WEBVTT 00:00:00.869 --> 00:00:05.330 It is often said that the stories of history are written by its victors, 00:00:05.330 --> 00:00:06.665 but if this is true, 00:00:06.665 --> 00:00:08.736 what becomes of the downtrodden, 00:00:08.736 --> 00:00:11.534 and how can they ever hope to aspire for something greater 00:00:11.534 --> 00:00:15.856 if they are never told the stories of their own glorious pasts? NOTE Paragraph 00:00:15.856 --> 00:00:19.676 Ostensibly, I stand before you as a mere maker of clothing, 00:00:19.676 --> 00:00:22.990 but within the folds of ancient fabrics and modern textiles, 00:00:22.990 --> 00:00:25.548 I have found a higher calling. 00:00:25.548 --> 00:00:27.162 Through my work as a designer, 00:00:27.162 --> 00:00:30.136 I've discovered the importance of providing representation 00:00:30.136 --> 00:00:33.237 for the marginalized members of our society, 00:00:33.237 --> 00:00:36.501 and the importance of telling the most vulnerable among us 00:00:36.501 --> 00:00:38.971 that they no longer have to compromise themselves 00:00:38.971 --> 00:00:42.705 just so they can fit in with an uncompromising majority. 00:00:42.705 --> 00:00:44.379 It turns out that fashion, 00:00:44.379 --> 00:00:46.669 a discipline many of us consider to be trivial, 00:00:46.669 --> 00:00:50.166 can actually be a powerful tool for dismantling bias 00:00:50.166 --> 00:00:54.556 and bolstering the self-images of underrepresented populations. NOTE Paragraph 00:00:54.556 --> 00:00:58.318 My interest in using design as a vehicle for social change 00:00:58.318 --> 00:01:00.396 happens to be a personal one. 00:01:00.396 --> 00:01:03.945 As a Nigerian-American, I know how easily the term "African" 00:01:03.945 --> 00:01:06.914 can slip from being an ordinary geographic descriptor 00:01:06.914 --> 00:01:09.886 to becoming a pejorative. 00:01:09.886 --> 00:01:12.495 For those of us from this beautiful continent, 00:01:12.495 --> 00:01:15.463 to be African is to be inspired by culture 00:01:15.463 --> 00:01:18.982 and to be filled with undying hope for the future. 00:01:18.982 --> 00:01:23.452 So in an attempt to shift the misguided perceptions that many have 00:01:23.452 --> 00:01:25.213 about the place of my birth, 00:01:25.213 --> 00:01:27.669 I use design as a means to tell stories, 00:01:27.669 --> 00:01:29.524 stories about joy, 00:01:29.524 --> 00:01:31.100 stories about triumph, 00:01:31.100 --> 00:01:34.780 stories about perseverance all throughout the African diaspora. NOTE Paragraph 00:01:34.780 --> 00:01:36.106 I tell these stories 00:01:36.106 --> 00:01:38.992 as a concerted effort to correct the historical record, 00:01:38.992 --> 00:01:42.380 because, no matter where any of us is from, 00:01:42.380 --> 00:01:44.740 each of us has been touched by the complicated histories 00:01:44.740 --> 00:01:47.578 that brought our families to a foreign land. 00:01:47.578 --> 00:01:50.797 These histories shape the way we view the world, 00:01:50.797 --> 00:01:54.091 and they mold the biases we carry around with us. 00:01:54.091 --> 00:01:55.797 To combat these biases, 00:01:55.797 --> 00:01:58.881 my work draws aesthetics from different parts of the globe 00:01:58.881 --> 00:02:00.746 and crafts a narrative about the importance 00:02:00.746 --> 00:02:02.291 of fighting for inclusivity. 00:02:02.291 --> 00:02:06.299 By refashioning images from classic European art 00:02:06.299 --> 00:02:08.459 and marrying them with African aesthetics, 00:02:08.459 --> 00:02:12.022 I am able to recast people of color in roles of prominence, 00:02:12.022 --> 00:02:13.682 providing them with a degree of dignity 00:02:13.682 --> 00:02:16.636 they didn't have in earlier times. 