WEBVTT 00:00:00.869 --> 00:00:05.120 It is often said that the stories of history are written by its victors, 00:00:05.144 --> 00:00:06.456 but if this is true, 00:00:06.480 --> 00:00:08.528 what becomes of the downtrodden, 00:00:08.552 --> 00:00:11.330 and how can they ever hope to aspire for something greater 00:00:11.354 --> 00:00:14.726 if they are never told the stories of their own glorious pasts? NOTE Paragraph 00:00:15.705 --> 00:00:19.625 Ostensibly, I stand before you as a mere maker of clothing, 00:00:19.649 --> 00:00:22.792 but within the folds of ancient fabrics and modern textiles, 00:00:22.816 --> 00:00:24.466 I have found a higher calling. 00:00:25.411 --> 00:00:26.920 Through my work as a designer, 00:00:26.944 --> 00:00:30.047 I've discovered the importance of providing representation 00:00:30.071 --> 00:00:33.013 for the marginalized members of our society, 00:00:33.037 --> 00:00:36.330 and the importance of telling the most vulnerable among us 00:00:36.354 --> 00:00:38.763 that they no longer have to compromise themselves 00:00:38.787 --> 00:00:41.427 just so they can fit in with an uncompromising majority. 00:00:42.505 --> 00:00:44.099 It turns out that fashion, 00:00:44.123 --> 00:00:46.593 a discipline many of us consider to be trivial, 00:00:46.617 --> 00:00:50.030 can actually be a powerful tool for dismantling bias 00:00:50.054 --> 00:00:53.633 and bolstering the self-images of underrepresented populations. NOTE Paragraph 00:00:54.833 --> 00:00:58.095 My interest in using design as a vehicle for social change 00:00:58.119 --> 00:00:59.595 happens to be a personal one. 00:01:00.156 --> 00:01:03.334 As a Nigerian American, I know how easily the term "African" 00:01:03.358 --> 00:01:06.620 can slip from being an ordinary geographic descriptor 00:01:06.644 --> 00:01:08.469 to becoming a pejorative. 00:01:09.686 --> 00:01:12.187 For those of us from this beautiful continent, 00:01:12.211 --> 00:01:15.194 to be African is to be inspired by culture 00:01:15.218 --> 00:01:17.797 and to be filled with undying hope for the future. 00:01:18.647 --> 00:01:23.228 So in an attempt to shift the misguided perceptions that many have 00:01:23.252 --> 00:01:24.927 about the place of my birth, 00:01:24.951 --> 00:01:27.847 I use design as a means to tell stories, 00:01:27.871 --> 00:01:29.409 stories about joy, 00:01:29.433 --> 00:01:30.876 stories about triumph, 00:01:30.900 --> 00:01:33.907 stories about perseverance all throughout the African diaspora. NOTE Paragraph 00:01:34.580 --> 00:01:35.882 I tell these stories 00:01:35.906 --> 00:01:39.255 as a concerted effort to correct the historical record, 00:01:39.279 --> 00:01:42.228 because, no matter where any of us is from, 00:01:42.252 --> 00:01:44.878 each of us has been touched by the complicated histories 00:01:44.902 --> 00:01:47.140 that brought our families to a foreign land. 00:01:47.728 --> 00:01:50.612 These histories shape the way we view the world, 00:01:50.636 --> 00:01:53.251 and they mold the biases we carry around with us. 00:01:54.029 --> 00:01:55.791 To combat these biases, 00:01:55.815 --> 00:01:58.538 my work draws aesthetics from different parts of the globe 00:01:58.562 --> 00:02:00.563 and crafts a narrative about the importance 00:02:00.587 --> 00:02:02.076 of fighting for inclusivity. 00:02:03.217 --> 00:02:06.075 By refashioning images from classic European art 00:02:06.099 --> 00:02:08.235 and marrying them with African aesthetics, 00:02:08.259 --> 00:02:11.798 I am able to recast people of color in roles of prominence, 00:02:11.822 --> 00:02:13.736 providing them with a degree of dignity 00:02:13.760 --> 00:02:15.679 they didn't have in earlier times. 