Before I get to my text,
let me share something of my testimony.
When I was converted at the University of Texas,
I was immediately introduced to men
like E.M. Bounds,
Praying Hyde,
Leonard Ravenhill,
C.T. Studd,
Hudson Taylor,
and my dearest and longest friend,
George Mueller.
And from them I learned things about prayer.
I learned to seek God.
I learned about the inside of a closet,
and to pray and to tarry
and to wait upon my God.
And to believe that I should never believe
that what has been given me in the New Covenant
is less than what has been given in the Old.
That if there were workings of God in the Old,
surely there are workings of God
and miraculous things that happen
among us to whom the end of the ages has come.
That we should expect great things
in answer to our praying.
And that if we would tarry with Him,
we would see His power,
His presence in our life.
But as I would go out on the street and preach -
I started out as a street preacher.
That's why I always tell young preachers
who are looking for a place to preach
that there's a pulpit on absolutely every corner.
But with all my praying
and all my misguided zeal,
there was very little power.
To some degree, there were great things God did,
but in my own heart, there was something missing,
missing, missing.
And so as I was directed,
I went to seminary -
a by no means small seminary.
At the time, I believe, the largest in the world.
And I studied with all my might.
I took the most difficult professors.
Greek, Hebrew, history, systematic.
But I found nothing there.
There were a few good men.
A few men who walked with God and loved God,
but basically, I found nothing there.
Because they taught me all the theology
that closed every church in Germany.
I was taught Karl Barth,
(unintelligible).
Higher criticism.
On and on and on.
And I think the only thing that kept me
from becoming a liberal
was the grace of God, the providence of God,
and the fact that it's very difficult to be a liberal
and a street preacher at the same time.
I can remember going to class one day in systematic
and we were studying eschatology.
I began to weep - not make a show,
but I guess tears were running down my face
as I thought about the street people that lived with me.
I lived down on the street at that time with street people.
I thought about how if Christ came back at that moment,
they would surely go to hell without a doubt.
The professor noticed the tears coming down my cheek
and after class he walked up to me
with some encouraging words.
He put his arm around me and he said this:
"Paul, don't take this so hard.
Don't be surprised if on the day of judgment
Jesus lets all the goats jump in the sheep line."
But I went to Peru as a missionary
in no way qualified.
We come to think today
that everyone who wants to be a missionary
can be a missionary.
That's as absurd as saying
everyone who wants to be an elder can be an elder.
There are requirements -
requirements of theology,
requirements of character.
You simply cannot get around
the demands of Scripture.
But in God's providence,
I was allowed to go.
Other than a prayer life and zeal
there wasn't much to say.
I learned the ways to do evangelism -
get people to jump through
certain evangelical hoops
and if they say yes after each question,
you Popishly pronounce them to be born again.
But then I came into contact
with an ex-Catholic priest
by the name of Jesus Hertado
who had been converted.
Brilliant man.
Latin, Greek, just absolutely brilliant man.
And after he was converted,
he decided he would go to Germany
where the Reformation occurred
in order to learn the truths of Scripture.
But when he got there, he discovered
they were doing the same thing
the Catholic church was doing.
So he came back to Peru
and he started a Bible institute.
He asked me if I would teach.
I thought, well, I've been to seminary.
I know Greek. I'll help you out.
And this is where God truly began
to change my life as a young man.
Because this man, Jesus Hertado,
was so sick and tired
of getting everything but Scripture
that the first semester that I taught
was this: the students read through
the entire Bible - 10 chapters a day.
They write out a chapter summary.
They write out a commentary of each chapter.
I mean, it was phenomenal.
It was hours and hours of work a day
just in the Scriptures.
And then they would come to class
and the only thing that class was
was simply ask the teacher all your questions.
So I began to study Scripture
about 10 hours a day.
Because even though I graduated
near the top of my class in seminary,
I didn't know the Scriptures.
And just hours and hours and hours.
After making my way
through the first five books of the Pentateuch,
I discovered I was no longer a Baptist.
Because I had gone to a Baptist seminary.
And the things that I was learning there
was nothing of what they taught me.
And so I decided that I would go back
to the States for a month or two -
try to figure out what am I?
This was after I finished the entire course.
We'd gone through the entire Bible.
I went back to the States to discover
who do I belong to?