00:02:16.636 --> 00:02:21.485 This approach subverts the historically accepted narrative of African inferiority, 00:02:21.485 --> 00:02:24.305 and it serves as inspiration for people of color 00:02:24.305 --> 00:02:27.560 who have grown wary of seeing themselves depicted without sophistication 00:02:27.560 --> 00:02:30.272 and without grace. NOTE Paragraph 00:02:30.272 --> 00:02:32.406 Each of these culture-bending tapestries 00:02:32.406 --> 00:02:34.366 becomes a tailored garment 00:02:34.366 --> 00:02:39.528 or a silk scarf, like the one I am very coincidentally wearing right now, 00:02:39.528 --> 00:02:43.233 and even when surrounded in a structure of European classicism, 00:02:43.233 --> 00:02:47.998 these narratives boldly extoll the merits of African empowerment. 00:02:47.998 --> 00:02:50.507 In this way, the tools of the masters 00:02:50.507 --> 00:02:52.895 become masterworks 00:02:52.895 --> 00:02:55.573 to celebrate those who were once subservient. NOTE Paragraph 00:02:57.214 --> 00:02:59.829 This metaphor extends beyond the realm of art 00:02:59.829 --> 00:03:01.314 and out into the real world. 00:03:01.314 --> 00:03:05.180 Whether worn by refugees or world-changing entrepreneurs, 00:03:05.180 --> 00:03:07.751 when people are allowed the freedom to present themselves 00:03:07.751 --> 00:03:10.749 in a manner that celebrates their own unique identities, 00:03:10.749 --> 00:03:12.584 a magical thing happens. 00:03:12.584 --> 00:03:13.908 We stand taller. 00:03:13.908 --> 00:03:15.580 We're more proudly self-aware, 00:03:15.580 --> 00:03:18.884 because we're presenting our true, authentic selves. 00:03:18.884 --> 00:03:22.317 And those of us who are around them in turn become more educated, 00:03:22.317 --> 00:03:26.803 more open, and more tolerant of their different points of view. 00:03:26.803 --> 00:03:29.333 In this way, the clothes that we wear 00:03:29.333 --> 00:03:33.909 can be a great illustration of diplomatic soft power. 00:03:33.909 --> 00:03:35.801 The clothes that we wear can serve as bridges 00:03:35.801 --> 00:03:38.424 between our seemingly disparate cultures. NOTE Paragraph 00:03:38.424 --> 00:03:45.011 And so, yeah, ostensibly I stand before you as a mere maker of clothing. 00:03:45.011 --> 00:03:48.265 But my work has always been about more than fashion. 00:03:48.265 --> 00:03:51.011 It has become my purpose to rewrite the cultural narratives 00:03:51.011 --> 00:03:54.522 so that people of color can be seen in a new and nuanced light, 00:03:54.522 --> 00:03:56.312 and so that we, 00:03:56.312 --> 00:03:58.293 the proud children of Sub-Saharan Africa, 00:03:58.293 --> 00:04:00.107 can traverse the globe 00:04:00.107 --> 00:04:02.999 while carrying ourselves with pride. NOTE Paragraph 00:04:02.999 --> 00:04:05.396 It was indeed true that the stories of history 00:04:05.396 --> 00:04:08.465 were told by its old victors, 00:04:08.465 --> 00:04:11.040 but I am of a new generation. 00:04:11.040 --> 00:04:13.136 My work speaks for those 00:04:13.136 --> 00:04:16.673 who will no longer let their futures be dictated by a troubled past. 00:04:16.673 --> 00:04:19.834 Today, we stand ready to tell our own stories 00:04:19.834 --> 00:04:23.138 without compromise, without apologies, 00:04:23.138 --> 00:04:25.607 but the question still remains: 00:04:25.607 --> 00:04:30.767 are you prepared for what you are about to hear? 00:04:30.767 --> 00:04:34.902 I hope you are, because we are coming regardless. NOTE Paragraph 00:04:34.902 --> 00:04:41.074 (Applause)