WEBVTT 00:00:00.279 --> 00:00:03.279 (jazzy piano music) 00:00:06.520 --> 00:00:08.350 - [Steven] We're in the National Museum of Anthropology 00:00:08.350 --> 00:00:11.440 in Mexico City, looking at one of four 00:00:11.440 --> 00:00:13.800 large ceramic braziers, 00:00:13.800 --> 00:00:16.540 vessels that were containers for burning. 00:00:16.540 --> 00:00:20.480 This one represents a goddess associated with maize, 00:00:20.480 --> 00:00:21.940 with ripe corn. 00:00:21.940 --> 00:00:24.340 - [Lauren] The one we're looking at is Chicomecoatl, 00:00:24.340 --> 00:00:25.820 or Seven Serpent. 00:00:25.820 --> 00:00:28.480 And she is a very popular deity 00:00:28.480 --> 00:00:31.027 in the Aztec or Mexica pantheon. 00:00:31.027 --> 00:00:32.770 And we see her not only in ceramic, 00:00:32.770 --> 00:00:34.460 but also in stone sculpture. 00:00:34.460 --> 00:00:35.890 - [Steven] The association with maize is immediate. 00:00:35.890 --> 00:00:37.530 We can see that she's framing her face 00:00:37.530 --> 00:00:38.850 with four ears of corn. 00:00:38.850 --> 00:00:41.680 But this is such a wonderfully dense sculpture. 00:00:41.680 --> 00:00:43.530 - [Lauren] Beyond holding the ears of corn, 00:00:43.530 --> 00:00:46.880 which I should note are red and dark blue or black, 00:00:46.880 --> 00:00:49.200 making reference to the different types of maize, 00:00:49.200 --> 00:00:51.740 we see her face here behind the corn, 00:00:51.740 --> 00:00:53.660 her eyes painted looking out at us, 00:00:53.660 --> 00:00:56.330 her mouth open with these large ear spools 00:00:56.330 --> 00:00:58.450 and then framed by this fantastic 00:00:58.450 --> 00:01:00.390 and very elaborate headdress. 00:01:00.390 --> 00:01:02.100 - [Steven] Well, we know that costume was tremendously 00:01:02.100 --> 00:01:04.940 important for the Aztecs, and this is a great example of it. 00:01:04.940 --> 00:01:07.950 We can see, for instance, four circles that would, 00:01:07.950 --> 00:01:11.240 in physical costume, have been pleated paper. 00:01:11.240 --> 00:01:13.560 - [Lauren] Exactly, and so while all of this is in ceramic 00:01:13.560 --> 00:01:16.500 it's referencing the types of ritual regalia 00:01:16.500 --> 00:01:17.880 that would have been used. 00:01:17.880 --> 00:01:20.030 - [Steven] And this is exceptional because we have so much 00:01:20.030 --> 00:01:21.730 of the polychrome, that is of the paint, 00:01:21.730 --> 00:01:23.160 of the color, that still survives. 00:01:23.160 --> 00:01:25.630 We can see reds and blues and whites and blacks. 00:01:25.630 --> 00:01:27.710 - [Lauren] Which are some of the primary colors 00:01:27.710 --> 00:01:29.560 that you see in Aztec art. 00:01:29.560 --> 00:01:32.120 And what's wonderful here is not only that we have this 00:01:32.120 --> 00:01:34.250 elaborate headdress fairly intact, 00:01:34.250 --> 00:01:36.860 but also the rest of her costume, like her skirt. 00:01:36.860 --> 00:01:39.820 In this very rectangular block-like construction, 00:01:39.820 --> 00:01:41.390 much of the polychrome still exists 00:01:41.390 --> 00:01:43.170 where we have these red bands. 00:01:43.170 --> 00:01:44.910 - [Steven] It reminds me of architecture. 00:01:44.910 --> 00:01:47.200 It seems as if the headdress is so elaborate, 00:01:47.200 --> 00:01:49.260 it is as if she is wearing a building. 00:01:49.260 --> 00:01:50.680 - [Lauren] They're almost obscuring 00:01:50.680 --> 00:01:52.580 or really downplaying the face. 00:01:52.580 --> 00:01:54.350 - [Steven] Although the face is so present, 00:01:54.350 --> 00:01:56.660 she's coming out at us with a kind of intensity 00:01:56.660 --> 00:01:58.450 that captures my attention. 00:01:58.450 --> 00:02:01.170 - [Lauren] This particular face would have emphasized 00:02:01.170 --> 00:02:03.380 this experience that one would have if you were to walk 00:02:03.380 --> 00:02:06.210 into a temple and to see an object like this 00:02:06.210 --> 00:02:09.950 that's emitting burning materials in its body. 00:02:09.950 --> 00:02:11.310 - [Steven] And the smoke would be rising up 00:02:11.310 --> 00:02:14.750 from behind this, it would have been tremendously dramatic. 00:02:14.750 --> 00:02:16.980 Corn is so central to the development 00:02:16.980 --> 00:02:18.710 of Mesoamerican culture 00:02:18.710 --> 00:02:20.380 - [Lauren] Maize is the staple food crop. 00:02:20.380 --> 00:02:22.320 And that is very true of the Aztecs as well, 00:02:22.320 --> 00:02:25.360 because we don't only see this particular goddess 00:02:25.360 --> 00:02:27.210 whose name again is Seven Serpent 00:02:27.210 --> 00:02:29.250 or Chicomecoatl in Nahuatl, 00:02:29.250 --> 00:02:32.520 but we see other versions of maze deities like Xilonen 00:02:32.520 --> 00:02:36.260 who is the maize goddess affiliated with young corn. 00:02:36.260 --> 00:02:39.440 And we even see corn in a variety of other objects 00:02:39.440 --> 00:02:41.490 because as the cornerstone of the diet, 00:02:41.490 --> 00:02:43.120 it also became invested 00:02:43.120 --> 00:02:45.550 with these important sacred meanings. 00:02:45.550 --> 00:02:46.670 - [Steven] And the cobs themselves 00:02:46.670 --> 00:02:48.040 are so beautifully articulated. 00:02:48.040 --> 00:02:50.260 And it reminds me of so many other sculptures 00:02:50.260 --> 00:02:52.320 by the Aztecs of other foodstuffs. 00:02:52.320 --> 00:02:53.870 In the same gallery this marvelous 00:02:53.870 --> 00:02:55.510 representation of a squash. 00:02:55.510 --> 00:02:57.680 And corn and squash together with beans 00:02:57.680 --> 00:02:59.280 create a perfect protein. 00:02:59.280 --> 00:03:01.840 - [Lauren] And so if we're talking about this deity 00:03:01.840 --> 00:03:05.440 within the religious practices of the Aztecs, 00:03:05.440 --> 00:03:08.410 they had a very active ritual calendar. 00:03:08.410 --> 00:03:11.780 And many of these monthly festivals would revolve 00:03:11.780 --> 00:03:16.290 around maze deities, including Seven Serpent here. 00:03:16.290 --> 00:03:17.580 - [Steven] And it would've been on those feast days 00:03:17.580 --> 00:03:19.200 that corn would have been enjoyed. 00:03:19.200 --> 00:03:21.120 - [Lauren] And so there would have been special tamales 00:03:21.120 --> 00:03:24.240 distributed to people to be eaten during these festivals 00:03:24.240 --> 00:03:27.590 as a very potent, very sensual in terms of using many 00:03:27.590 --> 00:03:31.862 different senses, reminder of the centrality of maize. 00:03:31.862 --> 00:03:34.862 (jazzy piano music)