And someone handed me a book by Boyce:
"The Abstract of Principles."
I began to read it.
And I realized that I had not stopped
becoming a Baptist.
I realized that I had become one.
But then, the door began to open
with throughout history
jewels that God had given us.
There was Spurgeon.
I read him.
There was Edwards and Whitefield,
Owen,
and my lovely John Flavel.
Rutherford, and on and on and on.
Now what did this do to me?
I am glad that what I heard from them
was a confirmation of what I had learned in Scripture,
only I couldn't think it nor say it as good as they could.
But this is the greatest thing I learned from them:
as Paul tells the church in Corinth,
when you compare yourself by yourself,
you are not wise.
When we compare ourselves to others
in the circle of contemporary Christianity,
we are not wise.
When we compare ourselves to Scripture,
there is great wisdom there,
but there is also the danger
if we separate ourselves from history
that we will interpret Scripture
through the eyes of our own culture.
But when we take a look
throughout Christian history
and discover the men and women of God
that He has most used,
that show greatest evidences of piety
and the power of God,
and we begin to compare our theology
and our way of life to them,
it raises the bar.
It raises the standard.
And I want to encourage you young men and women
who desire to be missionaries,
it is not your right.
It is a privilege.
As I said last night,
people do not need your life,
and they do not need your zeal,
and they do not need all your well-meaning endeavor.
Don't go to the mission field
unless when you go there,
you can open your mouth
and instruct them in the things of God.
Well, let's go to our sermon.
Romans 12:1.
"Therefore, I urge you, brethren,
by the mercies of God,
to present your bodies a living and holy sacrifice,
acceptable to God,
which is your spiritual service of worship.
And do not be conformed to this world,
but be transformed by the renewing of your mind
so that you may prove what the will of God is -
that which is good and acceptable and perfect."
Paul was an apostle
and he had an apostolic ministry,
but at the same time,
don't think of him as not having
the heart of Christ,
or having the heart of a pastor.
He cared deeply for people.
I am very, very afraid -
although I greatly appreciate this newfound desire
to do everything for the glory of God,
and to do missions for the glory of God
and to preach for the glory of God,
but that in itself can also become twisted.
Because sometimes it's used as an excuse
to not have a passion for people,
to not have a love for people.
We must always do all things
first and foremost for the glory of God,
but truly if we are doing that,
if we are loving the Lord our God
with all our heart, soul, mind, and strength,
we will love our neighbor as ourselves.
We will care for people.
Especially when we know
that we can pick the worst of all out of the lot,
the worst person on the face of the earth,
and we know that we would make them
look like a choir boy if it were not
for the grace of God in our life.
And therefore, we should urge people
on to truth for the glory of God,
but for their benefit also.
And I can see this in Paul.
He says, "Therefore, I urge you, brethren..."
One of the greatest needs in the church today -
My wife, when she first came to America,
she said the first thing that she noticed
is that it seemed that Christians in America
were so thin-skinned.
She said we considered it the job of our pastor
to rebuke us both publicly and privately;
to watch over our souls,
to urge us, encourage us,
to tell us when we're wrong.
It seems that American Christians
will have no part of this.
They consider it an attack
when it's one of the greatest expressions
of pastoral love that a man will risk
his relationship in order to honor God
and to save souls.
And we see this in Paul.
He is urging.
I will not lose sleep tonight
because people in the world
lack self-esteem.
I will not lose sleep tonight
because they're not having their best life now
or they're not being all that they can be
or their checkbook is not balanced.
I will lose sleep tonight
if I lose sleep tonight
because men will stand naked before God
and be cast into hell.
When I preach and when you preach
whether here or in the mission field,
you cannot simply think
that you're just a communicator of truth
and you leave it there.
You must preach as a dying man to dying men.
And I see that in Paul.
There was a passion. There was an urging.
He wasn't simply satisfied
if he preached well
or communicated truth.
He longed for God to be honored among men
and he longed for men to be holy,
to be Christlike,
and to be able to rejoice in the benefit
of their great salvation.
We ought to be a people given to urging our brethren
to greater and greater godliness,
to greater and greater piety,
to abound further and further in love.
He says, "I urge you, brethren..."
What is he going to urge them to do?
To do the most difficult, scandalous,
in some cases some would say
preposterous thing a person could ever
urge another person to do -
to give their life away.
