39,621 --> 01:09:42,721 and certainly not my life from this city. 1215 01:09:42,721 --> 01:09:47,479 Here you have these extraordinary strands of differences, 1216 01:09:47,479 --> 01:09:54,186 existing simultaneously and, in some curious way, advantageously. 1217 01:09:54,186 --> 01:09:57,057 So it's all of the people who live here. 1218 01:09:57,057 --> 01:09:58,999 There really is nothing like it. 1219 01:09:58,999 --> 01:10:03,572 I mean, it does-- New York does the job that America's supposed to do. 1220 01:10:03,572 --> 01:10:08,200 It really takes everybody and not only accepts them 1221 01:10:08,200 --> 01:10:11,671 but responds to them, and that's a big deal. 1222 01:10:11,671 --> 01:10:14,047 I mean, if you come to New York from another place, 1223 01:10:14,047 --> 01:10:17,387 nobody forces you to become a New Yorker 1224 01:10:17,387 --> 01:10:21,630 in terms of an attitude or a spirit. 1225 01:10:21,630 --> 01:10:25,002 It-- the city is enormously accommodating. 1226 01:10:25,002 --> 01:10:28,041 Not to mention the extraordinary gift 1227 01:10:28,041 --> 01:10:30,491 that the city gives you of education. 1228 01:10:30,491 --> 01:10:34,222 This is the best town in the world to be educated. 1229 01:10:34,222 --> 01:10:37,302 The number of schools, the amount of free events, 1230 01:10:37,882 --> 01:10:40,638 lectures, classes-- 1231 01:10:40,638 --> 01:10:43,653 I mean, no place on earth! 1232 01:10:43,653 --> 01:10:46,874 You can study anything that you want, 1233 01:10:46,874 --> 01:10:49,654 any time, anywhere in this city. 1234 01:10:49,654 --> 01:10:53,392 All of these opportunities-- being able to go to the Metropolitan, 1235 01:10:53,392 --> 01:10:55,974 being able to study at the Art Students League, 1236 01:10:55,974 --> 01:10:58,522 being able to go to a superb high school 1237 01:10:58,522 --> 01:11:00,272 like the High School of Music & Art-- 1238 01:11:00,832 --> 01:11:05,443 all of that sort of contributed to my well-being, 1239 01:11:05,443 --> 01:11:08,645 to my understanding, to my history, to my passion. 1240 01:11:08,645 --> 01:11:10,542 It's not possible. 1241 01:11:10,542 --> 01:11:14,746 It would not have been possible for me to have been what I am 1242 01:11:14,746 --> 01:11:17,588 and to have done what I've done any place else on earth. 1243 01:11:18,628 --> 01:11:21,935 This is the town that made it possible. 1244 01:11:21,942 --> 01:11:28,342 [♪]