00:02:17.015 --> 00:02:21.499 This approach subverts the historically accepted narrative of African inferiority, 00:02:21.523 --> 00:02:24.032 and it serves as inspiration for people of color 00:02:24.056 --> 00:02:27.477 who have grown wary of seeing themselves depicted without sophistication 00:02:27.501 --> 00:02:28.651 and without grace. NOTE Paragraph 00:02:30.072 --> 00:02:32.231 Each of these culture-bending tapestries 00:02:32.255 --> 00:02:34.240 becomes a tailored garment 00:02:34.264 --> 00:02:38.201 or a silk scarf, like the one I am very coincidentally wearing right now, NOTE Paragraph 00:02:38.225 --> 00:02:39.667 (Laughter) NOTE Paragraph 00:02:39.691 --> 00:02:43.009 and even when surrounded in a structure of European classicism, 00:02:43.033 --> 00:02:46.897 these narratives boldly extoll the merits of African empowerment. 00:02:47.798 --> 00:02:52.624 In this way, the tools of the masters become masterworks 00:02:52.648 --> 00:02:55.004 to celebrate those who were once subservient. NOTE Paragraph 00:02:57.014 --> 00:02:59.241 This metaphor extends beyond the realm of art 00:02:59.265 --> 00:03:01.145 and out into the real world. 00:03:01.169 --> 00:03:04.956 Whether worn by refugees or world-changing entrepreneurs, 00:03:04.980 --> 00:03:07.647 when people are allowed the freedom to present themselves 00:03:07.671 --> 00:03:10.488 in a manner that celebrates their own unique identities, 00:03:10.512 --> 00:03:12.288 a magical thing happens. 00:03:12.312 --> 00:03:13.684 We stand taller. 00:03:13.708 --> 00:03:15.281 We're more proudly self-aware 00:03:15.305 --> 00:03:18.090 because we're presenting our true, authentic selves. 00:03:18.620 --> 00:03:22.264 And those of us who are around them in turn become more educated, 00:03:22.288 --> 00:03:25.747 more open, and more tolerant of their different points of view. 00:03:26.809 --> 00:03:29.221 In this way, the clothes that we wear 00:03:29.245 --> 00:03:33.015 can be a great illustration of diplomatic soft power. 00:03:33.709 --> 00:03:35.852 The clothes that we wear can serve as bridges 00:03:35.876 --> 00:03:38.437 between our seemingly disparate cultures. NOTE Paragraph 00:03:38.461 --> 00:03:43.707 And so, yeah, ostensibly I stand before you as a mere maker of clothing. 00:03:44.786 --> 00:03:47.215 But my work has always been about more than fashion. 00:03:48.024 --> 00:03:50.787 It has become my purpose to rewrite the cultural narratives 00:03:50.811 --> 00:03:54.803 so that people of color can be seen in a new and nuanced light, 00:03:54.827 --> 00:03:56.042 and so that we, 00:03:56.066 --> 00:03:58.098 the proud children of sub-Saharan Africa, 00:03:58.122 --> 00:03:59.820 can traverse the globe 00:03:59.844 --> 00:04:01.724 while carrying ourselves with pride. NOTE Paragraph 00:04:02.767 --> 00:04:05.158 It was indeed true that the stories of history 00:04:05.182 --> 00:04:08.528 were told by its old victors, 00:04:08.552 --> 00:04:10.345 but I am of a new generation. 00:04:11.472 --> 00:04:12.912 My work speaks for those 00:04:12.936 --> 00:04:16.449 who will no longer let their futures be dictated by a troubled past. 00:04:16.473 --> 00:04:20.028 Today, we stand ready to tell our own stories 00:04:20.052 --> 00:04:22.845 without compromise, without apologies. 00:04:23.402 --> 00:04:25.052 But the question still remains: 00:04:25.957 --> 00:04:28.886 are you prepared for what you are about to hear? 00:04:30.981 --> 00:04:34.179 I hope you are, because we are coming regardless. NOTE Paragraph 00:04:34.622 --> 00:04:40.976 (Applause)