Do you know even the devil had it right
in this sense - you can take away
a man's goods, his houses, his lands,
you can do absolutely anything to him,
but the moment you touch his flesh
is when you're truly going to test this man.
To give away a car, a home, a tithe
is a small thing,
but to ask a man to give away his life...
I know there's so much romantic notion about missions,
but Amy Carmichael,
Elisabeth Elliot's book - it's right.
Missions is only this: an opportunity to die.
An opportunity to give your life away
for something much larger than yourself,
much greater than yourself.
So he is going to ask these people
to do what some would consider almost cultic,
absurd, ridiculous, immoral -
to give their life away;
to offer their life.
Now, you're going to need strong medicine
to motivate a person to something such as this.
What on earth or in heaven
could ever motivate a man to give his life away?
Notice the first word in our text:
Therefore.
And then go on, when he says,
"Therefore, I urge you, brethren..."
By means - by the mercies of God.
When Paul puts "therefore" in the text,
what he's doing is he's linking this text
to something else.
He says basically this:
I'm going to urge you to give your life away to God;
to offer it up as a living and holy sacrifice to God.
Now I'm going to do so
on the basis of the following:
The first 11 chapters of this book
that outline for you the mercies of God.
Paul does the same thing in the book of Ephesians -
the deepest theology I believe you'll ever find
are the first three chapters of the book of Ephesians.
Mystery upon mystery of God.
But he comes to chapter 4
after speaking of all the great things
God has done in Christ.
He comes to chapter 4 and says, "Therefore..."
Now... we're going to go on to practical religion.
We've gone into the theology.
Now we're going to into the praxis.
Based upon what God has done for you in Christ,
lay down your life.
And this is absolutely spectacular!
This is what makes Christianity something
other than slavery or a drudgery.
We give our lives away as people
who are mesmerized by something.
By people who have seen something so great
they consider it a small thing
to give their life away.
I would submit to you this morning
that the reason why some people
are so grudging and sparing
with the way they give their life away to God,
it is because they do not know
the mercies of God revealed
in the Person of Jesus Christ.
Many people in our churches
are absolutely unconverted to start off with.
But even those who are truly converted,
they languish in poverty.
Even in the middle, sometimes,
of sound expository preaching.
And why is that? I've come to a conclusion.
You can obey all the laws
of expository preaching
and still the preaching be Christless.
You have to understand that when you come to a text
and you preach the text,
it must still all be about Christ
or it will be nothing more
than a quaint moral teaching.
That is why we see Spurgeon sermons
enduring and enduring.
It is because every time he took a text
he made his way to Christ immediately.
It was all about Christ.
I would submit to you that every word
in this book is about Christ.
I would submit to you that nothing in this book
can be understood apart from Christ.
I would submit to you that everything
God the Father has ever done,
He has done for Christ, by Christ,
through Christ, and in Christ.
Outside of Christ there is nothing.
Nothing exists.
Everything is absolutely absurd.
And Paul comes to these people
asking them to do the unthinkable
until he brings forth the motivation.
From where does self-sacrifice come?
Is it just that the kingdom of God advances violently
and the violent take it by force?
There's just some men who are full
of determination and will to do the right thing
and they give their life away?
If that's true, it's idolatry.
And it's self-worship.
As Brother Charles Leiter who is here
has said to me several times,
"Those men who violently take the kingdom by force,
they are not violent
in their strength and self will.
They are violent in that they are desperate."
They know their weakness.
They know their need.
And that knowing of their weakness
makes them so desperate
they grab a hold of the kingdom with all their might.
But what makes a person
give his life away?
I would submit to you,
there's only one biblical reason:
That they have glimpsed something
of the glories of God in the face of Christ.
Christianity, although it has law
and an ethic and a morality,
it is not about rule keeping
or ethics or morality.
To make the United States of America
a moral people would just make them
two-fold sons of hell.
Christianity is about Christ.
It is about grace.
It is about redemption.
And as I said last night,
if you notice that your love for God is waning
or it's not what it should be -
as all of us should say that -
or that you do not glorify God as you ought,
or that you need to grow,
or that you need to find power over pornography -
you do so by running to discover
more of the glories of God
in the face of Christ.
Him.
It all has to come back to Him
or it's idolatry.
Everything.
It is one of the reasons why
I literally hate it
when someone mentions something
about systematic theology,
and then they themselves or someone else
preface that: of course, you've got to be careful
because systematic theology by itself
or doctrine by itself can make you cold
and without fruit and full of pride.
I don't agree with that statement at all.
Truth can never have a bad effect on a person.
Good theology is always going to create fire.
That's one of the ways that you know it's good theology.
And if it doesn't create fire,
it's not the fault of truth.
It's either being taught incorrectly
or being listened to by unconverted ears.
You want to be filled with fire.
You want to be able to go out there
and lose your life for the sake of Christ.
It's a rather easy endeavor.
Just know Him.
His glory, His beauty.
His power, His life.
Know what God has done for you
in the Gospel of Jesus Christ.
Look at what we've done.
Instead of following Jonathan Edwards,
we followed Benjamin Franklin.
We have followed pragmatism
instead of correct thinking.
The church is in trouble -
that's what they say anyway.
The problem is most of what they call the church is not the church,
and the church is not quite as in trouble as everybody thinks.
As a matter of fact, the church today
is absolutely beautiful. She's glorious.
She's humble. She's broken.
And she's confessing her sin.
The problem is what everybody's calling the church today isn't a church.
Basically, by and large, what's called church today
is nothing more than a bunch of unconverted church people
with unconverted pastors.
What you have to see is this:
We try to help people by giving them principles -
and there are principles in the Bible -
we try to help them by giving them
ten ways to do this and that
and discipleship courses
and all sorts of things
in order to make people grow.
Teach them who God is.
Show them the works of God.
Teach them about Jesus Christ.
The problem is many pastors can't do that
because it's hard work to search out that Treasure.
Missionary, if you're going to be
of any account at all in the field,
then know this:
You're going to be talked about poorly
by all the other missionaries.
Just like Praying Hyde.
It was said that Praying Hyde was lazy
and all sorts of things
because all he would do is stay in his room and pray.
Well, I think if you're going to be a missionary of any account
this is what you must do:
stay in your room, not only pray, but study
so that when you walk out of that room
you have something to say about God.
And so that you will be able to walk out of that room.
Listen to me.
I've been there, done that, got the t-shirt.
You walk out there in all your zeal
in the middle of the plaza
and you begin to preach.
And you think as a young missionary
that angels are going to drop out of heaven
and the Hallelujah Chorus is going to be sung,
millions of people are going to be converted.
They're going to toss you on their shoulders
and build a statue of you.
That's not going to happen.
What's going to happen is this:
You're going to go there
and you're going to preach
and when a crowd starts listening to you,
somebody somewhere is going to rise up
and call you a demon.
The entire crowd's going to turn on you.
They're going to grab your little pulpit
and your makeshift microphone
and all your little tracts
and they're going to throw you out on the street.
It's going to take a lot more
than a romantic zeal for missions
to make you get up, pick up your pulpit, your tracts,
and walk right back in there and preach again.
It's going to take a passion for God
that is created out of knowing Him.
And that's the same for everything in the Christian life.
I must know God to be holy
so that the knowledge I have of Him
eclipses everything else in the world.
I'm not strong enough to battle
between two opposing arguments.
But I have discovered this:
God is who He says He is
and He is more glorious than anything
this world could put forth.
So if I truly know Him,
and I truly see Him and His glories
eclipse the glories of this temporal world,
then it is not very difficult to make a decision anymore
because you become a man,
a prisoner.
Paul is going to urge them.
But Paul in a way is going to seek to imprison them.
Paul called himself a prisoner of Christ Jesus.
I believe that he meant more
than just chains on his hands, don't you see?
He really was a prisoner.
The love of God had captured him.
See, he no longer belonged to himself.
It's such a revelation of the glory of God
in the Person of Christ
that he had become captivated.
That's what you need.
Just being holy so that you can be used
is not strong enough.
Just being holy so that the church
doesn't have a bad reputation is not strong enough.
Just going to the mission field
because people need Jesus
is not strong enough.
The only thing that can hold you on course
is if you become a prisoner
of the grace of God,
the revelation of God.
It is amazing how greater and greater
understanding - intimate understanding
of the Person of God in the Gospel -
it in itself separates you.
It so mesmerizes you.
It's no longer a man who looks at the world
and looks at Christianity
and then tries to make a decision
which one he should follow.
But it is a man almost in a trance
who has caught a glimpse
of something of Christ
and can no longer even look to the world.
This is what Paul is urging.
He says, "I urge you, brethren, by this..."
By the knowledge of who God is
and the glory of God
in the Person of Christ and His cross.
I'm not going to be able to get through these two verses.
I can see that, but let me say this:
The greatest malady for the true church in America
is that she does not know her God.
Along with that is this:
We have - I call it - Gospel reductionism.
We have taken, as Paul told Timothy,
the glorious Gospel of the blessed God
and we've reduced it down to four spiritual laws
or five things God wants you to know,
and where's the power in that?
Not only is there no power in that for evangelism,
let me say this and it's far more important,
there's no power in that for the Christian life.
You see, the Gospel of Jesus Christ
is not Christianity 101.
It's not the first little truths that you learn
so that you can be saved
and then a little thing or steps
that you take to other people and share with them
so they can also make their decision.
The Gospel is everything!
Let me put it in this way.
There is much talk today
about the second coming of Jesus Christ,
how it will occur, when it will occur,
what will be the events preceding
and what will follow
and all these different things.
Let me assure you of one thing:
You will understand everything
about the second coming of Jesus Christ
on the day it occurs.
I can promise you that.
But I can also tell you this,
you will pass an eternity of eternities
and you will never even begin to understand
the Gospel of Jesus Christ.
The Gospel is not four spiritual laws!
It's not: Do you know you're a sinner?
Do you want to go to heaven?
Would you like to pray this prayer?
The Gospel is what the entire Bible is about.
It is the greatest manifestation of God
that we will ever have,
and I will submit to you that we will spend
all of eternity tracking out what God has done for us
in Christ and in the cross of Christ.
And if you can ever see that -
I have spent literally the last 12 years of my life,
hours and hours -
almost hours and hours a day
doing one thing -
reading and writing about:
Christ died for me.
I haven't even begun.
I can't sleep at night because of it.
And what I want you to see
is you don't need so much trappings.
You only need to realize
where the Treasure is found.
It's found in the cross of Christ.
And that truth will carry you anywhere
the providence of God decrees for you to go.
That is the power of missions.
God becoming flesh,
dying under the wrath of God,
that God might be just and the justifier of men.
What more do you need?
There's an eternity.
There's an eternity of worship
in this one thing:
Christ died for sinners.
You see, here's the problem.
You come to me and you say, Brother Paul,
I need zeal. I need something to compel me.
You need the cross.
Well, yeah, I know about that.
No, you don't know about it.
No, you haven't even begun.
It's just like when you finish your Bible Institute here.
Don't think, well, I've learned systematic
so now I'm going to go out and minister.
You haven't even begun to learn systematic.
You have learned a few tools
to begin to study systematic.
You have learned a few tools to begin
to endeavor to know more
about the cross of Christ,
and that knowing and seeking
will last for eternities.
And it will be these things that empower you in your Christian life.
And that's why he says, "Therefore, I urge you, brethren,
by the mercies of God
to present your bodies a living
and a holy sacrifice."
Now, I know the time is short,
but let me just put emphasis here
on this word "bodies."
I think sometimes I read the Scriptures
and things stand out to me
and I think the Holy Spirit is so wise.
God is so brilliant!
This Bible must be inspired.
Notice he doesn't say present your hearts,
or present your minds.
Present your bodies.
I think this word helps us to avoid
a super-spirituality.
It helps us to avoid a superficiality.
We live in a world today
that has somehow managed theologically
to cut off the heart
from the rest of our person
and make it a separate entity
that does not affect the rest of us.
We could talk to people all day;
we could dismiss right now
and go to every tavern in Owensboro
and find people all over - drunks and the like -
who have given their heart to Jesus.
But nothing else has followed.
But what you must understand is the heart
is the very essence of what a man is.
It's the very core of his being.
It's the center of absolutely his entire being.
When you talk about ontology
and you begin to go in depth and in depth,
you finally find yourself at the center of the heart.
The heart is everything you are.
And it is an absolute ontological impossibility
to give someone your heart
without everything else going with it.
And that's why Paul is not speaking
in terms of giving Jesus your heart
or giving God your heart.
Or even giving your mind,
but the entirety of your person.
One of the things I most appreciate
about the Puritans is this:
They sought, it seems to me,
with everything they had,
they endeavored to submit every aspect
of their life to Christ,
to bring every thought
under the Lordship of Jesus Christ.
Paul is not asking for a partial giving away of self here.
He is commanding, demanding,
urging, pleading.
A giving over of all that you are to Him.
A great momentous decision.
It is this context, this idea
of how long will you live between two opinions?
Once and for all make a decision.
Once and for all by the grace of God
turn yourself over
and begin to work that out in your life.
I submit to you a few questions.
Have you submitted your mind to Christ?
You say, well, what does that mean, Brother Paul?
Well, go to Scripture.
I like this better than using a concordance.
Start in Genesis
and read through the entire Bible
and every passage in Scripture
that deals with the mind, pull it out
and create a systematic theology
with regard to how your mind
can be submitted to the Lordship of Jesus Christ.
Your eyes.
What does the Bible say about your eyes?
Your ears.
And your tongue.
And your hands and your feet.
And your body.
And the way you clothe it.
What does the Bible say about relationships that you are in?
What are you commanded to do by Scripture?
You see, my dear friend,
without a vision the people perish.
And that should not be used by pastors
who want to go into a building program.
That's not what that text is talking about.
Where this is no vision of God's law,
the people run unrestrained.
I want to talk to you, young person.
You've learned doctrines of sovereign grace.
You read the Puritans.
Congratulations.
Have you gone through Scripture to discover
what God says about relationships?
And sought to understand it and submit your life to it
in obedience?
I know I sound like a 1960's fundamentalist preacher,
but let me ask you a question.
Have you gone into the Scriptures
to find the principles laid out
for clothing and etiquette?
And have you decided that you would
submit your life to those directives?
You see, we talk about being biblical.
In our worship, have you gone through Scripture
to discover what God desires out of worship?
Well, you know, we love worship this way.
I don't care how you like worship
because that's not the point.
What has God said?
You see, in this idea, we can romance
this thing to death.
We can spiritualize it to death.
Someone says I've given my life to the mission field.
That does not mean at the same time
that you have given your heart to God.
Because you can go to the mission field and be godless.
And carnal and trite.
You'd be better off joining National Geographic
than you would a mission agency.
Are you seeking in simplicity
to examine your life?
I'm not talking about finding
legalistic inferences and forcing them upon yourself.
I'm talking about the great principles of Scripture,
dealing in every aspect of your personal life,
applying them to you and seeking to obey them.
Let me ask you a question.
If you go to the mission field
without taking what I have said
as a serious endeavor,
isn't there the possibility that the only thing
you're going to do there
after you have crossed land and sea
is make a convert like yourself
that's nothing more than a two-fold son of hell?
I mean, after all, my greatest fear -
one of my greatest fears
is that Fidel Castro is going to die
or has already died
and that the wall around Cuba's going to fall.
That's one of my greatest fears.
You want to know why?
Because every form of American "churchianity" that exists
is going to make its way over there.
I remember speaking with Conrad
the first time that I went over there
to Mr. Mbewe's.
He said the first thing we always
like to tell people who come over to teach
is you're not bringing God with you.
He was here long before you bought your ticket.
There isn't a whole lot of American Christianity, folks,
that needs to be exported.
Unless like Ravenhill says we put it on
some kind of a raft and send it off
to a lone island, and after it's gone away from the dock,
we all sing the Doxology.
If we're going to endeavor to work in missions,
then we must be motivated
by a God that we know;
a Gospel that we know.
And we must be a people
who have endeavored with great force
to examine their lives
in the light of Scripture
and conform their lives
to what Scripture says.
How much of what you have -
even the way you sit in a chair -
is formed by those around you
and not by Scripture?
It's something to think about.
Let's pray.
Father, I pray...
Lord, You know,
that You would use this
to begin some on a journey
of knowing You,
seeking to know that which brings delight,
seeking to conform their lives to it.
Father, help us who have begun the journey long ago
to not grow weary,
but to seek to know You more,
to seek to understand Your will,
to love what You love and hate what You hate,
to be a simple people,
an obedient people,
a people motivated by the Gospel
and drawn to the Gospel.
In Jesus' name, Amen.